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4:91 — 4:101
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سَتَجِدُونَ
[untranslated]
ءَاخَرِينَ
[untranslated]
يُرِيدُونَ
[untranslated]
أَن
[untranslated]
يَأْمَنُوكُمْ
[untranslated]
وَيَأْمَنُوا۟
[untranslated]
قَوْمَهُمْ
[untranslated]
كُلَّ
[untranslated]
مَا
[untranslated]
رُدُّوٓا۟
[untranslated]
إِلَى
[untranslated]
ٱلْفِتْنَةِ
[untranslated]
أُرْكِسُوا۟
[untranslated]
فِيهَا
[untranslated]
ۚ
[untranslated]
فَإِن
[untranslated]
لَّمْ
[untranslated]
يَعْتَزِلُوكُمْ
[untranslated]
وَيُلْقُوٓا۟
[untranslated]
إِلَيْكُمُ
[untranslated]
ٱلسَّلَمَ
[untranslated]
وَيَكُفُّوٓا۟
[untranslated]
أَيْدِيَهُمْ
[untranslated]
فَخُذُوهُمْ
[untranslated]
وَٱقْتُلُوهُمْ
[untranslated]
حَيْثُ
[untranslated]
ثَقِفْتُمُوهُمْ
[untranslated]
ۚ
[untranslated]
وَأُو۟لَٰٓئِكُمْ
[untranslated]
جَعَلْنَا
[untranslated]
لَكُمْ
[untranslated]
عَلَيْهِمْ
[untranslated]
سُلْطَٰنًۭا
[untranslated]
مُّبِينًۭا
[untranslated]
٤
٩١
سَتَجِدُونَ ءَاخَرِينَ يُرِيدُونَ أَن يَأْمَنُوكُمْ وَيَأْمَنُوا۟ قَوْمَهُمْ كُلَّ مَا رُدُّوٓا۟ إِلَى ٱلْفِتْنَةِ أُرْكِسُوا۟ فِيهَا ۚ فَإِن لَّمْ يَعْتَزِلُوكُمْ وَيُلْقُوٓا۟ إِلَيْكُمُ ٱلسَّلَمَ وَيَكُفُّوٓا۟ أَيْدِيَهُمْ فَخُذُوهُمْ وَٱقْتُلُوهُمْ حَيْثُ ثَقِفْتُمُوهُمْ ۚ وَأُو۟لَٰٓئِكُمْ جَعَلْنَا لَكُمْ عَلَيْهِمْ سُلْطَٰنًۭا مُّبِينًۭا [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated]
⦿
Ye will find others who desire that they should have security from you, and security from their own folk. So often as they are returned to hostility they are plunged therein. If they keep not aloof from you nor offer you peace nor hold their hands, then take them and kill them wherever ye find them. Against such We have given you clear warrant. - Pickthall, Marmaduke
⦿
You will find others desiring to be secure from you, and secure from their own people; yet whenever they are called back to polytheism, they relapse into it. So if they do not keep out of your way, nor offer you peace, nor keep their hands off [from fighting], then seize them and kill them wherever you confront them, and it is such against whom We have given you a clear sanction. - Qarai, Ali Quli
⦿
You will soon find others who seek security from you as well as from their own people, but when they are invited to return to idol worship, they do so enthusiastically. Thus, if they do not keep away from you nor come forward with a peace proposal nor desist from harming you, apprehend and slay them wherever you find them, for We have given you full control over them. - Sarwar, Muhammad
⦿
You will find others who desire that they should be safe from you and secure from their own people; as often as they are sent back to the mischief they get thrown into it headlong; therefore if they do not withdraw from you, and (do not) offer you peace and restrain their hands, then seize them and kill them wherever you find them; and against these We have given you a clear authority. - Shakir, Habib
⦿
You will find others who wish to be safe from you, and from their own people, yet whenever they find an opportunity of inflicting harm, they plunge into it. So if they neither withdraw, nor offer you peace, nor restrain themselves from fighting you, seize and kill them wherever you encounter them. Over such people We have given you clear authority. - Wahiduddin Khan
⦿
عنقریب تم ایک اور جماعت کو پاؤ گے جو چاہتے ہیں کہ تم سے بھی محفوظ رہیں اور اپنی قوم سے بھی- یہ جب بھی فتنہ کی طرف بلائے جاتے ہیں الٹے اس میں اوندھے منہ گر پڑتے ہیں لہذا یہ اگر تم سے الگ نہ ہوں اور صلح کا پیغام نہ دیں اور ہاتھ نہ روکیں تو انہیں گرفتار کرلو اور جہاں پاؤ قتل کردو یہی وہ ہیں کہ جن پر تمہیں کھلا غلبہ عطا کیا گیا ہے - Jawadi, Zeeshan
⦿
ایک اور قسم کے منافق تمہیں ایسے ملیں گے جو چاہتے ہیں کہ تم سے بھی امن میں رہیں اور اپنی قوم سے بھی، مگر جب کبھی فتنہ کا موقع پائیں گے اس میں کود پڑیں گے ایسے لوگ اگر تمہارے مقابلہ سے باز نہ رہیں اور صلح و سلامتی تمہارے آگے پیش نہ کریں اور اپنے ہاتھ نہ روکیں تو جہاں وہ ملیں انہیں پکڑو اور مارو، ان پر ہاتھ اٹھانے کے لیے ہم نے تمہیں کھلی حجت دے دی ہے - Maududi, Abul A'ala
⦿
اب کچھ اور تم ایسے پاؤ گے جو یہ چاہتے ہیں کہ تم سے بھی امان میں رہیں اور اپنی قوم سے بھی امان میں رہیں جب کبھی انکی قوم انہیں فساد کی طرف پھیرے تو اس پر اوندھے گرتے ہیں پھر اگر وہ تم سے کنارہ نہ کریں اور صلح کی گردن نہ ڈالیں اور اپنے ہاتھ سے نہ روکیں تو انہیں پکڑو اور جہاں پاؤ قتل کرو، اور یہ ہیں جن پر ہم نے تمہیں صریح اختیار دیا - Ahmed Raza
⦿
عنقریب تم کچھ ایسے لوگ (منافق) پاؤگے۔ جو چاہتے ہیں کہ تم سے بھی امن میں رہیں اور اپنی قوم سے بھی امن میں رہیں لیکن جب وہ کبھی فتنہ و فساد کی طرف بلائے جاتے ہیں تو اندھے منہ اس میں جا پڑتے ہیں۔ لہٰذا اگر یہ لوگ تم سے کنارہ کشی نہ کریں اور تمہاری طرف صلح و آشتی کا ہاتھ نہ بڑھائیں اور اپنے ہاتھ نہ روکیں تو پھر انہیں پکڑو۔ اور جہاں کہیں انہیں پاؤ۔ قتل کرو۔ یہی وہ لوگ ہیں! جن پر ہم نے تمہیں کھلا غلبہ عطا کیا ہے۔ - Najafi, Muhammad
بين | cut off | separate | at distance | withdrawn | apart | become apparent | become known | out of the group | start to appear | made manifest | coming to be | distinguished | visible change
سلط | power | mastery | influence | supremacy | control | authority | solid | firm | government | judicial power
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
ل | for | to | in order to | for it to happen | emphasis
جعل | make | put | determine | set | fix | specify | allowance | motivate | create | appoint
ال | power | command | ability | lead | apparatus | significant (also by using [the]) | family | close people | possessiveness | those | they | first
ثقف | to learn | to gain command over a thing or something | to aquire | learning a skill | to educate | to discipline | to overtake | gain dominance
حيث | because | since | whereas | whereat | where | at which | concerning | regarding | whence
قتل | kill | murder | lay out | force into a corner | knock off | take for a ride | end
اخذ | adopt | take | obtain | seize | accept | assume | presume
يد | strength | hand | power | possession | control
كف | inside out | turn over | incline | to border | edge | renounce | equal | make even
سلم | safe | secure | free | firm | deliver | committed | accepted | admitted
ال ⇐ الى | towards | to | directed at
لق ⇐ لقى | met | find | reunite | concur | converge | get together | rouse | incite | set | instigate | flesh | spark
عز ⇐ عزل | remove | isolate | depose | take off duty | remove from post
لم | not | did not | negation of past actions
فى | in | within | inside
فتن ⇐ فتنة | test | torture | burn | affliction | trial | seduction | attractive | charm | incitement (to riot/rebellion) | agitation | rabble-rousing | subversion | disobedience | defiance
ال ⇐ الى | towards | to | directed at
رد | ruining | discard | reject | rebuttal | repayment | disallow | answer back | undo | expel
ما | what | not | why | how | which | where
كل | all | every | each | fatigue | either
قم | nation | group | come together | establish | carry out | assessed | estimated | evaluated
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
رود | exploration | discovery | intend | process of finding the way | desire | invent or use something | pathfinding | patrol | flight | survey of an area | want
اخر | delay | put off | hinder | set back | to make it later than earlier appointed time | forth-coming | last | end | another
وجد | exist | be | found | discover | angry | find out
وَمَا
And not
كَانَ
was
لِمُؤْمِنٍ
for a momin
أَن
that
يَقْتُلَ
he kills
مُؤْمِنًا
a momin
إِلَّا
except
خَطَـًۭٔا
by mistake;
ۚ
وَمَن
and whoever
قَتَلَ
killed
مُؤْمِنًا
a momin
خَطَـًۭٔا
by mistake,
فَتَحْرِيرُ
then write off
رَقَبَةٍۢ
(debt around) neck of
مُّؤْمِنَةٍۢ
a believing person,
وَدِيَةٌۭ
and compensation
مُّسَلَّمَةٌ
that is accepted
إِلَىٰٓ
to
أَهْلِهِۦٓ
his (the killed person's) family
إِلَّآ
except
أَن
that
يَصَّدَّقُوا۟
they write it off;
ۚ
فَإِن
thus if
كَانَ
was
مِن
from
قَوْمٍ
a nation of
عَدُوٍّۢ
enemy
لَّكُمْ
for you,
وَهُوَ
and he was
مُؤْمِنٌۭ
a momin,
فَتَحْرِيرُ
then set free
رَقَبَةٍۢ
(debt around) neck of
مُّؤْمِنَةٍۢ
a believing person;
ۖ
وَإِن
and if
كَانَ
was
مِن
from
قَوْمٍۭ
a nation (where)
بَيْنَكُمْ
between you
وَبَيْنَهُم
and between them
مِّيثَٰقٌۭ
was a treaty,
فَدِيَةٌۭ
then a compensation
مُّسَلَّمَةٌ
that is accepted
إِلَىٰٓ
to
أَهْلِهِۦ
his (the killed person's) family,
وَتَحْرِيرُ
and setting free
رَقَبَةٍۢ
(debt around) neck of
مُّؤْمِنَةٍۢ
a believing person;
ۖ
فَمَن
then whoever
لَّمْ
can not
يَجِدْ
find (the means)
فَصِيَامُ
thus train for resistance
شَهْرَيْنِ
for two seasons
مُتَتَابِعَيْنِ
consecutively
تَوْبَةًۭ
as penance
مِّنَ
from
ٱللَّهِ
the One;
ۗ
وَكَانَ
and Has been
ٱللَّهُ
the One
عَلِيمًا
knowledgeful,
حَكِيمًۭا
wise.
٤
٩٢
وَمَا كَانَ لِمُؤْمِنٍ أَن يَقْتُلَ مُؤْمِنًا إِلَّا خَطَـًۭٔا ۚ وَمَن قَتَلَ مُؤْمِنًا خَطَـًۭٔا فَتَحْرِيرُ رَقَبَةٍۢ مُّؤْمِنَةٍۢ وَدِيَةٌۭ مُّسَلَّمَةٌ إِلَىٰٓ أَهْلِهِۦٓ إِلَّآ أَن يَصَّدَّقُوا۟ ۚ فَإِن كَانَ مِن قَوْمٍ عَدُوٍّۢ لَّكُمْ وَهُوَ مُؤْمِنٌۭ فَتَحْرِيرُ رَقَبَةٍۢ مُّؤْمِنَةٍۢ ۖ وَإِن كَانَ مِن قَوْمٍۭ بَيْنَكُمْ وَبَيْنَهُم مِّيثَٰقٌۭ فَدِيَةٌۭ مُّسَلَّمَةٌ إِلَىٰٓ أَهْلِهِۦ وَتَحْرِيرُ رَقَبَةٍۢ مُّؤْمِنَةٍۢ ۖ فَمَن لَّمْ يَجِدْ فَصِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِ تَوْبَةًۭ مِّنَ ٱللَّهِ ۗ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمًۭا And not was for a momin that he kills a momin except by mistake; and whoever killed a momin by mistake, then write off (debt around) neck of a believing person, and compensation that is accepted to his (the killed person's) family except that they write it off; thus if was from a nation of enemy for you, and he was a momin, then set free (debt around) neck of a believing person; and if was from a nation (where) between you and between them was a treaty, then a compensation that is accepted to his (the killed person's) family, and setting free (debt around) neck of a believing person; then whoever can not find (the means) thus train for resistance for two seasons consecutively as penance from the One; and Has been the One knowledgeful, wise.
⦿
It is not for a believer to kill a believer unless (it be) by mistake. He who hath killed a believer by mistake must set free a believing slave, and pay the blood-money to the family of the slain, unless they remit it as a charity. If he (the victim) be of a people hostile unto you, and he is a believer, then (the penance is) to set free a believing slave. And if he cometh of a folk between whom and you there is a covenant, then the blood-money must be paid unto his folk and (also) a believing slave must be set free. And whoso hath not the wherewithal must fast two consecutive months. A penance from Allah. Allah is Knower, Wise. - Pickthall, Marmaduke
⦿
A believer may not kill another believer, unless it is by mistake. Anyone who kills a believer by mistake should set free a believing slave, and pay blood-money to his family, unless they remit it in charity. If he belongs to a people that are hostile to you but is a believer, then a believing slave is to be set free. And if he belongs to a people with whom you have a treaty, the blood-money is to be paid to his family and a believing slave is to be set free. He who cannot afford [to pay the blood-money], must fast two successive months as a penance from Allah, and Allah is all-knowing, all-wise. - Qarai, Ali Quli
⦿
A believer cannot slay another believer except by mistake for which the retaliation is to set free a believing slave and pay the appointed blood money to the relatives of the deceased unless the relatives wave aside the payment. If the person slain is from your enemies but himself is a believer, the penalty is to set free a believing slave. If the person slain is one of those with whom you have a peace treaty, the penalty is the same as that for a slain believer. If this is not possible, the defendant has to fast for two consecutive months, asking God to accept his repentance. He is All-knowing and All-wise. - Sarwar, Muhammad
⦿
And it does not behoove a believer to kill a believer except by mistake, and whoever kills a believer by mistake, he should free a believing slave, and blood-money should be paid to his people unless they remit it as alms; but if he be from a tribe hostile to you and he is a believer, the freeing of a believing slave (suffices), and if he is from a tribe between whom and you there is a convenant, the blood-money should be paid to his people along with the freeing of a believing slave; but he who cannot find (a slave) should fast for two months successively: a penance from Allah, and Allah is Knowing, Wise. - Shakir, Habib
⦿
No believer should kill another believer, unless it be by mistake. Anyone who kills a believer by mistake should free a believing slave and pay blood money to the victim's relatives unless they forego it as an act of charity. If the victim belongs to a people at war with you, but is a believer, then the compensation is to free a believing slave. If he belongs to a people with whom you have a treaty, then blood-money should be handed over to his relatives and a believing slave set free. Anyone who lacks the means must fast for two consecutive months. Such is the penance imposed by God. God is all knowing and wise. - Wahiduddin Khan
⦿
اور کسی مومن کو یہ حق نہیں ہے کہ وہ کسی مومن کو قتل کردے مگر غلطی سے اور جو غلطی سے قتل کردے اسے چاہئے کہ ایک غلام آزاد کرے اور مقتول کے وارثوں کو دیت دے مگر یہ کہ وہ معاف کردیں پھر اگر مقتول ایسی قوم سے ہے جو تمہاری دشمن ہے اور(اتفاق سے) خود مومن ہے تو صرف غلام آزاد کرنا ہوگا اور اگر ایسی قوم کا فرد ہے جس کا تم سے معاہدہ ہے تو اس کے اہل کو دیت دینا پڑے گی اور ایک مومن غلام آزاد کرنا ہوگا اور غلام نہ ملے تو دو ماہ کے مسلسل روزے رکھنا ہوں گے یہی اللہ کی طرف سے توبہ کا راستہ ہے اور اللہ سب کی نیتوں سے باخبر ہے اور اپنے احکام میں صاحب هحکمت بھی ہے - Jawadi, Zeeshan
⦿
کسی مومن کا یہ کام نہیں ہے کہ دوسرے مومن کو قتل کرے، الا یہ کہ اُس سے چوک ہو جائے، اور جو شخص کسی مومن کو غلطی سے قتل کر دے تو اس کا کفارہ یہ ہے کہ ایک مومن کو غلامی سے آزاد کرے اور مقتول کے وارثوں کو خونبہا دے، الا یہ کہ وہ خونبہا معاف کر دیں لیکن اگر وہ مسلمان مقتول کسی ایسی قوم سے تھا جس سے تمہاری دشمنی ہو تو اس کا کفارہ ایک مومن غلام آزاد کرنا ہے اور اگر وہ کسی ایسی غیرمسلم قوم کا فرد تھا جس سے تمہارا معاہدہ ہو تو اس کے وارثوں کو خون بہا دیا جائے گا اور ایک مومن غلام کو آزاد کرنا ہوگا پھر جو غلام نہ پائے وہ پے در پے دو مہینے کے روزے رکھے یہ اِس گناہ پر اللہ سے توبہ کرنے کا طریقہ ہے اور اللہ علیم و دانا ہے - Maududi, Abul A'ala
⦿
اور مسلمانوں کو نہیں پہنچتا کہ مسلمان کا خون کرے مگر ہاتھ بہک کر اور جو کسی مسلمان کو نادانستہ قتل کرے تو اس پر ایک مملوک مسلمان کا آزاد کرنا ہے اور خون بہا کر مقتول کے لوگوں کو سپرد کی جائے مگر یہ کہ وہ معاف کردیں پھر اگر وہ اس قوم سے ہو جو تمہاری دشمن ہے اور خود مسلمان ہے تو صرف ایک مملوک مسلمان کا آزاد کرنا اور اگر وہ اس قوم میں ہو کہ تم میں ان میں معاہدہ ہے تو اس کے لوگوں کو خوں بہا سپرد کیا جائے اور ایک مسلمان مملوک آزاد کرنا تو جس کا ہاتھ نہ پہنچے وہ لگاتار دو مہینے کے روزے یہ اللہ کے یہاں اس کی توبہ ہے اور اللہ جاننے والا حکمت والا ہے، - Ahmed Raza
⦿
کسی مسلمان کے لئے روا نہیں ہے کہ وہ کسی مسلمان کو قتل کرے مگر غلطی سے۔ اور جو کوئی کسی مؤمن کو غلطی سے قتل کرے (تو اس کا کفارہ یہ ہے کہ) ایک مؤمن غلام آزاد کیا جائے اور خون بہا اس کے گھر والوں (وارثوں) کو ادا کیا جائے، مگر یہ کہ وہ لوگ خود (خون بہا) معاف کر دیں۔ پھر اگر مقتول تمہاری دشمن قوم سے تعلق رکھتا ہو، مگر وہ خود مسلمان ہو تو پھر (اس کا کفارہ) ایک مؤمن غلام کا آزاد کرنا ہے اور اگر وہ (مقتول) ایسی (غیر مسلم) قوم کا فرد ہو جس کے اور تمہارے درمیان (جنگ نہ کرنے کا) معاہدہ ہے۔ تو (کفارہ میں) ایک خون بہا اس کے وارثوں کے حوالے کیا جائے گا۔ اور ایک مسلمان غلام بھی آزاد کیا جائے گا اور جس کو (غلام) میسر نہ ہو تو وہ مسلسل دو مہینے روزے رکھے گا۔ یہ اللہ کی طرف سے (اس گناہ کی) توبہ مقرر ہے۔ خدا بڑا جاننے والا اور بڑا حکمت والا ہے۔ - Najafi, Muhammad
حكم | rule | judge | verdict | referee | award | decide | determine | administration | mediation
علم | knowledge | find out | know | that which becomes known | information | data
له | him | it | that | his
توب | return to | forgive | make up | a chest
تبع | succeed | follow | adhere | disciple | consequent
شهر | draw weapon over someone | situation | times | month | proclaim | announce | well known | expose | spread | divulge | reputation | publicize | (halaat in Urdu)
صم | delibrate | intent | determined | deliberate | committed | intentional | resist | decide | resolve | set on to do | not listening to anyone | deaf | heavy of hearing
وجد | exist | be | found | discover | angry | find out
لم | not | did not | negation of past actions
ف | then | thus | hence | so | when
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
ال ⇐ الى | towards | to | directed at
ود ⇐ ودى | friendly | compensation | to make even or smooth | affection
وثق | trust | ratify | believe | notarize | authenticate | rely | constrain | confide | corroborate
بين | cut off | separate | at distance | withdrawn | apart | become apparent | become known | out of the group | start to appear | made manifest | coming to be | distinguished | visible change
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
هو | he | it | this | its | him
كم | you (three or more)
عد | number | count | calculated | habitual | routine | opposition | enemy | transgress
قم | nation | group | come together | establish | carry out | assessed | estimated | evaluated
صدق | a civil contract | sincerity | friendship | alms | charity | truthfulness | candor | confirmation | agreement | attestation | certification | validity | license | reliable
اهل | family | occupants | residents | a close group | the house people | inhabitants
ال ⇐ الى | towards | to | directed at
سلم | safe | secure | free | firm | deliver | committed | accepted | admitted
ود ⇐ ودى | friendly | compensation | to make even or smooth | affection
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
رقب | administration | oversight | monitoring | neck | outlook | inspect
حر | deliver | loose | set free | let out | extricate | grant freedom | liberate | unchain | to be hot | ability to move (harkat) | accurate | to compose accurately | heated | flared up
خط ⇐ خطا | missing the mark | crime | mistake
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
خط ⇐ خطا | missing the mark | crime | mistake
لا | without this | minus something | not | don't | is it | nothing but
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
قتل | kill | murder | lay out | force into a corner | knock off | take for a ride | end
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
كن | be | exist | are | is | become | was or has been there | being in a state
ما | what | not | why | how | which | where
وَمَن
And whoever
يَقْتُلْ
killed
مُؤْمِنًۭا
a believer
مُّتَعَمِّدًۭا
deliberately
فَجَزَآؤُهُۥ
then their payment is
جَهَنَّمُ
hell,
خَٰلِدًۭا
eternalized
فِيهَا
therein
وَغَضِبَ
and outrage of
ٱللَّهُ
the One
عَلَيْهِ
upon him,
وَلَعَنَهُۥ
and cursed is he,
وَأَعَدَّ
and prepared
لَهُۥ
for him is
عَذَابًا
a punishment
عَظِيمًۭا
that is mighty.
٤
٩٣
وَمَن يَقْتُلْ مُؤْمِنًۭا مُّتَعَمِّدًۭا فَجَزَآؤُهُۥ جَهَنَّمُ خَٰلِدًۭا فِيهَا وَغَضِبَ ٱللَّهُ عَلَيْهِ وَلَعَنَهُۥ وَأَعَدَّ لَهُۥ عَذَابًا عَظِيمًۭا And whoever killed a believer deliberately then their payment is hell, eternalized therein and outrage of the One upon him, and cursed is he, and prepared for him is a punishment that is mighty.
⦿
Whoso slayeth a believer of set purpose, his reward is hell for ever. Allah is wroth against him and He hath cursed him and prepared for him an awful doom. - Pickthall, Marmaduke
⦿
Should anyone kill a believer intentionally, his requital shall be hell, to remain in it [forever]; Allah shall be wrathful at him and curse him and He shall prepare for him a great punishment. - Qarai, Ali Quli
⦿
The punishment for one who purposely slays a believer will be to live in hell fire forever. God is angry with him and has condemned him. He has prepared for him a great torment. - Sarwar, Muhammad
⦿
And whoever kills a believer intentionally, his punishment is hell; he shall abide in it, and Allah will send His wrath on him and curse him and prepare for him a painful chastisement. - Shakir, Habib
⦿
If anyone kills a believer deliberately, his reward shall be eternal Hell. God will condemn him and reject him, and prepare for him a terrible punishment. - Wahiduddin Khan
⦿
اور جو بھی کسی مومن کو قصدا قتل کردے گا اس کی جزا جہّنم ہے- اسی میں ہمیشہ رہنا ہے اور اس پر خدا کا غضب بھی ہے اور خدا لعنت بھی کرتا ہے اور اس نے اس کے لئے عذابِ عظیم بھی مہیاّ کررکھا ہے - Jawadi, Zeeshan
⦿
رہا وہ شخص جو کسی مومن کو جان بوجھ کر قتل کرے تو اُس کی جزا جہنم ہے جس میں وہ ہمیشہ رہے گا اس پر اللہ کا غضب اور اُس کی لعنت ہے اور اللہ نے اس کے لیے سخت عذاب مہیا کر رکھا ہے - Maududi, Abul A'ala
⦿
اور جو کوئی مسلمان کو جان بوجھ کر قتل کرے تو اس کا بدلہ جہنم ہے کہ مدتوں اس میں رہے اور اللہ نے اس پر غضب کیا اور اس پر لعنت کی اور اس کے لئے تیار رکھا بڑا عذاب، - Ahmed Raza
⦿
اور جو کوئی مسلمان کو جان بوجھ کر قتل کرے، اس کی سزا دوزخ ہے۔ جس میں وہ ہمیشہ رہے گا اور اس پر اللہ کا غضب ہوگا۔ اور اللہ اس پر لعنت کرے گا اور اس نے اس کے لیے عذاب عظیم تیار کر رکھا ہے۔ - Najafi, Muhammad
عظم | magnificent | glorious | major | mighty | gigantic | fantastic | bones | skeleton part | agonizing | stupendous | imposing | bones | skeleton part | agonizing | stupendous | imposing
عذب | punishment | pain | torture | anguish | misery | torment | suffering | hardship | trouble
ل | for | to | in order to | for it to happen | emphasis
عد | number | count | calculated | habitual | routine | opposition | enemy | transgress
لعن | curse | ban | damn | revoke | denounce | condemn | despise | banish | loathe | hate
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
له | him | it | that | his
غضب | punishment | anger | rage | wrath | mad
فى | in | within | inside
خلد | eternalize | the mind or intellect | spirit | breath | heart | mole | continuance | immortalize | make permanent | perpetuate
جهم ⇐ جهنم | coarse | rough | contracted | frowning | ugly | morose | cooking-pot | portion of the night | weak | impotent | abyss
جز ⇐ جزى | make satisfactory payment | remuneration to equate work input | reward | recompense
عمد | intention | intent | design | purpose | will | deliberate
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
قتل | kill | murder | lay out | force into a corner | knock off | take for a ride | end
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
يَٰٓأَيُّهَا
[untranslated]
ٱلَّذِينَ
[untranslated]
ءَامَنُوٓا۟
[untranslated]
إِذَا
[untranslated]
ضَرَبْتُمْ
[untranslated]
فِى
[untranslated]
سَبِيلِ
[untranslated]
ٱللَّهِ
[untranslated]
فَتَبَيَّنُوا۟
[untranslated]
وَلَا
[untranslated]
تَقُولُوا۟
[untranslated]
لِمَنْ
[untranslated]
أَلْقَىٰٓ
[untranslated]
إِلَيْكُمُ
[untranslated]
ٱلسَّلَٰمَ
[untranslated]
لَسْتَ
[untranslated]
مُؤْمِنًۭا
[untranslated]
تَبْتَغُونَ
[untranslated]
عَرَضَ
[untranslated]
ٱلْحَيَوٰةِ
[untranslated]
ٱلدُّنْيَا
[untranslated]
فَعِندَ
[untranslated]
ٱللَّهِ
[untranslated]
مَغَانِمُ
[untranslated]
كَثِيرَةٌۭ
[untranslated]
ۚ
[untranslated]
كَذَٰلِكَ
[untranslated]
كُنتُم
[untranslated]
مِّن
[untranslated]
قَبْلُ
[untranslated]
فَمَنَّ
[untranslated]
ٱللَّهُ
[untranslated]
عَلَيْكُمْ
[untranslated]
فَتَبَيَّنُوٓا۟
[untranslated]
ۚ
[untranslated]
إِنَّ
[untranslated]
ٱللَّهَ
[untranslated]
كَانَ
[untranslated]
بِمَا
[untranslated]
تَعْمَلُونَ
[untranslated]
خَبِيرًۭا
[untranslated]
٤
٩٤
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا ضَرَبْتُمْ فِى سَبِيلِ ٱللَّهِ فَتَبَيَّنُوا۟ وَلَا تَقُولُوا۟ لِمَنْ أَلْقَىٰٓ إِلَيْكُمُ ٱلسَّلَٰمَ لَسْتَ مُؤْمِنًۭا تَبْتَغُونَ عَرَضَ ٱلْحَيَوٰةِ ٱلدُّنْيَا فَعِندَ ٱللَّهِ مَغَانِمُ كَثِيرَةٌۭ ۚ كَذَٰلِكَ كُنتُم مِّن قَبْلُ فَمَنَّ ٱللَّهُ عَلَيْكُمْ فَتَبَيَّنُوٓا۟ ۚ إِنَّ ٱللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًۭا [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated]
⦿
O ye who believe! When ye go forth (to fight) in the way of Allah, be careful to discriminate, and say not unto one who offereth you peace: [Thou art not a believer,] seeking the chance profits of this life (so that ye may despoil him). With Allah are plenteous spoils. Even thus (as he now is) were ye before; but Allah hath since then been gracious unto you. Therefore take care to discriminate. Allah is ever Informed of what ye do. - Pickthall, Marmaduke
⦿
O you who have faith! When you issue forth in the way of Allah, try to ascertain: do not say to someone who offers you peace, [You are not a believer,] seeking the transitory wares of the life of this world. Yet with Allah are plenteous gains. You too were such earlier, but Allah did you a favour. Therefore, do ascertain. Allah is indeed well aware of what you do. - Qarai, Ali Quli
⦿
Believers, if you march with arms for the cause of God, make sure that you know whom to fight. Do not accuse anyone who claims himself to be a Muslim of disbelief just for worldly gains. There is abundant bounty with God. Before, you were also like them, but God bestowed His favors upon you. Thus, make sure that you know whom to fight. God is Well Aware of what you do. - Sarwar, Muhammad
⦿
O you who believe! when you go to war in Allah's way, make investigation, and do not say to any one who offers you peace: You are not a believer. Do you seek goods of this world's life! But with Allah there are abundant gains; you too were such before, then Allah conferred a benefit on you; therefore make investigation; surely Allah is aware of what you do. - Shakir, Habib
⦿
Believers, when you go forth in the cause of God, make due investigation and do not say to those who offer you the greeting of peace, [You are no believer!] because you seek the good things of this life. With God there are good things in plenty. You yourself were in the same position before, but God conferred His special favour on you. Therefore, take care to investigate. Surely God is well-aware of what you do. - Wahiduddin Khan
⦿
ایمان والو جب تم راسِ خدا میں جہاد کے لئے سفر کرو تو پہلے تحقیق کرلو اور خبردار جو اسلام کی پیش کش کرے اس سے یہ نہ کہنا کہ تو مومن نہیں ہے کہ اس طرح تم زندگانی دنیا کا چند روزہ سرمایہ چاہتے ہو اور خدا کے پاس بکثرت فوائد پائے جاتے ہیں- آخر تم بھی تو پہلے ایسے ہی کافر تھے- خدا نے تم پر احسان کیا کہ تمہارے اسلام کو قبول کرلیا(اور دل چیرنے کی شرط نہیں لگائی) تو اب تم بھی اقدام سے پہلے تحقیق کرو کہ خدا تمہارے اعمال سے خوب باخبر ہے - Jawadi, Zeeshan
⦿
اے لوگو جو ایما ن لائے ہو، جب تم اللہ کی راہ میں جہاد کے لیے نکلو تو دوست دشمن میں تمیز کرو اور جو تمہاری طرف سلام سے تقدیم کرے اُسے فوراً نہ کہہ دو کہ تو مومن نہیں ہے اگر تم دنیوی فائدہ چاہتے ہو تو اللہ کے پاس تمہارے لیے بہت سے اموال غنیمت ہیں آخر اسی حالت میں تم خود بھی تو اس سے پہلے مبتلا رہ چکے ہو، پھر اللہ نے تم پر احسان کیا، لہٰذا تحقیق سے کام لو، جو کچھ تم کرتے ہو اللہ اُس سے باخبر ہے - Maududi, Abul A'ala
⦿
اے ایمان والو! جب تم جہاد کو چلو تو تحقیق کرلو اور جو تمہیں سلام کرے اس سے یہ نہ کہو کہ تو مسلمان نہیں تم جیتی دنیا کا اسباب چاہتے ہو تو اللہ کے پاس بہتری غنیمتیں ہیں پہلے تم بھی ایسے ہی تھے پھر اللہ نے تم پر احسان کیا تو تم پر تحقیق کرنا لازم ہے بیشک اللہ کو تمہارے کاموں کی خبر ہے، - Ahmed Raza
⦿
اے ایمان والو! جب خدا کی راہ میں (جہاد کے لیے) نکلو تو پہلے خوب تحقیق کر لیا کرو۔ اور جو تمہیں سلام کرے تم اسے نہ کہو کہ تو مسلمان نہیں ہے۔ تم دنیاوی زندگی کا سازوسامان حاصل کرنا چاہتے ہو تو اللہ کے پاس بڑی غنیمتیں ہیں۔ اس سے پہلے تم خود ایسے (کافر) ہی تھے۔ پھر اللہ نے تم پر احسان کیا (کہ تم مسلمان ہوگئے) پس خوب تحقیق کر لیا کرو۔ یقینا اللہ اس سے باخبر ہے۔ جو کچھ تم کرتے ہو۔ - Najafi, Muhammad
خبر | report | news | story | informed | acquaint | warn | apprise
عمل | do | act | action | working | function | labour | business | job | task | employment
ب | with | about | through | by | around | regarding
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
منو | to hope | to emit | desire | demand | longing | temptation | bestow favour | grant
قبل | centre | pivot | previous | direction | to put before | to give priority | front and center | make prominent | accept from
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
كن | be | exist | are | is | become | was or has been there | being in a state
ذا ⇐ ذلك | that | thereof | though | therefrom
كثر | many | plenty | multiply | abound | increase | greater portion
عند | from | in front of | against | near from | sourced from
دن ⇐ دنى | vile | inferior | beneath | under | below | write | notate | register | low | be subject of
حى | inspiration | revealed | alive | vivid | stimulate or arouse | signalled | inspiration | consultation | advice | suggestion | made to know | haste | or haste to be first | or before | became | apparent | or distinct | may God save thee; or make thee to be free from evil | or harm | or the like | or make thee to have dominion | or benefit thee
عرض | broaden | widen | make wider | show | display | feature | exhibit | stage | proffer
بغ | sought | endeavour | strive | agitated | find | stray-beast | seeking to exceed just bounds | tyrannically | rebellion | uprising | revolt | treason
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
ليس | not
سلم | safe | secure | free | firm | deliver | committed | accepted | admitted
ال ⇐ الى | towards | to | directed at
لق ⇐ لقى | met | find | reunite | concur | converge | get together | rouse | incite | set | instigate | flesh | spark
ل | for | to | in order to | for it to happen | emphasis
قول | say | speech | declare | state | proverb | epigram
و | and | while | additionally
بين | cut off | separate | at distance | withdrawn | apart | become apparent | become known | out of the group | start to appear | made manifest | coming to be | distinguished | visible change
له | him | it | that | his
سبل | way | tract | path | road | give to charity | cause | in favour of | dedicated to | drag behind leaving a path | hang down
فى | in | within | inside
ضرب | strike | move | tailor | sort | type | category | buffet | cite (by way of example) | cuff | exemplify | forge | hammer | instance | percuss | pound
اذ | when | suddenly | so then | whenever | therefore | in that case | hence
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
اى | which | it is | whichever | whom | any | that is to say | namely | i.e [Cocative particle preceding a noun used in direct address. Reserved for elevated registers]
لَّا
[untranslated]
يَسْتَوِى
[untranslated]
ٱلْقَٰعِدُونَ
[untranslated]
مِنَ
[untranslated]
ٱلْمُؤْمِنِينَ
[untranslated]
غَيْرُ
[untranslated]
أُو۟لِى
[untranslated]
ٱلضَّرَرِ
[untranslated]
وَٱلْمُجَٰهِدُونَ
[untranslated]
فِى
[untranslated]
سَبِيلِ
[untranslated]
ٱللَّهِ
[untranslated]
بِأَمْوَٰلِهِمْ
[untranslated]
وَأَنفُسِهِمْ
[untranslated]
ۚ
[untranslated]
فَضَّلَ
[untranslated]
ٱللَّهُ
[untranslated]
ٱلْمُجَٰهِدِينَ
[untranslated]
بِأَمْوَٰلِهِمْ
[untranslated]
وَأَنفُسِهِمْ
[untranslated]
عَلَى
[untranslated]
ٱلْقَٰعِدِينَ
[untranslated]
دَرَجَةًۭ
[untranslated]
ۚ
[untranslated]
وَكُلًّۭا
[untranslated]
وَعَدَ
[untranslated]
ٱللَّهُ
[untranslated]
ٱلْحُسْنَىٰ
[untranslated]
ۚ
[untranslated]
وَفَضَّلَ
[untranslated]
ٱللَّهُ
[untranslated]
ٱلْمُجَٰهِدِينَ
[untranslated]
عَلَى
[untranslated]
ٱلْقَٰعِدِينَ
[untranslated]
أَجْرًا
[untranslated]
عَظِيمًۭا
[untranslated]
٤
٩٥
لَّا يَسْتَوِى ٱلْقَٰعِدُونَ مِنَ ٱلْمُؤْمِنِينَ غَيْرُ أُو۟لِى ٱلضَّرَرِ وَٱلْمُجَٰهِدُونَ فِى سَبِيلِ ٱللَّهِ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ ۚ فَضَّلَ ٱللَّهُ ٱلْمُجَٰهِدِينَ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ عَلَى ٱلْقَٰعِدِينَ دَرَجَةًۭ ۚ وَكُلًّۭا وَعَدَ ٱللَّهُ ٱلْحُسْنَىٰ ۚ وَفَضَّلَ ٱللَّهُ ٱلْمُجَٰهِدِينَ عَلَى ٱلْقَٰعِدِينَ أَجْرًا عَظِيمًۭا [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated]
⦿
Those of the believers who sit still, other than those who have a (disabling) hurt, are not on an equality with those who strive in the way of Allah with their wealth and lives. Allah hath conferred on those who strive with their wealth and lives a rank above the sedentary. Unto each Allah hath promised good, but He hath bestowed on those who strive a great reward above the sedentary; - Pickthall, Marmaduke
⦿
Not equal are those of the faithful who sit back—excepting those who suffer from some disability—and those who wage jihad in the way of Allah with their possession and their persons. Allah has graced those who wage jihad with their possessions and their persons by a degree over those who sit back; yet to each Allah has promised the best reward, and Allah has graced those who wage jihad over those who sit back with a great reward: - Qarai, Ali Quli
⦿
Among the believers, those who stay at home without a good reason are not equal to those who strive for the cause of God in person or with their property. To those who strive for His cause in person or with their property, God has granted a higher rank than to those who stay at home. God has promised that everyone will receive his proper share of the reward but He will grant a much greater reward to those striving for His cause than to those who stay home (for no reason). - Sarwar, Muhammad
⦿
The holders back from among the believers, not having any injury, and those who strive hard in Allah's way with their property and their persons are not equal; Allah has made the strivers with their property and their persons to excel the holders back a (high) degree, and to each (class) Allah has promised good; and Allah shall grant to the strivers above the holders back a mighty reward: - Shakir, Habib
⦿
Those believers who stay behind, apart from those forced by necessity, are not equal to those who strive hard in God's cause with their possessions and their persons. God has given those who strive with their goods and their persons a higher rank than those who stayed behind. God has promised all a good reward; but far greater is the recompense of those who strive for Him -- - Wahiduddin Khan
⦿
اندھے بیمار اور معذور افراد کے علاوہ گھر بیٹھ رہنے والے صاحبانِ ایمان ہرگز ان لوگوں کے برابر نہیں ہوسکتے جو راسِ خدا میں اپنے جان و مال سے جہاد کرنے والے ہیں- اللہ نے اپنے مال اور جان سے جہاد کرنے والوں کو بیٹھ رہنے والوں پر امتیاز عنایت کئے ہیں اور ہر ایک سے نیکی کا وعدہ کیا ہے اور مجاہدین کو بیٹھ رہنے والوں کے مقابلہ میں اج» عظیم عطا کیا ہے - Jawadi, Zeeshan
⦿
مسلمانوں میں سے وہ لوگ جو کسی معذوری کے بغیر گھر بیٹھے رہتے ہیں اور وہ جو اللہ کی راہ میں جان و مال سے جہاد کرتے ہیں، دونوں کی حیثیت یکساں نہیں ہے اللہ نے بیٹھنے والوں کی بہ نسبت جان و مال سے جہاد کرنے والوں کا درجہ بڑا رکھا ہے اگرچہ ہر ایک کے لیے اللہ نے بھلائی ہی کا وعدہ فرمایا ہے، مگر اُس کے ہاں مجاہدوں کی خدمات کا معاوضہ بیٹھنے والوں سے بہت زیادہ ہے - Maududi, Abul A'ala
⦿
برابر نہیں وہ مسلمان کہ بے عذر جہاد سے بیٹھ رہیں اور وہ کہ راہ خدا میں اپنے مالوں اور جانوں سے جہاد کرتے ہیں اللہ نے اپنے مالوں اور جانوں کے ساتھ جہاد کرنے والوں کا درجہ بیٹھنے والوں سے بڑا کیا اور اللہ نے سب سےبھلائی کا وعدہ فرمایا اور اللہ نے جہاد والوں کو بیٹھنے والوں پر بڑے ثواب سے فضیلت دی ہے، - Ahmed Raza
⦿
مسلمانوں میں سے بلا عذر گھر میں بیٹھے رہنے والے اور راہِ خدا میں مالوں اور اپنی جانوں سے جہاد کرنے والے برابر نہیں ہو سکتے۔ اللہ نے مالوں اور اپنی جانوں سے جہاد کرنے والوں کو درجہ کے اعتبار سے بیٹھ رہنے والوں پر فضیلت دی ہے اور یوں تو اللہ نے ہر ایک سے بھلائی کا وعدہ کیا ہے۔ مگر اس نے جہاد کرنے والوں کو بیٹھ رہنے والوں پر اجر عظیم کے ساتھ فضیلت دی ہے۔ - Najafi, Muhammad
عظم | magnificent | glorious | major | mighty | gigantic | fantastic | bones | skeleton part | agonizing | stupendous | imposing | bones | skeleton part | agonizing | stupendous | imposing
اجر | reward | wage | result | salary | fee | brick
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
فض ⇐ فضل | favour | grace | prefer | choose
حسن | beautiful | appealing | better | good
وعد | promise | word | pledge | assurity
كل | all | every | each | fatigue | either
درج | extent | point | degree | level | grade | entry | written in | passed away | in history | went beyond | perish
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
فض ⇐ فضل | favour | grace | prefer | choose
نفس | self | person | psyche
مول | possession | wealth | belonging | a square in arithmetic
له | him | it | that | his
سبل | way | tract | path | road | give to charity | cause | in favour of | dedicated to | drag behind leaving a path | hang down
فى | in | within | inside
جهد | effort | labour | hard-work | exertion | strive | try hard | push into work
ضر | provoke | to fight | hunt | forced | approached | harmed | injured | sufficient
ال | power | command | ability | lead | apparatus | significant (also by using [the]) | family | close people | possessiveness | those | they | first
غير | exception | estranged | alienate | other than
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
قعد | sit | posture | inactive | sedentary | maim | paralyse | base | basis | perch | heretic | prepare | hang back
سوى | equalized | balanced | grade | make level | even | uniform | spread out | fully extended or expanded | flatten | make sleek | clear debt | harmonize | settle | arrange | prepare | organize
لا | not | negate the following
دَرَجَٰتٍۢ
[untranslated]
مِّنْهُ
[untranslated]
وَمَغْفِرَةًۭ
[untranslated]
وَرَحْمَةًۭ
[untranslated]
ۚ
[untranslated]
وَكَانَ
[untranslated]
ٱللَّهُ
[untranslated]
غَفُورًۭا
[untranslated]
رَّحِيمًا
[untranslated]
[untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated]
⦿
Degrees of rank from Him, and forgiveness and mercy. Allah is ever Forgiving, Merciful. - Pickthall, Marmaduke
⦿
ranks from Him, forgiveness, and mercy, and Allah is all-forgiving, all-merciful. - Qarai, Ali Quli
⦿
God will grant those who strive high ranks, forgiveness, and mercy. He is All-forgiving and All-merciful. - Sarwar, Muhammad
⦿
(High) degrees from Him and protection and mercy, and Allah is Forgiving, Merciful. - Shakir, Habib
⦿
high ranks conferred by Him as well as forgiveness and mercy. God is forgiving and merciful. - Wahiduddin Khan
⦿
اس کی طرف سے درجات مغفرت اور رحمت ہے اور وہ بڑا بخشنے والا اور مہربان ہے - Jawadi, Zeeshan
⦿
اُن کے لیے اللہ کی طرف سے بڑے درجے ہیں اور مغفرت اور رحمت ہے، اور اللہ بڑا معاف کرنے والا اور رحم فرمانے والا ہے - Maududi, Abul A'ala
⦿
اُس کی طرف سے درجے اور بخشش اور رحمت اور اللہ بخشنے والا مہربان ہے، - Ahmed Raza
⦿
یعنی اس کی طرف سے (ان کے لئے) بڑے درجے، بخشش اور رحمت ہے اور اللہ بڑا بخشنے والا بڑا رحم کرنے والا ہے۔ - Najafi, Muhammad
له | him | it | that | his
كن | be | exist | are | is | become | was or has been there | being in a state
رحم | provider | merciful | compassion | keeper | grower | saver
غفر | excuse | forgive | pardon | remit | condone | absolve | shield
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
درج | extent | point | degree | level | grade | entry | written in | passed away | in history | went beyond | perish
إِنَّ
[untranslated]
ٱلَّذِينَ
[untranslated]
تَوَفَّىٰهُمُ
[untranslated]
ٱلْمَلَٰٓئِكَةُ
[untranslated]
ظَالِمِىٓ
[untranslated]
أَنفُسِهِمْ
[untranslated]
قَالُوا۟
[untranslated]
فِيمَ
[untranslated]
كُنتُمْ
[untranslated]
ۖ
[untranslated]
قَالُوا۟
[untranslated]
كُنَّا
[untranslated]
مُسْتَضْعَفِينَ
[untranslated]
فِى
[untranslated]
ٱلْأَرْضِ
[untranslated]
ۚ
[untranslated]
قَالُوٓا۟
[untranslated]
أَلَمْ
[untranslated]
تَكُنْ
[untranslated]
أَرْضُ
[untranslated]
ٱللَّهِ
[untranslated]
وَٰسِعَةًۭ
[untranslated]
فَتُهَاجِرُوا۟
[untranslated]
فِيهَا
[untranslated]
ۚ
[untranslated]
فَأُو۟لَٰٓئِكَ
[untranslated]
مَأْوَىٰهُمْ
[untranslated]
جَهَنَّمُ
[untranslated]
ۖ
[untranslated]
وَسَآءَتْ
[untranslated]
مَصِيرًا
[untranslated]
٤
٩٧
إِنَّ ٱلَّذِينَ تَوَفَّىٰهُمُ ٱلْمَلَٰٓئِكَةُ ظَالِمِىٓ أَنفُسِهِمْ قَالُوا۟ فِيمَ كُنتُمْ ۖ قَالُوا۟ كُنَّا مُسْتَضْعَفِينَ فِى ٱلْأَرْضِ ۚ قَالُوٓا۟ أَلَمْ تَكُنْ أَرْضُ ٱللَّهِ وَٰسِعَةًۭ فَتُهَاجِرُوا۟ فِيهَا ۚ فَأُو۟لَٰٓئِكَ مَأْوَىٰهُمْ جَهَنَّمُ ۖ وَسَآءَتْ مَصِيرًا [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated]
⦿
Lo! as for those whom the angels take (in death) while they wrong themselves, (the angels) will ask: In what were ye engaged? They will say: We were oppressed in the land. (The angels) will say: Was not Allah's earth spacious that ye could have migrated therein? As for such, their habitation will be hell, an evil journey's end; - Pickthall, Marmaduke
⦿
Indeed, those whom the angels take away while they are wronging themselves, they ask, [What state were you in?] They reply, [We were oppressed in the land.] They say, [Was not Allah]s earth vast enough so that you might migrate in it?] The refuge of such shall be hell, and it is an evil destination. - Qarai, Ali Quli
⦿
When the angels take away from their bodies the souls of those who have wronged themselves, they will ask them, [How did you live?] They will reply, [We lived on earth in weakness and oppression.] The angels will say, [Was not God's land vast enough for you to go wherever you could live in peace?] The dwelling of these people will be hell fire, a terrible destination. - Sarwar, Muhammad
⦿
Surely (as for) those whom the angels cause to die while they are unjust to their souls, they shall say: In what state were you? They shall say: We were weak in the earth. They shall say: Was not Allah's earth spacious, so that you should have migrated therein? So these it is whose abode is hell, and it is an evil resort - Shakir, Habib
⦿
When the angels take the souls of those who have wronged themselves, they will ask, [What was wrong with you?] They will answer, [We were too weak on earth.] The angels will say, [Was God's earth not spacious enough for you to have migrated to some other place?] These are the ones whose abode shall be Hell, an evil destination -- - Wahiduddin Khan
⦿
جن لوگوں کو ملائکہ نے اس حال میں اٹھایا کہ وہ اپنے نفس پر ظلم کرنے والے تھے ان سے پوچھا کہ تم کس حال میں تھے- انہوں نے کہا کہ ہم زمین میں کمزور بنادئے گئے تھے. ملائکہ نے کہا کہ کیا زمین هخدا وسیع نہیں تھی کہ تم ہجرت کرجاتے- ان لوگوں کا ٹھکاناجہّنم ہے اور وہ بدترین منزل ہے - Jawadi, Zeeshan
⦿
جو لوگ اپنے نفس پر ظلم کر رہے تھے اُن کی روحیں جب فرشتوں نے قبض کیں تو ان سے پوچھا کہ یہ تم کس حال میں مبتلا تھے؟ انہوں نے جواب دیا کہ ہم زمین میں کمزور و مجبور تھے فرشتوں نے کہا، کیا خدا کی زمین وسیع نہ تھی کہ تم اس میں ہجرت کرتے؟ یہ وہ لوگ ہیں جن کا ٹھکانا جہنم ہے اور بڑا ہی برا ٹھکانا ہے - Maududi, Abul A'ala
⦿
وہ لوگ جنکی جان فرشتے نکالتے ہیں اس حال میں کہ وہ اپنے اوپر ظلم کرتے تھے انسے فرشتے کہتے ہیں تم کاہے میں تھے کہتے ہیں کہ ہم زمین میں کمزور تھے کہتے ہیں کیا اللہ کی زمین کشادہ نہ تھی کہ تم اسمیں ہجرت کرتے، تو ایسوں کا ٹھکانا جہنم ہے، اور بہت بری جگہ پلٹنے کی - Ahmed Raza
⦿
بے شک وہ لوگ جو اپنی جانوں پر ظلم کر رہے تھے۔ جب فرشتوں نے ان کی روحوں کو قبض کیا، تو ان سے کہا تم کس حال میں تھے؟ تو انہوں نے کہا کہ ہم زمین میں کمزور و بے بس تھے۔ فرشتوں نے کہا کہ اللہ کی زمین وسیع نہ تھی کہ تم اس میں ہجرت کرتے یہی وہ لوگ ہیں جن کا ٹھکانہ جہنم ہے اور وہ بُری جائے بازگشت ہے۔ - Najafi, Muhammad
صير | to become | render | bring into place | turn into | happen
سوء | evil | bad | mal- | mis- | offensive | hurt | sadden | upset | worst | private parts | something that is to be kept hidden
جهم ⇐ جهنم | coarse | rough | contracted | frowning | ugly | morose | cooking-pot | portion of the night | weak | impotent | abyss
اوى | seek refuge or shelter | repair | accommodate | receive as guest
ال | power | command | ability | lead | apparatus | significant (also by using [the]) | family | close people | possessiveness | those | they | first
هجر | abandon | immigrate | leave | expel | desert | neglect | isolation
وسع | widen | expand | enlarge | ability | extent | capacity
له | him | it | that | his
لم | not | did not | negation of past actions
ارض | Earth | land | matter | low | spread | territory | ground | soil | floor | terrain | site | amphitheatre
ضعف | weak | faintness | feeble | frailness | flabbiness | bent down | doubled
كن | be | exist | are | is | become | was or has been there | being in a state
فى | in | within | inside
قول | say | speech | declare | state | proverb | epigram
نفس | self | person | psyche
ظل ⇐ ظلم | unfair | injustice | shadow | oppression | iniquity | extortion | abuse | dark | tyranny
ملك | owner | king | lord | possess | holder | have power | property
وفى | fulfil | pay | honour | perform | satisfy | keep a promise | loyal | passing away | death | to make word come true
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
إِلَّا
[untranslated]
ٱلْمُسْتَضْعَفِينَ
[untranslated]
مِنَ
[untranslated]
ٱلرِّجَالِ
[untranslated]
وَٱلنِّسَآءِ
[untranslated]
وَٱلْوِلْدَٰنِ
[untranslated]
لَا
[untranslated]
يَسْتَطِيعُونَ
[untranslated]
حِيلَةًۭ
[untranslated]
وَلَا
[untranslated]
يَهْتَدُونَ
[untranslated]
سَبِيلًۭا
[untranslated]
٤
٩٨
إِلَّا ٱلْمُسْتَضْعَفِينَ مِنَ ٱلرِّجَالِ وَٱلنِّسَآءِ وَٱلْوِلْدَٰنِ لَا يَسْتَطِيعُونَ حِيلَةًۭ وَلَا يَهْتَدُونَ سَبِيلًۭا [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated]
⦿
Except the feeble among men, and the women, and the children, who are unable to devise a plan and are not shown a way. - Pickthall, Marmaduke
⦿
Except the oppressed among men, women and children, who have neither access to any means nor are guided to any way. - Qarai, Ali Quli
⦿
As for the really weak and oppressed men, women, and children who were not able to find any means of obtaining their freedom or of having the right guidance, - Sarwar, Muhammad
⦿
Except the weak from among the men and the children who have not in their power the means nor can they find a way (to escape); - Shakir, Habib
⦿
except such weak ones among men, women and children, as are incapable of adopting any plan or of finding any way out. - Wahiduddin Khan
⦿
علاوہ ان کمزور مردوں, عورتوں اور بچوں کے جن کے اختیار میں کوئی تدبیر نہ تھی اور وہ کوئی راستہ نہ نکال سکتے تھے - Jawadi, Zeeshan
⦿
ہاں جو مرد، عورتیں اور بچے واقعی بے بس ہیں اور نکلنے کا کوئی راستہ اور ذریعہ نہیں پاتے - Maududi, Abul A'ala
⦿
مگر وہ جو دبالیے گئے مرد اور عورتیں اور بچے جنہیں نہ کوئی تدبیر بن پڑے نہ راستہ جانیں، - Ahmed Raza
⦿
علاوہ ان کمزور مردوں، عورتوں اور بچوں کے جن کے اختیار میں کوئی تدبیر نہ تھی اور وہ کوئی راستہ نہ نکال سکتے تھے۔ - Najafi, Muhammad
سبل | way | tract | path | road | give to charity | cause | in favour of | dedicated to | drag behind leaving a path | hang down
هد ⇐ هدى | to coerce / instruct / lead / convince / threat / guide / take step by step towards | to moderate | tranquil | calm | a set portion | part of bigger thing | the thing that is sent somewhere in a specific direction | old man's crouched back hump due to hunching over and moving at a slow steady pace (as if weighed by years of knowledge or experiences) | a smaller than usual hump of a camel (due to being regularly laden by weight) | something that which is being carried to somewhere
و | and | while | additionally
حول | about | around | concerning | surrounding | transfer | turn | handover | encompass | deliver
طوع | subordinate | obey | subdue | submit | desire | capacity | ability | freewill | voluntary
ولد | parent | reproduce | father | mother | produce
نس ⇐ نسو | weak | disabled | forget | feminine | harm | hurt | offend | worsen | sadden | neglect | one legged | putting off till a date
رجل | able human | having two proper legs | man | on foot | able to walk properly | leg | let something be on its own freely | march forward
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
ضعف | weak | faintness | feeble | frailness | flabbiness | bent down | doubled
لا | without this | minus something | not | don't | is it | nothing but
فَأُو۟لَٰٓئِكَ
[untranslated]
عَسَى
[untranslated]
ٱللَّهُ
[untranslated]
أَن
[untranslated]
يَعْفُوَ
[untranslated]
عَنْهُمْ
[untranslated]
ۚ
[untranslated]
وَكَانَ
[untranslated]
ٱللَّهُ
[untranslated]
عَفُوًّا
[untranslated]
غَفُورًۭا
[untranslated]
[untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated]
⦿
As for such, it may be that Allah will pardon them. Allah is ever Clement, Forgiving. - Pickthall, Marmaduke
⦿
Maybe Allah will excuse them, for Allah is all-excusing, all-forgiving. - Qarai, Ali Quli
⦿
perhaps God will forgive them; He is All-merciful and All-forgiving. - Sarwar, Muhammad
⦿
So these, it may be, Allah will pardon them, and Allah is Pardoning, Forgiving. - Shakir, Habib
⦿
God may well pardon them. God is ever-pardoning and ever forgiving. - Wahiduddin Khan
⦿
یہی وہ لوگ ہیں جن کو عنقریب خدا معاف کردے گا کہ وہ بڑا معاف کرنے والا اور بخشنے والا ہے - Jawadi, Zeeshan
⦿
بعید نہیں کہ اللہ انہیں معاف کر دے، اللہ بڑا معاف کرنے والا اور درگزر فرمانے والا ہے - Maududi, Abul A'ala
⦿
تو قریب ہے اللہ ایسوں کو معاف فرمائے اور اللہ معاف فرمانے والا بخشنے والا ہے، - Ahmed Raza
⦿
یہی وہ لوگ ہیں جن کو عنقریب خدا معاف کر دے گا کہ وہ بڑا معاف کرنے والا اور بڑا بخشنے والا ہے۔ - Najafi, Muhammad
غفر | excuse | forgive | pardon | remit | condone | absolve | shield
كن | be | exist | are | is | become | was or has been there | being in a state
عن | in front of | from | rein | control | title | superscript | in lieu of | presenting | meddling | being inside | eyeing | perforate | visual | absolute | source
عف | refrain | forgive | courtesy | favour | pardon | excuse | virtue | abstinence
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
له | him | it | that | his
عسى | perhaps | may be | able | suitable | hope
ال | power | command | ability | lead | apparatus | significant (also by using [the]) | family | close people | possessiveness | those | they | first
وَمَن
[untranslated]
يُهَاجِرْ
[untranslated]
فِى
[untranslated]
سَبِيلِ
[untranslated]
ٱللَّهِ
[untranslated]
يَجِدْ
[untranslated]
فِى
[untranslated]
ٱلْأَرْضِ
[untranslated]
مُرَٰغَمًۭا
[untranslated]
كَثِيرًۭا
[untranslated]
وَسَعَةًۭ
[untranslated]
ۚ
[untranslated]
وَمَن
[untranslated]
يَخْرُجْ
[untranslated]
مِنۢ
[untranslated]
بَيْتِهِۦ
[untranslated]
مُهَاجِرًا
[untranslated]
إِلَى
[untranslated]
ٱللَّهِ
[untranslated]
وَرَسُولِهِۦ
[untranslated]
ثُمَّ
[untranslated]
يُدْرِكْهُ
[untranslated]
ٱلْمَوْتُ
[untranslated]
فَقَدْ
[untranslated]
وَقَعَ
[untranslated]
أَجْرُهُۥ
[untranslated]
عَلَى
[untranslated]
ٱللَّهِ
[untranslated]
ۗ
[untranslated]
وَكَانَ
[untranslated]
ٱللَّهُ
[untranslated]
غَفُورًۭا
[untranslated]
رَّحِيمًۭا
[untranslated]
٤
١٠٠
وَمَن يُهَاجِرْ فِى سَبِيلِ ٱللَّهِ يَجِدْ فِى ٱلْأَرْضِ مُرَٰغَمًۭا كَثِيرًۭا وَسَعَةًۭ ۚ وَمَن يَخْرُجْ مِنۢ بَيْتِهِۦ مُهَاجِرًا إِلَى ٱللَّهِ وَرَسُولِهِۦ ثُمَّ يُدْرِكْهُ ٱلْمَوْتُ فَقَدْ وَقَعَ أَجْرُهُۥ عَلَى ٱللَّهِ ۗ وَكَانَ ٱللَّهُ غَفُورًۭا رَّحِيمًۭا [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated]
⦿
Whoso migrateth for the cause of Allah will find much refuge and abundance in the earth, and whoso forsaketh his home, a fugitive unto Allah and His messenger, and death overtaketh him, his reward is then incumbent on Allah. Allah is ever Forgiving, Merciful. - Pickthall, Marmaduke
⦿
Whoever migrates in the way of Allah will find many havens and plenitude in the earth. And whoever leaves his home migrating toward Allah and His Apostle, and is then overtaken by death, his reward shall certainly fall on Allah, and Allah is all-forgiving, all-merciful. - Qarai, Ali Quli
⦿
One who abandons his home for the cause of God will find many places of refuge in the vast land and one who dies, after having abandoned his home to get near to God and His Messenger, will receive his reward from God. God is All-forgiving and All-merciful. - Sarwar, Muhammad
⦿
And whoever flies in Allah's way, he will find in the earth many a place of refuge and abundant resources, and whoever goes forth from his house flying to Allah and His Apostle, and then death overtakes him, his reward is indeed with Allah and Allah is Forgiving, Merciful. - Shakir, Habib
⦿
Whoever emigrates for the cause of God will find many places of refuge in the land and plentiful provision. Those who leave home for the cause of God and His Messenger; but is then overtaken by death, shall be recompensed by God. God is most forgiving and ever-merciful. - Wahiduddin Khan
⦿
اور جو بھی راسِ خدا میں ہجرت کرے گا وہ زمین میں بہت سے ٹھکانے اور وسعت پائے گا اور جو اپنے گھر سے خدا و رسول کی طرف ہجرت کے ارادہ سے نکلے گا اس کے بعد اسے موت بھی آجائے گی تو اس کا اجر اللہ کے ذمہ ہے اور اللہ بڑا بخشنے والا مہربان ہے - Jawadi, Zeeshan
⦿
جو کوئی اللہ کی راہ میں ہجرت کرے گا وہ زمین میں پناہ لینے کے لیے بہت جگہ اوربسر اوقات کے لیے بڑی گنجائش پائے گا، اور جو اپنے گھر سے اللہ اور رسول کی طرف ہجرت کے لیے نکلے، پھر راستہ ہی میں اُسے موت آ جائے اُس کا اجر اللہ کے ذمے واجب ہو گیا، اللہ بہت بخشش فرمانے والا اور رحیم ہے - Maududi, Abul A'ala
⦿
اور جو اللہ کی راہ میں گھر بار چھوڑ کر نکلے گا وہ زمین میں بہت جگہ اور گنجائش پائے گا، اور جو اپنے گھر سے نکلا اللہ و رسول کی طرف ہجرت کرتا پھر اسے موت نے آلیا تو اس کا ثواب اللہ کے ذمہ پر ہوگیا اور اللہ بخشنے والا مہربان ہے - Ahmed Raza
⦿
اور جو کوئی راہِ خدا میں ہجرت کرے گا۔ وہ زمین میں بہت ہجرت گاہ، جائے پناہ اور بڑی کشائش پائے گا۔ اور جو شخص اپنے گھر سے خدا اور رسول(ص) کی طرف ہجرت کے ارادہ سے نکلے پھر اسے موت آجائے، تو اس کا اجر و ثواب اللہ کے ذمہ ہوگیا۔ اور اللہ بڑا بخشنے والا، رحم کرنے والا ہے۔ - Najafi, Muhammad
رحم | provider | merciful | compassion | keeper | grower | saver
غفر | excuse | forgive | pardon | remit | condone | absolve | shield
كن | be | exist | are | is | become | was or has been there | being in a state
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
اجر | reward | wage | result | salary | fee | brick
قد | suffice | perhaps | already | indeed | (may signify expectation)
موت | passing | dead | kill | unaware | insensitive | feelingless | remove | destroy | wreck | total loss
درك | overtake | attain | one after another | continue uninterrupted | coming up from behind and take over | reached
ثم | afterwards | then | therefore | but | following that | additionally | moreover | furthermore
رسل | message | correspondence | long and flowy | transmission | to let go of something | talk freely | messenger | sent | slow
ال ⇐ الى | towards | to | directed at
بت ⇐ بيت | come to standstill | decide upon | separated | decided firmly | housing | family | household | case | cover | tent | residence | obligation | cut off
خرج | turnout | yield | tax | bring out | exit | leave | output | conclude | deduce | discover | figure out | find out | gather | infer | break away with | draw away from | secede from | to explain a work of literature | review | bulge | jut out | project | protrude | stick out | have nothing to do with | overstep | mutiny against | rebel against | revolt against | rise against
وسع | widen | expand | enlarge | ability | extent | capacity
كثر | many | plenty | multiply | abound | increase | greater portion
ارض | Earth | land | matter | low | spread | territory | ground | soil | floor | terrain | site | amphitheatre
وجد | exist | be | found | discover | angry | find out
له | him | it | that | his
سبل | way | tract | path | road | give to charity | cause | in favour of | dedicated to | drag behind leaving a path | hang down
فى | in | within | inside
هجر | abandon | immigrate | leave | expel | desert | neglect | isolation
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
وَإِذَا
And whenever
ضَرَبْتُمْ
you go forth
فِى
in
ٱلْأَرْضِ
the land
فَلَيْسَ
then not it is
عَلَيْكُمْ
upon you
جُنَاحٌ
an offense
أَن
that
تَقْصُرُوا۟
you reduce
مِنَ
from
ٱلصَّلَوٰةِ
the assembly
إِنْ
if
خِفْتُمْ
you anticipate
أَن
that
يَفْتِنَكُمُ
will try (to attack) you
ٱلَّذِينَ
the ones who
كَفَرُوٓا۟
are in denial;
ۚ
إِنَّ
surely
ٱلْكَٰفِرِينَ
the denying people
كَانُوا۟
have been
لَكُمْ
to you
عَدُوًّۭا
an enemy
مُّبِينًۭا
clearly.
٤
١٠١
وَإِذَا ضَرَبْتُمْ فِى ٱلْأَرْضِ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَقْصُرُوا۟ مِنَ ٱلصَّلَوٰةِ إِنْ خِفْتُمْ أَن يَفْتِنَكُمُ ٱلَّذِينَ كَفَرُوٓا۟ ۚ إِنَّ ٱلْكَٰفِرِينَ كَانُوا۟ لَكُمْ عَدُوًّۭا مُّبِينًۭا And whenever you go forth in the land then not it is upon you an offense that you reduce from the assembly if you anticipate that will try (to attack) you the ones who are in denial; surely the denying people have been to you an enemy clearly.
⦿
And when ye go forth in the land, it is no sin for you to curtail (your) worship if ye fear that those who disbelieve may attack you. In truth the disbelievers are an open enemy to you. - Pickthall, Marmaduke
⦿
When you journey in the land, there is no sin upon you in shortening the prayers, if you fear that the faithless may trouble you; indeed the faithless are your manifest enemies. - Qarai, Ali Quli
⦿
When you are on a journey, it is no sin to shorten your prayers if you are afraid of the mischief of the unbelievers. The unbelievers have always been your sworn enemies - Sarwar, Muhammad
⦿
And when you journey in the earth, there is no blame on you if you shorten the prayer, if you fear that those who disbelieve will cause you distress, surely the unbelievers are your open enemy. - Shakir, Habib
⦿
When you [believers] are travelling in the land, you will not be blamed for shortening your prayers, if you fear the disbelievers may harm you. They are your avowed enemies. - Wahiduddin Khan
⦿
اور جب تم زمین میں سفر کرو تو تمہارے لئے کوئی حرج نہیں ہے کہ اپنی نمازیں قصر کردو اگر تمہیں کفار کے حملہ کردینے کا خوف ہے کہ کفار تمہارے لئے کھاَلے ہوئے دشمن ہیں - Jawadi, Zeeshan
⦿
اور جب تم لوگ سفر کے لیے نکلو تو کوئی مضائقہ نہیں اگر نماز میں اختصار کر دو (خصوصاً) جبکہ تمہیں اندیشہ ہو کہ کافر تمہیں ستائیں گے کیونکہ وہ کھلم کھلا تمہاری دشمنی پر تلے ہوئے ہیں - Maududi, Abul A'ala
⦿
اور جب تم زمین میں سفر کرو تو تم پر گناہ نہیں کہ بعض نمازیں قصر سے پڑھو اگر تمہیں اندیشہ ہو کہ کافر تمہیں ایذا دیں گے بیشک کفار تمہارے کھلے دشمن ہیں، - Ahmed Raza
⦿
اور جب تم زمین میں سفر کرو۔ تو اس میں کوئی مضائقہ نہیں ہے (بلکہ واجب ہے کہ) نماز میں قصر کر دو۔ (بالخصوص) جب تمہیں خوف ہو کہ کافر لوگ تمہیں کوئی تکلیف پہنچائیں گے۔ بے شک کافر تمہارے کھلے ہوئے دشمن ہیں۔ - Najafi, Muhammad
بين | cut off | separate | at distance | withdrawn | apart | become apparent | become known | out of the group | start to appear | made manifest | coming to be | distinguished | visible change
عد | number | count | calculated | habitual | routine | opposition | enemy | transgress
ل | for | to | in order to | for it to happen | emphasis
كن | be | exist | are | is | become | was or has been there | being in a state
كفر | deny | refuse | cover up | accuse | conceal | renounce | repudiate | retract | disclaim | disavow
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
فتن | test | torture | burn | affliction | trial | seduction | attractive | charm
خف | to go down | abate | decline | to cool down | decrease in intensity | lessen | thinning | hidden | invisible | cryptic | covert | secret | veiled | occult | stealthy | mysterious | fear | intimidation | anxiety
صل | fellowship | followership | connect | discipline | unity | orderly | assembled | command | support | duty | connection | root | primary joint
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
قصر | to shorten | inadequate | insufficient | fail to reach | cut down to size | unable | come up short
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
جنح | offence | delinquency | bend | wing (of a bird, place, or army) | watch | fault | misdemeanour | suites | pavilions | flank | wards | an inclination towards
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
ليس | not
ارض | Earth | land | matter | low | spread | territory | ground | soil | floor | terrain | site | amphitheatre
فى | in | within | inside
ضرب | strike | move | tailor | sort | type | category | buffet | cite (by way of example) | cuff | exemplify | forge | hammer | instance | percuss | pound
اذ | when | suddenly | so then | whenever | therefore | in that case | hence
