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ٱلْحَجُّ
[untranslated]
أَشْهُرٌۭ
[untranslated]
مَّعْلُومَٰتٌۭ
[untranslated]
ۚ
[untranslated]
فَمَن
[untranslated]
فَرَضَ
[untranslated]
فِيهِنَّ
[untranslated]
ٱلْحَجَّ
[untranslated]
فَلَا
[untranslated]
رَفَثَ
[untranslated]
وَلَا
[untranslated]
فُسُوقَ
[untranslated]
وَلَا
[untranslated]
جِدَالَ
[untranslated]
فِى
[untranslated]
ٱلْحَجِّ
[untranslated]
ۗ
[untranslated]
وَمَا
[untranslated]
تَفْعَلُوا۟
[untranslated]
مِنْ
[untranslated]
خَيْرٍۢ
[untranslated]
يَعْلَمْهُ
[untranslated]
ٱللَّهُ
[untranslated]
ۗ
[untranslated]
وَتَزَوَّدُوا۟
[untranslated]
فَإِنَّ
[untranslated]
خَيْرَ
[untranslated]
ٱلزَّادِ
[untranslated]
ٱلتَّقْوَىٰ
[untranslated]
ۚ
[untranslated]
وَٱتَّقُونِ
[untranslated]
يَٰٓأُو۟لِى
[untranslated]
ٱلْأَلْبَٰبِ
[untranslated]
٢
١٩٧
ٱلْحَجُّ أَشْهُرٌۭ مَّعْلُومَٰتٌۭ ۚ فَمَن فَرَضَ فِيهِنَّ ٱلْحَجَّ فَلَا رَفَثَ وَلَا فُسُوقَ وَلَا جِدَالَ فِى ٱلْحَجِّ ۗ وَمَا تَفْعَلُوا۟ مِنْ خَيْرٍۢ يَعْلَمْهُ ٱللَّهُ ۗ وَتَزَوَّدُوا۟ فَإِنَّ خَيْرَ ٱلزَّادِ ٱلتَّقْوَىٰ ۚ وَٱتَّقُونِ يَٰٓأُو۟لِى ٱلْأَلْبَٰبِ [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated]
⦿
The pilgrimage is (in) the well-known months, and whoever is minded to perform the pilgrimage therein (let him remember that) there is (to be) no lewdness nor abuse nor angry conversation on the pilgrimage. And whatsoever good ye do Allah knoweth it. So make provision for yourselves (Hereafter); for the best provision is to ward off evil. Therefore keep your duty unto Me, O men of understanding. - Pickthall, Marmaduke
⦿
The hajj [season] is in months well-known; so whoever decides on hajj [pilgrimage] therein, [should know that] there is to be no sexual contact, vicious talk, or disputing during the hajj. And whatever good you do, Allah knows it. And take provision, for indeed the best provision is Godwariness. So be wary of Me, O you who possess intellects! - Qarai, Ali Quli
⦿
The months of the hajj (pilgrimage) season are well known. Whoever undertakes to complete the hajj rituals, must know that, after commencing the acts of Hajj, he is not allowed to have carnal relations or to lie or to swear by the Name of God. God knows all your good deeds. Supply yourselves for the journey. The best supply is piety. People of understanding have fear of Me. - Sarwar, Muhammad
⦿
The pilgrimage is (performed in) the well-known months; so whoever determines the performance of the pilgrimage therein, there shall be no intercourse nor fornication nor quarrelling amongst one another; and whatever good you do, Allah knows it; and make provision, for surely the provision is the guarding of oneself, and be careful (of your duty) to Me, O men of understanding. - Shakir, Habib
⦿
The pilgrimage is in the appointed months. Whoever intends to perform it during them must abstain from indecent speech, from all wicked conduct, and from quarrelling while on the pilgrimage. Whatever good you may do, God is aware of it. Make provision for yourselves -- but surely, the best of all provision is God-consciousness. Always be mindful of Me, you that are endowed with understanding. - Wahiduddin Khan
⦿
حج چند مقررہ مہینوں میں ہوتا ہے اور جو شخص بھی اس زمانے میں اپنے اوپر حج لازم کرلے اسے عورتوں سے مباشرتً گناہ اور جھگڑے کی اجازت نہیں ہے اور تم جو بھی خیر کرو گے خدا اسے جانتا ہے اپنے لئے زادُ راہ فراہم کرو کہ بہترین زادُ راہ تقویٰ ہے اوراے صاحبانِ عقل! ہم سے ڈرو - Jawadi, Zeeshan
⦿
حج کے مہینے سب کو معلوم ہیں جو شخص ان مقرر مہینوں میں حج کی نیت کرے، اُسے خبردار رہنا چاہیے کہ حج کے دوران اس سے کوئی شہوانی فعل، کوئی بد عملی، کوئی لڑائی جھگڑے کی بات سرزد نہ ہو اور جو نیک کام تم کرو گے، وہ اللہ کے علم میں ہوگا سفر حج کے لیے زاد راہ ساتھ لے جاؤ، اور سب سے بہتر زاد راہ پرہیزگاری ہے پس اے ہوش مندو! میر ی نا فرمانی سے پرہیز کرو - Maududi, Abul A'ala
⦿
حج کے کئی مہینہ ہیں جانے ہوئے تو جو ان میں حج کی نیت کرے تو نہ عورتوں کے سامنے صحبت کا تذکرہ ہو نہ کوئی گناہ، نہ کسی سے جھگڑا حج کے وقت تک اور تم جو بھلائی کرو اللہ اسے جانتا ہے اور توشہ ساتھ لو کہ سب سے بہتر توشہ پرہیزگاری ہے اور مجھ سے ڈرتے رہو اے عقل والو، ف) - Ahmed Raza
⦿
حج کے چند خاص جانے پہچانے مقررہ مہینے ہیں۔ تو جو شخص ان (مہینوں) میں (اپنے اوپر) حج کی پابندی احرام باندھ کر فرض کر لے تو پھر حج کے دوران نہ (بیوی سے) مباشرت کرے۔ نہ (خدا کی) نافرمانی کرے اور نہ (کسی سے) لڑائی جھگڑا کرے اور تم جو کچھ نیکی کا کام کروگے تو خدا اسے جانتا ہے اور (آخرت کے سفر کے لئے) زادِ راہ مہیا کرو (اور سمجھ لو) کہ بہترین زادِ راہ تقویٰ (پرہیزگاری) ہے۔ اور اے عقل مندو! مجھ سے (میری نافرمانی سے) ڈرو۔ - Najafi, Muhammad
لب | pulp | backlog | marrow | core | pith | gist | heart
ال | power | command | ability | lead | apparatus | significant (also by using [the]) | family | close people | possessiveness | those | they | first
وقى | aware | strong | having merit | perfect | awake | preserve | protect
زد ⇐ زود | additional supplies | provisions | additional amenities | resources | benefits
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
زد ⇐ زود | additional supplies | provisions | additional amenities | resources | benefits
له | him | it | that | his
خير | better | choice | pick | elite | good | act of choosing | cream | best quality | finest | welfare
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
فعل | perform | action | do | deed | work
ما | what | not | why | how | which | where
جدل | twist | knock down | contention | controversy | argumentation | dialectic | disputation
فسق | liberty | crossing limit | immorality
و | and | while | additionally
رفث | obscene | lewd | foul | coition | immodest
فى | in | within | inside
فرض | enforce | mature | adult | command | order | impose | require | assumption | supposition
ف | then | thus | hence | so | when
علم | knowledge | find out | know | that which becomes known | information | data
شهر | draw weapon over someone | situation | times | month | proclaim | announce | well known | expose | spread | divulge | reputation | publicize | (halaat in Urdu)
حج | protect | argue | fight | struggle | debate | confront | present evidence | to drive to a point | to arrive at a location | reasoning | excuse | pretext
لَيْسَ
[untranslated]
عَلَيْكُمْ
[untranslated]
جُنَاحٌ
[untranslated]
أَن
[untranslated]
تَبْتَغُوا۟
[untranslated]
فَضْلًۭا
[untranslated]
مِّن
[untranslated]
رَّبِّكُمْ
[untranslated]
ۚ
[untranslated]
فَإِذَآ
[untranslated]
أَفَضْتُم
[untranslated]
مِّنْ
[untranslated]
عَرَفَٰتٍۢ
[untranslated]
فَٱذْكُرُوا۟
[untranslated]
ٱللَّهَ
[untranslated]
عِندَ
[untranslated]
ٱلْمَشْعَرِ
[untranslated]
ٱلْحَرَامِ
[untranslated]
ۖ
[untranslated]
وَٱذْكُرُوهُ
[untranslated]
كَمَا
[untranslated]
هَدَىٰكُمْ
[untranslated]
وَإِن
[untranslated]
كُنتُم
[untranslated]
مِّن
[untranslated]
قَبْلِهِۦ
[untranslated]
لَمِنَ
[untranslated]
ٱلضَّآلِّينَ
[untranslated]
٢
١٩٨
لَيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَبْتَغُوا۟ فَضْلًۭا مِّن رَّبِّكُمْ ۚ فَإِذَآ أَفَضْتُم مِّنْ عَرَفَٰتٍۢ فَٱذْكُرُوا۟ ٱللَّهَ عِندَ ٱلْمَشْعَرِ ٱلْحَرَامِ ۖ وَٱذْكُرُوهُ كَمَا هَدَىٰكُمْ وَإِن كُنتُم مِّن قَبْلِهِۦ لَمِنَ ٱلضَّآلِّينَ [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated]
⦿
It is no sin for you that ye seek the bounty of your Lord (by trading). But, when ye press on in the multitude from 'Arafat, remember Allah by the sacred monument. Remember Him as He hath guided you, although before ye were of those astray. - Pickthall, Marmaduke
⦿
There is no sin upon you in seeking your Lord]s bounty [during the hajj season]. Then when you stream out of [Arafat remember Allah at the Holy Mash[ar, and remember Him as He has guided you, and earlier you were indeed among the astray. - Qarai, Ali Quli
⦿
It is not a sin if you try to make a profit out of the bounty of your Lord (by trading during hajj). When you leave Arafah, commemorate the name of your Lord in Mash'ar, the sacred reminder of God. Commemorate His name as He has given you guidance while prior to that you had been in error. - Sarwar, Muhammad
⦿
There is no blame on you in seeking bounty from your Lord, so when you hasten on from [Arafat], then remember Allah near the Holy Monument, and remember Him as He has guided you, though before that you were certainly of the erring ones. - Shakir, Habib
⦿
You will be committing no sin if [during the pilgrimage] you seek to obtain any bounty from your Lord. When you return from Arafat, remember God at the sacred place, and remember Him as He has guided you. Before this you were surely astray. - Wahiduddin Khan
⦿
تمہارے لئے کوئی حرج نہیں ہے کہ اپنے پروردگار کے فضل وکرم کو تلاش کرو پھر جب عرفات سے کوچ کرو تو مشعرالحرام کے پاس ذکر خداکرو اور اس طرح ذکر کرو جس طرح اس نے ہدایت دی ہے اگرچہ تم لوگ اس کے پہلے گمراہوں میں سے تھے - Jawadi, Zeeshan
⦿
اور اگر حج کے ساتھ ساتھ اپنے رب کا فضل بھی تلاش کرتے جاؤ، تو اس میں کوئی مضائقہ نہں پھر جب عرفات سے چلو، تو مشعر حرام (مزدلفہ) کے پاس ٹھیر کر اللہ کو یاد کرو اور اُس طرح یاد کرو، جس کی ہدایت اس نے تمہیں دی ہے، ورنہ اس سے پہلے تم لوگ بھٹکے ہوئے تھے - Maududi, Abul A'ala
⦿
تم پر کچھ گناہ نہیں کہ اپنے رب کا فضل تلاش کرو، تو جب عرفات سے پلٹو تو اللہ کی یاد کرو مشعر حرام کے پاس اور اس کا ذکر کرو جیسے اس نے تمہیں ہدایت فرمائی اور بیشک اس سے پہلے تم بہکے ہوئے تھے، ف) - Ahmed Raza
⦿
اس میں تمہارے لئے کوئی مضائقہ نہیں ہے کہ تم حج کے دوران اپنے پروردگار سے فضل (رزق) کے طلب گار رہو۔ ہاں تو جب عرفات سے روانہ ہو تو مشعر الحرام (مزدلفہ) کے پاس (اس کی حدود) میں اللہ کو یاد کرو اور یاد بھی اس طرح کرو جس طرح اس نے تمہیں ہدایت کی ہے اگرچہ اس سے پہلے تم گمراہوں میں سے تھے۔ - Najafi, Muhammad
ضل | deceive | misled | darkness | misguide | wrong | pervert
ل | for | to | in order to | for it to happen | emphasis
قبل | centre | pivot | previous | direction | to put before | to give priority | front and center | make prominent | accept from
كن | be | exist | are | is | become | was or has been there | being in a state
هد ⇐ هدى | to coerce / instruct / lead / convince / threat / guide / take step by step towards | to moderate | tranquil | calm | a set portion | part of bigger thing | the thing that is sent somewhere in a specific direction | old man's crouched back hump due to hunching over and moving at a slow steady pace (as if weighed by years of knowledge or experiences) | a smaller than usual hump of a camel (due to being regularly laden by weight) | something that which is being carried to somewhere
ك | you | your singular person | as | like
حرم | prohibited | off-limit | forbidden | to keep away | sacred
شعر | feel | realize | sense | know | poetry | notification | attribute | slogan | motto
عند | from | in front of | against | near from | sourced from
له | him | it | that | his
ذكر | remember | recall | masculine | memorize | male | mention | cite
عرف | knowing | define | realize | see | sort of | savvy | known as | manners
فض ⇐ فيض | overplus | superabundance | abound | flood | open it up | unfold to present
اذ | when | suddenly | so then | whenever | therefore | in that case | hence
رب | nourisher | leader | governor | commander | authority | to evolve | to make move in a forward direction | increase
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
فض ⇐ فضل | favour | grace | prefer | choose
بغ | sought | endeavour | strive | agitated | find | stray-beast | seeking to exceed just bounds | tyrannically | rebellion | uprising | revolt | treason
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
جنح | offence | delinquency | bend | wing (of a bird, place, or army) | watch | fault | misdemeanour | suites | pavilions | flank | wards | an inclination towards
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
ليس | not
ثُمَّ
[untranslated]
أَفِيضُوا۟
[untranslated]
مِنْ
[untranslated]
حَيْثُ
[untranslated]
أَفَاضَ
[untranslated]
ٱلنَّاسُ
[untranslated]
وَٱسْتَغْفِرُوا۟
[untranslated]
ٱللَّهَ
[untranslated]
ۚ
[untranslated]
إِنَّ
[untranslated]
ٱللَّهَ
[untranslated]
غَفُورٌۭ
[untranslated]
رَّحِيمٌۭ
[untranslated]
٢
١٩٩
ثُمَّ أَفِيضُوا۟ مِنْ حَيْثُ أَفَاضَ ٱلنَّاسُ وَٱسْتَغْفِرُوا۟ ٱللَّهَ ۚ إِنَّ ٱللَّهَ غَفُورٌۭ رَّحِيمٌۭ [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated]
⦿
Then hasten onward from the place whence the multitude hasteneth onward, and ask forgiveness of Allah. Lo! Allah is Forgiving, Merciful. - Pickthall, Marmaduke
⦿
Then stream out from where the people stream out, and plead to Allah for forgiveness; indeed Allah is all-forgiving, all-merciful. - Qarai, Ali Quli
⦿
Then leave Mash'ar as the rest of the people do and ask forgiveness from God; He is All-forgiving and All-merciful. - Sarwar, Muhammad
⦿
Then hasten on from the Place from which the people hasten on and ask the forgiveness of Allah; surely Allah is Forgiving, Merciful. - Shakir, Habib
⦿
Then press on from where the pilgrims stream forth and ask God's forgiveness. God is ever forgiving and most merciful. - Wahiduddin Khan
⦿
پھر تمام لوگوں کی طرح تم بھی کوچ کرو اور اللہ سے استغفار کروکہ اللہ بڑا بخشنے والا اور مہربان ہے - Jawadi, Zeeshan
⦿
پھر جہاں سے سب لوگ پلٹتے ہیں وہیں سے تم بھی پلٹو اور اللہ سے معافی چاہو، یقیناً وہ معاف کرنے والا اور رحم فرمانے والا ہے - Maududi, Abul A'ala
⦿
پھر بات یہ ہے کہ اے قریشیو! تم بھی وہیں سے پلٹو جہاں سے لوگ پلٹتے ہیں اور اللہ سے معافی مانگو، بیشک اللہ بخشنے والا مہربان ہے، - Ahmed Raza
⦿
پھر جہاں سے اور لوگ چل کھڑے ہوں تم بھی چل کھڑے ہو اور خدا سے مغفرت و بخشش طلب کرو یقینا خدا بڑا بخشنے والا، بڑا مہربان ہے۔ - Najafi, Muhammad
رحم | provider | merciful | compassion | keeper | grower | saver
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
له | him | it | that | his
غفر | excuse | forgive | pardon | remit | condone | absolve | shield
انس | feel | able to apply logic | sense | perceive | able to comprehend | people | populace | civic humans | vibrate | oscillate
فض ⇐ فيض | overplus | superabundance | abound | flood | open it up | unfold to present
حيث | because | since | whereas | whereat | where | at which | concerning | regarding | whence
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
فض ⇐ فيض | overplus | superabundance | abound | flood | open it up | unfold to present
ثم | afterwards | then | therefore | but | following that | additionally | moreover | furthermore
فَإِذَا
Then when
قَضَيْتُم
you all finalize
مَّنَٰسِكَكُمْ
your official duties,
فَٱذْكُرُوا۟
then be in remembrance of
ٱللَّهَ
the One
كَذِكْرِكُمْ
as you remember
ءَابَآءَكُمْ
your forefathers
أَوْ
or
أَشَدَّ
even more
ذِكْرًۭا
remembrance;
ۗ
فَمِنَ
then from
ٱلنَّاسِ
the people is
مَن
who
يَقُولُ
says,
رَبَّنَآ
[Our Rabb!
ءَاتِنَا
Give us
فِى
in
ٱلدُّنْيَا
the World],
وَمَا
and not
لَهُۥ
for them
فِى
in
ٱلْـَٔاخِرَةِ
the forthcoming
مِنْ
of
خَلَٰقٍۢ
a share.
٢
٢٠٠
فَإِذَا قَضَيْتُم مَّنَٰسِكَكُمْ فَٱذْكُرُوا۟ ٱللَّهَ كَذِكْرِكُمْ ءَابَآءَكُمْ أَوْ أَشَدَّ ذِكْرًۭا ۗ فَمِنَ ٱلنَّاسِ مَن يَقُولُ رَبَّنَآ ءَاتِنَا فِى ٱلدُّنْيَا وَمَا لَهُۥ فِى ٱلْـَٔاخِرَةِ مِنْ خَلَٰقٍۢ Then when you all finalize your official duties, then be in remembrance of the One as you remember your forefathers or even more remembrance; then from the people is who says, [Our Rabb! Give us in the World], and not for them in the forthcoming of a share.
⦿
And when ye have completed your devotions, then remember Allah as ye remember your fathers or with a more lively remembrance. But of mankind is he who saith: [Our Lord! Give unto us in the world,] and he hath no portion in the Hereafter. - Pickthall, Marmaduke
⦿
And when you finish your rites, then remember Allah as you would remember your fathers, or with a more ardent remembrance. Among the people there are those who say, [Our Lord, give us in this world,] but for such there is no share in the Hereafter. - Qarai, Ali Quli
⦿
After you complete the acts of your Hajj, also commemorate God, just as you would remember your father, or even more earnestly. Some people say, [Lord, give us what we want in this life,] but in the life hereafter they have no beneficial share. - Sarwar, Muhammad
⦿
So when you have performed your devotions, then laud Allah as you lauded your fathers, rather a greater lauding. But there are some people who say, Our Lord! give us in the world, and they shall have no resting place. - Shakir, Habib
⦿
When you have performed the acts of worship prescribed for you, celebrate the praises of God as you celebrated the praises of your fathers, or even more fervently than that. There are some who say, [Our Lord, give us abundance in this world.] These shall have no share in the world to come. - Wahiduddin Khan
⦿
پھر جب سارے مناسک تمام کرلو توخدا کو اسی طرح یاد رکھوجس طرح اپنے باپ دادا کو یاد کرتے ہو بلکہ اس سے بھی زیادہ کہ بعض لوگ ایسے ہیں جو کہتے ہیں کہ پروردگار ہمیں دنیا ہی میں نیکی دے دے اور ان کا آخرت میں کوئی حصّہ نہیں ہے - Jawadi, Zeeshan
⦿
پھر جب اپنے حج کے ارکان ادا کر چکو، تو جس طرح پہلے اپنے آبا و اجداد کا ذکر کرتے تھے، اُس طرح اب اللہ کا ذکر کرو، بلکہ اس سے بھی بڑھ کر (مگر اللہ کو یاد کرنے والے لوگوں میں بھی بہت فرق ہے) اُن میں سے کوئی تو ایسا ہے، جو کہتا ہے کہ اے ہمارے رب، ہمیں دنیا ہی میں سب کچھ دیدے ایسے شخص کے لیے آخرت میں کوئی حصہ نہیں - Maududi, Abul A'ala
⦿
پھر جب اپنے حج کے کام پورے کرچکو تو اللہ کا ذکر کرو جیسے اپنے باپ دادا کا ذکر کرتے تھے بلکہ اس سے زیادہ اور کوئی آدمی یوں کہتا ہے کہ اے رب ہمارے ہمیں دنیا میں دے اور آخرت میں اس کا کچھ حصہ نہیں، - Ahmed Raza
⦿
جب تم اپنے مناسک حج (اور اس کے اعمال و ارکان) کو بجا لا چکو۔ تو پھر اس طرح اللہ کو یاد کرو جس طرح اپنے باپ داداؤں کو یاد کرتے تھے بلکہ اس سے بھی بڑھ کر خدا کو یاد کرو اب لوگوں میں سے کچھ تو ایسے ہیں جو کہتے ہیں اے ہمارے پروردگار! ہمیں (جو کچھ دینا ہے) اسی دنیا ہی میں دے دے ایسے شخص کا آخرت میں کوئی حصہ نہیں ہے۔ - Najafi, Muhammad
خلق | measuring | comparison | proportioning | to make form | to produce after a model | to bring to existence | to forge | be smooth | ones aura | character | manners
اخر | delay | put off | hinder | set back | to make it later than earlier appointed time | forth-coming | last | end | another
ل | for | to | in order to | for it to happen | emphasis
ما | what | not | why | how | which | where
دن ⇐ دنى | vile | inferior | beneath | under | below | write | notate | register | low | be subject of
فى | in | within | inside
اتى | come | bring | fetch | produce | give
رب | nourisher | leader | governor | commander | authority | to evolve | to make move in a forward direction | increase
قول | say | speech | declare | state | proverb | epigram
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
انس | feel | able to apply logic | sense | perceive | able to comprehend | people | populace | civic humans | vibrate | oscillate
ف | then | thus | hence | so | when
شد | extreme | force | intense | power | strength | enthral | tighten | strain
او | or | rather | even | unless | except
اب | fodder | herbage | prepare | determine | equip | seed | father | to nourish | parent
له | him | it | that | his
ذكر | remember | recall | masculine | memorize | male | mention | cite
نسك | responsibility | rite | piety | devoutness
قضى | enjoin | make required | spend | ordain | settle | pay | require | execute | accomplish | decree | decide | order | finish | annihilate | crush | discharge | conclude | judgement | choice | impose | end
اذ | when | suddenly | so then | whenever | therefore | in that case | hence
وَمِنْهُم
And from them
مَّن
is that who
يَقُولُ
says,
رَبَّنَآ
[Our Rabb!
ءَاتِنَا
Give us
فِى
in
ٱلدُّنْيَا
the World
حَسَنَةًۭ
goodness,
وَفِى
and in
ٱلْـَٔاخِرَةِ
the forthcoming
حَسَنَةًۭ
goodness (as well),
وَقِنَا
and keep us from
عَذَابَ
punishment of
ٱلنَّارِ
the fire.]
٢
٢٠١
وَمِنْهُم مَّن يَقُولُ رَبَّنَآ ءَاتِنَا فِى ٱلدُّنْيَا حَسَنَةًۭ وَفِى ٱلْـَٔاخِرَةِ حَسَنَةًۭ وَقِنَا عَذَابَ ٱلنَّارِ And from them is that who says, [Our Rabb! Give us in the World goodness, and in the forthcoming goodness (as well), and keep us from punishment of the fire.]
⦿
And of them (also) is he who saith: [Our Lord! Give unto us in the world that which is good and in the Hereafter that which is good, and guard us from the doom of Fire.] - Pickthall, Marmaduke
⦿
And among them there are those who say, [Our Lord, give us good in this world and good in the Hereafter, and save us from the punishment of the Fire.] - Qarai, Ali Quli
⦿
Others pray, [Lord, give us good things both in this life as well as in the life hereafter and save us from the torment of fire]. - Sarwar, Muhammad
⦿
And there are some among them who say: Our Lord! grant us good in this world and good in the hereafter, and save us from the chastisement of the fire. - Shakir, Habib
⦿
But there are others who pray, [Our Lord, grant us good in this world as well as good in the world to come, and protect us from the torment of the Fire.] - Wahiduddin Khan
⦿
اور بعض کہتے ہیں کہ پروردگار ہمیں دنیا میں بھی نیکی عطا فرما اورآخرت میں بھی اور ہم کو عذاب جہّنم سے محفوظ فرما - Jawadi, Zeeshan
⦿
اور کوئی کہتا ہے کہ اے ہمارے رب! ہمیں دنیا میں بھی بھلائی دے اور آخرت میں بھی بھلائی اور آگ کے عذاب سے ہمیں بچا - Maududi, Abul A'ala
⦿
اور کوئی یوں کہتا ہے کہ اے رب ہمارے! ہمیں دنیا میں بھلائی دے اور ہمیں آخرت میں بھلائی دے اور ہمیں عذاب دوزخ سے بچا - Ahmed Raza
⦿
اور کچھ ایسے ہیں جو کہتے ہیں کہ ہمارے پروردگار ہمیں دنیا میں بھی بھلائی عطا کر اور آخرت میں بھی بھلائی عطا کر اور ہمیں دوزخ کی سزا سے بچا۔ - Najafi, Muhammad
نار | fire | burning | lit | flare | glow | illumination | gleam | day | flare | clear | edify
عذب | punishment | pain | torture | anguish | misery | torment | suffering | hardship | trouble
وقى | aware | strong | having merit | perfect | awake | preserve | protect
اخر | delay | put off | hinder | set back | to make it later than earlier appointed time | forth-coming | last | end | another
حسن | beautiful | appealing | better | good
دن ⇐ دنى | vile | inferior | beneath | under | below | write | notate | register | low | be subject of
فى | in | within | inside
اتى | come | bring | fetch | produce | give
رب | nourisher | leader | governor | commander | authority | to evolve | to make move in a forward direction | increase
قول | say | speech | declare | state | proverb | epigram
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
أُو۟لَٰٓئِكَ
Those are
لَهُمْ
for whom is
نَصِيبٌۭ
a share
مِّمَّا
from what
كَسَبُوا۟
they earn;
ۚ
وَٱللَّهُ
and the One is
سَرِيعُ
swift of
ٱلْحِسَابِ
the reckoning.
Those are for whom is a share from what they earn; and the One is swift of the reckoning.
⦿
For them there is in store a goodly portion out of that which they have earned. Allah is swift at reckoning. - Pickthall, Marmaduke
⦿
Such shall partake of what they have earned, and Allah is swift at reckoning. - Qarai, Ali Quli
⦿
They will have their share of the reward for their deeds. God's reckoning is swift. - Sarwar, Muhammad
⦿
They shall have (their) portion of what they have earned, and Allah is swift in reckoning. - Shakir, Habib
⦿
They shall have a good share from what they have earned. God is swift in His reckoning. - Wahiduddin Khan
⦿
یہی وہ لوگ ہیں جن کے لئے ان کی کمائی کا حصّہ ہے اور خدا بہت جلد حساب کرنے والاہے - Jawadi, Zeeshan
⦿
ایسے لوگ اپنی کمائی کے مطابق (دونوں جگہ) حصہ پائیں گے اور اللہ کو حساب چکاتے کچھ دیر نہیں لگتی - Maududi, Abul A'ala
⦿
ایسوں کو ان کی کمائی سے بھاگ (خوش نصیبی) ہے اور اللہ جلد حساب کرنے والا ہے - Ahmed Raza
⦿
یہ وہ لوگ ہیں جو کچھ انہوں نے کمایا ہے اس سے (دنیا و آخرت میں) ان کو حصہ ملے گا اور اللہ بہت جلد حساب بے باق کرنے والا ہے۔ - Najafi, Muhammad
حسب | according to | depending | calculate | enough | metered | on | pursuant to in his element
سرع | swift | hurry | quick | accelerate | fast
له | him | it | that | his
كسب | gaining | winning | earning | obtaining | acquisition | acquiring | gain | profit
ما | what | not | why | how | which | where
نصب | raise | set | erect | constitute | install | nominate | put up | ascribe | assign
ل | for | to | in order to | for it to happen | emphasis
ال | power | command | ability | lead | apparatus | significant (also by using [the]) | family | close people | possessiveness | those | they | first
وَٱذْكُرُوا۟
And remember
ٱللَّهَ
the One
فِىٓ
in
أَيَّامٍۢ
days of
مَّعْدُودَٰتٍۢ
preparations;
ۚ
فَمَن
then who
تَعَجَّلَ
quickly passes
فِى
within
يَوْمَيْنِ
two periods
فَلَآ
then no
إِثْمَ
offense
عَلَيْهِ
upon him,
وَمَن
and who
تَأَخَّرَ
does it till the end
فَلَآ
then no
إِثْمَ
offense
عَلَيْهِ
upon him,
ۚ
لِمَنِ
for whoever
ٱتَّقَىٰ
becomes aware;
ۗ
وَٱتَّقُوا۟
and be aware of
ٱللَّهَ
the One
وَٱعْلَمُوٓا۟
and know
أَنَّكُمْ
that all of you
إِلَيْهِ
towards Him
تُحْشَرُونَ
will be gathered.
٢
٢٠٣
وَٱذْكُرُوا۟ ٱللَّهَ فِىٓ أَيَّامٍۢ مَّعْدُودَٰتٍۢ ۚ فَمَن تَعَجَّلَ فِى يَوْمَيْنِ فَلَآ إِثْمَ عَلَيْهِ وَمَن تَأَخَّرَ فَلَآ إِثْمَ عَلَيْهِ ۚ لِمَنِ ٱتَّقَىٰ ۗ وَٱتَّقُوا۟ ٱللَّهَ وَٱعْلَمُوٓا۟ أَنَّكُمْ إِلَيْهِ تُحْشَرُونَ And remember the One in days of preparations; then who quickly passes within two periods then no offense upon him, and who does it till the end then no offense upon him, for whoever becomes aware; and be aware of the One and know that all of you towards Him will be gathered.
⦿
Remember Allah through the appointed days. Then whoso hasteneth (his departure) by two days, it is no sin for him, and whoso delayeth, it is no sin for him; that is for him who wardeth off (evil). Be careful of your duty to Allah, and know that unto Him ye will be gathered. - Pickthall, Marmaduke
⦿
Remember Allah in the appointed days. Then whoever hastens off in a couple of days, there is no sin upon him, and whoever delays, there is no sin upon him—that for one who has been Godwary—and be wary of Allah and know that toward Him you will be mustered. - Qarai, Ali Quli
⦿
Commemorate (the names of) God in the prescribed days. For one who observes piety, it is not a sin to be hasty or tardy during the two days. Have fear of God and know that before Him you will all be raised after death. - Sarwar, Muhammad
⦿
And laud Allah during the numbered days; then whoever hastens off in two days, there is no blame on him, and whoever remains behind, there is no blame on him, (this is) for him who guards (against evil), and be careful (of your duty) to Allah, and know that you shall be gathered together to Him. - Shakir, Habib
⦿
Remember God during the appointed days; for one who hastens to leave in two days, it shall be no sin; and for one who stays on, it shall be no sin for him either. This is for one who fears God. Have fear of God, and know that you shall all be gathered before Him. - Wahiduddin Khan
⦿
اور چند معین دنوں میں ذک» خدا کرو. اسکے بعد جو دو دن کے اندر جلدی کرے گا اس پر بھی کوئی گناہ نہیں ہے اور جو تاخیر کرے گا اس پر بھی کوئی گناہ نہیں ہے بشرطیکہ پرہیزگار رہا ہو اور اللہ سے ڈرو اور یہ یاد رکھو کہ تم سب اسی کی طرف محشور کئے جاؤ گے - Jawadi, Zeeshan
⦿
یہ گنتی کے چند روز ہیں، جو تمہیں اللہ کی یاد میں بسر کرنے چاہییں پھر جو کوئی جلدی کر کے دو ہی دن میں واپس ہو گیا تو کوئی حرج نہیں، اور جو کچھ دیر زیادہ ٹھیر کر پلٹا تو بھی کوئی حرج نہیں بشر طیکہ یہ دن اس نے تقویٰ کے ساتھ بسر کیے ہو اللہ کی نافرمانی سے بچو اور خوب جان رکھو کہ ایک روز اس کے حضور میں تمہاری پیشی ہونے والی ہے - Maududi, Abul A'ala
⦿
اور اللہ کی یاد کرو گنے ہوئے دنوں میں تو جلدی کرکے دو دن میں چلا جائے اس پر کچھ گنا نہیں اور جو رہ جائے تو اس پر گناہ نہیں پرہیزگار کے لئے اور اللہ سے ڈرتے رہو اور جان رکھو کہ تمہیں اسی کی طرف اٹھنا ہے، - Ahmed Raza
⦿
اور گنتی کے چند دنوں میں خدا کو یاد کرو پس جو جلدی کرے گا اور (منٰی سے) دو ہی دن میں چلا جائے تو اس پر کوئی گناہ نہیں ہے۔ اور جو دیر کرے (تیسرے دن تک ٹھہرا رہے) اس پر بھی کوئی گناہ نہیں ہے مگر یہ (رعایت) اس کے لئے ہے جو (شکار سے) بچتا رہا ہو اور اللہ (کی نافرمانی سے) ڈرو اور یقین رکھو کہ تم اسی کے حضور اکھٹے کئے جاؤگے (پلٹ کر جاؤ گے)۔ - Najafi, Muhammad
حشر | insert | squeeze | gather | collect | pack | cram | assemble
ال ⇐ الى | towards | to | directed at
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
علم | knowledge | find out | know | that which becomes known | information | data
وقى | aware | strong | having merit | perfect | awake | preserve | protect
ل | for | to | in order to | for it to happen | emphasis
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
اخر | delay | put off | hinder | set back | to make it later than earlier appointed time | forth-coming | last | end | another
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
اثم | offence | sin | wrong-doing | injustice | guilt | vice
عجل | calf | immature | new | quick | haste | immediate | without delay
ف | then | thus | hence | so | when
عد | number | count | calculated | habitual | routine | opposition | enemy | transgress
يوم | day | time | era | period | stages
فى | in | within | inside
له | him | it | that | his
ذكر | remember | recall | masculine | memorize | male | mention | cite
وَمِنَ
And from
ٱلنَّاسِ
the people
مَن
there is one who
يُعْجِبُكَ
amazes you by
قَوْلُهُۥ
his speech
فِى
about
ٱلْحَيَوٰةِ
the life of
ٱلدُّنْيَا
the World,
وَيُشْهِدُ
and calls for witness
ٱللَّهَ
the One
عَلَىٰ
upon
مَا
what is
فِى
in
قَلْبِهِۦ
his heart,
وَهُوَ
and he is
أَلَدُّ
the most quarrelsome
ٱلْخِصَامِ
opponent.
٢
٢٠٤
وَمِنَ ٱلنَّاسِ مَن يُعْجِبُكَ قَوْلُهُۥ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَيُشْهِدُ ٱللَّهَ عَلَىٰ مَا فِى قَلْبِهِۦ وَهُوَ أَلَدُّ ٱلْخِصَامِ And from the people there is one who amazes you by his speech about the life of the World, and calls for witness the One upon what is in his heart, and he is the most quarrelsome opponent.
⦿
And of mankind there is he whoso conversation on the life of this world pleaseth thee (Muhammad), and he calleth Allah to witness as to that which is in his heart; yet he is the most rigid of opponents. - Pickthall, Marmaduke
⦿
Among the people is he whose talk about worldly life impresses you, and he holds Allah witness to what is in his heart, though he is the staunchest of enemies. - Qarai, Ali Quli
⦿
There are some people whose words about this life may please you. They say that God knows what they have in their hearts. But, in fact, they are the most quarrelsome opponents. - Sarwar, Muhammad
⦿
And among men is he whose speech about the life of this world causes you to wonder, and he calls on Allah to witness as to what is in his heart, yet he is the most violent of adversaries. - Shakir, Habib
⦿
There are some men whose views on the affairs of this life may please you. They even call on God to witness whatever is in their heart, yet they are the most contentious of quarrellers. - Wahiduddin Khan
⦿
انسانوں میں ایسے لوگ بھی ہیں جن کی باتیں زندگانی دنیا میںبھلی لگتی ہیں اور وہ اپنے دل کی باتوں پر خدا کو گواہ بناتے ہیں حالانکہ وہ بدترین دشمن ہیں - Jawadi, Zeeshan
⦿
انسانوں میں کوئی تو ایسا ہے، جس کی باتیں دنیا کی زندگی میں تمہیں بہت بھلی معلوم ہوتی ہیں، اور اپنی نیک نیتی پر وہ بار بار خد ا کو گواہ ٹھیرا تا ہے، مگر حقیقت میں وہ بد ترین دشمن حق ہوتا ہے - Maududi, Abul A'ala
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اور بعض آدمی وہ ہیں کہ دنیا کی زندگی میں اس کی بات تجھے بھلی لگے اور اپنے دل کی بات پر اللہ کو گواہ لائے اور وہ سب سے بڑا جھگڑالو ہے، - Ahmed Raza
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اور بعض لوگ (منافقین) ایسے بھی ہیں کہ جن کی (چکنی چپڑی) باتیں تمہیں زندگانی دنیا میں بہت اچھی لگتی ہیں اور وہ اپنی دلی حالت پر خدا کو گواہ بناتے ہیں حالانکہ وہ (تمہارے) بدترین دشمن ہیں۔ - Najafi, Muhammad
خصم | hostile | opposite | adversary | antagonist | concurrent | enemy | foe | litigant | discount | rebate | subtraction | levy | discount | deduct | recoup | subtract | withhold | knock off
لد | violent | vehement | in contention | or altercation; in dispute; in litigation | quarrel
هو | he | it | this | its | him
قلب | heart | ticking | pulsating | turn | back and forth | rhythmic beat | thinking
ما | what | not | why | how | which | where
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
له | him | it | that | his
شهد | testimony | witness | certify | attest | recognize
دن ⇐ دنى | vile | inferior | beneath | under | below | write | notate | register | low | be subject of
حى | inspiration | revealed | alive | vivid | stimulate or arouse | signalled | inspiration | consultation | advice | suggestion | made to know | haste | or haste to be first | or before | became | apparent | or distinct | may God save thee; or make thee to be free from evil | or harm | or the like | or make thee to have dominion | or benefit thee
فى | in | within | inside
قول | say | speech | declare | state | proverb | epigram
عجب | strange | admire | wonder | appreciate | marvel | be amazed | pomp
انس | feel | able to apply logic | sense | perceive | able to comprehend | people | populace | civic humans | vibrate | oscillate
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
وَإِذَا
And when
تَوَلَّىٰ
turns back,
سَعَىٰ
he strives
فِى
in
ٱلْأَرْضِ
the Earth
لِيُفْسِدَ
to spread corruption
فِيهَا
in it,
وَيُهْلِكَ
and he endangers
ٱلْحَرْثَ
the labour
وَٱلنَّسْلَ
and the produce;
ۗ
وَٱللَّهُ
and the One
لَا
not
يُحِبُّ
loves
ٱلْفَسَادَ
the corruption.
٢
٢٠٥
وَإِذَا تَوَلَّىٰ سَعَىٰ فِى ٱلْأَرْضِ لِيُفْسِدَ فِيهَا وَيُهْلِكَ ٱلْحَرْثَ وَٱلنَّسْلَ ۗ وَٱللَّهُ لَا يُحِبُّ ٱلْفَسَادَ And when turns back, he strives in the Earth to spread corruption in it, and he endangers the labour and the produce; and the One not loves the corruption.
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And when he turneth away (from thee) his effort in the land is to make mischief therein and to destroy the crops and the cattle; and Allah loveth not mischief. - Pickthall, Marmaduke
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If he were to wield authority, he would try to cause corruption in the land and to ruin the crop and the stock, and Allah does not like corruption. - Qarai, Ali Quli
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As soon as they leave you, they quickly commit evil in the land, destroying the farms and people. God does not love evil. - Sarwar, Muhammad
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And when he turns back, he runs along in the land that he may cause mischief in it and destroy the tilth and the stock, and Allah does not love mischief-making. - Shakir, Habib
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When he turns away, he sets out to spread corruption in the land, destroying crops and cattle. God does not love corruption. - Wahiduddin Khan
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اور جب آپ کے پاس سے منہ پھیرتے ہیں تو زمین میں فساد برپا کرنے کی کوشش کرتے ہیں اور کھیتیوں اور نسلوں کو برباد کرتے ہیں جب کہ خدا فساد کو پسند نہیں کرتا ہے - Jawadi, Zeeshan
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جب اُسے اقتدار حاصل ہو جاتا ہے، تو زمین میں اُس کی ساری دوڑ دھوپ اس لیے ہوتی ہے کہ فساد پھیلائے، کھیتوں کو غارت کرے اور نسل انسانی کو تباہ کرے حالاں کہ اللہ (جسے وہ گواہ بنا رہا تھا) فساد کو ہرگز پسند نہیں کرتا - Maududi, Abul A'ala
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اور جب پیٹھ پھیرے تو زمین میں فساد ڈالتا پھرے اور کھیتی اور جانیں تباہ کرے اور اللہ فسادسے راضی نہیں - Ahmed Raza
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اور جب آپ کے پاس سے منہ پھیرتے ہیں (یا برسر اقتدار آتے ہیں) تو زمین میں فساد برپا کرنے کے لیے دوڑتے پھرتے ہیں اور کھیتی اور نسل کو برباد کرتے ہیں جبکہ خدا فساد کو ہرگز پسند نہیں کرتا۔ - Najafi, Muhammad
حب | love | admiration | affection | care | grain | endearment | passion | pip | seed
لا | not | negate the following
له | him | it | that | his
نسل | progeny | the produce | multiply | unravel | beget | propagate | breed | descend
حرث | labour | produce | cultivate | reward of labour | gain | grown | raised up | civilization | wealth | goods | possessions
هلك | destructive | deadly | destructive | murderous | lethal | fatal | baneful | pestilent
فسد | corrupt | blockage | depraved | evil | pervert | immoral | decay | decompose | damaged | ruined
ارض | Earth | land | matter | low | spread | territory | ground | soil | floor | terrain | site | amphitheatre
فى | in | within | inside
سعى | attempt | endeavour | aim | strive | try hard | pursue
ولى | first | protector | friend | follow | fellow | successor | ensue | inaugurate | follow | succeed | supervene
اذ | when | suddenly | so then | whenever | therefore | in that case | hence
وَإِذَا
And whenever
قِيلَ
was said
لَهُ
to him,
ٱتَّقِ
[Take heed of
ٱللَّهَ
the One],
أَخَذَتْهُ
took over him
ٱلْعِزَّةُ
the pride
بِٱلْإِثْمِ
regarding his offenses;
ۚ
فَحَسْبُهُۥ
thus enough for him is
جَهَنَّمُ
the abyss,
ۚ
وَلَبِئْسَ
and that is an evil
ٱلْمِهَادُ
resting place.
٢
٢٠٦
وَإِذَا قِيلَ لَهُ ٱتَّقِ ٱللَّهَ أَخَذَتْهُ ٱلْعِزَّةُ بِٱلْإِثْمِ ۚ فَحَسْبُهُۥ جَهَنَّمُ ۚ وَلَبِئْسَ ٱلْمِهَادُ And whenever was said to him, [Take heed of the One], took over him the pride regarding his offenses; thus enough for him is the abyss, and that is an evil resting place.
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And when it is said unto him: Be careful of thy duty to Allah, pride taketh him to sin. Hell will settle his account, an evil resting-place. - Pickthall, Marmaduke
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And when he is told, [Be wary of Allah,] conceit seizes him sinfully; so let hell suffice him, and it is surely an evil resting place! - Qarai, Ali Quli
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When they are asked to have fear of God, sinful pride prevents them from paying heed to such advice. It is enough for them to have hell as a terrible dwelling place. - Sarwar, Muhammad
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And when it is said to him, guard against (the punishment of) Allah; pride carries him off to sin, therefore hell is sufficient for him; and certainly it is an evil resting place. - Shakir, Habib
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When he is told, [Have fear of God,] he is seized by pride which drives him to wrongdoing. Hell shall be enough for him. A dreadful resting place. - Wahiduddin Khan
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جب ان سے کہا جاتاہے کہ تقویٰ الٰہی اختیار کرو تو غرور گناہ کے آڑے آجاتا ہے ایسے لوگوں کے لئے جہّنم کافی ہے جو بدترین ٹھکانا ہے - Jawadi, Zeeshan
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اور جب اس سے کہا جاتا ہے کہ اللہ سے ڈر، تو اپنے وقار کا خیال اُس کو گناہ پر جما دیتا ہے ایسے شخص کے لیے تو بس جہنم ہی کافی ہے اور وہ بہت برا ٹھکانا ہے - Maududi, Abul A'ala
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اور جب اس سے کہا جائے کہ اللہ سے ڈرو تو اسے اور ضد چڑھے گنا ہ کی ایسے کو دوزخ کافی ہے اور وہ ضرور بہت برا بچھونا ہے، - Ahmed Raza
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اور جب ان سے کہا جاتا ہے کہ خدا (کی حکم عدولی) سے ڈرو تو ان کی (ظاہری) عزت اور غرورِ نفس ان کو گناہ پر ابھارتا اور اصرار کراتا ہے ایسے (بدبخت) لوگوں کے لیے دوزخ کافی ہے اور وہ بہت برا ٹھکانہ ہے۔ - Najafi, Muhammad
مهد | plain | even | smooth | good | kind | cradle | soft | resting place | spread out | adjust | rearrange
بئس | evil | calamity | bad | miserable | disaster
جهم ⇐ جهنم | coarse | rough | contracted | frowning | ugly | morose | cooking-pot | portion of the night | weak | impotent | abyss
حسب | according to | depending | calculate | enough | metered | on | pursuant to in his element
اثم | offence | sin | wrong-doing | injustice | guilt | vice
عز | boost | enhance | promote | reinforce | consolidate | cement | build | confirm | corroborate | sustain | ram | help | carry | strong
اخذ | adopt | take | obtain | seize | accept | assume | presume
له | him | it | that | his
وقى | aware | strong | having merit | perfect | awake | preserve | protect
ل | for | to | in order to | for it to happen | emphasis
قول | say | speech | declare | state | proverb | epigram
اذ | when | suddenly | so then | whenever | therefore | in that case | hence
وَمِنَ
And from
ٱلنَّاسِ
the people is
مَن
that who
يَشْرِى
exchanges
نَفْسَهُ
his psyche for
ٱبْتِغَآءَ
seeking
مَرْضَاتِ
acknowledgements of
ٱللَّهِ
the One;
ۗ
وَٱللَّهُ
and the One is
رَءُوفٌۢ
compassionate
بِٱلْعِبَادِ
about His servants.
٢
٢٠٧
وَمِنَ ٱلنَّاسِ مَن يَشْرِى نَفْسَهُ ٱبْتِغَآءَ مَرْضَاتِ ٱللَّهِ ۗ وَٱللَّهُ رَءُوفٌۢ بِٱلْعِبَادِ And from the people is that who exchanges his psyche for seeking acknowledgements of the One; and the One is compassionate about His servants.
⦿
And of mankind is he who would sell himself, seeking the pleasure of Allah; and Allah hath compassion on (His) bondmen. - Pickthall, Marmaduke
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And among the people is he who sells his soul seeking the pleasure of Allah, and Allah is most kind to [His] servants. - Qarai, Ali Quli
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There are those among people who give their lives to seek God's pleasure. God is Affectionate to His servants. - Sarwar, Muhammad
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And among men is he who sells himself to seek the pleasure of Allah; and Allah is Affectionate to the servants. - Shakir, Habib
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But there are others who would dedicate themselves to seeking the pleasure of God. God is compassionate to His servants. - Wahiduddin Khan
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اور لوگوں میں وہ بھی ہیں جو اپنے نفس کو مرضی پروردگار کے لئے بیچ ڈالتے ہیں اور اللہ اپنے بندوں پر بڑا مہربان ہے - Jawadi, Zeeshan
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دوسری طرف انسانوں ہی میں کوئی ایسا بھی ہے، جو رضا ئے الٰہی کی طلب میں اپنی جان کھپا دیتا ہے اور ایسے بندوں پر اللہ بہت مہربان ہے - Maududi, Abul A'ala
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اور کوئی آدمی اپنی جان بیچتا ہے اللہ کی مرضی چاہنے میں اور اللہ بندوں پر مہربان ہے، - Ahmed Raza
⦿
اور انسانوں میں سے کچھ ایسے (انسان) بھی ہیں جو خدا کی خوشنودی حاصل کرنے کی خاطر اپنی جان بیچ ڈالتے ہیں (خطرے میں ڈال دیتے ہیں) اور اللہ (ایسے جاں نثار) بندوں پر بڑا شفیق و مہربان ہے۔ - Najafi, Muhammad
عبد | obey | serve | slave | servant | gladiator | peasant
رف ⇐ راف | compassion | pity | affection | a gleam | flourishing
له | him | it | that | his
رضو | pleased | content | satisfied | acknowledge | regarded in good will | liked | accepted
بغ | sought | endeavour | strive | agitated | find | stray-beast | seeking to exceed just bounds | tyrannically | rebellion | uprising | revolt | treason
نفس | self | person | psyche
شرى | procure | purchase | got back | exchange | adopted | paired | acquire
انس | feel | able to apply logic | sense | perceive | able to comprehend | people | populace | civic humans | vibrate | oscillate
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
