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قَوْلٌۭ
Words of
مَّعْرُوفٌۭ
kindness
وَمَغْفِرَةٌ
and forgiveness
خَيْرٌۭ
are better
مِّن
than
صَدَقَةٍۢ
charities
يَتْبَعُهَآ
that are followed by
أَذًۭى
harassment;
ۗ
وَٱللَّهُ
and the One is
غَنِىٌّ
sufficiently
حَلِيمٌۭ
clement.
٢
٢٦٣
قَوْلٌۭ مَّعْرُوفٌۭ وَمَغْفِرَةٌ خَيْرٌۭ مِّن صَدَقَةٍۢ يَتْبَعُهَآ أَذًۭى ۗ وَٱللَّهُ غَنِىٌّ حَلِيمٌۭ Words of kindness and forgiveness are better than charities that are followed by harassment; and the One is sufficiently clement.
⦿
A kind word with forgiveness is better than almsgiving followed by injury. Allah is Absolute, Clement. - Pickthall, Marmaduke
⦿
An honourable reply [in response to the needy] and forgiving [their annoyance] is better than a charity followed by affront. Allah is all-sufficient, most forbearing. - Qarai, Ali Quli
⦿
Instructive words and forgiveness are better than charity that may cause an insult to the recipient. God is Rich and Forbearing. - Sarwar, Muhammad
⦿
Kind speech and forgiveness is better than charity followed by injury; and Allah is Self-sufficient, Forbearing. - Shakir, Habib
⦿
A kind word and forgiveness is better than a charitable deed followed by hurtful words: God is self-sufficient and forbearing. - Wahiduddin Khan
⦿
نیک کلام اور مغفرت اس صدقہ سے بہتر ہے جس کے پیچھے دل دکھانے کا سلسلہ بھی ہو . خدا سب سے بے نیاز اور بڑا اِرد بار ہے - Jawadi, Zeeshan
⦿
ایک میٹھا بول اور کسی ناگوار بات پر ذرا سی چشم پوشی اُس خیرات سے بہتر ہے، جس کے پیچھے دکھ ہو اللہ بے نیاز ہے اور بردباری اُس کی صفت ہے - Maududi, Abul A'ala
⦿
اچھی بات کہنا اور درگزر کرنا اس خیرات سے بہتر ہے جس کے بعد ستانا ہو اور اللہ بے پراہ حلم والا ہے، - Ahmed Raza
⦿
(سائل کو) اچھائی سے جواب دینا اور بخش دینا۔ اس صدقہ و خیرات سے بہتر ہے۔ جس کے بعد (سائل کو) ایذا پہنچائی جائے۔ اور اللہ بے نیاز ہے اور بڑا بردبار ہے۔ - Najafi, Muhammad
حلم | dream | patience | forbearance | longanimity | tolerance | indulgence | clemency
غنى | richness | opulence | wealth | affluence | plenty resourceful
له | him | it | that | his
اذى | sexual harassment | torture | hurt | injure | harm | damage | offend | annoy | malign
تبع | succeed | follow | adhere | disciple | consequent
صدق | a civil contract | sincerity | friendship | alms | charity | truthfulness | candor | confirmation | agreement | attestation | certification | validity | license | reliable
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
خير | better | choice | pick | elite | good | act of choosing | cream | best quality | finest | welfare
غفر | excuse | forgive | pardon | remit | condone | absolve | shield
عرف | knowing | define | realize | see | sort of | savvy | known as | manners
قول | say | speech | declare | state | proverb | epigram
يَٰٓأَيُّهَا
O you of
ٱلَّذِينَ
the ones who
ءَامَنُوا۟
have firm conviction!
لَا
Do not
تُبْطِلُوا۟
nullify
صَدَقَٰتِكُم
your charities
بِٱلْمَنِّ
by reminders of generosity
وَٱلْأَذَىٰ
or by being harassingly hurtful,
كَٱلَّذِى
like the one
يُنفِقُ
who spends
مَالَهُۥ
his wealth
رِئَآءَ
for being seen by
ٱلنَّاسِ
the populace,
وَلَا
and not
يُؤْمِنُ
is sure
بِٱللَّهِ
about the One
وَٱلْيَوْمِ
and the day of
ٱلْـَٔاخِرِ
the forthcoming;
ۖ
فَمَثَلُهُۥ
thus his example is
كَمَثَلِ
like
صَفْوَانٍ
a smooth rock
عَلَيْهِ
upon it is
تُرَابٌۭ
dust,
فَأَصَابَهُۥ
then falls upon it
وَابِلٌۭ
heavy rain
فَتَرَكَهُۥ
then leaves it
صَلْدًۭا
barren;
ۖ
لَّا
not
يَقْدِرُونَ
they can assign value
عَلَىٰ
upon
شَىْءٍۢ
anything
مِّمَّا
with what
كَسَبُوا۟
they have earned,
ۗ
وَٱللَّهُ
and the One
لَا
not
يَهْدِى
guides
ٱلْقَوْمَ
the nation of
ٱلْكَٰفِرِينَ
the denying people.
٢
٢٦٤
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تُبْطِلُوا۟ صَدَقَٰتِكُم بِٱلْمَنِّ وَٱلْأَذَىٰ كَٱلَّذِى يُنفِقُ مَالَهُۥ رِئَآءَ ٱلنَّاسِ وَلَا يُؤْمِنُ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ ۖ فَمَثَلُهُۥ كَمَثَلِ صَفْوَانٍ عَلَيْهِ تُرَابٌۭ فَأَصَابَهُۥ وَابِلٌۭ فَتَرَكَهُۥ صَلْدًۭا ۖ لَّا يَقْدِرُونَ عَلَىٰ شَىْءٍۢ مِّمَّا كَسَبُوا۟ ۗ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلْكَٰفِرِينَ O you of the ones who have firm conviction! Do not nullify your charities by reminders of generosity or by being harassingly hurtful, like the one who spends his wealth for being seen by the populace, and not is sure about the One and the day of the forthcoming; thus his example is like a smooth rock upon it is dust, then falls upon it heavy rain then leaves it barren; not they can assign value upon anything with what they have earned, and the One not guides the nation of the denying people.
⦿
O ye who believe! Render not vain your almsgiving by reproach and injury, like him who spendeth his wealth only to be seen of men and believeth not in Allah and the Last Day. His likeness is as the likeness of a rock whereon is dust of earth; a rainstorm smiteth it, leaving it smooth and bare. They have no control of aught of that which they have gained. Allah guideth not the disbelieving folk. - Pickthall, Marmaduke
⦿
O you who have faith! Do not render your charities void by reproaches and affronts, like those who spend their wealth to be seen by people and have no faith in Allah and the Last Day. Their parable is that of a rock covered with soil: a downpour strikes it, leaving it bare. They have no power over anything of what they have earned, and Allah does not guide the faithless lot. - Qarai, Ali Quli
⦿
Believers, do not make your charities fruitless by reproachfully reminding the recipient of your favor or making them feel insulted, like the one who spends his property to show off and who has no faith in God or belief in the Day of Judgment. The example of his deed is as though some soil has gathered on a rock and after a rain fall it turns hard and barren. Such people can not benefit from what they have earned. God does not guide the unbelievers. - Sarwar, Muhammad
⦿
O you who believe! do not make your charity worthless by reproach and injury, like him who spends his property to be seen of men and does not believe in Allah and the last day; so his parable is as the parable of a smooth rock with earth upon it, then a heavy rain falls upon it, so it leaves it bare; they shall not be able to gain anything of what they have earned; and Allah does not guide the unbelieving people. - Shakir, Habib
⦿
Believers, do not cancel out your charitable deeds with reminders and hurtful words, like one who spends his wealth only to be seen by people, and not believing in God and the Last Day. Such men are like a rock covered with earth: a shower falls upon it and leaves it hard and bare. They will gain nothing from their works. God does not guide those who deny the truth. - Wahiduddin Khan
⦿
ایمان والو اپنے صدقات کو منّت گزاری اور اذیت سے برباد نہ کرو اس شخص کی طرح جو اپنے مال کو دنیا دکھانے کے لئے صرف کرتاہے اور اس کا ایمان نہ خدا پر ہے اور نہ آخرت پر اس کی مثال اس صاف چٹان کی ہے جس پر گرد جم گئی ہو کہ تیز بارش کے آتے ہی بالکل صاف ہوجائے یہ لوگ اپنی کمائی پر بھی اختیار نہیں رکھتے اور اللہ کافروں کی ہدایت بھی نہیں کرتا - Jawadi, Zeeshan
⦿
اے ایمان لانے والو! اپنے صدقات کو احسان جتا کر اور دکھ دے کر اُس شخص کی طرح خاک میں نہ ملا دو، جو اپنا مال محض لوگوں کے دکھانے کو خرچ کرتا ہے اور نہ اللہ پر ایما ن رکھتا ہے، نہ آخرت پر اُس کے خرچ کی مثال ایسی ہے، جیسے ایک چٹان تھی، جس پر مٹی کی تہہ جمی ہوئی تھی اس پر جب زور کا مینہ برسا، تو ساری مٹی بہہ گئی اور صاف چٹان کی چٹان رہ گئی ایسے لوگ اپنے نزدیک خیرات کر کے جو نیکی کماتے ہیں، اس سے کچھ بھی اُن کے ہاتھ نہیں آتا، اور کافروں کو سیدھی راہ دکھانا اللہ کا دستور نہیں ہے - Maududi, Abul A'ala
⦿
اے ایمان والوں اپنے صدقے باطل نہ کردو احسان رکھ کر اور ایذا دے کر اس کی طرح جو اپنا مال لوگوں کے دکھاوے کے لئے خرچ کرے اور اللہ اور قیامت پر ایمان نہ لائے، تو اس کی کہاوت ایسی ہے جیسے ایک چٹان کہ اس پر مٹی ہے اب اس پر زور کا پانی پڑا جس نے اسے نرا پتھر کر چھوڑا اپنی کمائی سے کسی چیز پر قابو نہ پائیں گے، اور اللہ کافروں کو راہ نہیں دیتا، - Ahmed Raza
⦿
اے ایمان والو! (سائل کو) احسان جتا کر اور ایذا پہنچا کر اپنے صدقہ و خیرات کو اس شخص کی طرح اکارت و برباد نہ کرو جو محض لوگوں کو دکھانے کیلئے اپنا مال خرچ کرتا ہے اور خدا اور روزِ آخرت پر ایمان نہیں رکھتا۔ اس کی (خیرات کی) مثال اس چکنی چٹان کی سی ہے۔ جس پر کچھ خاک پڑی ہوئی ہو اور اس پر بڑے دانے والی زور کی بارش برسے۔ اور (خاک کو بہا کر لے جائے) اور اس (چٹان) کو صاف چکنا چھوڑ جائے۔ اسی طرح یہ (ریاکار) لوگ جو کچھ (صدقہ و خیرات وغیرہ) کرتے ہیں اس سے کچھ بھی ان کے ہاتھ نہیں آئے گا اور خدا کافر لوگوں کو ہدایت نہیں کرتا (انہیں منزل مقصود تک نہیں پہنچاتا)۔ - Najafi, Muhammad
كفر | deny | refuse | cover up | accuse | conceal | renounce | repudiate | retract | disclaim | disavow
قم | nation | group | come together | establish | carry out | assessed | estimated | evaluated
هد ⇐ هدى | to coerce / instruct / lead / convince / threat / guide / take step by step towards | to moderate | tranquil | calm | a set portion | part of bigger thing | the thing that is sent somewhere in a specific direction | old man's crouched back hump due to hunching over and moving at a slow steady pace (as if weighed by years of knowledge or experiences) | a smaller than usual hump of a camel (due to being regularly laden by weight) | something that which is being carried to somewhere
كسب | gaining | winning | earning | obtaining | acquisition | acquiring | gain | profit
ما | what | not | why | how | which | where
شئ | thing | matter | item | substance | want | will a matter | decide a thing
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
قدر | amount | measure | degree | volume | quantity | value | estimate | size | cost | evaluate | treasure | capacity | competency
صلد | hard | barren | solidified smoothly
ترك | left behind | leave | abandon | quit | drop | let go | neglect | resign | ditch | discontinue | break | strand
وبل | downpour | heavy rain | old | outworn | decayed
صب | aim | falling | descended from above | slide down | assault | shoot | shine | range | pour | intimate | approve | accept | satisfy | required position | correct | make right
ترب | dust | earth (as in dirt) | soil | ground
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
صف | purity | clarity | class | array | grade | line | row | tier | queue | sincerity | candour
مثل | example | instance | epitomize | saying | represent | portray
اخر | delay | put off | hinder | set back | to make it later than earlier appointed time | forth-coming | last | end | another
يوم | day | time | era | period | stages
له | him | it | that | his
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
و | and | while | additionally
انس | feel | able to apply logic | sense | perceive | able to comprehend | people | populace | civic humans | vibrate | oscillate
را ⇐ راى | see | watch | take notice | movement of eye | restless movements | envision | observe
مول | possession | wealth | belonging | a square in arithmetic
نفق | spend | channel | tunnel | promote | distribute | mole hole | hole | sell well | have several openings of different sizes (being different at different places)
اذى | sexual harassment | torture | hurt | injure | harm | damage | offend | annoy | malign
منو | to hope | to emit | desire | demand | longing | temptation | bestow favour | grant
صدق | a civil contract | sincerity | friendship | alms | charity | truthfulness | candor | confirmation | agreement | attestation | certification | validity | license | reliable
بطل | false | null | purposeless | fiction | non-fact | hero
لا | not | negate the following
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
اى | which | it is | whichever | whom | any | that is to say | namely | i.e [Cocative particle preceding a noun used in direct address. Reserved for elevated registers]
وَمَثَلُ
And example of
ٱلَّذِينَ
the ones who
يُنفِقُونَ
distribute
أَمْوَٰلَهُمُ
their wealth
ٱبْتِغَآءَ
for seeking
مَرْضَاتِ
satisfactions of
ٱللَّهِ
the One
وَتَثْبِيتًۭا
and for steadfastness
مِّنْ
of
أَنفُسِهِمْ
their own selves
كَمَثَلِ
is like an example of
جَنَّةٍۭ
a garden
بِرَبْوَةٍ
with high ground,
أَصَابَهَا
befalling it
وَابِلٌۭ
heavy rain,
فَـَٔاتَتْ
thus bringing forth
أُكُلَهَا
its vegetation,
ضِعْفَيْنِ
multiplied.
فَإِن
Then if
لَّمْ
not
يُصِبْهَا
falls on it
وَابِلٌۭ
heavy rain
فَطَلٌّۭ
then a covering;
ۗ
وَٱللَّهُ
and the One
بِمَا
with what
تَعْمَلُونَ
you are doing is
بَصِيرٌ
watchful.
٢
٢٦٥
وَمَثَلُ ٱلَّذِينَ يُنفِقُونَ أَمْوَٰلَهُمُ ٱبْتِغَآءَ مَرْضَاتِ ٱللَّهِ وَتَثْبِيتًۭا مِّنْ أَنفُسِهِمْ كَمَثَلِ جَنَّةٍۭ بِرَبْوَةٍ أَصَابَهَا وَابِلٌۭ فَـَٔاتَتْ أُكُلَهَا ضِعْفَيْنِ فَإِن لَّمْ يُصِبْهَا وَابِلٌۭ فَطَلٌّۭ ۗ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ And example of the ones who distribute their wealth for seeking satisfactions of the One and for steadfastness of their own selves is like an example of a garden with high ground, befalling it heavy rain, thus bringing forth its vegetation, multiplied. Then if not falls on it heavy rain then a covering; and the One with what you are doing is watchful.
⦿
And the likeness of those who spend their wealth in search of Allah's pleasure, and for the strengthening of their souls, is as the likeness of a garden on a height. The rainstorm smiteth it and it bringeth forth its fruit twofold. And if the rainstorm smite it not, then the shower. Allah is Seer of what ye do. - Pickthall, Marmaduke
⦿
The parable of those who spend their wealth seeking Allah]s pleasure and to confirm themselves [in their faith], is that of a garden on a hillside: the downpour strikes it, whereupon it brings forth its fruit twofold; and if it is not a downpour that strikes it, then a shower, and Allah watches what you do. - Qarai, Ali Quli
⦿
The example of those who spend their property to please God out of their firm and sincere intention is as the garden on a fertile land which, after a heavy rainfall or even a drizzle, yields double produce. God is Well-Aware of what you do. - Sarwar, Muhammad
⦿
And the parable of those who spend their property to seek the pleasure of Allah and for the certainty 'of their souls is as the parable of a garden on an elevated ground, upon which heavy rain falls so it brings forth its fruit twofold but if heavy rain does not fall upon it, then light rain (is sufficient); and Allah sees what you do. - Shakir, Habib
⦿
But those who spend their wealth in order to gain God's approval, and to strengthen their souls are like a garden on elevated ground. When heavy rain falls on it, it doubles its produce; and if heavy rain does not fall, then light rain suffices. God sees what you do. - Wahiduddin Khan
⦿
اور جو لوگ اپنے اموال کو رضائے خدا کی طلب اور اپنے نفس کے استحکام کی غرض سے خرچ کرتے ہیں ان کے مال کی مثال اس باغ کی ہے جو کسی بلندی پر ہو اور تیز بارش آکر اس کی فصل دوگنا بنا دے اور اگر تیز بارش نہ آئے تو معمولی بارش ہی کافی ہوجائے اور اللہ تمہارے اعمال کی نیتوں سے خوب باخبر ہے - Jawadi, Zeeshan
⦿
بخلا ف اِس کے جو لو گ اپنے مال محض اللہ کی رضا جوئی کے لیے دل کے پورے ثبات و قرار کے ساتھ خرچ کرتے ہیں، ان کے خرچ کی مثال ایسی ہے، جیسے کسی سطح مرتفع پر ایک باغ ہو اگر زور کی بار ش ہو جائے تو دو گنا پھل لائے، اور اگر زور کی بارش نہ بھی ہو تو ایک ہلکی پھوار ہی اُس کے لیے کافی ہو جائے تم جو کچھ کرتے ہو، سب اللہ کی نظر میں ہے - Maududi, Abul A'ala
⦿
اور ان کی کہاوت جو اپنے مال اللہ کی رضا چاہنے میں خرچ کرتے ہیں اور اپنے دل جمانے کو اس باغ کی سی ہے جو بھوڑ (رتیلی زمین) پر ہو اس پر زور کا پانی پڑا تو دُونے میوے لایا پھر اگر زور کا مینھ اسے نہ پہنچے تو اوس کافی ہے اور اللہ تمہارے کام دیکھ رہا ہے - Ahmed Raza
⦿
اور جو لوگ خدا کی خوشنودی کے لئے دل کے پورے ثبات و قرار کے ساتھ اپنے مال (راہِ خدا میں) خرچ کرتے ہیں ان کی مثال اس (ہرے بھرے اور گھنے) باغ کی مانند ہے جو کسی اونچی جگہ پر ہو۔ جس پر بڑی بڑی بوندوں والی زور کی بارش برسے اور وہ دوگنا پھل دے۔ اور اگر اس پر بڑے قطروں والا زور کا مینہ نہ برسے تو پھر ہلکی پھلکی بارش ہی کافی ہے۔ اور تم لوگ جو کچھ کرتے ہو خدا اسے دیکھ رہا ہے۔ - Najafi, Muhammad
بصر | vision | view | eyesight | enlightenment
عمل | do | act | action | working | function | labour | business | job | task | employment
ب | with | about | through | by | around | regarding
طلل | [untranslated]
لم | not | did not | negation of past actions
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
ضعف | weak | faintness | feeble | frailness | flabbiness | bent down | doubled
اكل | eat | consume | erode | food | make | tired | shine brightly | gleam | glisten (sword due to being sharp)
اتى | come | bring | fetch | produce | give
وبل | downpour | heavy rain | old | outworn | decayed
صب | aim | falling | descended from above | slide down | assault | shoot | shine | range | pour | intimate | approve | accept | satisfy | required position | correct | make right
رب ⇐ ربو | build up | compound | increase | evolve | high ground | top most
جن | garden (by way of ground being covered by grass, greenery) shelter | shield | piece of armour to protect the body | a piece of metal carried on the arm to defect blows from the head | contact | enthusiastic interest | the object of such interest | insanity | madness | an illness that affects the brain and memory | mental confusion | passion | concealed | hidden | intense darkness
نفس | self | person | psyche
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
ثبت | to stand firm | withstand | resist | establish | remain | stay | abide | make permanent | fixed
له | him | it | that | his
رضو | pleased | content | satisfied | acknowledge | regarded in good will | liked | accepted
بغ | sought | endeavour | strive | agitated | find | stray-beast | seeking to exceed just bounds | tyrannically | rebellion | uprising | revolt | treason
مول | possession | wealth | belonging | a square in arithmetic
نفق | spend | channel | tunnel | promote | distribute | mole hole | hole | sell well | have several openings of different sizes (being different at different places)
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
مثل | example | instance | epitomize | saying | represent | portray
أَيَوَدُّ
Does desire
أَحَدُكُمْ
anyone of you
أَن
that
تَكُونَ
there be
لَهُۥ
for him
جَنَّةٌۭ
a garden
مِّن
of
نَّخِيلٍۢ
palms
وَأَعْنَابٍۢ
and grapes,
تَجْرِى
flowing
مِن
from
تَحْتِهَا
under it
ٱلْأَنْهَٰرُ
streams
لَهُۥ
for him,
فِيهَا
in it
مِن
of
كُلِّ
all
ٱلثَّمَرَٰتِ
fruits,
وَأَصَابَهُ
and befalls him
ٱلْكِبَرُ
the old age,
وَلَهُۥ
and for him are
ذُرِّيَّةٌۭ
offsprings
ضُعَفَآءُ
who are weak,
فَأَصَابَهَآ
then befalls upon the garden
إِعْصَارٌۭ
a time
فِيهِ
in which is
نَارٌۭ
fire,
فَٱحْتَرَقَتْ
thus it is burned up?
ۗ
كَذَٰلِكَ
That is how
يُبَيِّنُ
makes clear
ٱللَّهُ
the One
لَكُمُ
for you
ٱلْـَٔايَٰتِ
the signs
لَعَلَّكُمْ
that perhaps you
تَتَفَكَّرُونَ
may think.
٢
٢٦٦
أَيَوَدُّ أَحَدُكُمْ أَن تَكُونَ لَهُۥ جَنَّةٌۭ مِّن نَّخِيلٍۢ وَأَعْنَابٍۢ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ لَهُۥ فِيهَا مِن كُلِّ ٱلثَّمَرَٰتِ وَأَصَابَهُ ٱلْكِبَرُ وَلَهُۥ ذُرِّيَّةٌۭ ضُعَفَآءُ فَأَصَابَهَآ إِعْصَارٌۭ فِيهِ نَارٌۭ فَٱحْتَرَقَتْ ۗ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمُ ٱلْـَٔايَٰتِ لَعَلَّكُمْ تَتَفَكَّرُونَ Does desire anyone of you that there be for him a garden of palms and grapes, flowing from under it streams for him, in it of all fruits, and befalls him the old age, and for him are offsprings who are weak, then befalls upon the garden a time in which is fire, thus it is burned up? That is how makes clear the One for you the signs that perhaps you may think.
⦿
Would any of you like to have a garden of palm-trees and vines, with rivers flowing underneath it, with all kinds of fruit for him therein; and old age hath stricken him and he hath feeble offspring; and a fiery whirlwind striketh it and it is (all) consumed by fire. Thus Allah maketh plain His revelations unto you, in order that ye may give thought. - Pickthall, Marmaduke
⦿
Would any of you like to have a garden of palm trees and vines, with streams running in it, with all kinds of fruit for him therein, and old age were to strike him while he has weakly offspring; whereupon a fiery hurricane were to hit it, whereat it lies burnt? Thus does Allah clarify His signs for you so that you may reflect. - Qarai, Ali Quli
⦿
(What do you think of the case) of one of you who wishes to have a garden of palm-trees and grapes with water flowing therein and producing all kinds of fruits, especially if he is well advanced in age and has weak children who need support, and then a hurricane with fire in it strikes the garden and burns it to the ground? This is how God explains to you His evidence so that you may think. - Sarwar, Muhammad
⦿
Does one of you like that he should have a garden of palms and vines with streams flowing beneath it; he has in it all kinds of fruits; and old age has overtaken him and he has weak offspring, when, (lo!) a whirlwind with fire in it smites it so it becomes blasted; thus Allah makes the communications clear to you, that you may reflect. - Shakir, Habib
⦿
Would any of you, being a man well advanced in age with helpless children to support, like to have a garden of dates and grapes, watered by rivers and containing all kinds of fruits, stricken by a fiery whirlwind and utterly scorched? Thus God makes His signs clear to you, so that you may reflect. - Wahiduddin Khan
⦿
کیا تم میں سے کوئی یہ پسند کرتا ہے کہ اس کے پاس کھجور اور انگور کے باغ ہوں. ان کے نیچے نہریں جاری ہوں ان میں ہر طرح کے پھل ہوں--- اور آدمی بوڑھاہوجائے . اس کے کمزور بچے ہوں اور پھراچانک تیز گرم ہوا جس میں آگ بھری ہو چل جائے اور سب جل کر خاک ہوجائے . خداا سی طرح اپنی آیات کو واضح کرکے بیان کرتا ہے کہ شاید تم فکر کرسکو - Jawadi, Zeeshan
⦿
کیا تم میں سے کوئی یہ پسند کرتا ہے کہ اس کے پاس ایک ہرا بھرا باغ ہو، نہروں سے سیراب، کھجوروں اور انگوروں اور ہرقسم کے پھلوں سے لدا ہوا، اور وہ عین اُس وقت ایک تیز بگولے کی زد میں آ کر جھلس جائے، جبکہ وہ خود بوڑھا ہو اور اس کے کم سن بچے ابھی کسی لائق نہ ہوں؟ اس طرح اللہ اپنی باتیں تمہارے سامنے بیان کرتا ہے، شاید کہ تم غور و فکر کرو - Maududi, Abul A'ala
⦿
کیا تم میں کوئی اسے پسند رکھے گا کہ اس کے پاس ایک باغ ہو کھجوروں اور انگوروں کا جس کے نیچے ندیاں بہتیں اس کے لئے اس میں ہر قسم کے پھلوں سے ہے اور اسے بڑھاپا آیا اور اس کے ناتوان بچے ہیں تو آیا اس پر ایک بگولا جس میں آگ تھی تو جل گیا ایسا ہی بیان کرتا ہے اللہ تم سے اپنی آیتیں کہ کہیں تم دھیان لگاؤ - Ahmed Raza
⦿
تم میں سے کوئی بھی یہ بات پسند کرے گا کہ اس کے پاس کھجوروں، انگوروں کا ہرا بھرا گھنا باغ ہو جس کے نیچے نہریں جاری ہوں اور اس کے لئے اس میں ہر قسم کے پھل اور میوے موجود ہوں اور اسے بڑھاپا گھیر لے۔ جبکہ اس کی (چھوٹی چھوٹی) کمزور و ناتواں اولاد ہو اور اچانک اس (باغ) کو ایک ایسا بگولہ اپنی لپیٹ میں لے لے جس میں آگ ہو جس سے وہ باغ جل کر رہ جائے۔ اس طرح خدا تمہارے لئے اپنے احکام کھول کر بیان کرتا ہے تاکہ تم غور و فکر کرو۔ - Najafi, Muhammad
فكر | intellect | thought | idea | think | cerebrate | reason | consider | reflect
اى ⇐ اية | this here | which | who | manifestation | significant | it is | sign | (pointing to something)
له | him | it | that | his
بين | cut off | separate | at distance | withdrawn | apart | become apparent | become known | out of the group | start to appear | made manifest | coming to be | distinguished | visible change
ذا ⇐ ذلك | that | thereof | though | therefrom
حرق | blaze | burn | scorch | combust | singe | move
نار | fire | burning | lit | flare | glow | illumination | gleam | day | flare | clear | edify
عصر | age | cycle | period | era
ضعف | weak | faintness | feeble | frailness | flabbiness | bent down | doubled
ذر | atomize | sprinkle | fizzle out | disperse | scatter | letting go | allow | lineage | come forth from | diversify | offspring
كبر | big | great | dignity | grow | aged | arrogance | distressing | burdensome | appear insurmountable | large in body | contended for superiority
صب | aim | falling | descended from above | slide down | assault | shoot | shine | range | pour | intimate | approve | accept | satisfy | required position | correct | make right
ثمر | fruit | profit | yield | result | production
كل | all | every | each | fatigue | either
فى | in | within | inside
نهر | river | day-burst | stream | reproach | vein | inroad | chide | rough | channel
تحت | under | below | subordinate | erode | corrode
جر ⇐ جرى | measures | steps | flow | proceed | sail | blow | take place | stream | come to pass | go on | happen | occur | pass | transpire
عنب | [untranslated]
نحن | we | us | ourselves
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
جن | garden (by way of ground being covered by grass, greenery) shelter | shield | piece of armour to protect the body | a piece of metal carried on the arm to defect blows from the head | contact | enthusiastic interest | the object of such interest | insanity | madness | an illness that affects the brain and memory | mental confusion | passion | concealed | hidden | intense darkness
ل | for | to | in order to | for it to happen | emphasis
كن | be | exist | are | is | become | was or has been there | being in a state
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
حد ⇐ احد | one | singular | alone | unmatched | peerless | sole | combined | individual
ود | love | desire | like | amiable | wish
يَٰٓأَيُّهَا
O you of
ٱلَّذِينَ
the ones who
ءَامَنُوٓا۟
are convinced!
أَنفِقُوا۟
Distribute
مِن
from
طَيِّبَٰتِ
good things of
مَا
what
كَسَبْتُمْ
you earn,
وَمِمَّآ
and from what
أَخْرَجْنَا
We produce
لَكُم
for you
مِّنَ
from
ٱلْأَرْضِ
the Earth;
ۖ
وَلَا
and not
تَيَمَّمُوا۟
reach out to
ٱلْخَبِيثَ
the disgusting
مِنْهُ
from it
تُنفِقُونَ
that you distribute,
وَلَسْتُم
and not will you be
بِـَٔاخِذِيهِ
about taking it
إِلَّآ
except
أَن
that
تُغْمِضُوا۟
you turn a blind eye
فِيهِ
in it;
ۚ
وَٱعْلَمُوٓا۟
and know
أَنَّ
that
ٱللَّهَ
the One is
غَنِىٌّ
sufficiently
حَمِيدٌ
powerful.
٢
٢٦٧
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ أَنفِقُوا۟ مِن طَيِّبَٰتِ مَا كَسَبْتُمْ وَمِمَّآ أَخْرَجْنَا لَكُم مِّنَ ٱلْأَرْضِ ۖ وَلَا تَيَمَّمُوا۟ ٱلْخَبِيثَ مِنْهُ تُنفِقُونَ وَلَسْتُم بِـَٔاخِذِيهِ إِلَّآ أَن تُغْمِضُوا۟ فِيهِ ۚ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ غَنِىٌّ حَمِيدٌ O you of the ones who are convinced! Distribute from good things of what you earn, and from what We produce for you from the Earth; and not reach out to the disgusting from it that you distribute, and not will you be about taking it except that you turn a blind eye in it; and know that the One is sufficiently powerful.
⦿
O ye who believe! Spend of the good things which ye have earned, and of that which We bring forth from the earth for you, and seek not the bad (with intent) to spend thereof (in charity) when ye would not take it for yourselves save with disdain; and know that Allah is Absolute, Owner of Praise. - Pickthall, Marmaduke
⦿
O you who have faith! Spend of the good things you have earned [through trade and the like] and of what We bring forth for you from the earth, and do not be of the mind to give the bad part of it, for you yourselves would not take it, unless you ignore. And know that Allah is all-sufficient, all-laudable. - Qarai, Ali Quli
⦿
Believers, spend for the cause of God from the good things that you earn and from what we have made the earth yield for you. Do not even think of spending for the cause of God worthless things that you yourselves would be reluctant to accept. Know that God is Self-sufficient and Glorious. - Sarwar, Muhammad
⦿
O you who believe! spend (benevolently) of the good things that you earn and or what We have brought forth for you out of the earth, and do not aim at what is bad that you may spend (in alms) of it, while you would not take it yourselves unless you have its price lowered, and know that Allah is Self-sufficient, Praiseworthy. - Shakir, Habib
⦿
Believers, give charitably from the good things which you have earned and what We produce for you from the earth; not worthless things which you yourselves would only reluctantly accept. Know that God is self-sufficient and praiseworthy. - Wahiduddin Khan
⦿
اے ایمان والو اپنی پاکیزہ کمائی اور جو کچھ ہم نے زمین سے تمہارے لئے پیدا کیا ہے سب میں سے راسِ خدا میں خرچ کرو اور خبردار انفاق کے ارادے سے خراب مال کو ہاتھ بھی نہ لگانا کہ اگر یہ مال تم کو دیا جائے تو آنکھ بند کئے بغیر چھوؤ گے بھی نہیں یاد رکھو کہ خدا سب سے بے نیاز ہے اور سزاوار حمد و ثنا بھی ہے - Jawadi, Zeeshan
⦿
اے لوگو جو ایمان لائے ہو، جو مال تم نے کمائے ہیں اور جو کچھ ہم نے زمین سے تمہارے لیے نکالا ہے، اُس سے بہتر حصہ راہ خدا میں خرچ کرو ایسا نہ ہو کہ اس کی راہ میں دینے کے لیے بری سے بری چیز چھانٹنے کی کوشش کرنے لگو، حالانکہ وہی چیز اگر کوئی تمہیں دے، تو تم ہرگز اُسے لینا گوارا نہ کرو گے الّا یہ کہ اس کو قبول کرنے میں تم اغماض برت جاؤ تمہیں جان لینا چاہیے کہ اللہ بے نیاز ہے اور بہترین صفات سے متصف ہے - Maududi, Abul A'ala
⦿
اے ایمان والو! اپنی پاک کمائیوں میں سے کچھ دو اور اس میں سے جو ہم نے تمہارے لئے زمین سے نکالا اور خاص ناقص کا ارادہ نہ کرو کہ دو تو اس میں سے اور تمہیں ملے تو نہ لوگے جب تک اس میں چشم پوشی نہ کرو اور جان رکھو کہ اللہ بے پروانہ سراہا گیا ہے۔ - Ahmed Raza
⦿
اے ایمان والو! اپنی کمائی میں سے پاک و پاکیزہ چیزوں سے اور ان چیزوں سے جو ہم نے زمین سے تمہارے لئے برآمد کی ہیں (خدا کی راہ میں) خرچ کرو۔ اور اس میں سے بری اور خراب چیز کے خیرات کرنے کا ارادہ بھی نہ کرو۔ جبکہ خود تم ایسی چیز کے لینے پر (خوشی سے) آمادہ نہیں ہو۔ مگر یہ کہ مروت کی وجہ سے چشم پوشی سے کام لو۔ اور خوب جان لو کہ خدا بے نیاز ہے اور حمد و ستائش کے قابل ہے۔ - Najafi, Muhammad
حمد | power | praise | energy | commendation | magnify
غنى | richness | opulence | wealth | affluence | plenty resourceful
له | him | it | that | his
علم | knowledge | find out | know | that which becomes known | information | data
فى | in | within | inside
غمض | turn blind eye | sleep | unapparent | hidden | obscure
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
لا | without this | minus something | not | don't | is it | nothing but
اخذ | adopt | take | obtain | seize | accept | assume | presume
ليس | not
خبث | malice | maliciousness | malignancy | malignity | malevolence | viciousness | wickedness | badness | slyness | wiliness | foxiness | harmfulness | offensiveness | virulence
يم | aim | make target | intend | affix | reach out to | intension | purpose
و | and | while | additionally
ارض | Earth | land | matter | low | spread | territory | ground | soil | floor | terrain | site | amphitheatre
ل | for | to | in order to | for it to happen | emphasis
خرج | turnout | yield | tax | bring out | exit | leave | output | conclude | deduce | discover | figure out | find out | gather | infer | break away with | draw away from | secede from | to explain a work of literature | review | bulge | jut out | project | protrude | stick out | have nothing to do with | overstep | mutiny against | rebel against | revolt against | rise against
كسب | gaining | winning | earning | obtaining | acquisition | acquiring | gain | profit
ما | what | not | why | how | which | where
طب | good | clean | pure | health | medicine
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
نفق | spend | channel | tunnel | promote | distribute | mole hole | hole | sell well | have several openings of different sizes (being different at different places)
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
اى | which | it is | whichever | whom | any | that is to say | namely | i.e [Cocative particle preceding a noun used in direct address. Reserved for elevated registers]
ٱلشَّيْطَٰنُ
The shaitan
يَعِدُكُمُ
threatens you with
ٱلْفَقْرَ
the poverty
وَيَأْمُرُكُم
and commands you
بِٱلْفَحْشَآءِ
through vulgarity,
ۖ
وَٱللَّهُ
while the One
يَعِدُكُم
assures you of
مَّغْفِرَةًۭ
forgiveness
مِّنْهُ
from Him
وَفَضْلًۭا
and gracefulness;
ۗ
وَٱللَّهُ
and the One is
وَٰسِعٌ
extremely
عَلِيمٌۭ
well informed.
٢
٢٦٨
ٱلشَّيْطَٰنُ يَعِدُكُمُ ٱلْفَقْرَ وَيَأْمُرُكُم بِٱلْفَحْشَآءِ ۖ وَٱللَّهُ يَعِدُكُم مَّغْفِرَةًۭ مِّنْهُ وَفَضْلًۭا ۗ وَٱللَّهُ وَٰسِعٌ عَلِيمٌۭ The shaitan threatens you with the poverty and commands you through vulgarity, while the One assures you of forgiveness from Him and gracefulness; and the One is extremely well informed.
⦿
The devil promiseth you destitution and enjoineth on you lewdness. But Allah promiseth you forgiveness from Himself with bounty. Allah is All-Embracing, All-knowing. - Pickthall, Marmaduke
⦿
Satan frightens you of poverty and prompts you to [commit] indecent acts. But Allah promises you His forgiveness and bounty, and Allah is all-bounteous, all-knowing. - Qarai, Ali Quli
⦿
Satan threatens you with poverty and commands you to commit sin. God promises you forgiveness and favors. God is Munificent and All-knowing. - Sarwar, Muhammad
⦿
Shaitan threatens you with poverty and enjoins you to be niggardly, and Allah promises you forgiveness from Himself and abundance; and Allah is Ample-giving, Knowing. - Shakir, Habib
⦿
Satan threatens you with the prospect of poverty and commands you to do foul deeds. But God promises His forgiveness and His bounty. God is bountiful and all knowing. - Wahiduddin Khan
⦿
شیطان تم سے فقیری کا وعدہ کرتا ہے اور تمہیں برائیوں کا حکم دیتا ہے اور خدا مغفرت اور فضل و احسان کا وعدہ کرتا ہے . خدا صاحبِ وسعت بھی ہے اور علیم و دانا بھی - Jawadi, Zeeshan
⦿
شیطان تمہیں مفلسی سے ڈراتا ہے اور شرمناک طرز عمل اختیار کرنے کی ترغیب دیتا ہے، مگر اللہ تمہیں اپنی بخشش اور فضل کی امید دلاتا ہے اللہ بڑا فراخ دست اور دانا ہے - Maududi, Abul A'ala
⦿
شیطان تمہیں اندیشہ دلاتا ہے محتاجی کا اور حکم دیتا ہے بے حیائی کا اور اللہ تم سے وعدہ فرماتا ہے بخشش اور فضل کا اور اللہ وسعت و الا علم والا ہے، - Ahmed Raza
⦿
شیطان تمہیں مفلسی اور تنگدستی سے ڈراتا ہے۔ اور بے حیائی و غلط کاری کا تم کو حکم (ترغیب) دیتا ہے۔ اور اللہ تم سے اپنی بخشش اور اپنے فضل و کرم کا وعدہ کرتا ہے۔ خدا بڑی وسعت والا اور بڑا جاننے والا ہے۔ - Najafi, Muhammad
علم | knowledge | find out | know | that which becomes known | information | data
وسع | widen | expand | enlarge | ability | extent | capacity
فض ⇐ فضل | favour | grace | prefer | choose
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
غفر | excuse | forgive | pardon | remit | condone | absolve | shield
له | him | it | that | his
فحش | offensive | vulgar | indecent | vile | inappropriate
امر | command | duty | affair | doings | happenings | order | instruct | ordinance | behest | decree | a matter | a thing
فقر | poverty | poorness | lack | want | impoverish | ruin | be hemmed in
وعد | promise | word | pledge | assurity
شطن | [Character] - tie up | remote | distant | go in opposite direction | to make bounded | create blockage | something far away | the one who is cognitively stuck | who cannot think properly because of mental hurdles
يُؤْتِى
He gives
ٱلْحِكْمَةَ
the wisdom
مَن
to whom
يَشَآءُ
He desires;
ۚ
وَمَن
and to whomever
يُؤْتَ
He gives
ٱلْحِكْمَةَ
the wisdom
فَقَدْ
then absolutely
أُوتِىَ
has been given
خَيْرًۭا
goodness
كَثِيرًۭا
a many,
ۗ
وَمَا
and not
يَذَّكَّرُ
are reminded
إِلَّآ
except
أُو۟لُوا۟
foremost of
ٱلْأَلْبَٰبِ
the thoughtful ones.
٢
٢٦٩
يُؤْتِى ٱلْحِكْمَةَ مَن يَشَآءُ ۚ وَمَن يُؤْتَ ٱلْحِكْمَةَ فَقَدْ أُوتِىَ خَيْرًۭا كَثِيرًۭا ۗ وَمَا يَذَّكَّرُ إِلَّآ أُو۟لُوا۟ ٱلْأَلْبَٰبِ He gives the wisdom to whom He desires; and to whomever He gives the wisdom then absolutely has been given goodness a many, and not are reminded except foremost of the thoughtful ones.
⦿
He giveth wisdom unto whom He will, and he unto whom wisdom is given, he truly hath received abundant good. But none remember except men of understanding. - Pickthall, Marmaduke
⦿
He grants wisdom to whomever He wishes, and he, who is given wisdom, is certainly given an abundant good, and none takes admonition except those who possess intellect. - Qarai, Ali Quli
⦿
God gives wisdom to anyone whom He wants. Whoever is given wisdom, certainly, has received much good. Only people of reason can grasp this. - Sarwar, Muhammad
⦿
He grants wisdom to whom He pleases, and whoever is granted wisdom, he indeed is given a great good and none but men of understanding mind. - Shakir, Habib
⦿
He grants wisdom to whom He will; and whoever is granted wisdom has indeed been granted abundant wealth. Yet none bear this in mind except those endowed with understanding. - Wahiduddin Khan
⦿
وہ جس کو بھی چاہتا ہے حکمت عطا کردیتا ہے اور جسے حکمت عطا کردی جائے اسے گویاخیرکثیر عطا کردیا گیا اور اس بات کوصاحبانِ عقل کے علاوہ کوئی نہیں سمجھتا ہے - Jawadi, Zeeshan
⦿
جس کو چاہتا ہے حکمت عطا کرتا ہے، اور جس کو حکمت ملی، اُسے حقیقت میں بڑی دولت مل گئی اِن باتوں سے صرف وہی لوگ سبق لیتے ہیں، جو دانشمند ہیں - Maududi, Abul A'ala
⦿
اللہ حکمت دیتا ہے جسے چاہے اور جسے حکمت ملی اسے بہت بھلائی ملی، اور نصیحت نہیں مانتے مگر عقل والے، - Ahmed Raza
⦿
جسے وہ چاہتا ہے حکمت و دانائی عطا فرماتا ہے اور جسے (منجانب اللہ) حکمت عطا ہوئی، بے شک اسے درحقیقت خیر کثیر (بڑی دولت) مل گئی۔ عقلمندوں کے سوا کوئی نصیحت قبول نہیں کرتا۔ - Najafi, Muhammad
لب | pulp | backlog | marrow | core | pith | gist | heart
ال | power | command | ability | lead | apparatus | significant (also by using [the]) | family | close people | possessiveness | those | they | first
لا | without this | minus something | not | don't | is it | nothing but
ذكر | remember | recall | masculine | memorize | male | mention | cite
ما | what | not | why | how | which | where
كثر | many | plenty | multiply | abound | increase | greater portion
خير | better | choice | pick | elite | good | act of choosing | cream | best quality | finest | welfare
قد | suffice | perhaps | already | indeed | (may signify expectation)
شيأ | will | desire | wish
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
حكم | rule | judge | verdict | referee | award | decide | determine | administration | mediation
اتى | come | bring | fetch | produce | give
وَمَآ
And what
أَنفَقْتُم
you distribute
مِّن
of
نَّفَقَةٍ
expenditure
أَوْ
or
نَذَرْتُم
you make vow
مِّن
of
نَّذْرٍۢ
obligation,
فَإِنَّ
thus it is that
ٱللَّهَ
the One is
يَعْلَمُهُۥ
knowing of it;
ۗ
وَمَا
and not
لِلظَّٰلِمِينَ
for the unjust is
مِنْ
of
أَنصَارٍ
a helper.
٢
٢٧٠
وَمَآ أَنفَقْتُم مِّن نَّفَقَةٍ أَوْ نَذَرْتُم مِّن نَّذْرٍۢ فَإِنَّ ٱللَّهَ يَعْلَمُهُۥ ۗ وَمَا لِلظَّٰلِمِينَ مِنْ أَنصَارٍ And what you distribute of expenditure or you make vow of obligation, thus it is that the One is knowing of it; and not for the unjust is of a helper.
⦿
Whatever alms ye spend or vow ye vow, lo! Allah knoweth it. Wrong-doers have no helpers. - Pickthall, Marmaduke
⦿
Allah indeed knows whatever charity you may give, or vows that you may vow, and the wrongdoers have no helpers. - Qarai, Ali Quli
⦿
God knows all about whatever you spend for His cause or any vows that you make. The unjust people have no helper. - Sarwar, Muhammad
⦿
And whatever alms you give or (whatever) vow you vow, surely Allah knows it; and the unjust shall have no helpers. - Shakir, Habib
⦿
Whatever you spend and whatever vows you make are known to God, but the wrongdoers shall have no helpers. - Wahiduddin Khan
⦿
اور تم جو کچھ بھی راسِ خدا میں خرچ کرو گے یا نذر کروگے تو خدا اس سے باخبر ہے البتہ ظالمین کا کوئی مددگار نہیں ہے - Jawadi, Zeeshan
⦿
تم نے جو کچھ بھی خرچ کیا ہو اور جو نذر بھی مانی ہو، اللہ کو اُس کا علم ہے، اور ظالموں کا کوئی مددگار نہیں - Maududi, Abul A'ala
⦿
اور تم جو خرچ کرو یا منت مانو اللہ کو اس کی خبر ہے اور ظالموں کا کوئی مددگار نہیں، - Ahmed Raza
⦿
اور تم جو کچھ بھی خرچ کرتے ہو یا منت مانتے ہو تو یقینا اللہ اسے جانتا ہے اور ظالموں کا کوئی مددگار نہیں ہے۔ - Najafi, Muhammad
نصر | triumph | win | succeed | victory | support | assist
ظل ⇐ ظلم | unfair | injustice | shadow | oppression | iniquity | extortion | abuse | dark | tyranny
علم | knowledge | find out | know | that which becomes known | information | data
له | him | it | that | his
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
نذر | notification | warn | forebode | threaten | harbinger | portent | dedicate | make a vow
او | or | rather | even | unless | except
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
نفق | spend | channel | tunnel | promote | distribute | mole hole | hole | sell well | have several openings of different sizes (being different at different places)
ما | what | not | why | how | which | where
إِن
If
تُبْدُوا۟
you disclose
ٱلصَّدَقَٰتِ
the charities
فَنِعِمَّا
then good is what
هِىَ
it is,
ۖ
وَإِن
and if
تُخْفُوهَا
you keep it secret
وَتُؤْتُوهَا
and give it to
ٱلْفُقَرَآءَ
the poor
فَهُوَ
then that is
خَيْرٌۭ
better
لَّكُمْ
for you,
ۚ
وَيُكَفِّرُ
and He will cover
عَنكُم
upon you
مِّن
of
سَيِّـَٔاتِكُمْ
your bad deeds,
ۗ
وَٱللَّهُ
and the One
بِمَا
with what
تَعْمَلُونَ
you are doing is
خَبِيرٌۭ
informed.
٢
٢٧١
إِن تُبْدُوا۟ ٱلصَّدَقَٰتِ فَنِعِمَّا هِىَ ۖ وَإِن تُخْفُوهَا وَتُؤْتُوهَا ٱلْفُقَرَآءَ فَهُوَ خَيْرٌۭ لَّكُمْ ۚ وَيُكَفِّرُ عَنكُم مِّن سَيِّـَٔاتِكُمْ ۗ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌۭ If you disclose the charities then good is what it is, and if you keep it secret and give it to the poor then that is better for you, and He will cover upon you of your bad deeds, and the One with what you are doing is informed.
⦿
If ye publish your almsgiving, it is well, but if ye hide it and give it to the poor, it will be better for you, and will atone for some of your ill-deeds. Allah is Informed of what ye do. - Pickthall, Marmaduke
⦿
If you disclose your charities, that is well, but if you hide them and give them to the poor, that is better for you, and it will atone for some of your misdeeds, and Allah is well aware of what you do. - Qarai, Ali Quli
⦿
It is not bad to give alms in public. However if you give them privately to the poor, it would be better for you and an expiation for some of your sins. God is Well-Aware of what you do. - Sarwar, Muhammad
⦿
If you give alms openly, it is well, and if you hide it and give it to the poor, it is better for you; and this will do away with some of your evil deeds; and Allah is aware of what you do. - Shakir, Habib
⦿
If you give charity openly, it is good, but if you keep it secret and give to the needy in private, that is better for you, and it will atone for some of your bad deeds. God is aware of all that you do. - Wahiduddin Khan
⦿
اگر تم صدقہ کوعلی الاعلان دوگے تو یہ بھی ٹھیک ہے اور اگر حُھپا کر فقرائ کے حوالے کردوگے تو یہ بھی بہت بہترہے اور اس کے ذریعہ تمہارے بہت سے گناہ معاف ہوجائیں گے اور خدا تمہارے اعمال سے خوب باخبر ہے - Jawadi, Zeeshan
⦿
اگر اپنے صدقات علانیہ دو، تو یہ بھی اچھا ہے، لیکن اگر چھپا کر حاجت مندوں کو دو، تو یہ تمہارے حق میں زیادہ بہتر ہے تمہاری بہت سی برائیاں اِس طرز عمل سے محو ہو جاتی ہیں اور جو کچھ تم کرتے ہوئے اللہ کو بہر حال اُس کی خبر ہے - Maududi, Abul A'ala
⦿
اگر خیرات اعلانیہ دو تو وہ کیا ہی اچھی بات ہے اور اگر چھپا کر فقیروں کو دو یہ تمہارے لئے سب سے بہتر ہے اور اسمیں تمہارے کچھ گناہ گھٹیں گے، اور اللہ کو تمہارے کاموں کی خبر ہے، - Ahmed Raza
⦿
اگر تم اپنی خیرات علانیہ طور پر دو تو بھی اچھا ہے اور اگر اسے پوشیدہ رکھو اور حاجتمندوں کو دو تو وہ تمہارے لئے زیادہ بہتر ہے اور تمہارے کچھ گناہوں اور برائیوں کا کفارہ ہو جائے گا (انہیں مٹا دے گا)۔ تم جو کچھ کرتے ہو اللہ اس سے پوری طرح باخبر ہے۔ - Najafi, Muhammad
خبر | report | news | story | informed | acquaint | warn | apprise
عمل | do | act | action | working | function | labour | business | job | task | employment
ب | with | about | through | by | around | regarding
له | him | it | that | his
سوء | evil | bad | mal- | mis- | offensive | hurt | sadden | upset | worst | private parts | something that is to be kept hidden
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
عن | in front of | from | rein | control | title | superscript | in lieu of | presenting | meddling | being inside | eyeing | perforate | visual | absolute | source
كفر | deny | refuse | cover up | accuse | conceal | renounce | repudiate | retract | disclaim | disavow
كم | you (three or more)
خير | better | choice | pick | elite | good | act of choosing | cream | best quality | finest | welfare
ف | then | thus | hence | so | when
فقر | poverty | poorness | lack | want | impoverish | ruin | be hemmed in
اتى | come | bring | fetch | produce | give
خف | to go down | abate | decline | to cool down | decrease in intensity | lessen | thinning | hidden | invisible | cryptic | covert | secret | veiled | occult | stealthy | mysterious | fear | intimidation | anxiety
هى | it is | it | this | she
نعم | agreement | affirmation | a gift | benefit | comfort | favour | luxury | plentifulness | softness | cattle (when together)
صدق | a civil contract | sincerity | friendship | alms | charity | truthfulness | candor | confirmation | agreement | attestation | certification | validity | license | reliable
بدو | to appear | show | become evident | clear | plain or manifest
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
لَّيْسَ
It is not
عَلَيْكَ
upon you to
هُدَىٰهُمْ
guide them,
وَلَٰكِنَّ
rather
ٱللَّهَ
the One
يَهْدِى
guides
مَن
who
يَشَآءُ
He desires;
ۗ
وَمَا
and what
تُنفِقُوا۟
you distribute
مِنْ
of
خَيْرٍۢ
goodness
فَلِأَنفُسِكُمْ
thus is for your own selves,
ۚ
وَمَا
and do not
تُنفِقُونَ
spend
إِلَّا
except
ٱبْتِغَآءَ
striving for
وَجْهِ
attention of
ٱللَّهِ
the One,
ۚ
وَمَا
and what
تُنفِقُوا۟
you distribute
مِنْ
of
خَيْرٍۢ
goodness
يُوَفَّ
will be paid
إِلَيْكُمْ
to you
وَأَنتُمْ
while you are
لَا
not
تُظْلَمُونَ
doing injustice.
٢
٢٧٢
لَّيْسَ عَلَيْكَ هُدَىٰهُمْ وَلَٰكِنَّ ٱللَّهَ يَهْدِى مَن يَشَآءُ ۗ وَمَا تُنفِقُوا۟ مِنْ خَيْرٍۢ فَلِأَنفُسِكُمْ ۚ وَمَا تُنفِقُونَ إِلَّا ٱبْتِغَآءَ وَجْهِ ٱللَّهِ ۚ وَمَا تُنفِقُوا۟ مِنْ خَيْرٍۢ يُوَفَّ إِلَيْكُمْ وَأَنتُمْ لَا تُظْلَمُونَ It is not upon you to guide them, rather the One guides who He desires; and what you distribute of goodness thus is for your own selves, and do not spend except striving for attention of the One, and what you distribute of goodness will be paid to you while you are not doing injustice.
⦿
The guiding of them is not thy duty (O Muhammad), but Allah guideth whom He will. And whatsoever good thing ye spend, it is for yourselves, when ye spend not save in search of Allah's Countenance; and whatsoever good thing ye spend, it will be repaid to you in full, and ye will not be wronged. - Pickthall, Marmaduke
⦿
It is not up to you to guide them; rather, it is Allah who guides whomever He wishes. Whatever wealth you spend, it is for your own benefit, as you do not spend but to seek Allah]s pleasure, and whatever wealth you spend will be repaid to you in full and you will not be wronged. - Qarai, Ali Quli
⦿
(Muhammad), you do not have to guide them. God guides whomever He wants. Whatever you spend for the cause of God is for your own good, provided you do not spend anything but to please God. For anything good that you may give for the cause of God, you will receive sufficient reward and no injustice will be done to you. - Sarwar, Muhammad
⦿
To make them walk in the right way is not incumbent on you, but Allah guides aright whom He pleases; and whatever good thing you spend, it is to your own good; and you do not spend but to seek Allah's pleasure; and whatever good things you spend shall be paid back to you in full, and you shall not be wronged. - Shakir, Habib
⦿
It is not your responsibility to make them follow the right path; God guides whomever He pleases. Whatever wealth you spend is to your own benefit, provided that you spend only to seek the favour of God. Whatever wealth you spend [for God's cause] shall be repaid to you in full and you shall not be wronged. - Wahiduddin Khan
⦿
اے پیغمبران کی ہدایت پا جانے کی ذمہ داری آپ پر نہیںہے بلکہ خدا جس کو چاہتا ہے ہدایت دے دیتا ہے اورلوگو جو مال بھی تم راسِ خدا میں خرچ کروگے وہ دراصل اپنے ہی لئے ہوگا اور تم تو صرف خوشنودی خدا کے لئے خرچ کرتے ہو اور جوکچھ بھی خرچ کروگے وہ پوراپورا تمہاری طرف واپس آئے گا اور تم پرکسی طرح کا ظلم نہ ہوگا - Jawadi, Zeeshan
⦿
لوگوں کو ہدایت بخش دینے کی ذمے داری تم پر نہیں ہے ہدایت تو اللہ ہی جسے چاہتا ہے بخشتا ہے اور خیرات میں جو مال تم خرچ کرتے ہو وہ تمہارے اپنے لیے بھلا ہے آخر تم اسی لیے تو خرچ کرتے ہو کہ اللہ کی رضا حاصل ہو تو جو کچھ مال تم خیرات میں خرچ کرو گے، اس کا پورا پورا اجر تمہیں دیا جائے گا اور تمہاری حق تلفی ہرگز نہ ہوگی - Maududi, Abul A'ala
⦿
انہیں راہ دینا تمہارے ذمہ لازم نہیں، ہاں اللہ راہ دیتا ہے جسے چاہتا ہے، اور تم جو اچھی چیز دو تو تمہارا ہی بھلا ہے اور تمہیں خرچ کرنا مناسب نہیں مگر اللہ کی مرضی چاہنے کے لئے، اور جو مال دو تمہیں پورا ملے گا اور نقصان نہ دیئے جاؤ گے، - Ahmed Raza
⦿
(اے رسول!) ان لوگوں کو منزل مقصود تک پہنچانے کی آپ پر ذمہ داری نہیں ہے (تمہارا فرض صرف راستہ دکھانا ہے)۔ اللہ جسے چاہتا ہے منزل مقصود تک پہنچاتا ہے اور تم جو کچھ مال خرچ کرتے ہو۔ تو وہ تمہارے اپنے (فائدہ) کے لئے ہے اور تم جو بھی خرچ کرتے ہو وہ اللہ کی خوشنودی کے لئے کرتے ہو۔ اور تم جو مال و دولت خیرات میں دوگے۔ وہ پورا پورا تمہیں ادا کر دیا جائے گا اور تم پر ہرگز ظلم نہیں کیا جائے گا۔ - Najafi, Muhammad
ظل ⇐ ظلم | unfair | injustice | shadow | oppression | iniquity | extortion | abuse | dark | tyranny
انتم | you happened to be | you were | you are | while you
ال ⇐ الى | towards | to | directed at
وفى | fulfil | pay | honour | perform | satisfy | keep a promise | loyal | passing away | death | to make word come true
وجه | face | aim | target | attention | reason | counter | repel | tended | applied | direction in which one goes | reasonable
بغ | sought | endeavour | strive | agitated | find | stray-beast | seeking to exceed just bounds | tyrannically | rebellion | uprising | revolt | treason
لا | without this | minus something | not | don't | is it | nothing but
نفس | self | person | psyche
خير | better | choice | pick | elite | good | act of choosing | cream | best quality | finest | welfare
نفق | spend | channel | tunnel | promote | distribute | mole hole | hole | sell well | have several openings of different sizes (being different at different places)
ما | what | not | why | how | which | where
شيأ | will | desire | wish
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
هد ⇐ هدى | to coerce / instruct / lead / convince / threat / guide / take step by step towards | to moderate | tranquil | calm | a set portion | part of bigger thing | the thing that is sent somewhere in a specific direction | old man's crouched back hump due to hunching over and moving at a slow steady pace (as if weighed by years of knowledge or experiences) | a smaller than usual hump of a camel (due to being regularly laden by weight) | something that which is being carried to somewhere
له | him | it | that | his
لكن | but | instead | rather
هد ⇐ هدى | to coerce / instruct / lead / convince / threat / guide / take step by step towards | to moderate | tranquil | calm | a set portion | part of bigger thing | the thing that is sent somewhere in a specific direction | old man's crouched back hump due to hunching over and moving at a slow steady pace (as if weighed by years of knowledge or experiences) | a smaller than usual hump of a camel (due to being regularly laden by weight) | something that which is being carried to somewhere
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
ليس | not
لِلْفُقَرَآءِ
For the poor,
ٱلَّذِينَ
the ones who
أُحْصِرُوا۟
are confined
فِى
in
سَبِيلِ
way of
ٱللَّهِ
the One
لَا
not
يَسْتَطِيعُونَ
having capacity to
ضَرْبًۭا
move about
فِى
in
ٱلْأَرْضِ
the land,
يَحْسَبُهُمُ
reckon about them
ٱلْجَاهِلُ
the ignorants
أَغْنِيَآءَ
that they're self sufficient
مِنَ
from
ٱلتَّعَفُّفِ
the restraint,
تَعْرِفُهُم
you know of them
بِسِيمَٰهُمْ
by their occupations,
لَا
not
يَسْـَٔلُونَ
they ask
ٱلنَّاسَ
the people
إِلْحَافًۭا
by begging persistently;
ۗ
وَمَا
and what
تُنفِقُوا۟
you channelize
مِنْ
of
خَيْرٍۢ
good,
فَإِنَّ
then it is that
ٱللَّهَ
the One
بِهِۦ
about it is
عَلِيمٌ
knowledged.
٢
٢٧٣
لِلْفُقَرَآءِ ٱلَّذِينَ أُحْصِرُوا۟ فِى سَبِيلِ ٱللَّهِ لَا يَسْتَطِيعُونَ ضَرْبًۭا فِى ٱلْأَرْضِ يَحْسَبُهُمُ ٱلْجَاهِلُ أَغْنِيَآءَ مِنَ ٱلتَّعَفُّفِ تَعْرِفُهُم بِسِيمَٰهُمْ لَا يَسْـَٔلُونَ ٱلنَّاسَ إِلْحَافًۭا ۗ وَمَا تُنفِقُوا۟ مِنْ خَيْرٍۢ فَإِنَّ ٱللَّهَ بِهِۦ عَلِيمٌ For the poor, the ones who are confined in way of the One not having capacity to move about in the land, reckon about them the ignorants that they're self sufficient from the restraint, you know of them by their occupations, not they ask the people by begging persistently; and what you channelize of good, then it is that the One about it is knowledged.
⦿
(Alms are) for the poor who are straitened for the cause of Allah, who cannot travel in the land (for trade). The unthinking man accounteth them wealthy because of their restraint. Thou shalt know them by their mark: They do not beg of men with importunity. And whatsoever good thing ye spend, lo! Allah knoweth it. - Pickthall, Marmaduke
⦿
[The charities are] for the poor who are straitened in the way of Allah, not capable of moving about in the land [for trade]. The unaware suppose them to be well-off because of their reserve. You recognize them by their mark; they do not ask the people importunately. And whatever wealth you may spend, Allah indeed knows it. - Qarai, Ali Quli
⦿
(If the recipients of charity are) the poor whose poverty, because of their striving for the cause of God, has become an obstacle for them, and who do not have the ability to travel in the land, they seem rich compared to the ignorant, because of their modest behavior. You would know them by their faces. They would never earnestly ask people for help. God knows well whatever wealth you spend for the cause of God. - Sarwar, Muhammad
⦿
(Alms are) for the poor who are confined in the way of Allah-- they cannot go about in the land; the ignorant man thinks them to be rich on account of (their) abstaining (from begging); you can recognise them by their mark; they do not beg from men importunately; and whatever good thing you spend, surely Allah knows it. - Shakir, Habib
⦿
The needy, who are too engrossed in God's cause to be able to travel about the land in search of a livelihood, are considered by those who are unaware of their condition to be free from want, because they refrain from begging. But they can be known from their appearance. They do not make insistent demands upon people. Whatever wealth you spend, God knows it. - Wahiduddin Khan
⦿
یہ صدقہ ان فقرائ کے لئے ہے جو راسِ خدا میں گرفتار ہوگئے ہیں اور کسی طرف جانے کے قابل بھی نہیں ہیں ناواقف افراد انہیں ان کی حیا و عفت کی بنا پر مالدار سمجھتے ہیں حالانکہ تم آثار سے ان کی غربت کا اندازہ کرسکتے ہو اگرچہ یہ لوگوں سے چمٹ کر سوال نہیں کرتے ہیںاور تم لوگ جو کچھ بھی انفاق کرو گے خدا اسے خوب جانتا ہے - Jawadi, Zeeshan
⦿
خاص طور پر مدد کے مستحق وہ تنگ دست لوگ ہیں جو اللہ کے کام میں ایسے گھر گئے ہیں کہ اپنی ذاتی کسب معاش کے لیے زمین میں کوئی دوڑ دھوپ نہیں کرسکتے ان کی خود داری دیکھ کر ناواقف آدمی گمان کرتا ہے کہ یہ خوش حال ہیں تم ان کے چہروں سے ان کی اندرونی حالت پہچان سکتے ہو مگر وہ ایسے لوگ نہیں ہیں کہ لوگوں کے پیچھے پڑ کر کچھ مانگیں اُن کی اعانت میں جو کچھ مال تم خرچ کرو گے وہ اللہ سے پوشیدہ نہ رہے گا - Maududi, Abul A'ala
⦿
ان فقیروں کے لئے جو راہ خدا میں روکے گئے زمین میں چل نہیں سکتے نادان انہیں تونگر سمجھے بچنے کے سبب تو انہیں ان کی صورت سے پہچان لے گا لوگوں سے سوال نہیں کرتے کہ گڑ گڑانا پڑے اور تم جو خیرات کرو اللہ اسے جانتا ہے، - Ahmed Raza
⦿
(یہ خیرات) خاص طور پر ان حاجتمندوں کے لئے ہے جو اللہ کی راہ میں اس طرح گھر گئے ہیں کہ روئے زمین پر سفر نہیں کر سکتے، ناواقف انہیں خود داری برتنے اور رکھ رکھاؤ کی وجہ سے مالدار سمجھتا ہے۔ مگر تم انہیں ان کے چہروں سے پہچان سکتے ہو۔ وہ لوگوں سے لپٹ کر اور ان کے پیچھے پڑ کر سوال نہیں کرتے۔ اور تم جو کچھ مال و دولت (راہِ خدا میں) خرچ کروگے بے شک اللہ اسے جانتا ہے۔ - Najafi, Muhammad
علم | knowledge | find out | know | that which becomes known | information | data
ب | with | about | through | by | around | regarding
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
خير | better | choice | pick | elite | good | act of choosing | cream | best quality | finest | welfare
نفق | spend | channel | tunnel | promote | distribute | mole hole | hole | sell well | have several openings of different sizes (being different at different places)
ما | what | not | why | how | which | where
لحف | to cover | shroud | surround | quilt | to be over upon | pester persistently
انس | feel | able to apply logic | sense | perceive | able to comprehend | people | populace | civic humans | vibrate | oscillate
سل ⇐ سال | basket | to ask | enquire | question
سوم | occupation | task | engagement | passed | went along | consecrated | designated | induce or incite someone to do something | involvement | going away to seek
عرف | knowing | define | realize | see | sort of | savvy | known as | manners
عف | refrain | forgive | courtesy | favour | pardon | excuse | virtue | abstinence
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
غنى | richness | opulence | wealth | affluence | plenty resourceful
جهل | darkness | blindness | facelessness | ignorance | unawareness | stupidity
حسب | according to | depending | calculate | enough | metered | on | pursuant to in his element
ارض | Earth | land | matter | low | spread | territory | ground | soil | floor | terrain | site | amphitheatre
ضرب | strike | move | tailor | sort | type | category | buffet | cite (by way of example) | cuff | exemplify | forge | hammer | instance | percuss | pound
طوع | subordinate | obey | subdue | submit | desire | capacity | ability | freewill | voluntary
لا | not | negate the following
له | him | it | that | his
سبل | way | tract | path | road | give to charity | cause | in favour of | dedicated to | drag behind leaving a path | hang down
فى | in | within | inside
حصر | incarceration | limitation | restriction | intercept | enclose | pocket | trap | pin
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
فقر | poverty | poorness | lack | want | impoverish | ruin | be hemmed in
