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4:75 — 4:80
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وَمَا
And what is
لَكُمْ
for you that
لَا
not
تُقَٰتِلُونَ
you fight
فِى
in
سَبِيلِ
way of
ٱللَّهِ
the One,
وَٱلْمُسْتَضْعَفِينَ
and for those who are feeble
مِنَ
from
ٱلرِّجَالِ
the men
وَٱلنِّسَآءِ
and the women
وَٱلْوِلْدَٰنِ
and the children,
ٱلَّذِينَ
the ones who
يَقُولُونَ
say,
رَبَّنَآ
[Our Lord!
أَخْرِجْنَا
Bring us out
مِنْ
from
هَٰذِهِ
this
ٱلْقَرْيَةِ
settlement where
ٱلظَّالِمِ
the unjust
أَهْلُهَا
are its residents,
وَٱجْعَل
and determine
لَّنَا
for us
مِن
from
لَّدُنكَ
Yourself
وَلِيًّۭا
protection,
وَٱجْعَل
and determine
لَّنَا
for us
مِن
from
لَّدُنكَ
Yourself
نَصِيرًا
a helper.]
٤
٧٥
وَمَا لَكُمْ لَا تُقَٰتِلُونَ فِى سَبِيلِ ٱللَّهِ وَٱلْمُسْتَضْعَفِينَ مِنَ ٱلرِّجَالِ وَٱلنِّسَآءِ وَٱلْوِلْدَٰنِ ٱلَّذِينَ يَقُولُونَ رَبَّنَآ أَخْرِجْنَا مِنْ هَٰذِهِ ٱلْقَرْيَةِ ٱلظَّالِمِ أَهْلُهَا وَٱجْعَل لَّنَا مِن لَّدُنكَ وَلِيًّۭا وَٱجْعَل لَّنَا مِن لَّدُنكَ نَصِيرًا And what is for you that not you fight in way of the One, and for those who are feeble from the men and the women and the children, the ones who say, [Our Lord! Bring us out from this settlement where the unjust are its residents, and determine for us from Yourself protection, and determine for us from Yourself a helper.]
⦿
How should ye not fight for the cause of Allah and of the feeble among men and of the women and the children who are crying: Our Lord! Bring us forth from out this town of which the people are oppressors! Oh, give us from thy presence some protecting friend! Oh, give us from Thy presence some defender! - Pickthall, Marmaduke
⦿
Why should you not fight in the way of Allah and the oppressed men, women, and children, who say, [Our Lord, bring us out of this town whose people are oppressors, and appoint for us a guardian from Yourself, and appoint for us a helper from Yourself]? - Qarai, Ali Quli
⦿
Why do you not fight for the cause of God or save the helpless men, women, and children who cry out, [Lord, set us free from this town of wrong doers and send us a guardian and a helper?] - Sarwar, Muhammad
⦿
And what reason have you that you should not fight in the way of Allah and of the weak among the men and the women and the children, (of) those who say: Our Lord! cause us to go forth from this town, whose people are oppressors, and give us from Thee a guardian and give us from Thee a helper. - Shakir, Habib
⦿
And how should you not fight for the cause of God, and for the helpless old men, women, and children who say, [Deliver us, Lord, from this city of wrongdoers, grant us a protector out of Your grace and grant us a supporter out of Your grace?] - Wahiduddin Khan
⦿
اور آخر تمہیں کیا ہوگیا ہے کہ تم اللہ کی راہ میں اور ان کمزور مردوں, عورتوں اور بچوں کے لئے جہاد نہیں کرتے ہو جنہیں کمزور بناکر رکھا گیا ہے اور جو برابر دعا کرتے ہیں کہ خدایا ہمیں اس قریہ سے نجات دے دے جس کے باشندے ظالم ہیں اور ہمارے لئے کوئی سرپرست اور اپنی طرف سے مددگار قرار دے دے - Jawadi, Zeeshan
⦿
آخر کیا وجہ ہے کہ تم اللہ کی راہ میں اُن بے بس مردوں، عورتوں اور بچوں کی خاطر نہ لڑو جو کمزور پاکر دبا لیے گئے ہیں اور فریاد کر رہے ہیں کہ خدایا ہم کو اس بستی سے نکال جس کے باشندے ظالم ہیں اور اپنی طرف سے ہمارا کوئی حامی و مدد گار پیدا کر دے - Maududi, Abul A'ala
⦿
اور تمہیں کیا ہوا کہ نہ لڑو اللہ کی راہ میں اور کمزور مردوں اور عورتوں اور بچوں کے واسطے یہ دعا کررہے ہیں کہ اے ہمارے رب ہمیں اس بستی سے نکال جس کے لوگ ظالم ہیں اور ہمیں اپنے پاس سے کوئی حمایتی دے دے اور ہمیں اپنے پاس سے کوئی مددگار دے دے، - Ahmed Raza
⦿
آخر تمہیں کیا ہوگیا ہے؟ کہ تم جنگ نہیں کرتے راہ خدا میں اور ان کمزور مردوں، عورتوں اور بچوں کی خاطر جو فریاد کر رہے ہیں۔ پروردگار! ہمیں اس بستی سے نکال دے۔ جس کے باشندے ظالم ہیں اور اپنی طرف سے ہمارے لئے کوئی سرپرست اور حامی و مددگار بنا۔ - Najafi, Muhammad
نصر | triumph | win | succeed | victory | support | assist
ولى | first | protector | friend | follow | fellow | successor | ensue | inaugurate | follow | succeed | supervene
لدن | soft | plastic | lithesome | pliant | ductile | yielding | flexible | elastic | supple | limber | lithe | lissom
جعل | make | put | determine | set | fix | specify | allowance | motivate | create | appoint
اهل | family | occupants | residents | a close group | the house people | inhabitants
ظل ⇐ ظلم | unfair | injustice | shadow | oppression | iniquity | extortion | abuse | dark | tyranny
قرى | town | village | settlement
ذا | this | here | that one | this one | specifying the subject
خرج | turnout | yield | tax | bring out | exit | leave | output | conclude | deduce | discover | figure out | find out | gather | infer | break away with | draw away from | secede from | to explain a work of literature | review | bulge | jut out | project | protrude | stick out | have nothing to do with | overstep | mutiny against | rebel against | revolt against | rise against
رب | nourisher | leader | governor | commander | authority | to evolve | to make move in a forward direction | increase
قول | say | speech | declare | state | proverb | epigram
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
ولد | parent | reproduce | father | mother | produce
نس ⇐ نسو | weak | disabled | forget | feminine | harm | hurt | offend | worsen | sadden | neglect | one legged | putting off till a date
رجل | able human | having two proper legs | man | on foot | able to walk properly | leg | let something be on its own freely | march forward
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
ضعف | weak | faintness | feeble | frailness | flabbiness | bent down | doubled
له | him | it | that | his
سبل | way | tract | path | road | give to charity | cause | in favour of | dedicated to | drag behind leaving a path | hang down
فى | in | within | inside
قتل | kill | murder | lay out | force into a corner | knock off | take for a ride | end
لا | not | negate the following
ل | for | to | in order to | for it to happen | emphasis
ما | what | not | why | how | which | where
ٱلَّذِينَ
The ones who
ءَامَنُوا۟
are convinced,
يُقَٰتِلُونَ
they fight
فِى
in
سَبِيلِ
way of
ٱللَّهِ
the One;
ۖ
وَٱلَّذِينَ
while the ones who
كَفَرُوا۟
are in denial,
يُقَٰتِلُونَ
they fight
فِى
in
سَبِيلِ
way of
ٱلطَّٰغُوتِ
the tyranny,
فَقَٰتِلُوٓا۟
so fight
أَوْلِيَآءَ
the protectors of
ٱلشَّيْطَٰنِ
the fiends;
ۖ
إِنَّ
surely
كَيْدَ
deception of
ٱلشَّيْطَٰنِ
the fiend
كَانَ
has been
ضَعِيفًا
weak.
٤
٧٦
ٱلَّذِينَ ءَامَنُوا۟ يُقَٰتِلُونَ فِى سَبِيلِ ٱللَّهِ ۖ وَٱلَّذِينَ كَفَرُوا۟ يُقَٰتِلُونَ فِى سَبِيلِ ٱلطَّٰغُوتِ فَقَٰتِلُوٓا۟ أَوْلِيَآءَ ٱلشَّيْطَٰنِ ۖ إِنَّ كَيْدَ ٱلشَّيْطَٰنِ كَانَ ضَعِيفًا The ones who are convinced, they fight in way of the One; while the ones who are in denial, they fight in way of the tyranny, so fight the protectors of the fiends; surely deception of the fiend has been weak.
⦿
Those who believe do battle for the cause of Allah; and those who disbelieve do battle for the cause of idols. So fight the minions of the devil. Lo! the devil's strategy is ever weak. - Pickthall, Marmaduke
⦿
Those who have faith fight in the way of Allah, and those who are faithless fight in the way of fake gods. So fight the friends of Satan; indeed the stratagems of Satan are always flimsy. - Qarai, Ali Quli
⦿
The believers fight for the cause of God. The unbelievers fight for the cause of the Satan. So fight against the friends of Satan for the evil plans of Satan are certainly weak. - Sarwar, Muhammad
⦿
Those who believe fight in the way of Allah, and those who disbelieve fight in the way of the Shaitan. Fight therefore against the friends of the Shaitan; surely the strategy of the Shaitan is weak. - Shakir, Habib
⦿
The believers fight for the cause of God, while those who reject faith fight for Satan. Then fight the allies of Satan: Satan's scheming is truly weak. - Wahiduddin Khan
⦿
ایمان والے ہمیشہ اللہ کی راہ میں جہاد کرتے ہیں اور جو کافر ہیں وہ ہمیشہ طاغوت کی راہ میں لڑتے ہیں لہذا تم شیطان کے ساتھیوں سے جہاد کرو بیشک شیطان کا مکر بہت کمزور ہوتا ہے - Jawadi, Zeeshan
⦿
جن لوگوں نے ایمان کا راستہ اختیار کیا ہے، وہ اللہ کی راہ میں لڑتے ہیں اور جنہوں نے کفر کا راستہ اختیار کیا ہے، و ہ طاغوت کی راہ میں لڑتے ہیں، پس شیطان کے ساتھیوں سے لڑو اور یقین جانو کہ شیطان کی چالیں حقیقت میں نہایت کمزور ہیں - Maududi, Abul A'ala
⦿
ایمان والے اللہ کی راہ میں لڑتے ہیں اور کفار شیطان کی راہ میں لڑتے ہیں تو شیطان کے دوستوں سے لڑو بیشک شیطان کا داؤ کمزور ہے - Ahmed Raza
⦿
جو لوگ ایمان لائے ہیں وہ تو اللہ کی راہ میں جنگ کرتے ہیں اور جو کافر ہیں وہ شیطان کی راہ میں جنگ کرتے ہیں۔ پس تم شیطان کے حوالی، موالی (حامیوں) سے جنگ کرو۔ یقینا شیطان کا مکر و فریب نہایت کمزور ہے۔ - Najafi, Muhammad
ضعف | weak | faintness | feeble | frailness | flabbiness | bent down | doubled
كن | be | exist | are | is | become | was or has been there | being in a state
كيد | deceive | dupe | out wit | plot | strategy | evasion | circum-vent | bypass
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
شطن | [Character] - tie up | remote | distant | go in opposite direction | to make bounded | create blockage | something far away | the one who is cognitively stuck | who cannot think properly because of mental hurdles
ولى | first | protector | friend | follow | fellow | successor | ensue | inaugurate | follow | succeed | supervene
طغ | bull | disobedient | wild | rebel | overwhelm | overflow
كفر | deny | refuse | cover up | accuse | conceal | renounce | repudiate | retract | disclaim | disavow
له | him | it | that | his
سبل | way | tract | path | road | give to charity | cause | in favour of | dedicated to | drag behind leaving a path | hang down
فى | in | within | inside
قتل | kill | murder | lay out | force into a corner | knock off | take for a ride | end
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
أَلَمْ
Do not
تَرَ
you see
إِلَى
at
ٱلَّذِينَ
the ones,
قِيلَ
was said
لَهُمْ
to whom,
كُفُّوٓا۟
[Restraint
أَيْدِيَكُمْ
your hands,
وَأَقِيمُوا۟
and establish
ٱلصَّلَوٰةَ
the Discipline
وَءَاتُوا۟
and produce
ٱلزَّكَوٰةَ
the Emancipation.],
فَلَمَّا
so then when
كُتِبَ
was ordained
عَلَيْهِمُ
upon them
ٱلْقِتَالُ
the fight,
إِذَا
when
فَرِيقٌۭ
a sect
مِّنْهُمْ
from them
يَخْشَوْنَ
became afraid of
ٱلنَّاسَ
the people
كَخَشْيَةِ
as they ought to be afraid of
ٱللَّهِ
the One
أَوْ
or
أَشَدَّ
even more
خَشْيَةًۭ
afraid?
ۚ
وَقَالُوا۟
And they said,
رَبَّنَا
[Our Lord!
لِمَ
Why have
كَتَبْتَ
You ordained
عَلَيْنَا
upon us
ٱلْقِتَالَ
the fight?
لَوْلَآ
How come
أَخَّرْتَنَآ
not is delayed for us
إِلَىٰٓ
till
أَجَلٍۢ
a term
قَرِيبٍۢ
after some time?]
ۗ
قُلْ
Say,
مَتَٰعُ
[Enjoyment of
ٱلدُّنْيَا
this life is
قَلِيلٌۭ
little,
وَٱلْـَٔاخِرَةُ
while the forthcoming is
خَيْرٌۭ
better
لِّمَنِ
for whomever
ٱتَّقَىٰ
became aware,
وَلَا
and not
تُظْلَمُونَ
you will be wronged
فَتِيلًا
even as little as a twig.]
٤
٧٧
أَلَمْ تَرَ إِلَى ٱلَّذِينَ قِيلَ لَهُمْ كُفُّوٓا۟ أَيْدِيَكُمْ وَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ فَلَمَّا كُتِبَ عَلَيْهِمُ ٱلْقِتَالُ إِذَا فَرِيقٌۭ مِّنْهُمْ يَخْشَوْنَ ٱلنَّاسَ كَخَشْيَةِ ٱللَّهِ أَوْ أَشَدَّ خَشْيَةًۭ ۚ وَقَالُوا۟ رَبَّنَا لِمَ كَتَبْتَ عَلَيْنَا ٱلْقِتَالَ لَوْلَآ أَخَّرْتَنَآ إِلَىٰٓ أَجَلٍۢ قَرِيبٍۢ ۗ قُلْ مَتَٰعُ ٱلدُّنْيَا قَلِيلٌۭ وَٱلْـَٔاخِرَةُ خَيْرٌۭ لِّمَنِ ٱتَّقَىٰ وَلَا تُظْلَمُونَ فَتِيلًا Do not you see at the ones, was said to whom, [Restraint your hands, and establish the Discipline and produce the Emancipation.], so then when was ordained upon them the fight, when a sect from them became afraid of the people as they ought to be afraid of the One or even more afraid? And they said, [Our Lord! Why have You ordained upon us the fight? How come not is delayed for us till a term after some time?] Say, [Enjoyment of this life is little, while the forthcoming is better for whomever became aware, and not you will be wronged even as little as a twig.]
⦿
Hast thou not seen those unto whom it was said: Withhold your hands, establish worship and pay the poordue, but when fighting was prescribed for them behold! a party of them fear mankind even as their fear of Allah or with greater fear, and say: Our Lord! Why hast Thou ordained fighting for us? If only Thou wouldst give us respite yet a while! Say (unto them, O Muhammad): The comfort of this world is scant; the Hereafter will be better for him who wardeth off (evil); and ye will not be wronged the down upon a date-stone. - Pickthall, Marmaduke
⦿
Have you not regarded those who were told, [Keep your hands off [from warfare], and maintain the prayer and give the zakat]? But when fighting was prescribed for them, behold, a part of them feared the people as if fearing Allah, or were even more afraid, and they said, [Our Lord! Why did You prescribe fighting for us? Why did You not respite us for a short time?!] Say, [The enjoyments of this world are trifle and the Hereafter is better for the Godwary, and you will not be wronged so much as a single date-thread. - Qarai, Ali Quli
⦿
Have you not seen those who were told to stop fighting, to say their prayers, and pay the religious tax? When they were ordered to fight, some of them feared other men as much as or more than they feared God and so they said, [Lord, why have you ordered us to fight? If only you would give us a little time.] (Muhammad), tell them, [The pleasures of the worldly life are trivial. The life hereafter is best for the pious ones. You will not be treated the slightest bit unjustly. - Sarwar, Muhammad
⦿
Have you not seen those to whom it was said: Withhold your hands, and keep up prayer and pay the poor-rate; but when fighting is prescribed for them, lo! a party of them fear men as they ought to have feared Allah, or (even) with a greater fear, and say: Our Lord! why hast Thou ordained fighting for us? Wherefore didst Thou not grant us a delay to a near end? Say: The provision of this world is short, and the hereafter is better for him who guards (against evil); and you shall not be wronged the husk of a date stone. - Shakir, Habib
⦿
Have you not seen those to whom it was said, [Restrain your hands, say your prayers and pay the prescribed alms?] And when they have been ordered to fight, some of them have felt afraid of human beings just as they should be afraid of God, or they are even more afraid. They say, [Our Lord, why have You ordered us to fight? If You would only postpone it for a little while longer!] Say, [The benefits of this world are negligible and the Hereafter will be better for one who fears God; and you shall not be wronged in the slightest. - Wahiduddin Khan
⦿
کیا تم نے ان لوگوں کو نہیں دیکھا جن سے کہا گیا تھا کہ ہاتھ روکے رکھو اور نماز قائم کرو, زکوِٰادا کرو(تو بے چین ہوگئے) اور جب جہاد واجب کردیا گیا تو ایک گروہ لوگوں(دشمنوں) سے اس قدر ڈرتا تھا جیسے خدا سے ڈرتا ہو یا اس سے بھی کچھ زیادہ اور یہ کہتے ہیں کہ خدایا اتنی جلدی کیوں جہاد واجب کردیا کاش تھوڑی مدت تک اور ٹال دیاجاتا پیغمبرآپ کہہ دیجئے کہ دنیا کا سرمایہ بہت تھوڑا ہے اور آخرت صاحبانِ تقوٰی کے لئے بہترین جگہ ہے اور تم پر دھاگہ برابر بھی ظلم نہیں کیا جائے گا - Jawadi, Zeeshan
⦿
تم نے اُن لوگوں کو بھی دیکھا جن سے کہا گیا تھا کہ اپنے ہاتھ روکے رکھو اور نماز قائم کرو اور زکوٰۃ دو؟ اب جو انہیں لڑائی کا حکم دیا گیا تو ان میں سے ایک فریق کا حال یہ ہے کہ لوگوں سے ایسا ڈر رہے ہیں جیسا خدا سے ڈرنا چاہیے یا کچھ اس سے بھی بڑھ کر کہتے ہیں خدایا! یہ ہم پر لڑائی کا حکم کیوں لکھ دیا؟ کیوں نہ ہمیں ابھی کچھ اور مہلت دی؟ ان سے کہو، دنیا کا سرمایہ زندگی تھوڑا ہے، اور آخرت ایک خدا ترس انسان کے لیے زیادہ بہتر ہے، اور تم پر ظلم ایک شمہ برابر بھی نہ کیا جائے گا - Maududi, Abul A'ala
⦿
کیا تم نے انہیں نہ دیکھا جن سے کہا گیا اپنے ہاتھ روک لو اور نماز قائم رکھو اور زکوٰة دو پھر جب ان پر جہاد فرض کیا گیا تو ان میں بعضے لوگوں سے ایسا ڈرنے لگے جیسے اللہ سے ڈرے یا اس سے بھی زائد اور بولے اے رب ہمارے! تو نے ہم پر جہاد کیوں فرض کردیا تھوڑی مدت تک ہمیں اور جینے دیا ہوتا، تم فرما دو کہ دنیا کا برتنا تھوڑا ہے اور ڈر والوں کے لئے آخرت اچھی اور تم پر تاگے برابر ظلم نہ ہوگا - Ahmed Raza
⦿
کیا تم نے ان لوگوں کو نہیں دیکھا جن سے کہا گیا تھا کہ اپنے ہاتھ روکے رہو اور نماز پڑھو اور زکوٰۃ ادا کرو۔ پھر جب ان پر جدال و قتال فرض کر دیا گیا۔ تو ان میں سے ایک گروہ انسانوں سے اس طرح ڈرنے لگا، جیسے اللہ سے ڈرنا چاہیے یا اس سے بھی زیادہ۔ اور کہنے لگا پروردگار! تو نے کیوں (اتنا جلدی) ہم پر جہاد فرض کر دیا۔ اور تھوڑی مدت تک ہمیں مہلت کیوں نہ دی؟ (اے نبی) کہہ دیجیے کہ دنیا کا سامان بہت تھوڑا ہے اور جو متقی و پرہیزگار ہے اس کے لئے آخرت بہت بہتر ہے اور تم پر کھجور کی گھٹلی کے ریشہ برابر (ذرہ بھی) ظلم نہیں کیا جائے گا۔ - Najafi, Muhammad
فتل | twig | fibre | twisted | a cord | wires twisted around each other
ظل ⇐ ظلم | unfair | injustice | shadow | oppression | iniquity | extortion | abuse | dark | tyranny
و | and | while | additionally
وقى | aware | strong | having merit | perfect | awake | preserve | protect
خير | better | choice | pick | elite | good | act of choosing | cream | best quality | finest | welfare
قلل | few | little | reduced | poor | shorten | reduce
دن ⇐ دنى | vile | inferior | beneath | under | below | write | notate | register | low | be subject of
متع | amenities | enjoyment | have profit | benefit | relish | treat | lustiness | advanced | gratification | become firm | be strong
قرب | close | beside | near | proximity
اجل | a time | since | thereafter | postponement | seek delay | to put off | defer | hesitate | by all means | yes | indeed
ال ⇐ الى | towards | to | directed at
اخر | delay | put off | hinder | set back | to make it later than earlier appointed time | forth-coming | last | end | another
لو | if | had it been | as long as | in case of | if that then
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
رب | nourisher | leader | governor | commander | authority | to evolve | to make move in a forward direction | increase
خش ⇐ خشى | appal | frighten | terrify | penetrate | dread | creeping | insert | alert | alarmed | mountain snake | poppy-plant
شد | extreme | force | intense | power | strength | enthral | tighten | strain
او | or | rather | even | unless | except
له | him | it | that | his
خش ⇐ خشى | appal | frighten | terrify | penetrate | dread | creeping | insert | alert | alarmed | mountain snake | poppy-plant
انس | feel | able to apply logic | sense | perceive | able to comprehend | people | populace | civic humans | vibrate | oscillate
خش ⇐ خشى | appal | frighten | terrify | penetrate | dread | creeping | insert | alert | alarmed | mountain snake | poppy-plant
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
فرق | group | difference | scatter | part | distinction | sect | distinguish
اذ | when | suddenly | so then | whenever | therefore | in that case | hence
قتل | kill | murder | lay out | force into a corner | knock off | take for a ride | end
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
كتب | write | prescribe | ordain | book | letter | message | compose
لما | then for what (reason)? | then for when
زك | free | payback | debt-free | clear | immediate payment | without obligation | move freely | complete circle | clean | armour | emancipation
اتى | come | bring | fetch | produce | give
صل | fellowship | followership | connect | discipline | unity | orderly | assembled | command | support | duty | connection | root | primary joint
قم | nation | group | come together | establish | carry out | assessed | estimated | evaluated
يد | strength | hand | power | possession | control
كف | inside out | turn over | incline | to border | edge | renounce | equal | make even
ل | for | to | in order to | for it to happen | emphasis
قول | say | speech | declare | state | proverb | epigram
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
ال ⇐ الى | towards | to | directed at
را ⇐ راى | see | watch | take notice | movement of eye | restless movements | envision | observe
لم | not | did not | negation of past actions
أَيْنَمَا
[Wherever
تَكُونُوا۟
you may exist,
يُدْرِككُّمُ
will overtake you
ٱلْمَوْتُ
the death,
وَلَوْ
even if
كُنتُمْ
you happen to be
فِى
in
بُرُوجٍۢ
towers
مُّشَيَّدَةٍۢ
erected high];
ۗ
وَإِن
and if
تُصِبْهُمْ
befalls at them
حَسَنَةٌۭ
goodness
يَقُولُوا۟
they say,
هَٰذِهِۦ
[This is
مِنْ
from
عِندِ
near
ٱللَّهِ
the One],
ۖ
وَإِن
and if
تُصِبْهُمْ
befalls at them
سَيِّئَةٌۭ
evil
يَقُولُوا۟
they declare,
هَٰذِهِۦ
[This is
مِنْ
from
عِندِكَ
near you].
ۚ
قُلْ
Say,
كُلٌّۭ
[All is
مِّنْ
from
عِندِ
nearing
ٱللَّهِ
the One.]
ۖ
فَمَالِ
So for what is it, that
هَٰٓؤُلَآءِ
these people of
ٱلْقَوْمِ
the nation,
لَا
not
يَكَادُونَ
are bright enough to
يَفْقَهُونَ
understand
حَدِيثًۭا
a narrative?
٤
٧٨
أَيْنَمَا تَكُونُوا۟ يُدْرِككُّمُ ٱلْمَوْتُ وَلَوْ كُنتُمْ فِى بُرُوجٍۢ مُّشَيَّدَةٍۢ ۗ وَإِن تُصِبْهُمْ حَسَنَةٌۭ يَقُولُوا۟ هَٰذِهِۦ مِنْ عِندِ ٱللَّهِ ۖ وَإِن تُصِبْهُمْ سَيِّئَةٌۭ يَقُولُوا۟ هَٰذِهِۦ مِنْ عِندِكَ ۚ قُلْ كُلٌّۭ مِّنْ عِندِ ٱللَّهِ ۖ فَمَالِ هَٰٓؤُلَآءِ ٱلْقَوْمِ لَا يَكَادُونَ يَفْقَهُونَ حَدِيثًۭا [Wherever you may exist, will overtake you the death, even if you happen to be in towers erected high]; and if befalls at them goodness they say, [This is from near the One], and if befalls at them evil they declare, [This is from near you]. Say, [All is from nearing the One.] So for what is it, that these people of the nation, not are bright enough to understand a narrative?
⦿
Wheresoever ye may be, death will overtake you, even though ye were in lofty towers. Yet if a happy thing befalleth them they say: This is from Allah; and if an evil thing befalleth them they say: This is of thy doing (O Muhammad). Say (unto them): All is from Allah. What is amiss with these people that they come not nigh to understand a happening? - Pickthall, Marmaduke
⦿
Wherever you may be death will overtake you, even if you were in fortified towers.] If any good befalls them, they say, [This is from Allah;] and when an ill befalls them, they say, [This is from you.] Say, [All is from Allah.] What is the matter with these people that they would not understand any matter? - Qarai, Ali Quli
⦿
Wherever you are, death will find you even if you hide yourselves in firmly constructed towers. Whenever people experience good fortune, they say that it is from God but whenever they experience misfortune, they say it is because of you, (Muhammad). Tell them, [Everything is from God.] What is wrong with these people that they do not even try to understand? - Sarwar, Muhammad
⦿
Wherever you are, death will overtake you, though you are in lofty towers, and if a benefit comes to them, they say: This is from Allah; and if a misfortune befalls them, they say: This is from you. Say: All is from Allah, but what is the matter with these people that they do not make approach to understanding what is told (them)? - Shakir, Habib
⦿
Wherever you may be, death will overtake you, even if you be in strongly built towers.] If some good befalls them, they say, [This is from God,] and if ill befalls them, they say, [This is from you.] Tell them, [All is from God.] But what is wrong with these people that they fail to understand anything? - Wahiduddin Khan
⦿
تم جہاں بھی رہو گے موت تمہیں پالے گی چاہے مستحکم قلعوں میں کیوں نہ بند ہوجاؤ- ان لوگوں کا حال یہ ہے کہ اچھے حالات پیدا ہوتے ہیں تو کہتے ہیں کہ یہ خدا کی طرف سے ہے اور مصیبت آتی ہے تو کہتے ہیں کہ یہ آپ کی طرف سے ہے تو آپ کہہ دیجئے کہ سب خدا کی طرف سے ہے پھر آخر اس قوم کو کیا ہوگیا ہے کہ یہ کوئی بات سمجھتی ہی نہیں ہے - Jawadi, Zeeshan
⦿
رہی موت، تو جہاں بھی تم ہو وہ بہرحال تمہیں آکر رہے گی خواہ تم کیسی ہی مضبوط عمارتوں میں ہو اگر انہیں کوئی فائدہ پہنچتا ہے تو کہتے ہیں یہ اللہ کی طرف سے ہے، اور اگر کوئی نقصان پہنچتا ہے تو کہتے ہیں یہ تمہاری بدولت ہے کہو، سب کچھ اللہ ہی کی طرف سے ہے آخر ان لوگوں کو کیا ہو گیا ہے کہ کوئی بات ان کی سمجھ میں نہیں آتی - Maududi, Abul A'ala
⦿
تم جہاں کہیں ہو موت تمہیں آلے گی اگرچہ مضبوط قلعوں میں ہو اور اُنہیں کوئی بھلائی پہنچے تو کہیں یہ اللہ کی طرف سے ہے اور انہیں کوئی برائی پہنچے تو کہیں یہ حضور کی طرف آئی تم فرمادو سب اللہ کی طرف سے ہے تو ان لوگوں کو کیا ہوا کوئی بات سمجھتے معلوم ہی نہیں ہوتے، - Ahmed Raza
⦿
تم جہاں کہیں بھی ہوگے، موت تمہیں آئے گی اگرچہ تم مضبوط قلعوں میں کیوں نہ ہو اور جب انہیں بھلائی پہنچتی ہے۔ تو کہتے ہیں کہ یہ اللہ کی طرف سے ہے اور جب کوئی برائی اور تکلیف پہنچتی ہے تو کہتے ہیں کہ یہ آپ کی وجہ سے ہے۔ کہہ دیجیے کہ یہ سب کچھ اللہ ہی کی طرف سے ہے آخر ان لوگوں کو کیا ہوگیا ہے کہ کوئی بات سمجھتے ہی نہیں ہیں؟ ۔ - Najafi, Muhammad
حدث | narrate | event | occurrence | narration | hadith | hadees | hadis | hadeeth
فقه | doctrine | jurisprudence | understand | grasp | apprehend
كود | hard | affirm | confirm | emphasis | extremely bright | close | plot | scheme
لا | not | negate the following
قم | nation | group | come together | establish | carry out | assessed | estimated | evaluated
هؤلاء | that | these | these ones | this | those
ف | then | thus | hence | so | when
كل | all | every | each | fatigue | either
سوء | evil | bad | mal- | mis- | offensive | hurt | sadden | upset | worst | private parts | something that is to be kept hidden
له | him | it | that | his
عند | from | in front of | against | near from | sourced from
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
ذا | this | here | that one | this one | specifying the subject
قول | say | speech | declare | state | proverb | epigram
حسن | beautiful | appealing | better | good
صب | aim | falling | descended from above | slide down | assault | shoot | shine | range | pour | intimate | approve | accept | satisfy | required position | correct | make right
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
شيد | erected | set up | construct | celebrate | praise | development
برج | extremely obvious | elevated | high | towering | width of eye | mansions | star constellations
فى | in | within | inside
لو | if | had it been | as long as | in case of | if that then
موت | passing | dead | kill | unaware | insensitive | feelingless | remove | destroy | wreck | total loss
درك | overtake | attain | one after another | continue uninterrupted | coming up from behind and take over | reached
كن | be | exist | are | is | become | was or has been there | being in a state
اين | where | when | now | which | then onwards
مَّآ
What
أَصَابَكَ
befalls you
مِنْ
from
حَسَنَةٍۢ
goodness
فَمِنَ
thus is from
ٱللَّهِ
the One,
ۖ
وَمَآ
and what
أَصَابَكَ
befalls at you
مِن
from
سَيِّئَةٍۢ
evil,
فَمِن
thus is
نَّفْسِكَ
from your own psyche;
ۚ
وَأَرْسَلْنَٰكَ
and We have sent you
لِلنَّاسِ
for the people
رَسُولًۭا
as a messenger,
ۚ
وَكَفَىٰ
and suffice
بِٱللَّهِ
by the One
شَهِيدًۭا
as a witness.
٤
٧٩
مَّآ أَصَابَكَ مِنْ حَسَنَةٍۢ فَمِنَ ٱللَّهِ ۖ وَمَآ أَصَابَكَ مِن سَيِّئَةٍۢ فَمِن نَّفْسِكَ ۚ وَأَرْسَلْنَٰكَ لِلنَّاسِ رَسُولًۭا ۚ وَكَفَىٰ بِٱللَّهِ شَهِيدًۭا What befalls you from goodness thus is from the One, and what befalls at you from evil, thus is from your own psyche; and We have sent you for the people as a messenger, and suffice by the One as a witness.
⦿
Whatever of good befalleth thee (O man) it is from Allah, and whatever of ill befalleth thee it is from thyself. We have sent thee (Muhammad) as a messenger unto mankind and Allah is sufficient as Witness. - Pickthall, Marmaduke
⦿
Whatever good befalls you is from Allah; and whatever ill befalls you is from yourself. We sent you as an apostle to mankind, and Allah suffices as witness. - Qarai, Ali Quli
⦿
Whatever good you may receive is certainly from God and whatever you suffer is from yourselves. We have sent you, (Muhammad), as a Messenger to people. God is a Sufficient witness to your truthfulness. - Sarwar, Muhammad
⦿
Whatever benefit comes to you (O man!), it is from Allah, and whatever misfortune befalls you, it is from yourself, and We have sent you (O Prophet!), to mankind as an apostle; and Allah is sufficient as a witness. - Shakir, Habib
⦿
Whatever good befalls you, it is from God: and whatever ill befalls you is from yourself. We have sent you forth as a messenger to mankind; and God suffices as a witness. - Wahiduddin Khan
⦿
تم تک جو بھی اچھائی اور کامیابی پہنچی ہے وہ اللہ کی طرف سے ہے اور جو بھی برائی پہنچی ہے وہ خود تمہاری طرف سے ہے .... اور اے پیغمبرہم نے آپ کو لوگوں کے لئے رسول بنایا ہے اور خدا گواہی کے لئے کافی ہے - Jawadi, Zeeshan
⦿
اے انسان! تجھے جو بھلائی بھی حاصل ہوتی ہے اللہ کی عنایت سے ہوتی ہے، اور جو مصیبت تجھ پر آتی ہے وہ تیرے اپنے کسب و عمل کی بدولت ہے اے محمدؐ! ہم نے تم کو لوگوں کے لیے رسول بنا کر بھیجا ہے اوراس پر خدا کی گواہی کافی ہے - Maududi, Abul A'ala
⦿
اے سننے والے تجھے جو بھلائی پہنچے وہ اللہ کی طرف سے ہے اور جو برائی پہنچے وہ تیری اپنی طرف سے ہے اور اے محبوب ہم نے تمہیں سب لوگوں کے لئے رسول بھیجا اور اللہ کافی ہے گواہ - Ahmed Raza
⦿
آپ کو جو بھلائی پہنچتی ہے۔ وہ تو اللہ کی طرف سے ہے اور آپ کو جو تکلیف پہنچتی ہے۔ وہ تمہاری وجہ سے ہے اور ہم نے آپ کو تمام لوگوں کی طرف رسول بنا کر بھیجا ہے اور گواہی کے لیے اللہ کافی ہے۔ - Najafi, Muhammad
شهد | testimony | witness | certify | attest | recognize
كفو | refrain | benefit | served | sufficient | adequate | enough | last | save | spare | satisfied | fulfilled | contended
انس | feel | able to apply logic | sense | perceive | able to comprehend | people | populace | civic humans | vibrate | oscillate
رسل | message | correspondence | long and flowy | transmission | to let go of something | talk freely | messenger | sent | slow
نفس | self | person | psyche
سوء | evil | bad | mal- | mis- | offensive | hurt | sadden | upset | worst | private parts | something that is to be kept hidden
له | him | it | that | his
ف | then | thus | hence | so | when
حسن | beautiful | appealing | better | good
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
صب | aim | falling | descended from above | slide down | assault | shoot | shine | range | pour | intimate | approve | accept | satisfy | required position | correct | make right
ما | what | not | why | how | which | where
مَّن
Whoever
يُطِعِ
conforms to
ٱلرَّسُولَ
the Messenger,
فَقَدْ
thus surely
أَطَاعَ
conforms to
ٱللَّهَ
the One,
ۖ
وَمَن
and whoever
تَوَلَّىٰ
turned their back,
فَمَآ
then not
أَرْسَلْنَٰكَ
We have sent you
عَلَيْهِمْ
upon them
حَفِيظًۭا
as a protector.
٤
٨٠
مَّن يُطِعِ ٱلرَّسُولَ فَقَدْ أَطَاعَ ٱللَّهَ ۖ وَمَن تَوَلَّىٰ فَمَآ أَرْسَلْنَٰكَ عَلَيْهِمْ حَفِيظًۭا Whoever conforms to the Messenger, thus surely conforms to the One, and whoever turned their back, then not We have sent you upon them as a protector.
⦿
Whoso obeyeth the messenger hath obeyed Allah, and whoso turneth away: We have not sent thee as a warder over them. - Pickthall, Marmaduke
⦿
Whoever obeys the Apostle certainly obeys Allah; and as for those who turn their backs [on you]; We have not sent you to keep watch over them. - Qarai, Ali Quli
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One who obeys the Messenger has certainly obeyed God. You have not been sent to watch over those who turn away from you. - Sarwar, Muhammad
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Whoever obeys the Apostle, he indeed obeys Allah, and whoever turns back, so We have not sent you as a keeper over them. - Shakir, Habib
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He who obeys the Messenger obeys God. As for those who turn away, know that We have not sent you to be their keeper. - Wahiduddin Khan
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جو رسول کی اطاعت کرے گا اس نے اللہ کی اطاعت کی اور جو منہ موڑ لے گا تو ہم نے آپ کو اس کا ذمہ دار بناکر نہیں بھیجا ہے - Jawadi, Zeeshan
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جس نے رسول کی اطاعت کی اس نے دراصل خدا کی اطاعت کی اور جو منہ موڑ گیا، تو بہرحال ہم نے تمہیں ان لوگوں پر پاسبان بنا کر تو نہیں بھیجا ہے - Maududi, Abul A'ala
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جس نے رسول کا حکم مانا بیشک اس نے اللہ کا حکم مانا اور جس نے منہ پھیرا تو ہم نے تمہیں ان کے بچانے کو نہ بھیجا - Ahmed Raza
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اور جس نے رسول کی اطاعت کی، اس نے اللہ کی اطاعت کی، اور جس نے روگردانی کی، تو ہم نے آپ کو ان پر نگران و پاسبان بنا کر نہیں بھیجا۔ - Najafi, Muhammad
حفظ | protect | guard | hold in memory | uphold | defend
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
ف | then | thus | hence | so | when
ولى | first | protector | friend | follow | fellow | successor | ensue | inaugurate | follow | succeed | supervene
له | him | it | that | his
قد | suffice | perhaps | already | indeed | (may signify expectation)
رسل | message | correspondence | long and flowy | transmission | to let go of something | talk freely | messenger | sent | slow
طوع | subordinate | obey | subdue | submit | desire | capacity | ability | freewill | voluntary
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
