Range:
4:5 — 4:15
Hint: 'Tap' or 'Click' on ◉ to save as image to clipboard.
وَلَا
And do not
تُؤْتُوا۟
handover
ٱلسُّفَهَآءَ
the immature
أَمْوَٰلَكُمُ
your belongings,
ٱلَّتِى
the ones which
جَعَلَ
have been determined by
ٱللَّهُ
the One
لَكُمْ
for you
قِيَٰمًۭا
to manage,
وَٱرْزُقُوهُمْ
and provide for them
فِيهَا
from it,
وَٱكْسُوهُمْ
and clothe them,
وَقُولُوا۟
and say
لَهُمْ
to them
قَوْلًۭا
words of
مَّعْرُوفًۭا
honour.
٤
٥
وَلَا تُؤْتُوا۟ ٱلسُّفَهَآءَ أَمْوَٰلَكُمُ ٱلَّتِى جَعَلَ ٱللَّهُ لَكُمْ قِيَٰمًۭا وَٱرْزُقُوهُمْ فِيهَا وَٱكْسُوهُمْ وَقُولُوا۟ لَهُمْ قَوْلًۭا مَّعْرُوفًۭا And do not handover the immature your belongings, the ones which have been determined by the One for you to manage, and provide for them from it, and clothe them, and say to them words of honour.
⦿
Give not unto the foolish (what is in) your (keeping of their) wealth, which Allah hath given you to maintain; but feed and clothe them from it, and speak kindly unto them. - Pickthall, Marmaduke
⦿
Do not give the feeble-minded your property, which Allah has assigned you to manage: provide for them out of it and clothe them, and speak to them honourable words. - Qarai, Ali Quli
⦿
Do not give to people weak of understanding your property for which God has made you to supervise. Feed and clothe such people and speak to them in a reasonable way. - Sarwar, Muhammad
⦿
And do not give away your property which Allah has made for you a (means of) support to the weak of understanding, and maintain them out of (the profits of) it, and clothe them and speak to them words of honest advice. - Shakir, Habib
⦿
Do not give those who are of immature mind your property which God has granted you as a means of support: make provision for them out of it, and clothe them, and give them good advice. - Wahiduddin Khan
⦿
اور ناسمجھ لوگوں کو ان کے وہ اموال جن کو تمہارے لئے قیام کا ذریعہ بنایا گیا ہے نہ دو- اس میں ان کے کھانے کپڑے کا انتظام کردو اور ان سے مناسب گفتگو کرو - Jawadi, Zeeshan
⦿
اور اپنے وہ مال جنہیں اللہ نے تمہارے لیے قیام زندگی کا ذریعہ بنایا ہے، نادان لوگوں کے حوالہ نہ کرو، البتہ انہیں کھانے اور پہننے کے لیے دو اور انہیں نیک ہدایت کرو - Maududi, Abul A'ala
⦿
اور بے عقلوں کو ان کے مال نہ دو جو تمہارے پاس ہیں جن کو اللہ نے تمہاری بسر اوقات کیا ہے اور انہیں اس میں سے کھلاؤ اور پہناؤ اور ان سے اچھی بات کہو - Ahmed Raza
⦿
اور اپنے وہ مال جنہیں اللہ نے تمہاری زندگی کا سامان اور اسے قائم رکھنے کا ذریعہ بنایا ہے ناسمجھ لوگوں کے حوالے نہ کرو۔ ہاں البتہ ان کو (کھانا و طعام) کھلاؤ اور (کپڑا) پہناؤ اور ان سے اچھی گفتگو کرو۔ - Najafi, Muhammad
عرف | knowing | define | realize | see | sort of | savvy | known as | manners
قول | say | speech | declare | state | proverb | epigram
كسو | clothe | cover | apparelling | sheeting
فى | in | within | inside
رزق | sustenance | food | shelter | provision | livelihood
قم | nation | group | come together | establish | carry out | assessed | estimated | evaluated
ل | for | to | in order to | for it to happen | emphasis
له | him | it | that | his
جعل | make | put | determine | set | fix | specify | allowance | motivate | create | appoint
التى | whose | those | which | whom
مول | possession | wealth | belonging | a square in arithmetic
سفه | foolish | impudent | deploring | unfortunate | regretted | deplorable | wretched | inferiors | discreditable | disreputable | dishonourable | shameful | disgrace
اتى | come | bring | fetch | produce | give
و | and | while | additionally
وَٱبْتَلُوا۟
And test
ٱلْيَتَٰمَىٰ
the orphans
حَتَّىٰٓ
till
إِذَا
when
بَلَغُوا۟
they attain age of
ٱلنِّكَاحَ
the legal contract,
فَإِنْ
then if
ءَانَسْتُم
you sense
مِّنْهُمْ
from them
رُشْدًۭا
maturity
فَٱدْفَعُوٓا۟
then payback
إِلَيْهِمْ
towards them
أَمْوَٰلَهُمْ
their wealth;
ۖ
وَلَا
and do not
تَأْكُلُوهَآ
consume it
إِسْرَافًۭا
wastefully
وَبِدَارًا
and hastely
أَن
(thinking) that
يَكْبَرُوا۟
[…they will grow up…];
ۚ
وَمَن
and whoever
كَانَ
was
غَنِيًّۭا
sufficient
فَلْيَسْتَعْفِفْ
thus should abstain,
ۖ
وَمَن
and whoever
كَانَ
had been
فَقِيرًۭا
poor
فَلْيَأْكُلْ
thus may consume
بِٱلْمَعْرُوفِ
with definite articulation;
ۚ
فَإِذَا
then whenever
دَفَعْتُمْ
you handover
إِلَيْهِمْ
towards them
أَمْوَٰلَهُمْ
their property
فَأَشْهِدُوا۟
thus take certification (of handing over property)
عَلَيْهِمْ
upon them;
ۚ
وَكَفَىٰ
and suffice
بِٱللَّهِ
with the One
حَسِيبًۭا
as a calculator.
٤
٦
وَٱبْتَلُوا۟ ٱلْيَتَٰمَىٰ حَتَّىٰٓ إِذَا بَلَغُوا۟ ٱلنِّكَاحَ فَإِنْ ءَانَسْتُم مِّنْهُمْ رُشْدًۭا فَٱدْفَعُوٓا۟ إِلَيْهِمْ أَمْوَٰلَهُمْ ۖ وَلَا تَأْكُلُوهَآ إِسْرَافًۭا وَبِدَارًا أَن يَكْبَرُوا۟ ۚ وَمَن كَانَ غَنِيًّۭا فَلْيَسْتَعْفِفْ ۖ وَمَن كَانَ فَقِيرًۭا فَلْيَأْكُلْ بِٱلْمَعْرُوفِ ۚ فَإِذَا دَفَعْتُمْ إِلَيْهِمْ أَمْوَٰلَهُمْ فَأَشْهِدُوا۟ عَلَيْهِمْ ۚ وَكَفَىٰ بِٱللَّهِ حَسِيبًۭا And test the orphans till when they attain age of the legal contract, then if you sense from them maturity then payback towards them their wealth; and do not consume it wastefully and hastely (thinking) that […they will grow up…]; and whoever was sufficient thus should abstain, and whoever had been poor thus may consume with definite articulation; then whenever you handover towards them their property thus take certification (of handing over property) upon them; and suffice with the One as a calculator.
⦿
Prove orphans till they reach the marriageable age; then, if ye find them of sound judgment, deliver over unto them their fortune; and devour it not by squandering and in haste lest they should grow up Whoso (of the guardians) is rich, let him abstain generously (from taking of the property of orphans); and whoso is poor let him take thereof in reason (for his guardianship). And when ye deliver up their fortune unto orphans, have (the transaction) witnessed in their presence. Allah sufficeth as a Reckoner. - Pickthall, Marmaduke
⦿
Test the orphans when they reach the age of marriage. Then if you discern in them maturity, deliver to them their property. And do not consume it lavishly and hastily lest they should grow up. As for him who is well-off, let him be abstemious, and as for him who is poor, let him eat in an honourable manner. And when you deliver to them their property, take witnesses over them, and Allah suffices as reckoner. - Qarai, Ali Quli
⦿
Before returning orphan's property to them, make sure that they have reached maturity. Do not consume their property wastefully until such a time. The rich (guardian) should not take any of his ward's property. However, a poor (guardian) may use a reasonable portion. When you return their property, make sure you have witness. God is a perfect in taking accounts. - Sarwar, Muhammad
⦿
And test the orphans until they attain puberty; then if you find in them maturity of intellect, make over to them their property, and do not consume it extravagantly and hastily, lest they attain to full age; and whoever is rich, let him abstain altogether, and whoever is poor, let him eat reasonably; then when you make over to them their property, call witnesses in their presence; and Allah is enough as a Reckoner. - Shakir, Habib
⦿
Keep a close check on orphans till they attain the age of marriage; then, if you find them to be mature of mind, hand over their property to them. Do not consume it by wasteful spending, before they come of age. If the guardian is affluent, let him abstain altogether, and if he is poor, let him have for himself what is just and reasonable. When you hand over their property to them, call witnesses in their presence; God is sufficient as a Reckoner. - Wahiduddin Khan
⦿
اور یتیموں کا امتحان لو اور جب وہ نکاح کے قابل ہوجائیں تو اگر ان میں رشید ہونے کا احساس کروتو ان کے اموال ان کے حوالے کردو اور زیادتی کے ساتھ یا اس خوف سے کہ کہیں وہ بڑے نہ ہوجائیں جلدی جلدی نہ کھاجاؤ ... اور تم میں جو غنی ہے وہ ان کے مال سے پرہیز کرے اور جو فقیر ہے وہ بھی صرف بقدر مناسب کھائے- پھر جب ان کے اموال ان کے حوالے کرو تو گواہ بنالو اور خدا تو حساب کے لئے خود ہی کافی ہے - Jawadi, Zeeshan
⦿
اور یتیموں کی آزمائش کرتے رہو یہاں تک کہ وہ نکاح کے قابل عمر کو پہنچ جائیں پھر اگر تم اُن کے اندر اہلیت پاؤ تو اُن کے مال اُن کے حوالے کر دو ایسا کبھی نہ کرنا کہ حد انصاف سے تجاوز کر کے اِس خوف سے اُن کے مال جلدی جلدی کھا جاؤ کہ وہ بڑے ہو کر اپنے حق کا مطالبہ کریں گے یتیم کا جو سرپرست مال دار ہو وہ پرہیز گاری سے کام لے اور جو غریب ہو وہ معروف طریقہ سے کھائے پھر جب اُن کے مال اُن کے حوالے کرنے لگو تو لوگوں کو اس پر گواہ بنا لو، اور حساب لینے کے لیے اللہ کافی ہے - Maududi, Abul A'ala
⦿
اور یتیموں کو آزماتے رہو یہاں تک کہ جب وہ نکاح کے قابل ہوں تو اگر تم ان کی سمجھ ٹھیک دیکھو تو ان کے مال انہیں سپرد کردو اور انہیں نہ کھاؤ حد سے بڑھ کر اور اس جلدی میں کہ کہیں بڑے نہ ہوجائیں اور جسے حاجت نہ ہو وہ بچتا رہے اور جو حاجت مند ہو وہ بقدر مناسب کھائے، پھر جب تم ان کے مال انہیں سپرد کرو تو ان پر گواہ کرلو، اور اللہ کافی ہے حساب لینے کو، - Ahmed Raza
⦿
اور یتیموں کی جانچ پڑتال کرتے رہو۔ یہاں تک کہ جب وہ نکاح کی عمر تک پہنچ جائیں اور تم ان میں اہلیت و سمجھداری بھی پاؤ تو پھر ان کے مال ان کے حوالے کر دو۔ اور فضول خرچی سے کام لے کر اور اس جلد بازی میں کہ وہ کہیں بڑے نہ ہو جائیں ان کا مال مت کھاؤ۔ اور جو سرپرست مالدار ہو تو اسے تو بہرحال ان کے مال سے پرہیز ہی کرنا چاہیے۔ اور جو نادار ہو اسے معروف (مناسب) طریقہ سے کھانا چاہیے۔ پھر جب ان کے مال ان کے حوالے کرو۔ تو ان لوگوں کو گواہ بنا لو۔ اور یوں تو حساب کے لیے اللہ ہی کافی ہے۔ - Najafi, Muhammad
حسب | according to | depending | calculate | enough | metered | on | pursuant to in his element
له | him | it | that | his
كفو | refrain | benefit | served | sufficient | adequate | enough | last | save | spare | satisfied | fulfilled | contended
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
شهد | testimony | witness | certify | attest | recognize
ال ⇐ الى | towards | to | directed at
عرف | knowing | define | realize | see | sort of | savvy | known as | manners
فقر | poverty | poorness | lack | want | impoverish | ruin | be hemmed in
عف | refrain | forgive | courtesy | favour | pardon | excuse | virtue | abstinence
غنى | richness | opulence | wealth | affluence | plenty resourceful
كن | be | exist | are | is | become | was or has been there | being in a state
كبر | big | great | dignity | grow | aged | arrogance | distressing | burdensome | appear insurmountable | large in body | contended for superiority
بدر | hurry | immediate | sudden | full moon | spontaneous | promptly | without delay
سرف | immoderation | abuse | wasting | intemperate | spendthrift | profuse | disparage | give no value to something
اكل | eat | consume | erode | food | make | tired | shine brightly | gleam | glisten (sword due to being sharp)
و | and | while | additionally
مول | possession | wealth | belonging | a square in arithmetic
ال ⇐ الى | towards | to | directed at
دفع | charge | eject | deliver | push | carry | propel | dig | boost | flog | anticipate | instigate | motivate
رشد | maturity | reasonable | rational | thoughtful
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
انس | feel | able to apply logic | sense | perceive | able to comprehend | people | populace | civic humans | vibrate | oscillate
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
نكح | drawn together | to become of one another | to become absorbed | intermingle | marriage | adoption of person into family
بلغ | break | attain | reach | accomplish | find | run to | amount to | compass | come | convey | inform | notify | attain puberty | snitch | inform against
اذ | when | suddenly | so then | whenever | therefore | in that case | hence
حتى | even | whenever | than | until | till | while | pending | over | unto | to
يتم | orphan | incomplete | unwanted | homeless
بلو | test | wretched | rotten | worn out | inform | putrefaction | make known
لِّلرِّجَالِ
For the able,
نَصِيبٌۭ
a share
مِّمَّا
from what
تَرَكَ
left behind
ٱلْوَٰلِدَانِ
the parents
وَٱلْأَقْرَبُونَ
and the close ones,
وَلِلنِّسَآءِ
and for the weak ones
نَصِيبٌۭ
a share
مِّمَّا
from what
تَرَكَ
left behind
ٱلْوَٰلِدَانِ
the parents
وَٱلْأَقْرَبُونَ
and the close ones
مِمَّا
of what
قَلَّ
is little
مِنْهُ
from it
أَوْ
or
كَثُرَ
many;
ۚ
نَصِيبًۭا
a share
مَّفْرُوضًۭا
that is imposed.
٤
٧
لِّلرِّجَالِ نَصِيبٌۭ مِّمَّا تَرَكَ ٱلْوَٰلِدَانِ وَٱلْأَقْرَبُونَ وَلِلنِّسَآءِ نَصِيبٌۭ مِّمَّا تَرَكَ ٱلْوَٰلِدَانِ وَٱلْأَقْرَبُونَ مِمَّا قَلَّ مِنْهُ أَوْ كَثُرَ ۚ نَصِيبًۭا مَّفْرُوضًۭا For the able, a share from what left behind the parents and the close ones, and for the weak ones a share from what left behind the parents and the close ones of what is little from it or many; a share that is imposed.
⦿
Unto the men (of a family) belongeth a share of that which parents and near kindred leave, and unto the women a share of that which parents and near kindred leave, whether it be little or much - a legal share. - Pickthall, Marmaduke
⦿
Men have a share in the heritage left by parents and near relatives, and women have a share in the heritage left by parents and near relatives, whether it be little or much, a share ordained [by Allah]. - Qarai, Ali Quli
⦿
Male and female are entitled to their legal share in the legacy of their parents and relatives, whether it be small or large. - Sarwar, Muhammad
⦿
Men shall have a portion of what the parents and the near relatives leave, and women shall have a portion of what the parents and the near relatives leave, whether there is little or much of it; a stated portion. - Shakir, Habib
⦿
Men shall have a share in what parents and relatives leave behind, and women shall have a share in what parents and relatives leave behind, whether it be little or much. This is ordained [by God]. - Wahiduddin Khan
⦿
مردوں کے لئے ان کے والدین اور اقربا کے ترکہ میں ایک حصہّ ہے اور عورتوں کے لئے بھی ان کے والدین اور اقربا کے ترکہ میں سے ایک حصہّ ہے وہ مال بہت ہو یا تھوڑا یہ حصہّ بطور فریضہ ہے - Jawadi, Zeeshan
⦿
مردوں کے لیے اُس مال میں حصہ ہے جو ماں باپ اور رشتہ داروں نے چھوڑا ہو، اور عورتوں کے لیے بھی اُس مال میں حصہ ہے جو ماں باپ اور رشتہ داروں نے چھوڑا ہو، خواہ تھوڑا ہو یا بہت، اور یہ حصہ (اللہ کی طرف سے) مقرر ہے - Maududi, Abul A'ala
⦿
مردوں کے لئے حصہ ہے اس میں سے جو چھوڑ گئے ماں باپ اور قرابت والے اور عورتوں کے لئے حصہ ہے اس میں سے جو چھوڑ گئے ماں باپ اور قرابت والے ترکہ تھوڑا ہو یا بہت، حصہ ہے اندازہ باندھا ہوا - Ahmed Raza
⦿
مردوں کے لیے اس ترکہ سے حصہ ہے جو ماں باپ اور رشتہ دار چھوڑ جائیں۔ اور عورتوں کے لیے بھی حصہ ہے اس ترکہ سے جو ماں باپ اور رشتہ دار چھوڑ جائیں خواہ وہ (ترکہ) تھوڑا ہو یا زیادہ یہ حصہ (خدا کی طرف سے) لازمی مقرر ہے۔ - Najafi, Muhammad
فرض | enforce | mature | adult | command | order | impose | require | assumption | supposition
كثر | many | plenty | multiply | abound | increase | greater portion
او | or | rather | even | unless | except
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
قلل | few | little | reduced | poor | shorten | reduce
نس ⇐ نسو | weak | disabled | forget | feminine | harm | hurt | offend | worsen | sadden | neglect | one legged | putting off till a date
قرب | close | beside | near | proximity
ولد | parent | reproduce | father | mother | produce
ترك | left behind | leave | abandon | quit | drop | let go | neglect | resign | ditch | discontinue | break | strand
ما | what | not | why | how | which | where
نصب | raise | set | erect | constitute | install | nominate | put up | ascribe | assign
رجل | able human | having two proper legs | man | on foot | able to walk properly | leg | let something be on its own freely | march forward
وَإِذَا
And when
حَضَرَ
are present at
ٱلْقِسْمَةَ
the distribution
أُو۟لُوا۟
the foremost of
ٱلْقُرْبَىٰ
the ones in proximity,
وَٱلْيَتَٰمَىٰ
and the orphans,
وَٱلْمَسَٰكِينُ
and the homeless,
فَٱرْزُقُوهُم
then provide for them
مِّنْهُ
from it
وَقُولُوا۟
and say
لَهُمْ
to them
قَوْلًۭا
words of
مَّعْرُوفًۭا
acknowledgement.
٤
٨
وَإِذَا حَضَرَ ٱلْقِسْمَةَ أُو۟لُوا۟ ٱلْقُرْبَىٰ وَٱلْيَتَٰمَىٰ وَٱلْمَسَٰكِينُ فَٱرْزُقُوهُم مِّنْهُ وَقُولُوا۟ لَهُمْ قَوْلًۭا مَّعْرُوفًۭا And when are present at the distribution the foremost of the ones in proximity, and the orphans, and the homeless, then provide for them from it and say to them words of acknowledgement.
⦿
And when kinsfolk and orphans and the needy are present at the division (of the heritage), bestow on them therefrom and speak kindly unto them. - Pickthall, Marmaduke
⦿
And when the division is attended by relatives, the orphans and the needy, provide for them out of it, and speak to them honourable words. - Qarai, Ali Quli
⦿
If relatives, orphans or destitute people, are present at the distribution of the legacy, give them something and speak kindly to them. - Sarwar, Muhammad
⦿
And when there are present at the division the relatives and the orphans and the needy, give them (something) out of it and speak to them kind words. - Shakir, Habib
⦿
If other relatives, orphans or needy people are present at the time of the division, then provide for them out of it, and speak kindly to them. - Wahiduddin Khan
⦿
اور اگر تقسیم کے وقت دیگر قرابتدار, ایتام, مساکین بھی آجائیں تو انہیں بھی اس میں سے بطور رزق دے دو اور ان سے نرم اور مناسب گفتگو کرو - Jawadi, Zeeshan
⦿
اور جب تقسیم کے موقع پر کنبہ کے لوگ اور یتیم اور مسکین آئیں تو اس مال میں سے ان کو بھی کچھ دو اور اُن کے ساتھ بھلے مانسوں کی سی بات کرو - Maududi, Abul A'ala
⦿
پھر بانٹتے وقت اگر رشتہ دار اور یتیم اور مسکین آجائیں تو اس میں سے انہیں بھی کچھ دو اور ان سے اچھی بات کہو - Ahmed Raza
⦿
اور جب تقسیم کے موقع پر رشتہ دار، یتیم اور مسکین موجود ہوں تو انہیں بھی اس (مال) میں سے کچھ دے دو اور ان سے درست اور مناسب طریقہ سے بات کرو۔ - Najafi, Muhammad
عرف | knowing | define | realize | see | sort of | savvy | known as | manners
ل | for | to | in order to | for it to happen | emphasis
قول | say | speech | declare | state | proverb | epigram
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
رزق | sustenance | food | shelter | provision | livelihood
سكن | calm down | tranquillize | lodge | inhabit
يتم | orphan | incomplete | unwanted | homeless
قرب | close | beside | near | proximity
ال | power | command | ability | lead | apparatus | significant (also by using [the]) | family | close people | possessiveness | those | they | first
قسم | to share | to make into parts | to divide | to pledge a part | to vow | to promise
حضر | attend | come | present | report | elaborate | turn up | send around | prepare | make | fetch | bring | civilize | assist | arrive | show up
اذ | when | suddenly | so then | whenever | therefore | in that case | hence
وَلْيَخْشَ
And let fear
ٱلَّذِينَ
the ones who
لَوْ
may
تَرَكُوا۟
leave
مِنْ
from
خَلْفِهِمْ
behind them
ذُرِّيَّةًۭ
a progeny
ضِعَٰفًا
that is feeble,
خَافُوا۟
being afraid
عَلَيْهِمْ
upon them,
فَلْيَتَّقُوا۟
thus let them be aware of
ٱللَّهَ
the One,
وَلْيَقُولُوا۟
and let them say
قَوْلًۭا
words of
سَدِيدًا
reaching out.
٤
٩
وَلْيَخْشَ ٱلَّذِينَ لَوْ تَرَكُوا۟ مِنْ خَلْفِهِمْ ذُرِّيَّةًۭ ضِعَٰفًا خَافُوا۟ عَلَيْهِمْ فَلْيَتَّقُوا۟ ٱللَّهَ وَلْيَقُولُوا۟ قَوْلًۭا سَدِيدًا And let fear the ones who may leave from behind them a progeny that is feeble, being afraid upon them, thus let them be aware of the One, and let them say words of reaching out.
⦿
And let those fear (in their behaviour toward orphans) who if they left behind them weak offspring would be afraid for them. So let them mind their duty to Allah, and speak justly. - Pickthall, Marmaduke
⦿
Let those fear [the result of mistreating orphans] who, were they to leave behind weak offspring, would be concerned on their account. So let them be wary of Allah, and let them speak upright words. - Qarai, Ali Quli
⦿
Those who are concerned about the welfare of their own children after their death, should have fear of God (when dealing with the orphans) and guide them properly. - Sarwar, Muhammad
⦿
And let those fear who, should they leave behind them weakly offspring, would fear on their account, so let them be careful of (their duty to) Allah, and let them speak right words. - Shakir, Habib
⦿
Those who are concerned about the fate of their own helpless children if they should die and leave them behind should show the same concern for orphans. Let them fear God and uphold justice. - Wahiduddin Khan
⦿
اور ان لوگوں کو اس بات سے ڈرنا چاہئے کہ اگر وہ خود اپنے بعد ضعیف و ناتواں اولاد چھوڑ جاتے تو کس قدر پریشان ہوتے لہذا خدا سے ڈریں اور سیدھی سیدھی گفتگو کریں - Jawadi, Zeeshan
⦿
لوگوں کو اس بات کا خیال کر کے ڈرنا چاہیے کہ اگر وہ خود اپنے پیچھے بے بس اولاد چھوڑتے تو مرتے وقت انہیں اپنے بچوں کے حق میں کیسے کچھ اندیشے لاحق ہوتے پس چاہیے کہ وہ خدا کا خوف کریں اور راستی کی بات کریں - Maududi, Abul A'ala
⦿
اور ڈریں وہ لوگ اگر اپنے بعد ناتواں اولاد چھوڑتے تو ان کا کیسا انہیں خطرہ ہوتا تو چاہئے کہ اللہ سے ڈریں اور سیدھی بات کریں - Ahmed Raza
⦿
اور ترکہ تقسیم کرنے والوں کو ڈرنا چاہیے کہ اگر وہ خود اپنے پیچھے بے بس و کمزور بچے چھوڑ جاتے۔ تو انہیں ان کی کس قدر فکر ہوتی۔ لہٰذا وہ دوسروں کے یتیموں کے بارے میں اللہ سے ڈریں اور بالکل درست اور سیدھی بات کریں - Najafi, Muhammad
سد | blockage | barring | occlusion | plugging | stopping up | barricade | rampart | to isolate (a mistake) | to make correct | aim at | reaching out | extending towards | stretch forth
قول | say | speech | declare | state | proverb | epigram
له | him | it | that | his
وقى | aware | strong | having merit | perfect | awake | preserve | protect
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
خف | to go down | abate | decline | to cool down | decrease in intensity | lessen | thinning | hidden | invisible | cryptic | covert | secret | veiled | occult | stealthy | mysterious | fear | intimidation | anxiety
ضعف | weak | faintness | feeble | frailness | flabbiness | bent down | doubled
ذر | atomize | sprinkle | fizzle out | disperse | scatter | letting go | allow | lineage | come forth from | diversify | offspring
خلف | successor | representative | follower | behind someone | dispute | conflict
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
ترك | left behind | leave | abandon | quit | drop | let go | neglect | resign | ditch | discontinue | break | strand
لو | if | had it been | as long as | in case of | if that then
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
خش ⇐ خشى | appal | frighten | terrify | penetrate | dread | creeping | insert | alert | alarmed | mountain snake | poppy-plant
إِنَّ
Surely
ٱلَّذِينَ
the ones who
يَأْكُلُونَ
consume
أَمْوَٰلَ
properties of
ٱلْيَتَٰمَىٰ
the orphans
ظُلْمًا
unjustly,
إِنَّمَا
it is that what
يَأْكُلُونَ
they consume
فِى
in
بُطُونِهِمْ
their bellies
نَارًۭا
is as fire;
ۖ
وَسَيَصْلَوْنَ
and they will be joined up
سَعِيرًۭا
as maniacs.
٤
١٠
إِنَّ ٱلَّذِينَ يَأْكُلُونَ أَمْوَٰلَ ٱلْيَتَٰمَىٰ ظُلْمًا إِنَّمَا يَأْكُلُونَ فِى بُطُونِهِمْ نَارًۭا ۖ وَسَيَصْلَوْنَ سَعِيرًۭا Surely the ones who consume properties of the orphans unjustly, it is that what they consume in their bellies is as fire; and they will be joined up as maniacs.
⦿
Lo! Those who devour the wealth of orphans wrongfully, they do but swallow fire into their bellies, and they will be exposed to burning flame. - Pickthall, Marmaduke
⦿
Indeed those who consume the property of orphans wrongfully, only ingest fire into their bellies, and soon they will enter the Blaze. - Qarai, Ali Quli
⦿
Those who wrongfully consume the property of orphans are, in fact, consuming fire in their bellies and they will suffer the blazing fire. - Sarwar, Muhammad
⦿
(As for) those who swallow the property of the orphans unjustly, surely they only swallow fire into their bellies and they shall enter burning fire. - Shakir, Habib
⦿
Those who consume the property of orphans unjustly are actually swallowing fire into their own bellies; soon they will burn in the blazing Flame. - Wahiduddin Khan
⦿
جو لوگ ظالمانہ انداز سے یتیموں کا مال کھاجاتے ہیں وہ درحقیقت اپنے پیٹ میں آگ بھررہے ہیں اور عنقریب واصل جہّنم ہوں گے - Jawadi, Zeeshan
⦿
جو لوگ ظلم کے ساتھ یتیموں کے مال کھاتے ہیں در حقیقت وہ اپنے پیٹ آگ سے بھرتے ہیں اور وہ ضرور جہنم کی بھڑکتی ہوئی آگ میں جھونکے جائیں گے - Maududi, Abul A'ala
⦿
وہ جو یتیموں کا مال ناحق کھاتے ہیں وہ تو اپنے پیٹ میں نری آ گ بھرتے ہیں اور کوئی دم جاتا ہے کہ بھڑتے دھڑے (آتش کدے) میں جائیں گے، - Ahmed Raza
⦿
بے شک جو لوگ ظلم کے ساتھ یتیموں کا مال کھاتے ہیں وہ اپنے پیٹوں میں آگ بھر رہے ہیں اور عنقریب بھڑکتی ہوئی آگ میں داخل ہوں گے (واصل جہنم ہوں گے۔) - Najafi, Muhammad
سعر | mania | state of violent mental agitation | frenzy | price | rate | tab | quote
صل | fellowship | followership | connect | discipline | unity | orderly | assembled | command | support | duty | connection | root | primary joint
نار | fire | burning | lit | flare | glow | illumination | gleam | day | flare | clear | edify
بطن | stomach | belly | abdomen | litter | clan | corporation
فى | in | within | inside
ظل ⇐ ظلم | unfair | injustice | shadow | oppression | iniquity | extortion | abuse | dark | tyranny
يتم | orphan | incomplete | unwanted | homeless
مول | possession | wealth | belonging | a square in arithmetic
اكل | eat | consume | erode | food | make | tired | shine brightly | gleam | glisten (sword due to being sharp)
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
يُوصِيكُمُ
Has enjoined
ٱللَّهُ
the One
فِىٓ
in
أَوْلَٰدِكُمْ
your offsprings;
ۖ
لِلذَّكَرِ
for the male
مِثْلُ
like
حَظِّ
a portion of
ٱلْأُنثَيَيْنِ
the two females;
ۚ
فَإِن
then if
كُنَّ
were
نِسَآءًۭ
females
فَوْقَ
more than
ٱثْنَتَيْنِ
two,
فَلَهُنَّ
then for them (females)
ثُلُثَا
a third of
مَا
what is
تَرَكَ
left behind;
ۖ
وَإِن
and if
كَانَتْ
was
وَٰحِدَةًۭ
a singular female
فَلَهَا
then for her
ٱلنِّصْفُ
the half;
ۚ
وَلِأَبَوَيْهِ
and for parents
لِكُلِّ
for each
وَٰحِدٍۢ
one
مِّنْهُمَا
from both of them
ٱلسُّدُسُ
sixth part
مِمَّا
from what is
تَرَكَ
left behind
إِن
if
كَانَ
was
لَهُۥ
for him (deceased)
وَلَدٌۭ
a child;
ۚ
فَإِن
then if
لَّمْ
does not
يَكُن
exists
لَّهُۥ
for him (deceased)
وَلَدٌۭ
a child,
وَوَرِثَهُۥٓ
and inherit it
أَبَوَاهُ
his parents
فَلِأُمِّهِ
then for his mother
ٱلثُّلُثُ
the one third;
ۚ
فَإِن
then if
كَانَ
was
لَهُۥٓ
for him
إِخْوَةٌۭ
a sibling
فَلِأُمِّهِ
then for his mother
ٱلسُّدُسُ
one sixth;
ۚ
مِنۢ
from
بَعْدِ
after
وَصِيَّةٍۢ
execution of
يُوصِى
his will
بِهَآ
regarding it,
أَوْ
or
دَيْنٍ
(execution) of debts;
ۗ
ءَابَآؤُكُمْ
your parents
وَأَبْنَآؤُكُمْ
and your children,
لَا
not
تَدْرُونَ
you have knowledge of
أَيُّهُمْ
which of them is
أَقْرَبُ
closer
لَكُمْ
for you
نَفْعًۭا
as being beneficial;
ۚ
فَرِيضَةًۭ
an enforcement
مِّنَ
from
ٱللَّهِ
the One;
ۗ
إِنَّ
surely
ٱللَّهَ
the One
كَانَ
had been
عَلِيمًا
knowing,
حَكِيمًۭا
been of wisdom.
٤
١١
يُوصِيكُمُ ٱللَّهُ فِىٓ أَوْلَٰدِكُمْ ۖ لِلذَّكَرِ مِثْلُ حَظِّ ٱلْأُنثَيَيْنِ ۚ فَإِن كُنَّ نِسَآءًۭ فَوْقَ ٱثْنَتَيْنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَ ۖ وَإِن كَانَتْ وَٰحِدَةًۭ فَلَهَا ٱلنِّصْفُ ۚ وَلِأَبَوَيْهِ لِكُلِّ وَٰحِدٍۢ مِّنْهُمَا ٱلسُّدُسُ مِمَّا تَرَكَ إِن كَانَ لَهُۥ وَلَدٌۭ ۚ فَإِن لَّمْ يَكُن لَّهُۥ وَلَدٌۭ وَوَرِثَهُۥٓ أَبَوَاهُ فَلِأُمِّهِ ٱلثُّلُثُ ۚ فَإِن كَانَ لَهُۥٓ إِخْوَةٌۭ فَلِأُمِّهِ ٱلسُّدُسُ ۚ مِنۢ بَعْدِ وَصِيَّةٍۢ يُوصِى بِهَآ أَوْ دَيْنٍ ۗ ءَابَآؤُكُمْ وَأَبْنَآؤُكُمْ لَا تَدْرُونَ أَيُّهُمْ أَقْرَبُ لَكُمْ نَفْعًۭا ۚ فَرِيضَةًۭ مِّنَ ٱللَّهِ ۗ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمًۭا Has enjoined the One in your offsprings; for the male like a portion of the two females; then if were females more than two, then for them (females) a third of what is left behind; and if was a singular female then for her the half; and for parents for each one from both of them sixth part from what is left behind if was for him (deceased) a child; then if does not exists for him (deceased) a child, and inherit it his parents then for his mother the one third; then if was for him a sibling then for his mother one sixth; from after execution of his will regarding it, or (execution) of debts; your parents and your children, not you have knowledge of which of them is closer for you as being beneficial; an enforcement from the One; surely the One had been knowing, been of wisdom.
⦿
Allah chargeth you concerning (the provision for) your children: to the male the equivalent of the portion of two females, and if there be women more than two, then theirs is two-thirds of the inheritance, and if there be one (only) then the half. And to each of his parents a sixth of the inheritance, if he have a son; and if he have no son and his parents are his heirs, then to his mother appertaineth the third; and if he have brethren, then to his mother appertaineth the sixth, after any legacy he may have bequeathed, or debt (hath been paid). Your parents and your children: Ye know not which of them is nearer unto you in usefulness. It is an injunction from Allah. Lo! Allah is Knower, Wise. - Pickthall, Marmaduke
⦿
Allah enjoins you concerning your children: for the male shall be the like of the share of two females, and if there be [two or] more than two females, then for them shall be two-thirds of what he leaves; but if she be alone, then for her shall be a half; and for each of his parents a sixth of what he leaves, if he has children; but if he has no children, and his parents are his [sole] heirs, then it shall be a third for his mother; but if he has brothers, then a sixth for his mother, after [paying off] any bequest he may have made or any debt [he may have incurred]. Your parents and your children—you do not know which of them is likelier to be beneficial for you. This is an ordinance from Allah. Indeed Allah is all-knowing, all-wise. - Qarai, Ali Quli
⦿
This is a commandment from your Lord: After the payment of debts or anything bequeathed, let the male inherit twice as much as the female. If there are more than two girls, they will have two-thirds of the legacy. If there is only one girl, she will inherit half of the legacy. Parents of the deceased will each inherit one-sixth of the legacy, if the deceased has a surviving child, however, if no children survive the deceased, and the heirs are the parents, the mother will receive one-third of the legacy. The mother will receive one-sixth of the legacy if the deceased has more than one surviving brother. These are the decreed shares according to the laws of God. Regardless of how you feel about your parents or children, you do not know which of them is more beneficial to you. God is All-knowing and All-wise. - Sarwar, Muhammad
⦿
Allah enjoins you concerning your children: The male shall have the equal of the portion of two females; then if they are more than two females, they shall have two-thirds of what the deceased has left, and if there is one, she shall have the half; and as for his parents, each of them shall have the sixth of what he has left if he has a child, but if he has no child and (only) his two parents inherit him, then his mother shall have the third; but if he has brothers, then his mother shall have the sixth after (the payment of) a bequest he may have bequeathed or a debt; your parents and your children, you know not which of them is the nearer to you in usefulness; this is an ordinance from Allah: Surely Allah is Knowing, Wise. - Shakir, Habib
⦿
Concerning your children, God enjoins you that a male shall receive a share equivalent to that of two females. But if there are more than two females, then their share is two thirds of the inheritance. If there is only one, she will receive the half. Each of your parents receives a sixth of what you leave if you have children. If you are childless and your heirs are your parents, your mother receives a third. If you have brothers [or sisters] your mother receives a sixth, after [the deduction of] any bequest you make or the repayment of any debts with regard to your father and your sons. You do not know which of them is going to benefit you more: but this fixing of portions is by God and He is all knowing and all wise. - Wahiduddin Khan
⦿
اللہ تمہاری اولاد کے بارے میں تمہیں ہدایت فرماتا ہے، ایک لڑکے کا حصہ دو لڑکیوں کے حصے کے برابر ہے، پس اگر لڑکیاں دو سے زائد ہوں تو ترکے کا دو تہائی ان کا حق ہے اور اگر صرف ایک لڑکی ہے تو نصف (ترکہ) اس کا ہے اور میت کی اولاد ہونے کی صورت میں والدین میں سے ہر ایک کو ترکے کا چھٹا حصہ ملے گا اور اگر میت کی اولاد نہ ہو بلکہ صرف ماں باپ اس کے وارث ہوں تواس کی ماں کو تیسرا حصہ ملے گا، پس اگر میت کے بھائی ہوں تو ماں کوچھٹا حصہ ملے گا، یہ تقسیم میت کی وصیت پر عمل کرنے اور اس کے قرض کی ادائیگی کے بعد ہو گی، تمہیں نہیں معلوم تمہارے والدین اور تمہاری اولاد میں فائدے کے حوالے سے کون تمہارے زیادہ قریب ہے، یہ حصے اللہ کے مقرر کردہ ہیں، یقینا اللہ بڑا جاننے والا، باحکمت ہے - Jawadi, Zeeshan
⦿
تمہاری اولاد کے بارے میں اللہ تمہیں ہدایت کرتا ہے کہ: مرد کا حصہ دو عورتوں کے برابر ہے، اگر (میت کی وارث) دو سے زائد لڑکیاں ہوں تو انہیں ترکے کا دو تہائی دیا جائے، اور اگر ایک ہی لڑکی وارث ہو تو آدھا ترکہ اس کا ہے اگر میت صاحب اولاد ہو تواس کے والدین میں سے ہر ایک کو ترکے کا چھٹا حصہ ملنا چاہیے اور اگر وہ صاحب اولاد نہ ہو اور والدین ہی اس کے وارث ہو ں تو ماں کو تیسرا حصہ دیا جائے اور اگر میت کے بھائی بہن بھی ہوں تو ماں چھٹے حصہ کی حق دار ہوگی (یہ سب حصے اُس وقت نکالے جائیں) جبکہ وصیت جو میت نے کی ہو پوری کر دی جائے اور قرض جو اُس پر ہو ادا کر دیا جائے تم نہیں جانتے کہ تمہارے ماں باپ اور تمہاری اولاد میں سے کون بلحاظ نفع تم سے قریب تر ہے یہ حصے اللہ نے مقرر کر دیے ہیں، اور اللہ یقیناً سب حقیقتوں سے واقف اور ساری مصلحتوں کا جاننے والا ہے - Maududi, Abul A'ala
⦿
اللہ تمہیں حکم دیتا ہے تمہاری اولاد کے بارے میں بیٹے کا حصہ دو بیٹیوں برابر ہے پھر اگر نری لڑکیاں ہوں اگرچہ دو سے اوپر تو ان کو ترکہ کی دو تہائی اور اگر ایک لڑکی ہو تو اس کا آدھا اور میت کے ماں باپ کو ہر ایک کو اس کے ترکہ سے چھٹا اگر میت کے اولاد ہو پھر اگر اس کی اولاد نہ ہو اور ماں باپ چھوڑے تو ماں کا تہا ئی پھر اگر اس کے کئی بہن بھا ئی ہو ں تو ماں کا چھٹا بعد اس و صیت کے جو کر گیا اور دین کے تمہارے باپ اور تمہارے بیٹے تم کیا جانو کہ ان میں کون تمہارے زیادہ کام آئے گا یہ حصہ باندھا ہوا ہے اللہ کی طرف سے بیشک اللہ علم والا حکمت والا ہے، - Ahmed Raza
⦿
اللہ تمہاری اولاد کے بارے میں تمہیں ہدایت کرتا ہے کہ لڑکے کا حصہ برابر ہے دو لڑکیوں کے اب اگر لڑکیاں ہی وارث ہوں اور ہوں بھی دو سے اوپر تو ان کو دو تہائی ترکہ دیا جائے گا اور ایک لڑکی (وارث) ہو تو اسے آدھا ترکہ دیا جائے گا۔ اور اگر میت صاحب اولاد ہو تو اس کے والدین میں سے ہر ایک کے لئے ترکہ کا چھٹا حصہ ہوگا (اور باقی اولاد کا) اور اگر بے اولاد ہو۔ اور اس کے والدین ہی اس کے وارث ہوں تو اس کی ماں کو تیسرا حصہ ملے گا (باقی / باپ کو ملے گا) اور اگر اس (مرنے والے) کے بھائی (بہن) ہوں تو پھر اس کی ماں کو چھٹا حصہ ملے گا (باقی / بہن بھائیوں کو ملے گا) مگر یہ تقسیم اس وقت ہوگی، جب میت کی وصیت پوری کر دی جائے۔ جو وہ کر گیا ہو اور اس کا قرضہ ادا کر دیا جائے گا جو اس پر ہو۔ تم نہیں جانتے کہ تمہارے ماں باپ یا تمہاری اولاد میں سے نفع رسانی کے لحاظ سے کون تمہارے زیادہ قریب ہے۔ یہ حصے اللہ کی طرف سے مقرر ہیں، یقینا اللہ بڑا جاننے والا اور بڑا حکمت والا ہے۔ - Najafi, Muhammad
حكم | rule | judge | verdict | referee | award | decide | determine | administration | mediation
علم | knowledge | find out | know | that which becomes known | information | data
فرض | enforce | mature | adult | command | order | impose | require | assumption | supposition
نفع | usefulness | use | profit | avail | instrumentation | avail | serve
قرب | close | beside | near | proximity
اى | which | it is | whichever | whom | any | that is to say | namely | i.e [Cocative particle preceding a noun used in direct address. Reserved for elevated registers]
درى | to know | have knowledge | being aware of | having understand | lie in ambush | surround the game
لا | not | negate the following
بن ⇐ بنی | something made by someone | offspring | lineage | fattened | to construct | to have a creation | make something raise high |
دن ⇐ دين | obligation | rule | system | debt | to be under control of | civil | regulation | to be governed
او | or | rather | even | unless | except
ب | with | about | through | by | around | regarding
وص ⇐ وصى | enjoined | advise | advocate | commend | trustee | boost | charge | exhort | settle
وص ⇐ وصى | enjoined | advise | advocate | commend | trustee | boost | charge | exhort | settle
بعد | after | later | following | next on | remoteness | distance | dimension | measure | proportion
اخو | sibling | fellow | close friend | companion | brother
ام | purpose | reason | intention | being substantial | mother (as in reason of a person's being born) | or | whether | being in agreement or same page | if | maternal | root | lead | head | primary
ورث | bequeath | leave by will | inherit | be renewed | confer | demise
لم | not | did not | negation of past actions
ل | for | to | in order to | for it to happen | emphasis
سدس | one sixth | sixth part
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
حد ⇐ احد | one | singular | alone | unmatched | peerless | sole | combined | individual
كل | all | every | each | fatigue | either
اب | fodder | herbage | prepare | determine | equip | seed | father | to nourish | parent
نصف | half | middle | delineate | bisect | halve
حد ⇐ احد | one | singular | alone | unmatched | peerless | sole | combined | individual
ترك | left behind | leave | abandon | quit | drop | let go | neglect | resign | ditch | discontinue | break | strand
ما | what | not | why | how | which | where
ثلث | three | one third | tri | girth | thirty
ف | then | thus | hence | so | when
ثن | double | folded | below the navel | adjoined | bent | together | hide | tied | bound | old | go low to eat | redone | renewed | restored
فوق | higher than | more eminent than | superior to | hyper- | on top of | over | super- | ultra-
نس ⇐ نسو | weak | disabled | forget | feminine | harm | hurt | offend | worsen | sadden | neglect | one legged | putting off till a date
كن | be | exist | are | is | become | was or has been there | being in a state
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
نث ⇐ انث | gentle | effeminate | soft | feminine | flowy | smooth | glistening
حظ | fortune | important part | a good share | portion
مثل | example | instance | epitomize | saying | represent | portray
ذكر | remember | recall | masculine | memorize | male | mention | cite
ولد | parent | reproduce | father | mother | produce
فى | in | within | inside
له | him | it | that | his
وص ⇐ وصى | enjoined | advise | advocate | commend | trustee | boost | charge | exhort | settle
وَلَكُمْ
And for you
نِصْفُ
half of
مَا
what
تَرَكَ
left behind
أَزْوَٰجُكُمْ
your (female) spouses
إِن
if
لَّمْ
not
يَكُن
exists
لَّهُنَّ
for them (females)
وَلَدٌۭ
a child;
ۚ
فَإِن
then if
كَانَ
was
لَهُنَّ
for them
وَلَدٌۭ
a child,
فَلَكُمُ
then for you
ٱلرُّبُعُ
the one fourth
مِمَّا
of what
تَرَكْنَ
they left;
ۚ
مِنۢ
from
بَعْدِ
after
وَصِيَّةٍۢ
execution of
يُوصِينَ
their will
بِهَآ
regarding it,
أَوْ
or
دَيْنٍۢ
(execution) of debt;
ۚ
وَلَهُنَّ
and for them (female spouses)
ٱلرُّبُعُ
one fourth
مِمَّا
of what
تَرَكْتُمْ
you leave behind
إِن
if
لَّمْ
not
يَكُن
exists
لَّكُمْ
for you
وَلَدٌۭ
a child;
ۚ
فَإِن
then if
كَانَ
was
لَكُمْ
for you
وَلَدٌۭ
a child
فَلَهُنَّ
then for them (females)
ٱلثُّمُنُ
an eighth
مِمَّا
of what
تَرَكْتُم
you leave behind;
ۚ
مِّنۢ
from
بَعْدِ
after
وَصِيَّةٍۢ
execution of
تُوصُونَ
your will
بِهَآ
about it,
أَوْ
or
دَيْنٍۢ
of debt;
ۗ
وَإِن
and if
كَانَ
was
رَجُلٌۭ
a man
يُورَثُ
inheriting
كَلَٰلَةً
— without children or parents —
أَوِ
or
ٱمْرَأَةٌۭ
a woman,
وَلَهُۥٓ
and for him (or her) is
أَخٌ
brother
أَوْ
or
أُخْتٌۭ
sister
فَلِكُلِّ
then for each
وَٰحِدٍۢ
one
مِّنْهُمَا
from them both
ٱلسُّدُسُ
the one sixth;
ۚ
فَإِن
then if
كَانُوٓا۟
they were
أَكْثَرَ
more
مِن
from
ذَٰلِكَ
that,
فَهُمْ
then they
شُرَكَآءُ
are partners
فِى
in
ٱلثُّلُثِ
the one third;
ۚ
مِنۢ
from
بَعْدِ
after
وَصِيَّةٍۢ
execution of
يُوصَىٰ
their will
بِهَآ
about it,
أَوْ
or
دَيْنٍ
of debt,
غَيْرَ
without
مُضَآرٍّۢ
prejudice;
ۚ
وَصِيَّةًۭ
an enjoinment
مِّنَ
from
ٱللَّهِ
the One;
ۗ
وَٱللَّهُ
and the One is
عَلِيمٌ
knowledged,
حَلِيمٌۭ
patient.
٤
١٢
وَلَكُمْ نِصْفُ مَا تَرَكَ أَزْوَٰجُكُمْ إِن لَّمْ يَكُن لَّهُنَّ وَلَدٌۭ ۚ فَإِن كَانَ لَهُنَّ وَلَدٌۭ فَلَكُمُ ٱلرُّبُعُ مِمَّا تَرَكْنَ ۚ مِنۢ بَعْدِ وَصِيَّةٍۢ يُوصِينَ بِهَآ أَوْ دَيْنٍۢ ۚ وَلَهُنَّ ٱلرُّبُعُ مِمَّا تَرَكْتُمْ إِن لَّمْ يَكُن لَّكُمْ وَلَدٌۭ ۚ فَإِن كَانَ لَكُمْ وَلَدٌۭ فَلَهُنَّ ٱلثُّمُنُ مِمَّا تَرَكْتُم ۚ مِّنۢ بَعْدِ وَصِيَّةٍۢ تُوصُونَ بِهَآ أَوْ دَيْنٍۢ ۗ وَإِن كَانَ رَجُلٌۭ يُورَثُ كَلَٰلَةً أَوِ ٱمْرَأَةٌۭ وَلَهُۥٓ أَخٌ أَوْ أُخْتٌۭ فَلِكُلِّ وَٰحِدٍۢ مِّنْهُمَا ٱلسُّدُسُ ۚ فَإِن كَانُوٓا۟ أَكْثَرَ مِن ذَٰلِكَ فَهُمْ شُرَكَآءُ فِى ٱلثُّلُثِ ۚ مِنۢ بَعْدِ وَصِيَّةٍۢ يُوصَىٰ بِهَآ أَوْ دَيْنٍ غَيْرَ مُضَآرٍّۢ ۚ وَصِيَّةًۭ مِّنَ ٱللَّهِ ۗ وَٱللَّهُ عَلِيمٌ حَلِيمٌۭ And for you half of what left behind your (female) spouses if not exists for them (females) a child; then if was for them a child, then for you the one fourth of what they left; from after execution of their will regarding it, or (execution) of debt; and for them (female spouses) one fourth of what you leave behind if not exists for you a child; then if was for you a child then for them (females) an eighth of what you leave behind; from after execution of your will about it, or of debt; and if was a man inheriting — without children or parents — or a woman, and for him (or her) is brother or sister then for each one from them both the one sixth; then if they were more from that, then they are partners in the one third; from after execution of their will about it, or of debt, without prejudice; an enjoinment from the One; and the One is knowledged, patient.
⦿
And unto you belongeth a half of that which your wives leave, if they have no child; but if they have a child then unto you the fourth of that which they leave, after any legacy they may have bequeathed, or debt (they may have contracted, hath been paid). And unto them belongeth the fourth of that which ye leave if ye have no child, but if ye have a child then the eighth of that which ye leave, after any legacy ye may have bequeathed, or debt (ye may have contracted, hath been paid). And if a man or a woman have a distant heir (having left neither parent nor child), and he (or she) have a brother or a sister (only on the mother's side) then to each of them twain (the brother and the sister) the sixth, and if they be more than two, then they shall be sharers in the third, after any legacy that may have been bequeathed or debt (contracted) not injuring (the heirs by willing away more than a third of the heritage) hath been paid. A commandment from Allah. Allah is Knower, Indulgent. - Pickthall, Marmaduke
⦿
For you shall be a half of what your wives leave, if they have no children; but if they have children, then for you shall be a fourth of what they leave, after [paying off] any bequest they may have made or any debt [they may have incurred]. And for them [it shall be] a fourth of what you leave, if you have no children; but if you have children, then for them shall be an eighth of what you leave, after [paying off] any bequest you may have made or any debt [you may have incurred]. If a man or woman is inherited by siblings and has a brother or a sister, then each of them shall receive a sixth; but if they are more than that, then they shall share in one third, after [paying off] any bequest he may have made or any debt [he may have incurred] without prejudice. [This is] an enjoinment from Allah, and Allah is all-knowing, all-forbearing. - Qarai, Ali Quli
⦿
If your wives die without any surviving children, you will inherit half of their legacy. If they have children, you will inherit one-fourth of their legacy after the debts and things bequeathed have been excluded from the legacy. After the payment of debts and things bequeathed have been excluded from the legacy, your wives will inherit one-fourth of your legacy if you have no surviving children. If you leave a child, they will inherit one eighth of your legacy. If the deceased, either male or female, has no surviving heirs such as parents or children but has a brother or a sister, the brother or sister will each inherit one-sixth of the legacy. If there are more than just a brother or a sister, they will share one-third of the legacy. This is after the payment of any debts and things bequeathed have been excluded from the legacy, so that no one will be caused to suffer any loss. It is a guide from God, the All-knowing and Forbearing. - Sarwar, Muhammad
⦿
And you shall have half of what your wives leave if they have no child, but if they have a child, then you shall have a fourth of what they leave after (payment of) any bequest they may have bequeathed or a debt; and they shall have the fourth of what you leave if you have no child, but if you have a child then they shall have the eighth of what you leave after (payment of) a bequest you may have bequeathed or a debt; and if a man or a woman leaves property to be inherited by neither parents nor offspring, and he (or she) has a brother or a sister, then each of them two shall have the sixth, but if they are more than that, they shall be sharers in the third after (payment of) any bequest that may have been bequeathed or a debt that does not harm (others); this is an ordinance from Allah: and Allah is Knowing, Forbearing. - Shakir, Habib
⦿
You will inherit half of what your wives leave, provided they have left no children. But if they leave children then you inherit a quarter of what they leave, after payment of any bequests they may have made or any debts they may have incurred. Your wives shall inherit one quarter of what you leave if you are childless. But if you leave children, your wives shall inherit one eighth, after payment of any bequest or debts. If a man or woman has no direct heirs [neither children or parents] but has left a brother or a sister, they shall each inherit one sixth, but if they are more than two, they share one third between them, after payment of any bequests or debts, so that no harm is done to anyone. That is a commandment from God: God is all knowing and forbearing. - Wahiduddin Khan
⦿
اور تمہیںاپنی بیویوں کے ترکے میں سے اگر ان کی اولاد نہ ہو نصف حصہ ملے گا اور اگر ان کی اولاد ہو تو ان کے ترکے میں سے چوتھائی تمہارا ہو گا، یہ تقسیم میت کی وصیت پر عمل کرنے اور قرض ادا کرنے کے بعد ہو گی اور تمہاری اولاد نہ ہو تو انہیں تمہارے ترکے میں سے چوتھائی ملے گااور اگر تمہاری اولاد ہو تو انہیں تمہارے ترکے میںسے آٹھواں حصہ ملے گا، یہ تقسیم تمہاری وصیت پر عمل کرنے اور قرض ادا کرنے کے بعد ہو گی اور اگر کوئی مرد یا عورت بے اولادہو اور والدین بھی زندہ نہ ہوں اور اس کا ایک بھائی یا ایک بہن ہو تو بھائی اور بہن میں سے ہر ایک کو چھٹا حصہ ملے گا، پس اگر بہن بھائی ایک سے زیادہ ہوں تو سب ایک تہائی حصے میں شریک ہوں گے، یہ تقسیم وصیت پرعمل کرنے اور قرض ادا کرنے کے بعد ہو گی، بشرطیکہ ضرر رساں نہ ہو، یہ نصیحت اللہ کی طرف سے ہے اور اللہ بڑا دانا، بردبار ہے - Jawadi, Zeeshan
⦿
اور تمہاری بیویوں نے جو کچھ چھوڑا ہو اس کا آدھا حصہ تمہیں ملے گا اگر وہ بے اولاد ہوں، ورنہ اولاد ہونے کی صورت میں ترکہ کا ایک چوتھائی حصہ تمہارا ہے جبکہ وصیت جو انہوں ں نے کی ہو پوری کر دی جائے، اور قرض جو اُنہوں نے چھوڑا ہو ادا کر دیا جائے اور وہ تمہارے ترکہ میں سے چوتھائی کی حق دار ہوں گی اگر تم بے اولاد ہو، ورنہ صاحب اولاد ہونے کی صورت میں اُن کا حصہ آٹھواں ہوگا، بعد اس کے کہ جو وصیت تم نے کی ہو وہ پوری کر دی جائے اور جو قرض تم نے چھوڑا ہو وہ ادا کر دیا جائے اور اگر وہ مرد یا عورت (جس کی میراث تقسیم طلب ہے) بے اولاد بھی ہو اور اس کے ماں باپ بھی زندہ نہ ہوں، مگر اس کا ایک بھائی یا ایک بہن موجود ہو تو بھائی اور بہن ہر ایک کو چھٹا حصہ ملے گا، اور بھائی بہن ایک سے زیادہ ہوں تو کل ترکہ کے ایک تہائی میں وہ سب شریک ہوں گے، جبکہ وصیت جو کی گئی ہو پوری کر دی جائے، اور قرض جو میت نے چھوڑا ہو ادا کر دیا جائے، بشر طیکہ وہ ضرر رساں نہ ہو یہ حکم ہے اللہ کی طرف سے اور اللہ دانا و بینا اور نرم خو ہے - Maududi, Abul A'ala
⦿
اور تمہاری بیبیاں جو چھوڑ جائیں اس میں سے تمہیں آدھا ہے اگر ان کی اولاد نہ ہو، پھر اگر ان کی اولاد ہو تو ان کے ترکہ میں سے تمہیں چوتھائی ہے جو وصیت وہ کر گئیں اور دَین نکال کر اور تمہارے ترکہ میں عورتوں کا چوتھائی ہے اگر تمہارے اولاد نہ ہو پھر اگر تمہارے اولاد ہو تو ان کا تمہارے ترکہ میں سے آٹھواں جو وصیت تم کر جاؤ اور دین نکال کر، اور اگر کسی ایسے مرد یا عورت کا ترکہ بٹنا ہو جس نے ماں باپ اولاد کچھ نہ چھوڑے اور ماں کی طرف سے اس کا بھائی یا بہن ہے تو ان میں سے ہر ایک کو چھٹا پھر اگر وہ بہن بھائی ایک سے زیادہ ہوں تو سب تہائی میں شریک ہیں میت کی وصیت اور دین نکال کر جس میں اس نے نقصان نہ پہنچایا ہو یہ اللہ کا ارشاد ہے اور اللہ علم والا حلم والا ہے، - Ahmed Raza
⦿
اور جو ترکہ تمہاری بیویاں چھوڑ جائیں اس میں سے آدھا تمہارے لئے ہوگا اگر ان کی اولاد نہ ہو اور اگر ان کے اولاد ہو تو پھر تمہیں ان کے ترکہ کا چوتھا حصہ ملے گا۔ یہ تقسیم اس وصیت کو پورا کرنے کے بعد ہوگی، جو انہوں نے کی ہو اور اس قرضہ کی ادائیگی کے بعد جو ان کے ذمہ ہو۔ اور وہ (بیویاں) تمہارے ترکہ میں سے چوتھے حصہ کی حقدار ہوں گی۔ اگر تمہاری اولاد نہ ہو۔ اور اگر تمہارے اولاد ہو تو پھر ان کا آٹھواں حصہ ہوگا اور (یہ تقسیم) اس وصیت کو پورا کرنے کے بعد ہوگی جو تم نے کی ہو اور اس قرض کو ادا کرنے کے بعد جو تم نے چھوڑا ہو۔ اور اگر میت (جس کی وراثت تقسیم کی جانے والی ہے) کلالہ ہو یعنی مرد ہو یا عورت بے اولاد ہو اور اس کے ماں باپ نہ ہوں۔ مگر بھائی بہن ہوں تو اگر اس کا صرف ایک بھائی یا ایک بہن موجود ہو تو بھائی یا بہن کو چھٹا حصہ ملے گا۔ اور اگر بھائی بہن ایک سے زیادہ ہوں تو پھر وہ کل ترکہ کی ایک تہائی میں برابر کے شریک ہوں گے۔ مگر (یہ تقسیم) اس وصیت کو پورا کرنے اور قرضہ کے ادا کرنے کے بعد ہوگی جو کی گئی (جبکہ وصیت کرنے والا وارثوں کو) ضرر پہنچانے کے درپے نہ ہو۔ یہ اللہ کی طرف سے لازمی ہدایت ہے، اور اللہ بڑے علم و حلم والا ہے۔ - Najafi, Muhammad
حلم | dream | patience | forbearance | longanimity | tolerance | indulgence | clemency
علم | knowledge | find out | know | that which becomes known | information | data
له | him | it | that | his
وص ⇐ وصى | enjoined | advise | advocate | commend | trustee | boost | charge | exhort | settle
ضر | provoke | to fight | hunt | forced | approached | harmed | injured | sufficient
غير | exception | estranged | alienate | other than
دن ⇐ دين | obligation | rule | system | debt | to be under control of | civil | regulation | to be governed
وص ⇐ وصى | enjoined | advise | advocate | commend | trustee | boost | charge | exhort | settle
وص ⇐ وصى | enjoined | advise | advocate | commend | trustee | boost | charge | exhort | settle
ثلث | three | one third | tri | girth | thirty
فى | in | within | inside
شرك | trap | snare | pitfall | association | getting caught in net | clamp jaw | to add | to take or become part of | involve or be involved in a matter
ذا ⇐ ذلك | that | thereof | though | therefrom
كثر | many | plenty | multiply | abound | increase | greater portion
سدس | one sixth | sixth part
حد ⇐ احد | one | singular | alone | unmatched | peerless | sole | combined | individual
اخو | sibling | fellow | close friend | companion | brother
مر ⇐ مرء | to go ahead | to pass from here to there | a person | a human | a man | come front and center | daring and forward | healthy | wholesome | to have honour | have courage | to stand against
كل | all | every | each | fatigue | either
ورث | bequeath | leave by will | inherit | be renewed | confer | demise
رجل | able human | having two proper legs | man | on foot | able to walk properly | leg | let something be on its own freely | march forward
دن ⇐ دين | obligation | rule | system | debt | to be under control of | civil | regulation | to be governed
وص ⇐ وصى | enjoined | advise | advocate | commend | trustee | boost | charge | exhort | settle
وص ⇐ وصى | enjoined | advise | advocate | commend | trustee | boost | charge | exhort | settle
ثمن | charge | price | cost | damage | value | toll | eighth | estimate
دن ⇐ دين | obligation | rule | system | debt | to be under control of | civil | regulation | to be governed
او | or | rather | even | unless | except
ب | with | about | through | by | around | regarding
وص ⇐ وصى | enjoined | advise | advocate | commend | trustee | boost | charge | exhort | settle
وص ⇐ وصى | enjoined | advise | advocate | commend | trustee | boost | charge | exhort | settle
بعد | after | later | following | next on | remoteness | distance | dimension | measure | proportion
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
ربع | forth | four | rain season | watering | produce fruits
ف | [untranslated]
ولد | parent | reproduce | father | mother | produce
ل | for | to | in order to | for it to happen | emphasis
كن | be | exist | are | is | become | was or has been there | being in a state
لم | not | did not | negation of past actions
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
زج | companion | iron-foot or heel or shoe of a spear | stabilizer at the bottom of spear | friend | close companion | counterpart | extremity of the elbow | coupled or paired | united it to it as its fellow | to have a mutual resemblance in their prose-rhymes
ترك | left behind | leave | abandon | quit | drop | let go | neglect | resign | ditch | discontinue | break | strand
ما | what | not | why | how | which | where
نصف | half | middle | delineate | bisect | halve
كم | you (three or more)
تِلْكَ
These are
حُدُودُ
limits of
ٱللَّهِ
the One;
ۚ
وَمَن
and whoever
يُطِعِ
conforms to
ٱللَّهَ
the One
وَرَسُولَهُۥ
and His messenger,
يُدْخِلْهُ
He will make them enter
جَنَّٰتٍۢ
gardens,
تَجْرِى
flowing
مِن
of
تَحْتِهَا
under them
ٱلْأَنْهَٰرُ
rivers,
خَٰلِدِينَ
eternalized
فِيهَا
therein;
ۚ
وَذَٰلِكَ
and that is
ٱلْفَوْزُ
the victory
ٱلْعَظِيمُ
that is most magnificent.
٤
١٣
تِلْكَ حُدُودُ ٱللَّهِ ۚ وَمَن يُطِعِ ٱللَّهَ وَرَسُولَهُۥ يُدْخِلْهُ جَنَّٰتٍۢ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا ۚ وَذَٰلِكَ ٱلْفَوْزُ ٱلْعَظِيمُ These are limits of the One; and whoever conforms to the One and His messenger, He will make them enter gardens, flowing of under them rivers, eternalized therein; and that is the victory that is most magnificent.
⦿
These are the limits (imposed by) Allah. Whoso obeyeth Allah and His messenger, He will make him enter Gardens underneath which rivers flow, where such will dwell for ever. That will be the great success. - Pickthall, Marmaduke
⦿
These are Allah]s bounds, and whoever obeys Allah and His Apostle, He shall admit him to gardens with streams running in them, to remain in them [forever]. That is the great success. - Qarai, Ali Quli
⦿
These are the laws of God. Whoever obeys God and His Messenger will be admitted to the gardens wherein streams flow and wherein they will live forever. This is the greatest triumph. - Sarwar, Muhammad
⦿
These are Allah's limits, and whoever obeys Allah and His Apostle, He will cause him to enter gardens beneath which rivers flow, to abide in them; and this is the great achievement. - Shakir, Habib
⦿
These are the limits set by God. Anyone who obeys God and His Messenger will be admitted to Gardens through which rivers flow, to live there forever. That will be the supreme achievement. - Wahiduddin Khan
⦿
یہ سب الٰہی حدود ہیں اور جو اللہ و رسول کی اطاعت کرے گا خدا اسے ان جنتوں میں داخل کرے گا جن کے نیچے نہریں جاری ہوں گی اور وہ ان میں ہمیشہ رہیں گے اور درحقیقت یہی سب سے بڑی کامیابی ہے - Jawadi, Zeeshan
⦿
یہ اللہ کی مقرر کی ہوئی حدیں ہیں جو اللہ اور اُس کے رسول کی اطاعت کرے گا اُسے اللہ ایسے باغوں میں داخل کرے گا جن کے نیچے نہریں بہتی ہوں گی اور ان باغوں میں وہ ہمیشہ رہے گا اور یہی بڑی کامیابی ہے - Maududi, Abul A'ala
⦿
یہ اللہ کی حدیں ہیں اور جو حکم مانے اللہ اور اللہ کے رسول کا اللہ اسے باغوں میں لے جائے گا جن کے نیچے نہریں رواں ہمیشہ ان میں رہیں گے، اور یہی ہے بڑی کامیابی، - Ahmed Raza
⦿
یہ اللہ کی مقرر کردہ حدیں ہیں جو خدا اور رسول کی اطاعت کرے گا اللہ اسے ان بہشتوں میں داخل کرے گا۔ جن کے نیچے سے نہریں جاری ہوں گی۔ جن میں وہ ہمیشہ ہمیشہ رہیں گے اور یہ بہت بڑی کامیابی ہے۔ - Najafi, Muhammad
عظم | magnificent | glorious | major | mighty | gigantic | fantastic | bones | skeleton part | agonizing | stupendous | imposing | bones | skeleton part | agonizing | stupendous | imposing
فوز | victory | success | triumph | win | achievement | escape | obtain | gain | to rejoice something
ذا ⇐ ذلك | that | thereof | though | therefrom
فى | in | within | inside
خلد | eternalize | the mind or intellect | spirit | breath | heart | mole | continuance | immortalize | make permanent | perpetuate
نهر | river | day-burst | stream | reproach | vein | inroad | chide | rough | channel
تحت | under | below | subordinate | erode | corrode
جر ⇐ جرى | measures | steps | flow | proceed | sail | blow | take place | stream | come to pass | go on | happen | occur | pass | transpire
جن | garden (by way of ground being covered by grass, greenery) shelter | shield | piece of armour to protect the body | a piece of metal carried on the arm to defect blows from the head | contact | enthusiastic interest | the object of such interest | insanity | madness | an illness that affects the brain and memory | mental confusion | passion | concealed | hidden | intense darkness
دخل | enter | revenue | income | business | doubt | concern
رسل | message | correspondence | long and flowy | transmission | to let go of something | talk freely | messenger | sent | slow
طوع | subordinate | obey | subdue | submit | desire | capacity | ability | freewill | voluntary
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
له | him | it | that | his
حد | limit | border | fix | appoint | define | perimeter | periphery | specified
تلك | such | that | these
وَمَن
And whoever
يَعْصِ
opposes
ٱللَّهَ
the One
وَرَسُولَهُۥ
and His messenger,
وَيَتَعَدَّ
transgresses
حُدُودَهُۥ
His limits,
يُدْخِلْهُ
He will enter him in
نَارًا
a fire,
خَٰلِدًۭا
eternalized
فِيهَا
therein,
وَلَهُۥ
and for him
عَذَابٌۭ
a punishment of
مُّهِينٌۭ
humiliation.
٤
١٤
وَمَن يَعْصِ ٱللَّهَ وَرَسُولَهُۥ وَيَتَعَدَّ حُدُودَهُۥ يُدْخِلْهُ نَارًا خَٰلِدًۭا فِيهَا وَلَهُۥ عَذَابٌۭ مُّهِينٌۭ And whoever opposes the One and His messenger, transgresses His limits, He will enter him in a fire, eternalized therein, and for him a punishment of humiliation.
⦿
And whoso disobeyeth Allah and His messenger and transgresseth His limits, He will make him enter Fire, where he will dwell for ever; his will be a shameful doom. - Pickthall, Marmaduke
⦿
But whoever disobeys Allah and His Apostle and transgresses the bounds set by Allah, He shall make him enter a Fire, to remain in it [forever], and there will be a humiliating punishment for him. - Qarai, Ali Quli
⦿
Whoever disobeys God and His Messenger and breaks His rules will be admitted to the fire wherein they will live forever, suffering a humiliating torment. - Sarwar, Muhammad
⦿
And whoever disobeys Allah and His Apostle and goes beyond His limits, He will cause him to enter fire to abide in it, and he shall have an abasing chastisement. - Shakir, Habib
⦿
But anyone who disobeys God and His Messenger and transgresses His limits shall be cast into a Fire, wherein he will abide forever. And he shall have a humiliating punishment. - Wahiduddin Khan
⦿
اور جو خدا و رسول کی نافرمانی کرے گا اور ا سکے حدود سے تجاوز کرجائے گا خدا اسے جہّنم میں داخل کردے گا اور وہ وہیں ہمیشہ رہے گا اور اس کے لئے رسوا کن عذاب ہے - Jawadi, Zeeshan
⦿
اور جو اللہ اور اُس کے رسول کی نافرمانی کرے گا اور اس کی مقرر کی ہوئی حدوں سے تجاوز کر جائے گا اُسے اللہ آگ میں ڈالے گا جس میں وہ ہمیشہ رہے گا اور اس کے لیے رسوا کن سزا ہے - Maududi, Abul A'ala
⦿
اور جو اللہ اور اس کے رسول کی نافرمانی کرے اور اس کی کل حدوں سے بڑھ جائے اللہ اسے آگ میں داخل کرے گا جس میں ہمیشہ رہے گا اور اس کے لئے خواری کا عذاب ہے - Ahmed Raza
⦿
اور جو اللہ اور اس کے رسول کی نافرمانی کرے گا اور اس کی مقرر کردہ حدوں سے تجاوز کرے گا۔ تو اللہ اسے آتش دوزخ میں داخل کرے گا۔ جس میں وہ ہمیشہ رہے گا۔ اور اس کے لیے ذلیل کرنے والا عذاب ہے۔ - Najafi, Muhammad
هون | little importance | easy | despise | humiliate | leisure | slow | mildness | contemptible | soft
عذب | punishment | pain | torture | anguish | misery | torment | suffering | hardship | trouble
ل | for | to | in order to | for it to happen | emphasis
فى | in | within | inside
خلد | eternalize | the mind or intellect | spirit | breath | heart | mole | continuance | immortalize | make permanent | perpetuate
نار | fire | burning | lit | flare | glow | illumination | gleam | day | flare | clear | edify
دخل | enter | revenue | income | business | doubt | concern
حد | limit | border | fix | appoint | define | perimeter | periphery | specified
عد | number | count | calculated | habitual | routine | opposition | enemy | transgress
رسل | message | correspondence | long and flowy | transmission | to let go of something | talk freely | messenger | sent | slow
له | him | it | that | his
عص | rebel | kick | strain | stick | disobey | mutiny | revolt | oppose | hard | firm | infringe | violate | baton | rod
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
وَٱلَّٰتِى
And the ones
يَأْتِينَ
who produce
ٱلْفَٰحِشَةَ
the public obscenity (vulgarity / indecency)
مِن
from
نِّسَآئِكُمْ
your women,
فَٱسْتَشْهِدُوا۟
thus have testimony
عَلَيْهِنَّ
upon them (the women)
أَرْبَعَةًۭ
of four (individuals)
مِّنكُمْ
from you;
ۖ
فَإِن
then if
شَهِدُوا۟
they testify
فَأَمْسِكُوهُنَّ
then confine them
فِى
in
ٱلْبُيُوتِ
the houses
حَتَّىٰ
until
يَتَوَفَّىٰهُنَّ
completes them
ٱلْمَوْتُ
the death,
أَوْ
or
يَجْعَلَ
makes
ٱللَّهُ
the One
لَهُنَّ
for them
سَبِيلًۭا
a way.
٤
١٥
وَٱلَّٰتِى يَأْتِينَ ٱلْفَٰحِشَةَ مِن نِّسَآئِكُمْ فَٱسْتَشْهِدُوا۟ عَلَيْهِنَّ أَرْبَعَةًۭ مِّنكُمْ ۖ فَإِن شَهِدُوا۟ فَأَمْسِكُوهُنَّ فِى ٱلْبُيُوتِ حَتَّىٰ يَتَوَفَّىٰهُنَّ ٱلْمَوْتُ أَوْ يَجْعَلَ ٱللَّهُ لَهُنَّ سَبِيلًۭا And the ones who produce the public obscenity (vulgarity / indecency) from your women, thus have testimony upon them (the women) of four (individuals) from you; then if they testify then confine them in the houses until completes them the death, or makes the One for them a way.
⦿
As for those of your women who are guilty of lewdness, call to witness four of you against them. And if they testify (to the truth of the allegation) then confine them to the houses until death take them or (until) Allah appoint for them a way (through new legislation). - Pickthall, Marmaduke
⦿
Should any of your women commit an indecent act, produce against them four witnesses from yourselves, and if they testify, detain them in [their] houses until death finishes them, or Allah decrees a course for them. - Qarai, Ali Quli
⦿
Those of your women who commit fornication, let four (Muslim) witness testify to their act. If there is sufficient testimony, confine them to their homes until they die, or until God provides a way for their freedom. - Sarwar, Muhammad
⦿
And as for those who are guilty of an indecency from among your women, call to witnesses against them four (witnesses) from among you; then if they bear witness confine them to the houses until death takes them away or Allah opens some way for them. - Shakir, Habib
⦿
If any of your women commit fornication, call in four male witnesses from among yourselves against them; if they testify to their guilt, confine them to the house until death releases them or until God gives them another way out. - Wahiduddin Khan
⦿
اور تمہاری عورتوں میں سے جو عورتیں بدکاری کریں ان پر اپنوں میں سے چار گواہوں کی گواہی لو اور جب گواہی دے دیں تو انہیں گھروں میں بند کردو- یہاں تک کہ موت آجائے یا خدا ان کے لئے کوئی راستہ مقرر کردے - Jawadi, Zeeshan
⦿
تمہاری عورتوں میں سے جو بد کاری کی مرتکب ہوں اُن پر اپنے میں سے چار آدمیوں کی گواہی لو، اور اگر چار آدمی گواہی دے دیں تو ان کو گھروں میں بند رکھو یہاں تک کہ انہیں موت آ جائے یا اللہ اُن کے لیے کوئی راستہ نکال دے - Maududi, Abul A'ala
⦿
اور تمہاری عورتوں میں جو بدکاری کریں ان پر خاص اپنے میں کے چار مردوں کی گواہی لو پھر اگر وہ گواہی دے دیں تو ان عورتوں کو گھر میں بند رکھو یہاں تک کہ انہیں موت اٹھالے یا اللہ ان کی کچھ راہ نکالے - Ahmed Raza
⦿
اور جو تمہاری عورتوں میں سے بدکاری کریں تو ان کی بدکاری پر اپنے میں سے چار آدمیوں کی گواہی لو۔ اور اگر وہ گواہی دے دیں تو انہیں گھروں میں بند کر دو یہاں تک کہ انہیں موت آجائے یا اللہ ان کے لیے کوئی اور راستہ مقرر کرے۔ - Najafi, Muhammad
سبل | way | tract | path | road | give to charity | cause | in favour of | dedicated to | drag behind leaving a path | hang down
ل | for | to | in order to | for it to happen | emphasis
له | him | it | that | his
جعل | make | put | determine | set | fix | specify | allowance | motivate | create | appoint
او | or | rather | even | unless | except
موت | passing | dead | kill | unaware | insensitive | feelingless | remove | destroy | wreck | total loss
وفى | fulfil | pay | honour | perform | satisfy | keep a promise | loyal | passing away | death | to make word come true
حتى | even | whenever | than | until | till | while | pending | over | unto | to
بت ⇐ بيت | come to standstill | decide upon | separated | decided firmly | housing | family | household | case | cover | tent | residence | obligation | cut off
فى | in | within | inside
مسك | close-fisted | greedy | niggardly | stingy | make a sudden snatch at | seize | grip | take and keep a firm hold of something or somebody
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
كم | you (three or more)
ربع | forth | four | rain season | watering | produce fruits
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
شهد | testimony | witness | certify | attest | recognize
نس ⇐ نسو | weak | disabled | forget | feminine | harm | hurt | offend | worsen | sadden | neglect | one legged | putting off till a date
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
فحش | offensive | vulgar | indecent | vile | inappropriate
اتى | come | bring | fetch | produce | give
التى | whose | those | which | whom
