النساء
The Weak
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يُوصِيكُمُ
Has enjoined
ٱللَّهُ
the One
فِىٓ
in
أَوْلَٰدِكُمْ
your offsprings;
ۖ
لِلذَّكَرِ
for the male
مِثْلُ
like
حَظِّ
a portion of
ٱلْأُنثَيَيْنِ
the two females;
ۚ
فَإِن
then if
كُنَّ
were
نِسَآءًۭ
females
فَوْقَ
more than
ٱثْنَتَيْنِ
two,
فَلَهُنَّ
then for them (females)
ثُلُثَا
a third of
مَا
what is
تَرَكَ
left behind;
ۖ
وَإِن
and if
كَانَتْ
was
وَٰحِدَةًۭ
a singular female
فَلَهَا
then for her
ٱلنِّصْفُ
the half;
ۚ
وَلِأَبَوَيْهِ
and for parents
لِكُلِّ
for each
وَٰحِدٍۢ
one
مِّنْهُمَا
from both of them
ٱلسُّدُسُ
sixth part
مِمَّا
from what is
تَرَكَ
left behind
إِن
if
كَانَ
was
لَهُۥ
for him (deceased)
وَلَدٌۭ
a child;
ۚ
فَإِن
then if
لَّمْ
does not
يَكُن
exists
لَّهُۥ
for him (deceased)
وَلَدٌۭ
a child,
وَوَرِثَهُۥٓ
and inherit it
أَبَوَاهُ
his parents
فَلِأُمِّهِ
then for his mother
ٱلثُّلُثُ
the one third;
ۚ
فَإِن
then if
كَانَ
was
لَهُۥٓ
for him
إِخْوَةٌۭ
a sibling
فَلِأُمِّهِ
then for his mother
ٱلسُّدُسُ
one sixth;
ۚ
مِنۢ
from
بَعْدِ
after
وَصِيَّةٍۢ
execution of
يُوصِى
his will
بِهَآ
regarding it,
أَوْ
or
دَيْنٍ
(execution) of debts;
ۗ
ءَابَآؤُكُمْ
your parents
وَأَبْنَآؤُكُمْ
and your children,
لَا
not
تَدْرُونَ
you have knowledge of
أَيُّهُمْ
which of them is
أَقْرَبُ
closer
لَكُمْ
for you
نَفْعًۭا
as being beneficial;
ۚ
فَرِيضَةًۭ
an enforcement
مِّنَ
from
ٱللَّهِ
the One;
ۗ
إِنَّ
surely
ٱللَّهَ
the One
كَانَ
had been
عَلِيمًا
knowing,
حَكِيمًۭا
been of wisdom.
٤
١١
يُوصِيكُمُ ٱللَّهُ فِىٓ أَوْلَٰدِكُمْ ۖ لِلذَّكَرِ مِثْلُ حَظِّ ٱلْأُنثَيَيْنِ ۚ فَإِن كُنَّ نِسَآءًۭ فَوْقَ ٱثْنَتَيْنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَ ۖ وَإِن كَانَتْ وَٰحِدَةًۭ فَلَهَا ٱلنِّصْفُ ۚ وَلِأَبَوَيْهِ لِكُلِّ وَٰحِدٍۢ مِّنْهُمَا ٱلسُّدُسُ مِمَّا تَرَكَ إِن كَانَ لَهُۥ وَلَدٌۭ ۚ فَإِن لَّمْ يَكُن لَّهُۥ وَلَدٌۭ وَوَرِثَهُۥٓ أَبَوَاهُ فَلِأُمِّهِ ٱلثُّلُثُ ۚ فَإِن كَانَ لَهُۥٓ إِخْوَةٌۭ فَلِأُمِّهِ ٱلسُّدُسُ ۚ مِنۢ بَعْدِ وَصِيَّةٍۢ يُوصِى بِهَآ أَوْ دَيْنٍ ۗ ءَابَآؤُكُمْ وَأَبْنَآؤُكُمْ لَا تَدْرُونَ أَيُّهُمْ أَقْرَبُ لَكُمْ نَفْعًۭا ۚ فَرِيضَةًۭ مِّنَ ٱللَّهِ ۗ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمًۭا Has enjoined the One in your offsprings; for the male like a portion of the two females; then if were females more than two, then for them (females) a third of what is left behind; and if was a singular female then for her the half; and for parents for each one from both of them sixth part from what is left behind if was for him (deceased) a child; then if does not exists for him (deceased) a child, and inherit it his parents then for his mother the one third; then if was for him a sibling then for his mother one sixth; from after execution of his will regarding it, or (execution) of debts; your parents and your children, not you have knowledge of which of them is closer for you as being beneficial; an enforcement from the One; surely the One had been knowing, been of wisdom.
⦿
Allah chargeth you concerning (the provision for) your children: to the male the equivalent of the portion of two females, and if there be women more than two, then theirs is two-thirds of the inheritance, and if there be one (only) then the half. And to each of his parents a sixth of the inheritance, if he have a son; and if he have no son and his parents are his heirs, then to his mother appertaineth the third; and if he have brethren, then to his mother appertaineth the sixth, after any legacy he may have bequeathed, or debt (hath been paid). Your parents and your children: Ye know not which of them is nearer unto you in usefulness. It is an injunction from Allah. Lo! Allah is Knower, Wise. - Pickthall, Marmaduke
⦿
Allah enjoins you concerning your children: for the male shall be the like of the share of two females, and if there be [two or] more than two females, then for them shall be two-thirds of what he leaves; but if she be alone, then for her shall be a half; and for each of his parents a sixth of what he leaves, if he has children; but if he has no children, and his parents are his [sole] heirs, then it shall be a third for his mother; but if he has brothers, then a sixth for his mother, after [paying off] any bequest he may have made or any debt [he may have incurred]. Your parents and your children—you do not know which of them is likelier to be beneficial for you. This is an ordinance from Allah. Indeed Allah is all-knowing, all-wise. - Qarai, Ali Quli
⦿
This is a commandment from your Lord: After the payment of debts or anything bequeathed, let the male inherit twice as much as the female. If there are more than two girls, they will have two-thirds of the legacy. If there is only one girl, she will inherit half of the legacy. Parents of the deceased will each inherit one-sixth of the legacy, if the deceased has a surviving child, however, if no children survive the deceased, and the heirs are the parents, the mother will receive one-third of the legacy. The mother will receive one-sixth of the legacy if the deceased has more than one surviving brother. These are the decreed shares according to the laws of God. Regardless of how you feel about your parents or children, you do not know which of them is more beneficial to you. God is All-knowing and All-wise. - Sarwar, Muhammad
⦿
Allah enjoins you concerning your children: The male shall have the equal of the portion of two females; then if they are more than two females, they shall have two-thirds of what the deceased has left, and if there is one, she shall have the half; and as for his parents, each of them shall have the sixth of what he has left if he has a child, but if he has no child and (only) his two parents inherit him, then his mother shall have the third; but if he has brothers, then his mother shall have the sixth after (the payment of) a bequest he may have bequeathed or a debt; your parents and your children, you know not which of them is the nearer to you in usefulness; this is an ordinance from Allah: Surely Allah is Knowing, Wise. - Shakir, Habib
⦿
Concerning your children, God enjoins you that a male shall receive a share equivalent to that of two females. But if there are more than two females, then their share is two thirds of the inheritance. If there is only one, she will receive the half. Each of your parents receives a sixth of what you leave if you have children. If you are childless and your heirs are your parents, your mother receives a third. If you have brothers [or sisters] your mother receives a sixth, after [the deduction of] any bequest you make or the repayment of any debts with regard to your father and your sons. You do not know which of them is going to benefit you more: but this fixing of portions is by God and He is all knowing and all wise. - Wahiduddin Khan
⦿
اللہ تمہاری اولاد کے بارے میں تمہیں ہدایت فرماتا ہے، ایک لڑکے کا حصہ دو لڑکیوں کے حصے کے برابر ہے، پس اگر لڑکیاں دو سے زائد ہوں تو ترکے کا دو تہائی ان کا حق ہے اور اگر صرف ایک لڑکی ہے تو نصف (ترکہ) اس کا ہے اور میت کی اولاد ہونے کی صورت میں والدین میں سے ہر ایک کو ترکے کا چھٹا حصہ ملے گا اور اگر میت کی اولاد نہ ہو بلکہ صرف ماں باپ اس کے وارث ہوں تواس کی ماں کو تیسرا حصہ ملے گا، پس اگر میت کے بھائی ہوں تو ماں کوچھٹا حصہ ملے گا، یہ تقسیم میت کی وصیت پر عمل کرنے اور اس کے قرض کی ادائیگی کے بعد ہو گی، تمہیں نہیں معلوم تمہارے والدین اور تمہاری اولاد میں فائدے کے حوالے سے کون تمہارے زیادہ قریب ہے، یہ حصے اللہ کے مقرر کردہ ہیں، یقینا اللہ بڑا جاننے والا، باحکمت ہے - Jawadi, Zeeshan
⦿
تمہاری اولاد کے بارے میں اللہ تمہیں ہدایت کرتا ہے کہ: مرد کا حصہ دو عورتوں کے برابر ہے، اگر (میت کی وارث) دو سے زائد لڑکیاں ہوں تو انہیں ترکے کا دو تہائی دیا جائے، اور اگر ایک ہی لڑکی وارث ہو تو آدھا ترکہ اس کا ہے اگر میت صاحب اولاد ہو تواس کے والدین میں سے ہر ایک کو ترکے کا چھٹا حصہ ملنا چاہیے اور اگر وہ صاحب اولاد نہ ہو اور والدین ہی اس کے وارث ہو ں تو ماں کو تیسرا حصہ دیا جائے اور اگر میت کے بھائی بہن بھی ہوں تو ماں چھٹے حصہ کی حق دار ہوگی (یہ سب حصے اُس وقت نکالے جائیں) جبکہ وصیت جو میت نے کی ہو پوری کر دی جائے اور قرض جو اُس پر ہو ادا کر دیا جائے تم نہیں جانتے کہ تمہارے ماں باپ اور تمہاری اولاد میں سے کون بلحاظ نفع تم سے قریب تر ہے یہ حصے اللہ نے مقرر کر دیے ہیں، اور اللہ یقیناً سب حقیقتوں سے واقف اور ساری مصلحتوں کا جاننے والا ہے - Maududi, Abul A'ala
⦿
اللہ تمہیں حکم دیتا ہے تمہاری اولاد کے بارے میں بیٹے کا حصہ دو بیٹیوں برابر ہے پھر اگر نری لڑکیاں ہوں اگرچہ دو سے اوپر تو ان کو ترکہ کی دو تہائی اور اگر ایک لڑکی ہو تو اس کا آدھا اور میت کے ماں باپ کو ہر ایک کو اس کے ترکہ سے چھٹا اگر میت کے اولاد ہو پھر اگر اس کی اولاد نہ ہو اور ماں باپ چھوڑے تو ماں کا تہا ئی پھر اگر اس کے کئی بہن بھا ئی ہو ں تو ماں کا چھٹا بعد اس و صیت کے جو کر گیا اور دین کے تمہارے باپ اور تمہارے بیٹے تم کیا جانو کہ ان میں کون تمہارے زیادہ کام آئے گا یہ حصہ باندھا ہوا ہے اللہ کی طرف سے بیشک اللہ علم والا حکمت والا ہے، - Ahmed Raza
⦿
اللہ تمہاری اولاد کے بارے میں تمہیں ہدایت کرتا ہے کہ لڑکے کا حصہ برابر ہے دو لڑکیوں کے اب اگر لڑکیاں ہی وارث ہوں اور ہوں بھی دو سے اوپر تو ان کو دو تہائی ترکہ دیا جائے گا اور ایک لڑکی (وارث) ہو تو اسے آدھا ترکہ دیا جائے گا۔ اور اگر میت صاحب اولاد ہو تو اس کے والدین میں سے ہر ایک کے لئے ترکہ کا چھٹا حصہ ہوگا (اور باقی اولاد کا) اور اگر بے اولاد ہو۔ اور اس کے والدین ہی اس کے وارث ہوں تو اس کی ماں کو تیسرا حصہ ملے گا (باقی / باپ کو ملے گا) اور اگر اس (مرنے والے) کے بھائی (بہن) ہوں تو پھر اس کی ماں کو چھٹا حصہ ملے گا (باقی / بہن بھائیوں کو ملے گا) مگر یہ تقسیم اس وقت ہوگی، جب میت کی وصیت پوری کر دی جائے۔ جو وہ کر گیا ہو اور اس کا قرضہ ادا کر دیا جائے گا جو اس پر ہو۔ تم نہیں جانتے کہ تمہارے ماں باپ یا تمہاری اولاد میں سے نفع رسانی کے لحاظ سے کون تمہارے زیادہ قریب ہے۔ یہ حصے اللہ کی طرف سے مقرر ہیں، یقینا اللہ بڑا جاننے والا اور بڑا حکمت والا ہے۔ - Najafi, Muhammad
حكم | rule | judge | verdict | referee | award | decide | determine | administration | mediation
علم | knowledge | find out | know | that which becomes known | information | data
فرض | enforce | mature | adult | command | order | impose | require | assumption | supposition
نفع | usefulness | use | profit | avail | instrumentation | avail | serve
قرب | close | beside | near | proximity
اى | which | it is | whichever | whom | any | that is to say | namely | i.e [Cocative particle preceding a noun used in direct address. Reserved for elevated registers]
درى | to know | have knowledge | being aware of | having understand | lie in ambush | surround the game
لا | not | negate the following
بن ⇐ بنی | something made by someone | offspring | lineage | fattened | to construct | to have a creation | make something raise high |
دن ⇐ دين | obligation | rule | system | debt | to be under control of | civil | regulation | to be governed
او | or | rather | even | unless | except
ب | with | about | through | by | around | regarding
وص ⇐ وصى | enjoined | advise | advocate | commend | trustee | boost | charge | exhort | settle
وص ⇐ وصى | enjoined | advise | advocate | commend | trustee | boost | charge | exhort | settle
بعد | after | later | following | next on | remoteness | distance | dimension | measure | proportion
اخو | sibling | fellow | close friend | companion | brother
ام | purpose | reason | intention | being substantial | mother (as in reason of a person's being born) | or | whether | being in agreement or same page | if | maternal | root | lead | head | primary
ورث | bequeath | leave by will | inherit | be renewed | confer | demise
لم | not | did not | negation of past actions
ل | for | to | in order to | for it to happen | emphasis
سدس | one sixth | sixth part
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
حد ⇐ احد | one | singular | alone | unmatched | peerless | sole | combined | individual
كل | all | every | each | fatigue | either
اب | fodder | herbage | prepare | determine | equip | seed | father | to nourish | parent
نصف | half | middle | delineate | bisect | halve
حد ⇐ احد | one | singular | alone | unmatched | peerless | sole | combined | individual
ترك | left behind | leave | abandon | quit | drop | let go | neglect | resign | ditch | discontinue | break | strand
ما | what | not | why | how | which | where
ثلث | three | one third | tri | girth | thirty
ف | then | thus | hence | so | when
ثن | double | folded | below the navel | adjoined | bent | together | hide | tied | bound | old | go low to eat | redone | renewed | restored
فوق | higher than | more eminent than | superior to | hyper- | on top of | over | super- | ultra-
نس ⇐ نسو | weak | disabled | forget | feminine | harm | hurt | offend | worsen | sadden | neglect | one legged | putting off till a date
كن | be | exist | are | is | become | was or has been there | being in a state
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
نث ⇐ انث | gentle | effeminate | soft | feminine | flowy | smooth | glistening
حظ | fortune | important part | a good share | portion
مثل | example | instance | epitomize | saying | represent | portray
ذكر | remember | recall | masculine | memorize | male | mention | cite
ولد | parent | reproduce | father | mother | produce
فى | in | within | inside
له | him | it | that | his
وص ⇐ وصى | enjoined | advise | advocate | commend | trustee | boost | charge | exhort | settle
