Al Kitab
Al Kitab
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⦿
Pickthall, Marmaduke
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⦿
Qarai, Ali Quli
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⦿
Sarwar, Muhammad
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⦿
Shakir, Habib
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⦿
Wahiduddin Khan
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Urdu Translations
⦿
Jawadi, Zeeshan
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⦿
Maududi, Abul A'ala
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⦿
Ahmed Raza
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Najafi, Muhammad
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النساء
The Weak
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يَٰٓأَيُّهَا
O you of
ٱلنَّاسُ
the populace!
ٱتَّقُوا۟
Be aware
رَبَّكُمُ
of your Rabb,
ٱلَّذِى
the Entity who
خَلَقَكُم
created you
مِّن
from
نَّفْسٍۢ
a psyche
وَٰحِدَةٍۢ
that is singular
وَخَلَقَ
and created
مِنْهَا
from it
زَوْجَهَا
it's partner,
وَبَثَّ
and spread
مِنْهُمَا
from them
رِجَالًۭا
able people
كَثِيرًۭا
a many
وَنِسَآءًۭ
and disabled;
ۚ
وَٱتَّقُوا۟
and be mindful of
ٱللَّهَ
the One,
ٱلَّذِى
the Entity whom
تَسَآءَلُونَ
you ask
بِهِۦ
regarding it,
وَٱلْأَرْحَامَ
and the kindred;
ۚ
إِنَّ
surely
ٱللَّهَ
the One
كَانَ
has been
عَلَيْكُمْ
upon you
رَقِيبًۭا
ever watchful.
٤
١
يَٰٓأَيُّهَا ٱلنَّاسُ ٱتَّقُوا۟ رَبَّكُمُ ٱلَّذِى خَلَقَكُم مِّن نَّفْسٍۢ وَٰحِدَةٍۢ وَخَلَقَ مِنْهَا زَوْجَهَا وَبَثَّ مِنْهُمَا رِجَالًۭا كَثِيرًۭا وَنِسَآءًۭ ۚ وَٱتَّقُوا۟ ٱللَّهَ ٱلَّذِى تَسَآءَلُونَ بِهِۦ وَٱلْأَرْحَامَ ۚ إِنَّ ٱللَّهَ كَانَ عَلَيْكُمْ رَقِيبًۭا
O you of the populace! Be aware of your Rabb, the Entity who created you from a psyche that is singular and created from it it's partner, and spread from them able people a many and disabled; and be mindful of the One, the Entity whom you ask regarding it, and the kindred; surely the One has been upon you ever watchful.

⦿
O mankind! Be careful of your duty to your Lord Who created you from a single soul and from it created its mate and from them twain hath spread abroad a multitude of men and women. Be careful of your duty toward Allah in Whom ye claim (your rights) of one another, and toward the wombs (that bare you). Lo! Allah hath been a watcher over you.
- Pickthall, Marmaduke
⦿
O mankind! Be wary of your Lord who created you from a single soul, and created its mate from it, and from the two of them scattered numerous men and women. Be wary of Allah, in whose Name you adjure one another and [of severing ties with] blood relations. Indeed Allah is watchful over you.
- Qarai, Ali Quli
⦿
People, have fear of your Lord who has created you from a single soul. From it He created your spouse and through them He populated the land with many men and women. Have fear of the One by whose Name you swear to settle your differences and have respect for your relatives. God certainly keeps watch over you.
- Sarwar, Muhammad
⦿
O people! be careful of (your duty to) your Lord, Who created you from a single being and created its mate of the same (kind) and spread from these two, many men and women; and be careful of (your duty to) Allah, by Whom you demand one of another (your rights), and (to) the ties of relationship; surely Allah ever watches over you.
- Shakir, Habib
⦿
O mankind! Fear your Lord, who created you from a single soul. He created its mate from it and from the two of them spread countless men and women [throughout the earth]. Fear God, in whose name you appeal to one another, and be mindful of your obligations in respect of ties of kinship. God is always watching over you.
- Wahiduddin Khan
⦿
انسانو! اس پروردگار سے ڈرو جس نے تم سب کو ایک نفس سے پیدا کیا ہے اور اس کا جوڑا بھی اسی کی جنس سے پیدا کیا ہے اور پھر دونوں سے بکثرت مرد وعورت دنیا میں پھیلا دئیے ہیں اور اس خدا سے بھی ڈرو جس کے ذریعہ ایک دوسرے سے سوال کرتے ہو اور قرابتداروں کی بے تعلقی سے بھی- اللہ تم سب کے اعمال کا نگراں ہے
- Jawadi, Zeeshan
⦿
لوگو! اپنے رب سے ڈرو جس نے تم کو ایک جان سے پیدا کیا اور اُسی جان سے اس کا جوڑا بنایا اور ان دونوں سے بہت مرد و عورت دنیا میں پھیلا دیے اُس خدا سے ڈرو جس کا واسطہ دے کر تم ایک دوسرے سے اپنے حق مانگتے ہو، اور رشتہ و قرابت کے تعلقات کو بگاڑنے سے پرہیز کرو یقین جانو کہ اللہ تم پر نگرانی کر رہا ہے
- Maududi, Abul A'ala
⦿
اے لوگو! اپنے رب سے ڈرو جس نے تمہیں ایک جان سے پیدا کیا اور اسی میں سے اس کا جوڑا بنایا اور ان دونوں سے بہت سے مرد و عورت پھیلا دیئے اور اللہ سے ڈرو جس کے نام پر مانگتے ہو اور رشتوں کا لحاظ رکھو بیشک اللہ ہر وقت تمہیں دیکھ رہا ہے،
- Ahmed Raza
⦿
(اے انسانو!) اپنے اس پروردگار سے ڈرو۔ جس نے تمہیں ایک متنفس سے پیدا کیا اور اس کا جوڑا بھی اسی سے (اس کی جنس سے) پیدا کیا اور پھر انہی دونوں سے بہت سے مردوں اور عورتوں کو پھیلا دیا۔ اللہ سے ڈرو جس کا واسطہ دے کر ایک دوسرے سے سوال کرتے ہو۔ اور رشتہ قرابت کے بارے میں بھی ڈرو۔ بے شک اللہ تعالیٰ تم پر حاضر و ناظر ہے۔
- Najafi, Muhammad
رقب | administration | oversight | monitoring | neck | outlook | inspect
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
كن | be | exist | are | is | become | was or has been there | being in a state
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
رحم | provider | merciful | compassion | keeper | grower | saver
ب | with | about | through | by | around | regarding
سل ⇐ سال | basket | to ask | enquire | question
له | him | it | that | his
نس ⇐ نسو | weak | disabled | forget | feminine | harm | hurt | offend | worsen | sadden | neglect | one legged | putting off till a date
كثر | many | plenty | multiply | abound | increase | greater portion
رجل | able human | having two proper legs | man | on foot | able to walk properly | leg | let something be on its own freely | march forward
بث | spread | broadcast | telecast | transmit | disseminate | unroll
زج | companion | iron-foot or heel or shoe of a spear | stabilizer at the bottom of spear | friend | close companion | counterpart | extremity of the elbow | coupled or paired | united it to it as its fellow | to have a mutual resemblance in their prose-rhymes
حد ⇐ احد | one | singular | alone | unmatched | peerless | sole | combined | individual
نفس | self | person | psyche
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
خلق | measuring | comparison | proportioning | to make form | to produce after a model | to bring to existence | to forge | be smooth | ones aura | character | manners
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
رب | nourisher | leader | governor | commander | authority | to evolve | to make move in a forward direction | increase
وقى | aware | strong | having merit | perfect | awake | preserve | protect
انس | feel | able to apply logic | sense | perceive | able to comprehend | people | populace | civic humans | vibrate | oscillate
اى | which | it is | whichever | whom | any | that is to say | namely | i.e [Cocative particle preceding a noun used in direct address. Reserved for elevated registers]
وَءَاتُوا۟
And handover to
ٱلْيَتَٰمَىٰٓ
the orphans
أَمْوَٰلَهُمْ
their possessions,
ۖ
وَلَا
and do not
تَتَبَدَّلُوا۟
bring in
ٱلْخَبِيثَ
the putrid
بِٱلطَّيِّبِ
instead of the pure,
ۖ
وَلَا
and do not
تَأْكُلُوٓا۟
assimilate
أَمْوَٰلَهُمْ
their belongings
إِلَىٰٓ
towards
أَمْوَٰلِكُمْ
your wealth;
ۚ
إِنَّهُۥ
indeed it
كَانَ
has been
حُوبًۭا
a sin
كَبِيرًۭا
of great magnitude.
٤
٢
وَءَاتُوا۟ ٱلْيَتَٰمَىٰٓ أَمْوَٰلَهُمْ ۖ وَلَا تَتَبَدَّلُوا۟ ٱلْخَبِيثَ بِٱلطَّيِّبِ ۖ وَلَا تَأْكُلُوٓا۟ أَمْوَٰلَهُمْ إِلَىٰٓ أَمْوَٰلِكُمْ ۚ إِنَّهُۥ كَانَ حُوبًۭا كَبِيرًۭا
And handover to the orphans their possessions, and do not bring in the putrid instead of the pure, and do not assimilate their belongings towards your wealth; indeed it has been a sin of great magnitude.

⦿
Give unto orphans their wealth. Exchange not the good for the bad (in your management thereof) nor absorb their wealth into your own wealth. Lo! that would be a great sin.
- Pickthall, Marmaduke
⦿
Give the orphans their property, and do not replace the good with the bad, and do not eat up their property [by mingling it] with your own property, for that is indeed a great sin.
- Qarai, Ali Quli
⦿
Give to the orphans their property. Do not exchange the pure for the filthy and do not spend the property of orphans along with your own; this would be a great sin.
- Sarwar, Muhammad
⦿
And give to the orphans their property, and do not substitute worthless (things) for (their) good (ones), and do not devour their property (as an addition) to your own property; this is surely a great crime.
- Shakir, Habib
⦿
Give the orphans the possessions that belong to them, do not exchange good things with bad and do not consume their property, adding it to your own. Surely, this is a great crime.
- Wahiduddin Khan
⦿
اور یتیموں کو ان کا مال دے دو اور ان کے مال کو اپنے مال سے نہ بدلو اور ان کے مال کو اپنے مال کے ساتھ ملا کر نہ کھا جاؤ کہ یہ گناہ کبیرہ ہے
- Jawadi, Zeeshan
⦿
یتیموں کے مال اُن کو واپس دو، اچھے مال کو برے مال سے نہ بدل لو، اور اُن کے مال اپنے مال کے ساتھ ملا کر نہ کھا جاؤ، یہ بہت بڑا گناہ ہے
- Maududi, Abul A'ala
⦿
اور یتیموں کو ان کے مال دو اور ستھرے کے بدلے گندا نہ لو اور ان کے مال اپنے مالوں میں ملاکر نہ کھا جاؤ، بیشک یہ بڑا گناہ ہے
- Ahmed Raza
⦿
اور یتیموں کے مال ان کے سپرد کرو۔ اور پاک مال کے بدلے ناپاک مال حاصل نہ کرو۔ اور ان کے مالوں کو اپنے مال کے ساتھ ملا کر نہ کھاؤ۔ بے شک یہ بہت بڑا گناہ ہے۔
- Najafi, Muhammad
كبر | big | great | dignity | grow | aged | arrogance | distressing | burdensome | appear insurmountable | large in body | contended for superiority
حوب | illegal | sin | offence | grief | sorrow | loneliness
كن | be | exist | are | is | become | was or has been there | being in a state
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
ال ⇐ الى | towards | to | directed at
اكل | eat | consume | erode | food | make | tired | shine brightly | gleam | glisten (sword due to being sharp)
طب | good | clean | pure | health | medicine
خبث | malice | maliciousness | malignancy | malignity | malevolence | viciousness | wickedness | badness | slyness | wiliness | foxiness | harmfulness | offensiveness | virulence
بدل | change | replace | bring new | allow | alter | substitute
و | and | while | additionally
مول | possession | wealth | belonging | a square in arithmetic
يتم | orphan | incomplete | unwanted | homeless
اتى | come | bring | fetch | produce | give
وَإِنْ
And if
خِفْتُمْ
you happen to be fearful
أَلَّا
that not
تُقْسِطُوا۟
you will be able to do justice
فِى
within (matters of)
ٱلْيَتَٰمَىٰ
the orphans,
فَٱنكِحُوا۟
then [bring into family] / [be closely associated to]
مَا
what
طَابَ
is suitable
لَكُم
to you
مِّنَ
from
ٱلنِّسَآءِ
the weak ones
مَثْنَىٰ
in twos,
وَثُلَٰثَ
and threes,
وَرُبَٰعَ
and fours;
ۖ
فَإِنْ
but if
خِفْتُمْ
you are fearful
أَلَّا
that not
تَعْدِلُوا۟
you will be fair
فَوَٰحِدَةً
then one,
أَوْ
or
مَا
who
مَلَكَتْ
possesses
أَيْمَٰنُكُمْ
your trusts,
ۚ
ذَٰلِكَ
that is
أَدْنَىٰٓ
at the very least
أَلَّا
that not
تَعُولُوا۟
you deviate.
٤
٣
وَإِنْ خِفْتُمْ أَلَّا تُقْسِطُوا۟ فِى ٱلْيَتَٰمَىٰ فَٱنكِحُوا۟ مَا طَابَ لَكُم مِّنَ ٱلنِّسَآءِ مَثْنَىٰ وَثُلَٰثَ وَرُبَٰعَ ۖ فَإِنْ خِفْتُمْ أَلَّا تَعْدِلُوا۟ فَوَٰحِدَةً أَوْ مَا مَلَكَتْ أَيْمَٰنُكُمْ ۚ ذَٰلِكَ أَدْنَىٰٓ أَلَّا تَعُولُوا۟
And if you happen to be fearful that not you will be able to do justice within (matters of) the orphans, then [bring into family] / [be closely associated to] what is suitable to you from the weak ones in twos, and threes, and fours; but if you are fearful that not you will be fair then one, or who possesses your trusts, that is at the very least that not you deviate.

⦿
And if ye fear that ye will not deal fairly by the orphans, marry of the women, who seem good to you, two or three or four; and if ye fear that ye cannot do justice (to so many) then one (only) or (the captives) that your right hands possess. Thus it is more likely that ye will not do injustice.
- Pickthall, Marmaduke
⦿
If you fear that you may not deal justly with the orphans, then marry [other] women that you like, two, three, or four. But if you fear that you may not treat them fairly, then [marry only] one, or [marry from among] your slave-women. That makes it likelier that you will not be unfair.
- Qarai, Ali Quli
⦿
With respect to marrying widows, if you are afraid of not being able to maintain justice with her children, marry another woman of your choice or two or three or four (who have no children). If you cannot maintain equality with more than one wife, marry only one or your slave-girl. This keeps you from acting against justice.
- Sarwar, Muhammad
⦿
And if you fear that you cannot act equitably towards orphans, then marry such women as seem good to you, two and three and four; but if you fear that you will not do justice (between them), then (marry) only one or what your right hands possess; this is more proper, that you may not deviate from the right course.
- Shakir, Habib
⦿
If you fear that you cannot deal fairly with orphan girls, you may marry women of your choice, two or three or four; but if you fear that you might not be able to treat them with equal fairness, then only one -- or [from among] those whom you rightfully possess. That is more likely to keep you from committing an injustice.
- Wahiduddin Khan
⦿
اور اگر یتیموں کے بارے میں انصاف نہ کرسکنے کا خطرہ ہے تو جو عورتیں تمہیں پسند ہیں دو. تین. چار ان سے نکاح کرلو اور اگر ان میں بھی انصاف نہ کرسکنے کا خطرہ ہے تو صرف ایک... یا جو کنیزیں تمہارے ہاتھ کی ملکیت ہیں, یہ بات انصاف سے تجاوز نہ کرنے سے قریب تر ہے
- Jawadi, Zeeshan
⦿
اور اگر تم یتیموں کے ساتھ بے انصافی کرنے سے ڈرتے ہو تو جو عورتیں تم کو پسند آئیں اُن میں سے دو دو، تین تین، چار چار سے نکاح کرلو لیکن اگر تمہیں اندیشہ ہو کہ اُن کے ساتھ عدل نہ کر سکو گے تو پھر ایک ہی بیوی کرو یا اُن عورتوں کو زوجیت میں لاؤ جو تمہارے قبضہ میں آئی ہیں، بے انصافی سے بچنے کے لیے یہ زیادہ قرین صواب ہے
- Maududi, Abul A'ala
⦿
ا ور اگر تمہیں اندیشہ ہو کہ یتیم لڑکیوں میں انصاف نہ کرو گے تو نکاح میں لاؤ جو عورتیں تمہیں خوش آئیں دو دو اور تین تین او ر چار چار پھر اگر ڈرو کہ دو بیبیوں کو برابر نہ رکھ سکو گے تو ایک ہی کرو یا کنیزیں جن کے تم مالک ہو یہ اس سے زیادہ قریب ہے کہ تم سے ظلم نہ ہو
- Ahmed Raza
⦿
اور اگر تمہیں یہ خوف ہو کہ تم یتیموں کے ساتھ انصاف نہیں کر سکوگے۔ تو جو عورتیں تمہیں پسند ہوں ان سے نکاح کر لو دو دو، تین تین، چار چار سے اور اگر تمہیں اندیشہ ہو کہ (ان کے ساتھ) عدل نہ کر سکوگے تو پھر ایک ہی (بیوی) کرو۔ یا جو تمہاری ملکیت میں ہوں (ان پر اکتفا کرو) یہ زیادہ قریب ہے اس کے کہ بے انصافی نہ کرو۔ (ایک ہی طرف نہ جھک جاؤ)۔
- Najafi, Muhammad
عول | to feed | to sustain | to make grow | to put weight on | to incline to a side | to oppress | to deviate
دن ⇐ دنى | vile | inferior | beneath | under | below | write | notate | register | low | be subject of
ذا ⇐ ذلك | that | thereof | though | therefrom
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
ملك | owner | king | lord | possess | holder | have power
او | or | rather | even | unless | except
حد ⇐ احد | one | singular | alone | unmatched | peerless | sole | combined | individual
عدل | adjust | regulate | rectify | adapt | amend | revise | fair | justice | integrity | straightness
ربع | forth | four | rain season | watering | produce fruits
ثلث | three | one third | tri | girth | thirty
ثن | double | folded | below the navel | adjoined | bent | together | hide | tied | bound | old | go low to eat | redone | renewed | restored
نس ⇐ نسو | weak | disabled | forget | feminine | harm | hurt | offend | worsen | sadden | neglect | one legged | putting off till a date
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
ل | for | to | in order to | for it to happen | emphasis
طب | good | clean | pure | health | medicine
ما | what | not | why | how | which | where
نكح | drawn together | to become of one another | to become absorbed | intermingle | marriage | adoption of person into family
يتم | orphan | incomplete | unwanted | homeless
فى | in | within | inside
قسط | equity | fairness | justice | part | portion | to share or divide
لا | not | negate the following
خف | to go down | abate | decline | to cool down | decrease in intensity | lessen | thinning | hidden | invisible | cryptic | covert | secret | veiled | occult | stealthy | mysterious | fear | intimidation | anxiety
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
وَءَاتُوا۟
And give to
ٱلنِّسَآءَ
the weak ones
صَدُقَٰتِهِنَّ
their attested amount
نِحْلَةًۭ
in a gradual manner;
ۚ
فَإِن
then if
طِبْنَ
relents
لَكُمْ
for you
عَن
from
شَىْءٍۢ
a thing
مِّنْهُ
from it
نَفْسًۭا
by ownself,
فَكُلُوهُ
then have it
هَنِيٓـًۭٔا
comfortably,
مَّرِيٓـًۭٔا
being upstanding.
٤
٤
وَءَاتُوا۟ ٱلنِّسَآءَ صَدُقَٰتِهِنَّ نِحْلَةًۭ ۚ فَإِن طِبْنَ لَكُمْ عَن شَىْءٍۢ مِّنْهُ نَفْسًۭا فَكُلُوهُ هَنِيٓـًۭٔا مَّرِيٓـًۭٔا
And give to the weak ones their attested amount in a gradual manner; then if relents for you from a thing from it by ownself, then have it comfortably, being upstanding.

⦿
And give unto the women (whom ye marry) free gift of their marriage portions; but if they of their own accord remit unto you a part thereof, then ye are welcome to absorb it (in your wealth).
- Pickthall, Marmaduke
⦿
Give women their dowries, handing it over to them; but if they remit anything of it of their own accord, then consume it as [something] lawful and wholesome.
- Qarai, Ali Quli
⦿
Pay the women their dowry as though it were a gift. However, if they allow you to keep a part of it as a favor to you, you may spend it with pleasure.
- Sarwar, Muhammad
⦿
And give women their dowries as a free gift, but if they of themselves be pleased to give up to you a portion of it, then eat it with enjoyment and with wholesome result.
- Shakir, Habib
⦿
And give the women their dowers willingly, but if they, of their own accord, remit any part of it to you, you may make use of it with pleasure and goodwill.
- Wahiduddin Khan
⦿
عورتوں کو ان کا مہر عطا کردو پھر اگر وہ خوشی خوشی تمہیں دینا چاہیں تو شوق سے کھالو
- Jawadi, Zeeshan
⦿
اور عورتوں کے مہر خوش دلی کے ساتھ (فرض جانتے ہوئے) ادا کرو، البتہ اگر وہ خود اپنی خوشی سے مہر کا کوئی حصہ تمہیں معاف کر دیں تو اُسے تم مزے سے کھا سکتے ہو
- Maududi, Abul A'ala
⦿
اور عورتوں کو ان کے مہر خوشی سے دو پھر اگر وہ اپنے دل کی خوشی سے مہر میں سے تمہیں کچھ دے دیں تو اسے کھاؤ رچتا پچتا
- Ahmed Raza
⦿
اور عورتوں کے حق مہر خوشدلی سے ادا کرو اور اگر وہ اپنی خوشی سے اس میں سے تمہیں بخش دیں تو تم اسے شوق سے کھا سکتے ہو۔
- Najafi, Muhammad
مر ⇐ مرئ | wholesome | chivalry | man up | up standing
هنء | in goodness | be good | promote health | congratulate | relish it | rejoice | be wholesome
اكل | eat | consume | erode | food | make | tired | shine brightly | gleam | glisten (sword due to being sharp)
نفس | self | person | psyche
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
شئ | thing | matter | item | substance | want | will a matter | decide a thing
عن | in front of | from | rein | control | title | superscript | in lieu of | presenting | meddling | being inside | eyeing | perforate | visual | absolute | source
ل | for | to | in order to | for it to happen | emphasis
طب | good | clean | pure | health | medicine
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
نحل | to emaciate | waste away | lose weight | grow thin | make donation | ascribe | attribute | adopt | take over | use pretext
صدق | a civil contract | sincerity | friendship | alms | charity | truthfulness | candor | confirmation | agreement | attestation | certification | validity | license | reliable
نس ⇐ نسو | weak | disabled | forget | feminine | harm | hurt | offend | worsen | sadden | neglect | one legged | putting off till a date
اتى | come | bring | fetch | produce | give
وَلَا
And do not
تُؤْتُوا۟
handover
ٱلسُّفَهَآءَ
the immature
أَمْوَٰلَكُمُ
your belongings,
ٱلَّتِى
the ones which
جَعَلَ
have been determined by
ٱللَّهُ
the One
لَكُمْ
for you
قِيَٰمًۭا
to manage,
وَٱرْزُقُوهُمْ
and provide for them
فِيهَا
from it,
وَٱكْسُوهُمْ
and clothe them,
وَقُولُوا۟
and say
لَهُمْ
to them
قَوْلًۭا
words of
مَّعْرُوفًۭا
honour.
٤
٥
وَلَا تُؤْتُوا۟ ٱلسُّفَهَآءَ أَمْوَٰلَكُمُ ٱلَّتِى جَعَلَ ٱللَّهُ لَكُمْ قِيَٰمًۭا وَٱرْزُقُوهُمْ فِيهَا وَٱكْسُوهُمْ وَقُولُوا۟ لَهُمْ قَوْلًۭا مَّعْرُوفًۭا
And do not handover the immature your belongings, the ones which have been determined by the One for you to manage, and provide for them from it, and clothe them, and say to them words of honour.

⦿
Give not unto the foolish (what is in) your (keeping of their) wealth, which Allah hath given you to maintain; but feed and clothe them from it, and speak kindly unto them.
- Pickthall, Marmaduke
⦿
Do not give the feeble-minded your property, which Allah has assigned you to manage: provide for them out of it and clothe them, and speak to them honourable words.
- Qarai, Ali Quli
⦿
Do not give to people weak of understanding your property for which God has made you to supervise. Feed and clothe such people and speak to them in a reasonable way.
- Sarwar, Muhammad
⦿
And do not give away your property which Allah has made for you a (means of) support to the weak of understanding, and maintain them out of (the profits of) it, and clothe them and speak to them words of honest advice.
- Shakir, Habib
⦿
Do not give those who are of immature mind your property which God has granted you as a means of support: make provision for them out of it, and clothe them, and give them good advice.
- Wahiduddin Khan
⦿
اور ناسمجھ لوگوں کو ان کے وہ اموال جن کو تمہارے لئے قیام کا ذریعہ بنایا گیا ہے نہ دو- اس میں ان کے کھانے کپڑے کا انتظام کردو اور ان سے مناسب گفتگو کرو
- Jawadi, Zeeshan
⦿
اور اپنے وہ مال جنہیں اللہ نے تمہارے لیے قیام زندگی کا ذریعہ بنایا ہے، نادان لوگوں کے حوالہ نہ کرو، البتہ انہیں کھانے اور پہننے کے لیے دو اور انہیں نیک ہدایت کرو
- Maududi, Abul A'ala
⦿
اور بے عقلوں کو ان کے مال نہ دو جو تمہارے پاس ہیں جن کو اللہ نے تمہاری بسر اوقات کیا ہے اور انہیں اس میں سے کھلاؤ اور پہناؤ اور ان سے اچھی بات کہو
- Ahmed Raza
⦿
اور اپنے وہ مال جنہیں اللہ نے تمہاری زندگی کا سامان اور اسے قائم رکھنے کا ذریعہ بنایا ہے ناسمجھ لوگوں کے حوالے نہ کرو۔ ہاں البتہ ان کو (کھانا و طعام) کھلاؤ اور (کپڑا) پہناؤ اور ان سے اچھی گفتگو کرو۔
- Najafi, Muhammad
عرف | knowing | define | realize | see | sort of | savvy | known as | manners
قول | say | speech | declare | state | proverb | epigram
كسو | clothe | cover | apparelling | sheeting
فى | in | within | inside
رزق | sustenance | food | shelter | provision | livelihood
قم | nation | group | come together | establish | carry out | assessed | estimated | evaluated
ل | for | to | in order to | for it to happen | emphasis
له | him | it | that | his
جعل | make | put | determine | set | fix | specify | allowance | motivate | create | appoint
التى | whose | those | which | whom
مول | possession | wealth | belonging | a square in arithmetic
سفه | foolish | impudent | deploring | unfortunate | regretted | deplorable | wretched | inferiors | discreditable | disreputable | dishonourable | shameful | disgrace
اتى | come | bring | fetch | produce | give
و | and | while | additionally
وَٱبْتَلُوا۟
And test
ٱلْيَتَٰمَىٰ
the orphans
حَتَّىٰٓ
till
إِذَا
when
بَلَغُوا۟
they attain age of
ٱلنِّكَاحَ
the legal contract,
فَإِنْ
then if
ءَانَسْتُم
you sense
مِّنْهُمْ
from them
رُشْدًۭا
maturity
فَٱدْفَعُوٓا۟
then payback
إِلَيْهِمْ
towards them
أَمْوَٰلَهُمْ
their wealth;
ۖ
وَلَا
and do not
تَأْكُلُوهَآ
consume it
إِسْرَافًۭا
wastefully
وَبِدَارًا
and hastely
أَن
(thinking) that
يَكْبَرُوا۟
[…they will grow up…];
ۚ
وَمَن
and whoever
كَانَ
was
غَنِيًّۭا
sufficient
فَلْيَسْتَعْفِفْ
thus should abstain,
ۖ
وَمَن
and whoever
كَانَ
had been
فَقِيرًۭا
poor
فَلْيَأْكُلْ
thus may consume
بِٱلْمَعْرُوفِ
with definite articulation;
ۚ
فَإِذَا
then whenever
دَفَعْتُمْ
you handover
إِلَيْهِمْ
towards them
أَمْوَٰلَهُمْ
their property
فَأَشْهِدُوا۟
thus take certification (of handing over property)
عَلَيْهِمْ
upon them;
ۚ
وَكَفَىٰ
and suffice
بِٱللَّهِ
with the One
حَسِيبًۭا
as a calculator.
٤
٦
وَٱبْتَلُوا۟ ٱلْيَتَٰمَىٰ حَتَّىٰٓ إِذَا بَلَغُوا۟ ٱلنِّكَاحَ فَإِنْ ءَانَسْتُم مِّنْهُمْ رُشْدًۭا فَٱدْفَعُوٓا۟ إِلَيْهِمْ أَمْوَٰلَهُمْ ۖ وَلَا تَأْكُلُوهَآ إِسْرَافًۭا وَبِدَارًا أَن يَكْبَرُوا۟ ۚ وَمَن كَانَ غَنِيًّۭا فَلْيَسْتَعْفِفْ ۖ وَمَن كَانَ فَقِيرًۭا فَلْيَأْكُلْ بِٱلْمَعْرُوفِ ۚ فَإِذَا دَفَعْتُمْ إِلَيْهِمْ أَمْوَٰلَهُمْ فَأَشْهِدُوا۟ عَلَيْهِمْ ۚ وَكَفَىٰ بِٱللَّهِ حَسِيبًۭا
And test the orphans till when they attain age of the legal contract, then if you sense from them maturity then payback towards them their wealth; and do not consume it wastefully and hastely (thinking) that […they will grow up…]; and whoever was sufficient thus should abstain, and whoever had been poor thus may consume with definite articulation; then whenever you handover towards them their property thus take certification (of handing over property) upon them; and suffice with the One as a calculator.

⦿
Prove orphans till they reach the marriageable age; then, if ye find them of sound judgment, deliver over unto them their fortune; and devour it not by squandering and in haste lest they should grow up Whoso (of the guardians) is rich, let him abstain generously (from taking of the property of orphans); and whoso is poor let him take thereof in reason (for his guardianship). And when ye deliver up their fortune unto orphans, have (the transaction) witnessed in their presence. Allah sufficeth as a Reckoner.
- Pickthall, Marmaduke
⦿
Test the orphans when they reach the age of marriage. Then if you discern in them maturity, deliver to them their property. And do not consume it lavishly and hastily lest they should grow up. As for him who is well-off, let him be abstemious, and as for him who is poor, let him eat in an honourable manner. And when you deliver to them their property, take witnesses over them, and Allah suffices as reckoner.
- Qarai, Ali Quli
⦿
Before returning orphan's property to them, make sure that they have reached maturity. Do not consume their property wastefully until such a time. The rich (guardian) should not take any of his ward's property. However, a poor (guardian) may use a reasonable portion. When you return their property, make sure you have witness. God is a perfect in taking accounts.
- Sarwar, Muhammad
⦿
And test the orphans until they attain puberty; then if you find in them maturity of intellect, make over to them their property, and do not consume it extravagantly and hastily, lest they attain to full age; and whoever is rich, let him abstain altogether, and whoever is poor, let him eat reasonably; then when you make over to them their property, call witnesses in their presence; and Allah is enough as a Reckoner.
- Shakir, Habib
⦿
Keep a close check on orphans till they attain the age of marriage; then, if you find them to be mature of mind, hand over their property to them. Do not consume it by wasteful spending, before they come of age. If the guardian is affluent, let him abstain altogether, and if he is poor, let him have for himself what is just and reasonable. When you hand over their property to them, call witnesses in their presence; God is sufficient as a Reckoner.
- Wahiduddin Khan
⦿
اور یتیموں کا امتحان لو اور جب وہ نکاح کے قابل ہوجائیں تو اگر ان میں رشید ہونے کا احساس کروتو ان کے اموال ان کے حوالے کردو اور زیادتی کے ساتھ یا اس خوف سے کہ کہیں وہ بڑے نہ ہوجائیں جلدی جلدی نہ کھاجاؤ ... اور تم میں جو غنی ہے وہ ان کے مال سے پرہیز کرے اور جو فقیر ہے وہ بھی صرف بقدر مناسب کھائے- پھر جب ان کے اموال ان کے حوالے کرو تو گواہ بنالو اور خدا تو حساب کے لئے خود ہی کافی ہے
- Jawadi, Zeeshan
⦿
اور یتیموں کی آزمائش کرتے رہو یہاں تک کہ وہ نکاح کے قابل عمر کو پہنچ جائیں پھر اگر تم اُن کے اندر اہلیت پاؤ تو اُن کے مال اُن کے حوالے کر دو ایسا کبھی نہ کرنا کہ حد انصاف سے تجاوز کر کے اِس خوف سے اُن کے مال جلدی جلدی کھا جاؤ کہ وہ بڑے ہو کر اپنے حق کا مطالبہ کریں گے یتیم کا جو سرپرست مال دار ہو وہ پرہیز گاری سے کام لے اور جو غریب ہو وہ معروف طریقہ سے کھائے پھر جب اُن کے مال اُن کے حوالے کرنے لگو تو لوگوں کو اس پر گواہ بنا لو، اور حساب لینے کے لیے اللہ کافی ہے
- Maududi, Abul A'ala
⦿
اور یتیموں کو آزماتے رہو یہاں تک کہ جب وہ نکاح کے قابل ہوں تو اگر تم ان کی سمجھ ٹھیک دیکھو تو ان کے مال انہیں سپرد کردو اور انہیں نہ کھاؤ حد سے بڑھ کر اور اس جلدی میں کہ کہیں بڑے نہ ہوجائیں اور جسے حاجت نہ ہو وہ بچتا رہے اور جو حاجت مند ہو وہ بقدر مناسب کھائے، پھر جب تم ان کے مال انہیں سپرد کرو تو ان پر گواہ کرلو، اور اللہ کافی ہے حساب لینے کو،
- Ahmed Raza
⦿
اور یتیموں کی جانچ پڑتال کرتے رہو۔ یہاں تک کہ جب وہ نکاح کی عمر تک پہنچ جائیں اور تم ان میں اہلیت و سمجھداری بھی پاؤ تو پھر ان کے مال ان کے حوالے کر دو۔ اور فضول خرچی سے کام لے کر اور اس جلد بازی میں کہ وہ کہیں بڑے نہ ہو جائیں ان کا مال مت کھاؤ۔ اور جو سرپرست مالدار ہو تو اسے تو بہرحال ان کے مال سے پرہیز ہی کرنا چاہیے۔ اور جو نادار ہو اسے معروف (مناسب) طریقہ سے کھانا چاہیے۔ پھر جب ان کے مال ان کے حوالے کرو۔ تو ان لوگوں کو گواہ بنا لو۔ اور یوں تو حساب کے لیے اللہ ہی کافی ہے۔
- Najafi, Muhammad
حسب | according to | depending | calculate | enough | metered | on | pursuant to in his element
له | him | it | that | his
كفو | refrain | benefit | served | sufficient | adequate | enough | last | save | spare | satisfied | fulfilled | contended
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
شهد | testimony | witness | certify | attest | recognize
ال ⇐ الى | towards | to | directed at
عرف | knowing | define | realize | see | sort of | savvy | known as | manners
فقر | poverty | poorness | lack | want | impoverish | ruin | be hemmed in
عف | refrain | forgive | courtesy | favour | pardon | excuse | virtue | abstinence
غنى | richness | opulence | wealth | affluence | plenty resourceful
كن | be | exist | are | is | become | was or has been there | being in a state
كبر | big | great | dignity | grow | aged | arrogance | distressing | burdensome | appear insurmountable | large in body | contended for superiority
بدر | hurry | immediate | sudden | full moon | spontaneous | promptly | without delay
سرف | immoderation | abuse | wasting | intemperate | spendthrift | profuse | disparage | give no value to something
اكل | eat | consume | erode | food | make | tired | shine brightly | gleam | glisten (sword due to being sharp)
و | and | while | additionally
مول | possession | wealth | belonging | a square in arithmetic
ال ⇐ الى | towards | to | directed at
دفع | charge | eject | deliver | push | carry | propel | dig | boost | flog | anticipate | instigate | motivate
رشد | maturity | reasonable | rational | thoughtful
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
انس | feel | able to apply logic | sense | perceive | able to comprehend | people | populace | civic humans | vibrate | oscillate
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
نكح | drawn together | to become of one another | to become absorbed | intermingle | marriage | adoption of person into family
بلغ | break | attain | reach | accomplish | find | run to | amount to | compass | come | convey | inform | notify | attain puberty | snitch | inform against
اذ | when | suddenly | so then | whenever | therefore | in that case | hence
حتى | even | whenever | than | until | till | while | pending | over | unto | to
يتم | orphan | incomplete | unwanted | homeless
بلو | test | wretched | rotten | worn out | inform | putrefaction | make known
لِّلرِّجَالِ
For the able,
نَصِيبٌۭ
a share
مِّمَّا
from what
تَرَكَ
left behind
ٱلْوَٰلِدَانِ
the parents
وَٱلْأَقْرَبُونَ
and the close ones,
وَلِلنِّسَآءِ
and for the weak ones
نَصِيبٌۭ
a share
مِّمَّا
from what
تَرَكَ
left behind
ٱلْوَٰلِدَانِ
the parents
وَٱلْأَقْرَبُونَ
and the close ones
مِمَّا
of what
قَلَّ
is little
مِنْهُ
from it
أَوْ
or
كَثُرَ
many;
ۚ
نَصِيبًۭا
a share
مَّفْرُوضًۭا
that is imposed.
٤
٧
لِّلرِّجَالِ نَصِيبٌۭ مِّمَّا تَرَكَ ٱلْوَٰلِدَانِ وَٱلْأَقْرَبُونَ وَلِلنِّسَآءِ نَصِيبٌۭ مِّمَّا تَرَكَ ٱلْوَٰلِدَانِ وَٱلْأَقْرَبُونَ مِمَّا قَلَّ مِنْهُ أَوْ كَثُرَ ۚ نَصِيبًۭا مَّفْرُوضًۭا
For the able, a share from what left behind the parents and the close ones, and for the weak ones a share from what left behind the parents and the close ones of what is little from it or many; a share that is imposed.

⦿
Unto the men (of a family) belongeth a share of that which parents and near kindred leave, and unto the women a share of that which parents and near kindred leave, whether it be little or much - a legal share.
- Pickthall, Marmaduke
⦿
Men have a share in the heritage left by parents and near relatives, and women have a share in the heritage left by parents and near relatives, whether it be little or much, a share ordained [by Allah].
- Qarai, Ali Quli
⦿
Male and female are entitled to their legal share in the legacy of their parents and relatives, whether it be small or large.
- Sarwar, Muhammad
⦿
Men shall have a portion of what the parents and the near relatives leave, and women shall have a portion of what the parents and the near relatives leave, whether there is little or much of it; a stated portion.
- Shakir, Habib
⦿
Men shall have a share in what parents and relatives leave behind, and women shall have a share in what parents and relatives leave behind, whether it be little or much. This is ordained [by God].
- Wahiduddin Khan
⦿
مردوں کے لئے ان کے والدین اور اقربا کے ترکہ میں ایک حصہّ ہے اور عورتوں کے لئے بھی ان کے والدین اور اقربا کے ترکہ میں سے ایک حصہّ ہے وہ مال بہت ہو یا تھوڑا یہ حصہّ بطور فریضہ ہے
- Jawadi, Zeeshan
⦿
مردوں کے لیے اُس مال میں حصہ ہے جو ماں باپ اور رشتہ داروں نے چھوڑا ہو، اور عورتوں کے لیے بھی اُس مال میں حصہ ہے جو ماں باپ اور رشتہ داروں نے چھوڑا ہو، خواہ تھوڑا ہو یا بہت، اور یہ حصہ (اللہ کی طرف سے) مقرر ہے
- Maududi, Abul A'ala
⦿
مردوں کے لئے حصہ ہے اس میں سے جو چھوڑ گئے ماں باپ اور قرابت والے اور عورتوں کے لئے حصہ ہے اس میں سے جو چھوڑ گئے ماں باپ اور قرابت والے ترکہ تھوڑا ہو یا بہت، حصہ ہے اندازہ باندھا ہوا
- Ahmed Raza
⦿
مردوں کے لیے اس ترکہ سے حصہ ہے جو ماں باپ اور رشتہ دار چھوڑ جائیں۔ اور عورتوں کے لیے بھی حصہ ہے اس ترکہ سے جو ماں باپ اور رشتہ دار چھوڑ جائیں خواہ وہ (ترکہ) تھوڑا ہو یا زیادہ یہ حصہ (خدا کی طرف سے) لازمی مقرر ہے۔
- Najafi, Muhammad
فرض | enforce | mature | adult | command | order | impose | require | assumption | supposition
كثر | many | plenty | multiply | abound | increase | greater portion
او | or | rather | even | unless | except
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
قلل | few | little | reduced | poor | shorten | reduce
نس ⇐ نسو | weak | disabled | forget | feminine | harm | hurt | offend | worsen | sadden | neglect | one legged | putting off till a date
قرب | close | beside | near | proximity
ولد | parent | reproduce | father | mother | produce
ترك | left behind | leave | abandon | quit | drop | let go | neglect | resign | ditch | discontinue | break | strand
ما | what | not | why | how | which | where
نصب | raise | set | erect | constitute | install | nominate | put up | ascribe | assign
رجل | able human | having two proper legs | man | on foot | able to walk properly | leg | let something be on its own freely | march forward
وَإِذَا
And when
حَضَرَ
are present at
ٱلْقِسْمَةَ
the distribution
أُو۟لُوا۟
the foremost of
ٱلْقُرْبَىٰ
the ones in proximity,
وَٱلْيَتَٰمَىٰ
and the orphans,
وَٱلْمَسَٰكِينُ
and the homeless,
فَٱرْزُقُوهُم
then provide for them
مِّنْهُ
from it
وَقُولُوا۟
and say
لَهُمْ
to them
قَوْلًۭا
words of
مَّعْرُوفًۭا
acknowledgement.
٤
٨
وَإِذَا حَضَرَ ٱلْقِسْمَةَ أُو۟لُوا۟ ٱلْقُرْبَىٰ وَٱلْيَتَٰمَىٰ وَٱلْمَسَٰكِينُ فَٱرْزُقُوهُم مِّنْهُ وَقُولُوا۟ لَهُمْ قَوْلًۭا مَّعْرُوفًۭا
And when are present at the distribution the foremost of the ones in proximity, and the orphans, and the homeless, then provide for them from it and say to them words of acknowledgement.

⦿
And when kinsfolk and orphans and the needy are present at the division (of the heritage), bestow on them therefrom and speak kindly unto them.
- Pickthall, Marmaduke
⦿
And when the division is attended by relatives, the orphans and the needy, provide for them out of it, and speak to them honourable words.
- Qarai, Ali Quli
⦿
If relatives, orphans or destitute people, are present at the distribution of the legacy, give them something and speak kindly to them.
- Sarwar, Muhammad
⦿
And when there are present at the division the relatives and the orphans and the needy, give them (something) out of it and speak to them kind words.
- Shakir, Habib
⦿
If other relatives, orphans or needy people are present at the time of the division, then provide for them out of it, and speak kindly to them.
- Wahiduddin Khan
⦿
اور اگر تقسیم کے وقت دیگر قرابتدار, ایتام, مساکین بھی آجائیں تو انہیں بھی اس میں سے بطور رزق دے دو اور ان سے نرم اور مناسب گفتگو کرو
- Jawadi, Zeeshan
⦿
اور جب تقسیم کے موقع پر کنبہ کے لوگ اور یتیم اور مسکین آئیں تو اس مال میں سے ان کو بھی کچھ دو اور اُن کے ساتھ بھلے مانسوں کی سی بات کرو
- Maududi, Abul A'ala
⦿
پھر بانٹتے وقت اگر رشتہ دار اور یتیم اور مسکین آجائیں تو اس میں سے انہیں بھی کچھ دو اور ان سے اچھی بات کہو
- Ahmed Raza
⦿
اور جب تقسیم کے موقع پر رشتہ دار، یتیم اور مسکین موجود ہوں تو انہیں بھی اس (مال) میں سے کچھ دے دو اور ان سے درست اور مناسب طریقہ سے بات کرو۔
- Najafi, Muhammad
عرف | knowing | define | realize | see | sort of | savvy | known as | manners
ل | for | to | in order to | for it to happen | emphasis
قول | say | speech | declare | state | proverb | epigram
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
رزق | sustenance | food | shelter | provision | livelihood
سكن | calm down | tranquillize | lodge | inhabit
يتم | orphan | incomplete | unwanted | homeless
قرب | close | beside | near | proximity
ال | power | command | ability | lead | apparatus | significant (also by using [the]) | family | close people | possessiveness | those | they | first
قسم | to share | to make into parts | to divide | to pledge a part | to vow | to promise
حضر | attend | come | present | report | elaborate | turn up | send around | prepare | make | fetch | bring | civilize | assist | arrive | show up
اذ | when | suddenly | so then | whenever | therefore | in that case | hence
وَلْيَخْشَ
And let fear
ٱلَّذِينَ
the ones who
لَوْ
may
تَرَكُوا۟
leave
مِنْ
from
خَلْفِهِمْ
behind them
ذُرِّيَّةًۭ
a progeny
ضِعَٰفًا
that is feeble,
خَافُوا۟
being afraid
عَلَيْهِمْ
upon them,
فَلْيَتَّقُوا۟
thus let them be aware of
ٱللَّهَ
the One,
وَلْيَقُولُوا۟
and let them say
قَوْلًۭا
words of
سَدِيدًا
reaching out.
٤
٩
وَلْيَخْشَ ٱلَّذِينَ لَوْ تَرَكُوا۟ مِنْ خَلْفِهِمْ ذُرِّيَّةًۭ ضِعَٰفًا خَافُوا۟ عَلَيْهِمْ فَلْيَتَّقُوا۟ ٱللَّهَ وَلْيَقُولُوا۟ قَوْلًۭا سَدِيدًا
And let fear the ones who may leave from behind them a progeny that is feeble, being afraid upon them, thus let them be aware of the One, and let them say words of reaching out.

⦿
And let those fear (in their behaviour toward orphans) who if they left behind them weak offspring would be afraid for them. So let them mind their duty to Allah, and speak justly.
- Pickthall, Marmaduke
⦿
Let those fear [the result of mistreating orphans] who, were they to leave behind weak offspring, would be concerned on their account. So let them be wary of Allah, and let them speak upright words.
- Qarai, Ali Quli
⦿
Those who are concerned about the welfare of their own children after their death, should have fear of God (when dealing with the orphans) and guide them properly.
- Sarwar, Muhammad
⦿
And let those fear who, should they leave behind them weakly offspring, would fear on their account, so let them be careful of (their duty to) Allah, and let them speak right words.
- Shakir, Habib
⦿
Those who are concerned about the fate of their own helpless children if they should die and leave them behind should show the same concern for orphans. Let them fear God and uphold justice.
- Wahiduddin Khan
⦿
اور ان لوگوں کو اس بات سے ڈرنا چاہئے کہ اگر وہ خود اپنے بعد ضعیف و ناتواں اولاد چھوڑ جاتے تو کس قدر پریشان ہوتے لہذا خدا سے ڈریں اور سیدھی سیدھی گفتگو کریں
- Jawadi, Zeeshan
⦿
لوگوں کو اس بات کا خیال کر کے ڈرنا چاہیے کہ اگر وہ خود اپنے پیچھے بے بس اولاد چھوڑتے تو مرتے وقت انہیں اپنے بچوں کے حق میں کیسے کچھ اندیشے لاحق ہوتے پس چاہیے کہ وہ خدا کا خوف کریں اور راستی کی بات کریں
- Maududi, Abul A'ala
⦿
اور ڈریں وہ لوگ اگر اپنے بعد ناتواں اولاد چھوڑتے تو ان کا کیسا انہیں خطرہ ہوتا تو چاہئے کہ اللہ سے ڈریں اور سیدھی بات کریں
- Ahmed Raza
⦿
اور ترکہ تقسیم کرنے والوں کو ڈرنا چاہیے کہ اگر وہ خود اپنے پیچھے بے بس و کمزور بچے چھوڑ جاتے۔ تو انہیں ان کی کس قدر فکر ہوتی۔ لہٰذا وہ دوسروں کے یتیموں کے بارے میں اللہ سے ڈریں اور بالکل درست اور سیدھی بات کریں
- Najafi, Muhammad
سدد | blockage | barring | occlusion | plugging | stopping up | barricade | rampart | to isolate (a mistake) | to make correct | aim at | reaching out | extending towards | stretch forth
قول | say | speech | declare | state | proverb | epigram
له | him | it | that | his
وقى | aware | strong | having merit | perfect | awake | preserve | protect
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
خف | to go down | abate | decline | to cool down | decrease in intensity | lessen | thinning | hidden | invisible | cryptic | covert | secret | veiled | occult | stealthy | mysterious | fear | intimidation | anxiety
ضعف | weak | faintness | feeble | frailness | flabbiness | bent down | doubled
ذر | atomize | sprinkle | fizzle out | disperse | scatter | letting go | allow | lineage | come forth from | diversify | offspring
خلف | successor | representative | follower | behind someone | dispute | conflict
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
ترك | left behind | leave | abandon | quit | drop | let go | neglect | resign | ditch | discontinue | break | strand
لو | if | had it been | as long as | in case of | if that then
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
خش ⇐ خشى | appal | frighten | terrify | penetrate | dread | creeping | insert | alert | alarmed | mountain snake | poppy-plant
إِنَّ
Surely
ٱلَّذِينَ
the ones who
يَأْكُلُونَ
consume
أَمْوَٰلَ
properties of
ٱلْيَتَٰمَىٰ
the orphans
ظُلْمًا
unjustly,
إِنَّمَا
it is that what
يَأْكُلُونَ
they consume
فِى
in
بُطُونِهِمْ
their bellies
نَارًۭا
is as fire;
ۖ
وَسَيَصْلَوْنَ
and they will be joined up
سَعِيرًۭا
as maniacs.
٤
١٠
إِنَّ ٱلَّذِينَ يَأْكُلُونَ أَمْوَٰلَ ٱلْيَتَٰمَىٰ ظُلْمًا إِنَّمَا يَأْكُلُونَ فِى بُطُونِهِمْ نَارًۭا ۖ وَسَيَصْلَوْنَ سَعِيرًۭا
Surely the ones who consume properties of the orphans unjustly, it is that what they consume in their bellies is as fire; and they will be joined up as maniacs.

⦿
Lo! Those who devour the wealth of orphans wrongfully, they do but swallow fire into their bellies, and they will be exposed to burning flame.
- Pickthall, Marmaduke
⦿
Indeed those who consume the property of orphans wrongfully, only ingest fire into their bellies, and soon they will enter the Blaze.
- Qarai, Ali Quli
⦿
Those who wrongfully consume the property of orphans are, in fact, consuming fire in their bellies and they will suffer the blazing fire.
- Sarwar, Muhammad
⦿
(As for) those who swallow the property of the orphans unjustly, surely they only swallow fire into their bellies and they shall enter burning fire.
- Shakir, Habib
⦿
Those who consume the property of orphans unjustly are actually swallowing fire into their own bellies; soon they will burn in the blazing Flame.
- Wahiduddin Khan
⦿
جو لوگ ظالمانہ انداز سے یتیموں کا مال کھاجاتے ہیں وہ درحقیقت اپنے پیٹ میں آگ بھررہے ہیں اور عنقریب واصل جہّنم ہوں گے
- Jawadi, Zeeshan
⦿
جو لوگ ظلم کے ساتھ یتیموں کے مال کھاتے ہیں در حقیقت وہ اپنے پیٹ آگ سے بھرتے ہیں اور وہ ضرور جہنم کی بھڑکتی ہوئی آگ میں جھونکے جائیں گے
- Maududi, Abul A'ala
⦿
وہ جو یتیموں کا مال ناحق کھاتے ہیں وہ تو اپنے پیٹ میں نری آ گ بھرتے ہیں اور کوئی دم جاتا ہے کہ بھڑتے دھڑے (آتش کدے) میں جائیں گے،
- Ahmed Raza
⦿
بے شک جو لوگ ظلم کے ساتھ یتیموں کا مال کھاتے ہیں وہ اپنے پیٹوں میں آگ بھر رہے ہیں اور عنقریب بھڑکتی ہوئی آگ میں داخل ہوں گے (واصل جہنم ہوں گے۔)
- Najafi, Muhammad
سعر | mania | state of violent mental agitation | frenzy | price | rate | tab | quote
صل | fellowship | followership | connect | discipline | unity | orderly | assembled | command | support | duty | connection | root | primary joint
نار | fire | burning | lit | flare | glow | illumination | gleam | day | flare | clear | edify
بطن | stomach | belly | abdomen | litter | clan | corporation
فى | in | within | inside
ظل ⇐ ظلم | unfair | injustice | shadow | oppression | iniquity | extortion | abuse | dark | tyranny
يتم | orphan | incomplete | unwanted | homeless
مول | possession | wealth | belonging | a square in arithmetic
اكل | eat | consume | erode | food | make | tired | shine brightly | gleam | glisten (sword due to being sharp)
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
°°°°°°°°°°

surah end symbol
Bimillah Ar Rahman Ar Raheem seal
CONSTITUTION OF THE ONE WHO IS
THE NOURISHER, THE SAFE-KEEPER



1
The Opener
الفاتحة
Al Fatiha
2
The Segregating Myths
البقرة
Al Baqarah
3
House of Imran
آل عمران
Al 'Imran
4
The Weak
النساء
Al Nisa
5
The Table
المائدة
Al Maida
6
The Bounties
الأنعام
Al An'aam
7
The Customs
الأعراف
Al 'Araaf
8
-
الأنفال
An Anfaal
9
The Return
التوبة
Al Touba
10
Younus
يونس
Yunus
11
Hood
هود
Hood
12
Yousuf
يوسف
Yusuf
13
The Thunder
الرعد
Al Ra'aad
14
Abraham
ابراهيم
Ibrahim
15
The Stone
الحجر
Al Hijr
16
The Bee
النحل
Al Nahal
17
The Journey towards Liberation
الإسراء
Al Israa
18
The Cave
الكهف
Al Kahaf
19
Maryam
مريم
Maryam
20
Taa-Haa
طه
Taa Haa
21
The Revolutionaries
الأنبياء
Al Anbia
22
The Defence
الحج
Al Hajj
23
The Peace Providers
المؤمنون
24
The Light
النور
Al Noor
25
The Differentiator
الفرقان
Al Furqan
26
-
الشعراء
Al Shu'ra
27
Ants
النمل
Al Namal
28
The Parables
القصص
Al Qisas
29
-
العنكبوت
Al 'Ankaboot
30
Rome
الروم
Al Rome
31
Luqman
لقمان
Luqman
32
The Execution of Service
السجدة
Al Sajadah
33
The Factions
الأحزاب
Al Ahzab
34
Sheba
سبإ
Saba
35
The Engineer
فاطر
Fatir
36
Ya-Seen
يس
Yaa Seen
37
-
الصافات
Al Saafaat
38
Suaad
ص
Suaad
39
-
الزمر
Al Zumr
40
The Forgiver
غافر
Ghafir
41
Fully Explained
فصلت
Fuslat
42
Consultation
الشورى
Al Shoora
43
-
الزخرف
Al Zukhruf
44
-
الدخان
Al Dukhan
45
The Kneeling
الجاثية
Al Jathiya
46
-
الأحقاف
Al Ahqaaf
47
Muhammed
محمد
Muhammad
48
Victory
الفتح
Al Fatah
49
-
الحجرات
Al Hujraat
50
Qaaf
ق
Qaaf
51
-
الذاريات
Al Dhariyat
52
-
الطور
Al Toor
53
The Star
النجم
Al Najam
54
The Moon
القمر
Al Qamar
55
The Provisioner
الرحمن
Al Rahman
56
The Incident
الواقعة
Al Waqiyah
57
The Iron
الحديد
Al Hadeed
58
The Disputer
المجادلة
Al Mujadilah
59
Assemblage
الحشر
Al Hashr
60
-
الممتحنة
Al Mumtahanah
61
The Rank
الصف
Al Saff
62
The Collection
الجمعة
Al Jumu'ah
63
The Hypocrites
المنافقون
Al Munafiqoon
64
-
التغابن
Taghabun
65
The Seperation
الطلاق
Al Talaaq
66
-
التحريم
Al Tahreem
67
Kingship
الملك
Al Mulk
68
The Pen
القلم
Al Qalam
69
Incontestable
الحاقة
Al Haaqqa
70
Ascending Stairways
المعارج
Al Ma'arij
71
Noah
نوح
Nooh
72
The Jinn
الجن
Al Jinn
73
The Companionship Maker
المزمل
Al Muzammil
74
The Bringer of Spring
المدثر
Al Mudathir
75
The Establishment
القيامة
Al Qiyamah
76
The Human Being
الانسان
Al Insaan
77
The Transmissions
المرسلات
Al Mursalaat
78
The Great Announcement
النبإ
Al Naba
79
-
النازعات
Al Nazi'at
80
-
عبس
'Absa
81
-
التكوير
Al Takveer
82
-
الإنفطار
Al Infitar
83
-
المطففين
84
The Rupture
الإنشقاق
85
The Towers
البروج
86
-
الطارق
87
The Most High
الأعلى
88
The Overwhelming
الغاشية
89
The Day-Break
الفجر
90
The Abode
البلد
91
The Sun
الشمس
92
The Night
الليل
93
-
الضحى
94
-
الشرح
95
-
التين
96
The Clot
العلق
97
The Value
القدر
98
The Clarity
البينة
99
-
الزلزلة
100
-
العاديات
101
-
القارعة
102
-
التكاثر
103
The Time
العصر
104
-
الهمزة
105
The Pompous
الفيل
106
Scattered
قريش
107
The Support
الماعون
108
The Abundance
الكوثر
109
The Disbelievers
الكافرون
110
The Final Triumph
النصر
111
-
المسد
112
The Allegiance
الإخلاص
113
The Appearance of the Morning
الفلق
114
The Populace
الناس



This website is a work of passion. It exists only for a couple of reasons:

1) I wanted to understand the Book without involving any second-party sources of guidance i.e. exegesis, or Asbab-e-Nuzul, or extra-Quranic ahadith, etc.
2) You must also know what the bare truth is, so we can work together.

Because the process must be transparent, the entire website is available for you to download. You can go through the code, and if you can make any improvements to this process, you are most welcome to. It is a humble request to update me regarding the improvements so I can also update myself.




Due Credits:

This website was possible by help of many people and forums who helped me to learn Arabic, Philosophy, Law, Psychology, and PHP and other Web scripts. To be honest, I do not even know the names of many but I did learn from them. Some of these people were already dead by the time I read their input.

The entire code of this website is available for the same reason, that what they taught me, I can only pay it forward.


The Arabic text of the Quran was obtained from Tanzil. The additional translations were also obtained from Tanzil from this link.

The social-sharing images of verses were obtained from Legacy Quran.com, and were then resized for proper social-media display.




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