البقرة
The Segregating Myths
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يَٰٓأَيُّهَا
O you of
ٱلَّذِينَ
the ones who
ءَامَنُوٓا۟
are convinced!
إِذَا
Whenever
تَدَايَنتُم
you enter a contract
بِدَيْنٍ
regarding a debt (or credit)
إِلَىٰٓ
following
أَجَلٍۢ
a set terms
مُّسَمًّۭى
as characterized
فَٱكْتُبُوهُ
then write it down;
ۚ
وَلْيَكْتُب
and let write
بَّيْنَكُمْ
amongst yourself
كَاتِبٌۢ
a writer
بِٱلْعَدْلِ
with fairness;
ۚ
وَلَا
and not
يَأْبَ
is to refuse
كَاتِبٌ
that writer
أَن
from
يَكْتُبَ
writing
كَمَا
as how
عَلَّمَهُ
has taught him
ٱللَّهُ
the One;
ۚ
فَلْيَكْتُبْ
thus let him write,
وَلْيُمْلِلِ
and let dictate
ٱلَّذِى
the one
عَلَيْهِ
upon whom
ٱلْحَقُّ
is the right (upon whom is the debt)
وَلْيَتَّقِ
and let him be aware of
ٱللَّهَ
the One
رَبَّهُۥ
his Rabb,
وَلَا
and not
يَبْخَسْ
let him discount
مِنْهُ
from it
شَيْـًۭٔا
a thing;
ۚ
فَإِن
but if
كَانَ
was
ٱلَّذِى
the one whom
عَلَيْهِ
upon was
ٱلْحَقُّ
the debt
سَفِيهًا
of limited mental capacity
أَوْ
or
ضَعِيفًا
feeble,
أَوْ
or
لَا
not
يَسْتَطِيعُ
he is capable
أَن
that
يُمِلَّ
it can be dictated by
هُوَ
him,
فَلْيُمْلِلْ
then let dictate
وَلِيُّهُۥ
his aid
بِٱلْعَدْلِ
with fairness,
ۚ
وَٱسْتَشْهِدُوا۟
and call for witness
شَهِيدَيْنِ
two testifiers
مِن
from
رِّجَالِكُمْ
your able people,
ۖ
فَإِن
but if
لَّمْ
not
يَكُونَا
are there
رَجُلَيْنِ
two able people
فَرَجُلٌۭ
then one able
وَٱمْرَأَتَانِ
and two disabled ones
مِمَّن
according to
تَرْضَوْنَ
how you agree
مِنَ
from
ٱلشُّهَدَآءِ
the witnesses,
أَن
that if
تَضِلَّ
is misled
إِحْدَىٰهُمَا
one of them both,
فَتُذَكِّرَ
then reminds
إِحْدَىٰهُمَا
one of them both
ٱلْأُخْرَىٰ
to the other;
ۚ
وَلَا
and not
يَأْبَ
let them refuse
ٱلشُّهَدَآءُ
the witnessing
إِذَا
whenever
مَا
that
دُعُوا۟
they're called for;
ۚ
وَلَا
and do not
تَسْـَٔمُوٓا۟
be apprehensive
أَن
that
تَكْتُبُوهُ
you have to write it
صَغِيرًا
as little
أَوْ
or
كَبِيرًا
as lengthy
إِلَىٰٓ
towards
أَجَلِهِۦ
its term,
ۚ
ذَٰلِكُمْ
that for you is
أَقْسَطُ
justice
عِندَ
from
ٱللَّهِ
the One,
وَأَقْوَمُ
and stand up
لِلشَّهَٰدَةِ
for the witnessing
وَأَدْنَىٰٓ
and oblige,
أَلَّا
except if
تَرْتَابُوٓا۟
you are doubtful.
ۖ
إِلَّآ
Except
أَن
that
تَكُونَ
you happen to be
تِجَٰرَةً
trading
حَاضِرَةًۭ
there and then,
تُدِيرُونَهَا
carrying it out
بَيْنَكُمْ
between yourselves,
فَلَيْسَ
then it is not
عَلَيْكُمْ
upon you
جُنَاحٌ
an offense
أَلَّا
that not
تَكْتُبُوهَا
you write it down;
ۗ
وَأَشْهِدُوٓا۟
and have testimony
إِذَا
whenever
تَبَايَعْتُمْ
you pledge.
ۚ
وَلَا
And do not
يُضَآرَّ
harm
كَاتِبٌۭ
who is writing
وَلَا
and not
شَهِيدٌۭ
who is witnessing;
ۚ
وَإِن
and if
تَفْعَلُوا۟
you do
فَإِنَّهُۥ
then it is
فُسُوقٌۢ
crossing of limit
بِكُمْ
by you;
ۗ
وَٱتَّقُوا۟
and be aware of
ٱللَّهَ
the One.
ۖ
وَيُعَلِّمُكُمُ
And teaches you
ٱللَّهُ
the One,
ۗ
وَٱللَّهُ
and the One
بِكُلِّ
about all
شَىْءٍ
things is
عَلِيمٌۭ
well informed.
٢
٢٨٢
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا تَدَايَنتُم بِدَيْنٍ إِلَىٰٓ أَجَلٍۢ مُّسَمًّۭى فَٱكْتُبُوهُ ۚ وَلْيَكْتُب بَّيْنَكُمْ كَاتِبٌۢ بِٱلْعَدْلِ ۚ وَلَا يَأْبَ كَاتِبٌ أَن يَكْتُبَ كَمَا عَلَّمَهُ ٱللَّهُ ۚ فَلْيَكْتُبْ وَلْيُمْلِلِ ٱلَّذِى عَلَيْهِ ٱلْحَقُّ وَلْيَتَّقِ ٱللَّهَ رَبَّهُۥ وَلَا يَبْخَسْ مِنْهُ شَيْـًۭٔا ۚ فَإِن كَانَ ٱلَّذِى عَلَيْهِ ٱلْحَقُّ سَفِيهًا أَوْ ضَعِيفًا أَوْ لَا يَسْتَطِيعُ أَن يُمِلَّ هُوَ فَلْيُمْلِلْ وَلِيُّهُۥ بِٱلْعَدْلِ ۚ وَٱسْتَشْهِدُوا۟ شَهِيدَيْنِ مِن رِّجَالِكُمْ ۖ فَإِن لَّمْ يَكُونَا رَجُلَيْنِ فَرَجُلٌۭ وَٱمْرَأَتَانِ مِمَّن تَرْضَوْنَ مِنَ ٱلشُّهَدَآءِ أَن تَضِلَّ إِحْدَىٰهُمَا فَتُذَكِّرَ إِحْدَىٰهُمَا ٱلْأُخْرَىٰ ۚ وَلَا يَأْبَ ٱلشُّهَدَآءُ إِذَا مَا دُعُوا۟ ۚ وَلَا تَسْـَٔمُوٓا۟ أَن تَكْتُبُوهُ صَغِيرًا أَوْ كَبِيرًا إِلَىٰٓ أَجَلِهِۦ ۚ ذَٰلِكُمْ أَقْسَطُ عِندَ ٱللَّهِ وَأَقْوَمُ لِلشَّهَٰدَةِ وَأَدْنَىٰٓ أَلَّا تَرْتَابُوٓا۟ ۖ إِلَّآ أَن تَكُونَ تِجَٰرَةً حَاضِرَةًۭ تُدِيرُونَهَا بَيْنَكُمْ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَلَّا تَكْتُبُوهَا ۗ وَأَشْهِدُوٓا۟ إِذَا تَبَايَعْتُمْ ۚ وَلَا يُضَآرَّ كَاتِبٌۭ وَلَا شَهِيدٌۭ ۚ وَإِن تَفْعَلُوا۟ فَإِنَّهُۥ فُسُوقٌۢ بِكُمْ ۗ وَٱتَّقُوا۟ ٱللَّهَ ۖ وَيُعَلِّمُكُمُ ٱللَّهُ ۗ وَٱللَّهُ بِكُلِّ شَىْءٍ عَلِيمٌۭ O you of the ones who are convinced! Whenever you enter a contract regarding a debt (or credit) following a set terms as characterized then write it down; and let write amongst yourself a writer with fairness; and not is to refuse that writer from writing as how has taught him the One; thus let him write, and let dictate the one upon whom is the right (upon whom is the debt) and let him be aware of the One his Rabb, and not let him discount from it a thing; but if was the one whom upon was the debt of limited mental capacity or feeble, or not he is capable that it can be dictated by him, then let dictate his aid with fairness, and call for witness two testifiers from your able people, but if not are there two able people then one able and two disabled ones according to how you agree from the witnesses, that if is misled one of them both, then reminds one of them both to the other; and not let them refuse the witnessing whenever that they're called for; and do not be apprehensive that you have to write it as little or as lengthy towards its term, that for you is justice from the One, and stand up for the witnessing and oblige, except if you are doubtful. Except that you happen to be trading there and then, carrying it out between yourselves, then it is not upon you an offense that not you write it down; and have testimony whenever you pledge. And do not harm who is writing and not who is witnessing; and if you do then it is crossing of limit by you; and be aware of the One. And teaches you the One, and the One about all things is well informed.
⦿
O ye who believe! When ye contract a debt for a fixed term, record it in writing. Let a scribe record it in writing between you in (terms of) equity. No scribe should refuse to write as Allah hath taught him, so let him write, and let him who incurreth the debt dictate, and let him observe his duty to Allah his Lord, and diminish naught thereof. But if he who oweth the debt is of low understanding, or weak, or unable himself to dictate, then let the guardian of his interests dictate in (terms of) equity. And call to witness, from among your men, two witnesses. And if two men be not (at hand) then a man and two women, of such as ye approve as witnesses, so that if the one erreth (through forgetfulness) the other will remember. And the witnesses must not refuse when they are summoned. Be not averse to writing down (the contract) whether it be small or great, with (record of) the term thereof. That is more equitable in the sight of Allah and more sure for testimony, and the best way of avoiding doubt between you; save only in the case when it is actual merchandise which ye transfer among yourselves from hand to hand. In that case it is no sin for you if ye write it not. And have witnesses when ye sell one to another, and let no harm be done to scribe or witness. If ye do (harm to them) lo! it is a sin in you. Observe your duty to Allah. Allah is teaching you. And Allah is knower of all things. - Pickthall, Marmaduke
⦿
O you who have faith! When you contract a loan for a specified term, write it down. Let a writer write with honesty between you, and let not the writer refuse to write as Allah has taught him. So let him write, and let the one who incurs the debt dictate, and let him be wary of Allah, his Lord, and not diminish anything from it. But if the debtor be feeble-minded, or weak, or incapable of dictating himself, then let his guardian dictate with honesty, and take as witness two witnesses from your men, and if there are not two men, then a man and two women—from those whom you approve as witnesses—so that if one of the two defaults the other will remind her. The witnesses must not refuse when they are called, and do not consider it wearisome to write it down, whether it be a big or small sum, [as a loan lent] until its term. That is more just with Allah and more upright in respect to testimony, and the likeliest way to avoid doubt, unless it is an on-the-spot deal you transact between yourselves, in which case there is no sin upon you not to write it. Take witnesses when you make a deal, and let no harm be done to the writer or witness, and if you did that, it would be sinful of you. Be wary of Allah and Allah will teach you, and Allah has knowledge of all things. - Qarai, Ali Quli
⦿
Believers, if you take a loan for a known period of time, have a just scribe write it down for you. The scribe should not refuse to do this as God has taught him. The debtor should dictate without any omission and have fear of God, his Lord. If the debtor is a fool, a minor, or one who is unable to dictate, his guardian should act with justice as his representative. Let two men or one man and two women whom you choose, bear witness to the contract so that if one of them makes a mistake the other could correct him. The witness must not refuse to testify when their testimony is needed. Do not disdain writing down a small or a large contract with all the details. A written record of the contract is more just in the sight of God, more helpful for the witness, and a more scrupulous way to avoid doubt. However, if everything in the contract is exchanged at the same time, there is no sin in not writing it down. Let some people bear witness to your trade contracts but the scribe or witness must not be harmed; it is a sin to harm them. Have fear of God. God teaches you. He has knowledge of all things. - Sarwar, Muhammad
⦿
O you who believe! when you deal with each other in contracting a debt for a fixed time, then write it down; and let a scribe write it down between you with fairness; and the scribe should not refuse to write as Allah has taught him, so he should write; and let him who owes the debt dictate, and he should be careful of (his duty to) Allah, his Lord, and not diminish anything from it; but if he who owes the debt is unsound in understanding, or weak, or (if) he is not able to dictate himself, let his guardian dictate with fairness; and call in to witness from among your men two witnesses; but if there are not two men, then one man and two women from among those whom you choose to be witnesses, so that if one of the two errs, the second of the two may remind the other; and the witnesses should not refuse when they are summoned; and be not averse to writing it (whether it is) small or large, with the time of its falling due; this is more equitable in the sight of Allah and assures greater accuracy in testimony, and the nearest (way) that you may not entertain doubts (afterwards), except when it is ready merchandise which you give and take among yourselves from hand to hand, then there is no blame on you in not writing it down; and have witnesses when you barter with one another, and let no harm be done to the scribe or to the witness; and if you do (it) then surely it will be a transgression in you, and be careful of (your duty) to Allah, Allah teaches you, and Allah knows all things. - Shakir, Habib
⦿
Believers, when you contract a debt for a stated term, put it down in writing; have a scribe write it down with fairness between you. No scribe should refuse to write: let him write as God has taught him, let the debtor dictate, and let him fear God, his Lord, and not diminish [the debt] at all. If the debtor is weak in mind or body, or unable to dictate, then in fairness let his guardian dictate for him. Call in two of your men as witnesses. But if two men cannot be found, then call one man and two women out of those you approve of as witnesses, so that if one of the two women should forget the other can remind her. Let the witnesses not refuse when they are summoned. Do not be disinclined to write down your debts, be they small or large, together with the date of payment. This is more just in the sight of God; it is more reliable as testimony, and more likely to prevent doubts arising between you, unless it be ready merchandise which you give or take from hand to hand, then it will not be held against you for not writing it down. Have witnesses present whenever you trade with one another, and let no harm be done to either scribe or witness, for if you did cause them harm, it would be a crime on your part. Be mindful of God; He teaches you: He has full knowledge of everything. - Wahiduddin Khan
⦿
ایمان والو جب بھی آپس میں ایک مقررہ مدّت کے لئے قرض کا لین دین کرو تو اسے لکھ لو اورتمہارے درمیان کوئی بھی کاتب لکھے لیکن انصاف کے ساتھ لکھے اور کاتب کو نہ چاہئے کہ خدا کی تعلیم کے مطابق لکھنے سے انکار کرے . اسے لکھ دینا چاہئے اور جس کے ذمہ قرض ہے اس کو چاہئے کہ وہ املا کرے اور اس خدا سے ڈرتا رہے جو اس کا پالنے والاہے اور کسی طرح کی کمی نہ کرے . اب اگرجس کے ذمہ قرض ہے وہ نادان کمزور یامضمون بتانے کے قابل نہیں ہے تو اس کا ولی مضمون تیار کرے---- اور اپنے مردوں میں سے دو کو گواہ بناؤ اور دو مذِد نہ ہوں تو ایک مذِد اور دو عورتیں تاکہ ایک بہکنے لگے تو دوسری یاد دلادے اور گواہوں کو چاہئے کہ گواہی کے لئے بلائے جائیں تو انکار نہ کریں اور خبردار لکھا پڑھی سے ناگواری کا اظہار نہ کرنا چاہے قرض چھوٹا ہو یا بڑا مّدت معین ہونی چاہئے .یہی پروردگار کے نزدیک عدالت کے مطابق اورگواہی کے لئے زیادہ مستحکم طریقہ ہے او ر اس امر سے قریب تر ہے کہ آپس میںشک و شبہ نہ پیدا ہو---- ہاں اگر تجارت نقد ہے جس سے تم لوگ آپس میں اموال کی الٹ پھیر کرتے ہو تو نہ لکھنے میں کوئی حرج بھی نہیں ہے اور اگر تجارت میں بھی گواہ بناؤ تو کاتب یا گواہ کو حق نہیں کہ اپنے طرزِ عمل سے لوگوں کو نقصان پہنچائے اور نہ لوگوں کو یہ حق ہے اوراگرتم نے ایسا کیا تویہ اطاعت خدا سے نافرمانی - Jawadi, Zeeshan
⦿
اے لوگو جو ایمان لائے ہو، جب کسی مقرر مدت کے لیے تم آپس میں قرض کا لین دین کرو، تو اسے لکھ لیا کرو فریقین کے درمیان انصاف کے ساتھ ایک شخص دستاویز تحریر کرے جسے اللہ نے لکھنے پڑھنے کی قابلیت بخشی ہو، اسے لکھنے سے انکار نہ کرنا چاہیے وہ لکھے اور املا وہ شخص کرائے جس پر حق آتا ہے (یعنی قرض لینے والا)، اور اُسے اللہ، اپنے رب سے ڈرنا چاہیے کہ جو معاملہ طے ہوا ہو اس میں کوئی کمی بیشی نہ کرے لیکن اگر قرض لینے والا خود نادان یا ضعیف ہو، املا نہ کرا سکتا ہو، تواس کا ولی انصاف کے ساتھ املا کرائے پھر اپنے مردوں سے دو آدمیوں کی اس پر گواہی کرا لو اور اگر دو مرد نہ ہوں تو ایک مرد اور دو عورتیں ہوں تاکہ ایک بھول جائے، تو دوسری اسے یاد دلا دے یہ گواہ ایسے لوگوں میں سے ہونے چاہییں، جن کی گواہی تمہارے درمیان مقبول ہو گواہوں کو جب گواہ بننے کے لیے کہا جائے، تو انہیں انکار نہ کرنا چاہیے معاملہ خواہ چھوٹا ہو یا بڑا، میعاد کی تعین کے ساتھ اس کی دستاویز لکھوا لینے میں تساہل نہ کرو اللہ کے نزدیک یہ طریقہ تمہارے لیے زیادہ مبنی بر انصاف ہے، اس سے شہادت قائم ہونے میں زیادہ سہولت ہوتی ہے، اور تمہارے شکوک و شبہات میں مبتلا ہونے کا امکان کم رہ جاتا ہے ہاں جو تجارتی لین دین دست بدست تم لوگ آپس میں کرتے ہو، اس کو نہ لکھا جائے تو کوئی حرج نہیں، مگر تجارتی معاملے طے کرتے وقت گواہ کر لیا کرو کاتب اور گواہ کو ستایا نہ جائے ایسا کرو گے، تو گناہ کا ارتکاب کرو گے اللہ کے غضب سے بچو وہ تم کو صحیح طریق عمل کی تعلیم دیتا ہے اور اسے ہر چیز کا علم ہے - Maududi, Abul A'ala
⦿
اے ایمان والو! جب تم ایک مقرر مدت تک کسی دین کا لین دین کرو تو اسے لکھ لو اور چاہئے کہ تمہارے درمیان کوئی لکھنے والا ٹھیک ٹھیک لکھے اور لکھنے والا لکھنے سے انکار نہ کرے جیسا کہ اسے اللہ نے سکھایا ہے تو اسے لکھ دینا چاہئے اور جس بات پر حق آتا ہے وہ لکھا تا جائے اور اللہ سے ڈرے جو اس کا رب ہے اور حق میں سے کچھ رکھ نہ چھوڑے پھر جس پر حق آتا ہے اگر بے عقل یا ناتواں ہو یا لکھا نہ سکے تو اس کا ولی انصاف سے لکھائے، اور دو گواہ کرلو اپنے مردوں میں سے پھر اگر دو مرد نہ ہوں تو ایک مرد اور دو عورتیں ایسے گواہ جن کو پسند کرو کہ کہیں ان میں ایک عورت بھولے تو اس کو دوسری یاد دلادے، اور گواہ جب بلائے جائیں تو آنے سے انکار نہ کریں اور اسے بھاری نہ جانو کہ دین چھوٹا ہو یا بڑا اس کی میعاد تک لکھت کرلو یہ اللہ کے نزدیک زیادہ انصاف کی بات ہے اس میں گواہی خوب ٹھیک رہے گی اور یہ اس سے قریب ہے کہ تمہیں شبہ نہ پڑے مگر یہ کہ کوئی سردست کا سودا دست بدست ہو تو اس کے نہ لکھنے کا تم پر گناہ نہیں اور جب خرید و فروخت کرو تو گواہ کرلو اور نہ کسی لکھنے والے کو ضَرر دیا جائے، نہ گواہ کو (یا، نہ لکھنے والا ضَرر دے نہ گواہ) اور جو تم ایسا کرو تو یہ تمہارا فسق ہوگا، اور اللہ سے ڈرو اور اللہ تمہیں سکھاتا ہے، اور اللہ سب کچھ جانتا ہے، - Ahmed Raza
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اے ایمان والو! جب تم کسی مقررہ مدت تک آپس میں قرضہ کا لین دین کرو۔ تو اسے لکھ لیا کرو۔ اور چاہیے کہ کوئی لکھنے والا عدل و انصاف کے ساتھ تمہارے باہمی قول و قرار کو لکھے۔ اور جس طرح اللہ نے لکھنے والے کو (لکھنا پڑھنا) سکھایا ہے وہ لکھنے سے انکار نہ کرے (بلکہ) اسے چاہیے کہ لکھ دے۔ اور جس (مقروض) کے ذمہ (قرضہ کی ادائیگی) کا حق عائد ہوتا ہے اسے چاہیے کہ تحریر کا مضمون لکھوا دے اور اس (کاتب) کو چاہیے کہ اپنے پروردگار سے ڈرے اور اس میں کمی نہ کرے یااور اگر وہ شخص (مقروض) جس پر حق عائد ہو رہا ہے کم عقل ہو یا کمزور اور معذور ہو یا خود نہ لکھا سکتا ہو۔ تو پھر اس کا سرپرست (وکیل یا ولی) عدل و انصاف سے (تمسک کا مضمون) لکھوائے اور اپنے آدمیوں میں سے دو گواہوں کی گواہی کرالو۔ تاکہ اگر ان میں سے کوئی ایک بھولے تو دوسرا اسے یاد دلائے اور جب گواہوں کو (گواہی کے لئے) بلایا جائے تو وہ انکار نہ کریں۔ اور معاملہ چھوٹا ہو یا بڑا جس کی میعاد مقرر ہے۔ اس کے لکھنے میں سہل انگیزی نہ کرو۔ یہ (لکھا پڑھی) اللہ کے نزدیک زیادہ منصفانہ کاروائی ہے اور گواہی کے لئے تو زیادہ مضبوطی ہے۔ اور اس طرح زیادہ امکان ہے کہ تم شک و شبہ میں نہ پڑو۔ مگر جب نقدا نقد خرید و فروخت ہو کہ جو تم آپس میں ہاتھوں ہاتھ کرتے ہو تو اس صورت میں کوئی مضائقہ نہیں ہے کہ اسے نہ لکھو اور جب (اس طرح) خرید و فروخت کرو تو گواہ کر لیا کرو۔ اور (زبردستی کرکے) کاتب اور گواہ کو ضرر و زیاں نہ پہنچایا جائے اور اگر ایسا کروگے تو یہ تمہاری نافرمانی ہوگی (گناہ ہوگا) خدا (کی نافرمانی) سے ڈرو اللہ تمہیں (یہی) سکھاتا ہے اور اللہ ہر چیز کو خوب جانتا ہے۔ - Najafi, Muhammad
كل | all | every | each | fatigue | either
ب | with | about | through | by | around | regarding
فسق | liberty | crossing limit | immorality
فعل | perform | action | do | deed | work
ضر | provoke | to fight | hunt | forced | approached | harmed | injured | sufficient
بيع | disposal | marketing | merchandising | promotion | sale | selling | vending
جنح | offence | delinquency | bend | wing (of a bird, place, or army) | watch | fault | misdemeanour | suites | pavilions | flank | wards | an inclination towards
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
ليس | not
در | uninterrupted flow | circle | rotate | turn over | twirl | wheel | whirl | orbit | flow copiously | screw | pan | gyrate | go | operate | boundary
حضر | attend | come | present | report | elaborate | turn up | send around | prepare | make | fetch | bring | civilize | assist | arrive | show up
تجر | trade | commerce | crafting | exploiting | doings | achieving | exchanging | trafficking | marketing | hiring | dealing | remunerating | having reward | recompensing
ريب | doubt | coincidence | patched | mended
دن ⇐ دنى | vile | inferior | beneath | under | below | write | notate | register | low | be subject of
قم | nation | group | come together | establish | carry out | assessed | estimated | evaluated
عند | from | in front of | against | near from | sourced from
قسط | equity | fairness | justice | part | portion | to share or divide
ذا ⇐ ذلك | that | thereof | though | therefrom
ال ⇐ الى | towards | to | directed at
كبر | big | great | dignity | grow | aged | arrogance | distressing | burdensome | appear insurmountable | large in body | contended for superiority
صغر | reduce | minimize | humble | lowly | base | meek | shrink | young child | immature | weak | lower level
سم ⇐ سام | toxic | poisonous | venomous | weary | apprehensive
دع ⇐ دعو | call | invite | legal action | request | to push or pull in a direction | to call attention towards
ما | what | not | why | how | which | where
اخر | delay | put off | hinder | set back | to make it later than earlier appointed time | forth-coming | last | end | another
حد ⇐ احد | one | singular | alone | unmatched | peerless | sole | combined | individual
ذكر | remember | recall | masculine | memorize | male | mention | cite
حد ⇐ احد | one | singular | alone | unmatched | peerless | sole | combined | individual
ضل | deceive | misled | darkness | misguide | wrong | pervert
رضو | pleased | content | satisfied | acknowledge | regarded in good will | liked | accepted
مر ⇐ مرء | to go ahead | to pass from here to there | a person | a human | a man | come front and center | daring and forward | healthy | wholesome | to have honour | have courage | to stand against
لم | not | did not | negation of past actions
رجل | able human | having two proper legs | man | on foot | able to walk properly | leg | let something be on its own freely | march forward
شهد | testimony | witness | certify | attest | recognize
ولى | first | protector | friend | follow | fellow | successor | ensue | inaugurate | follow | succeed | supervene
هو | he | it | this | its | him
طوع | subordinate | obey | subdue | submit | desire | capacity | ability | freewill | voluntary
لا | not | negate the following
ضعف | weak | faintness | feeble | frailness | flabbiness | bent down | doubled
او | or | rather | even | unless | except
سفه | foolish | impudent | deploring | unfortunate | regretted | deplorable | wretched | inferiors | discreditable | disreputable | dishonourable | shameful | disgrace
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
كن | be | exist | are | is | become | was or has been there | being in a state
شئ | thing | matter | item | substance | want | will a matter | decide a thing
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
بخس | cheap | very low | of low quality | shoddy | discount
رب | nourisher | leader | governor | commander | authority | to evolve | to make move in a forward direction | increase
وقى | aware | strong | having merit | perfect | awake | preserve | protect
حق | truth | fact | examine | hear | interrogate | verify | realize | ensure | procure | yield | accede | assure | determine precisely
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
مل | creed | boredom | sect | full | monotony | community | heavy | large in mass | dictation
له | him | it | that | his
علم | knowledge | find out | know | that which becomes known | information | data
ك | you | your singular person | as | like
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
ابى | refuse | decline | veto | don't give permission
و | and | while | additionally
عدل | adjust | regulate | rectify | adapt | amend | revise | fair | justice | integrity | straightness
بين | cut off | separate | at distance | withdrawn | apart | become apparent | become known | out of the group | start to appear | made manifest | coming to be | distinguished | visible change
كتب | write | prescribe | ordain | book | letter | message | compose
وسم | names | characteristics | qualities | identities | mark | brand | tag
اجل | a time | since | thereafter | postponement | seek delay | to put off | defer | hesitate | by all means | yes | indeed
ال ⇐ الى | towards | to | directed at
دن ⇐ دين | obligation | rule | system | debt | to be under control of | civil | regulation | to be governed
دن ⇐ دين | obligation | rule | system | debt | to be under control of | civil | regulation | to be governed
اذ | when | suddenly | so then | whenever | therefore | in that case | hence
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
اى | which | it is | whichever | whom | any | that is to say | namely | i.e [Cocative particle preceding a noun used in direct address. Reserved for elevated registers]
