(Nooh) said,[Oh my nation!Do you seethatI amuponclarityfrommy Rabb,and have been givena blessingfromnear Him.So if there is blindnessupon you,then should I force it upon youwhile you are beingfor itrepulsed?]
He said: O my people! Bethink you, if I rely on a clear proof from my Lord and there hath come unto me a mercy from His presence, and it hath been made obscure to you, can we compel you to accept it when ye are averse thereto?
- Pickthall, Marmaduke
⦿
He said, [O my people! Tell me, should I stand on a manifest proof from my Lord, and He has granted me His own mercy—though it should be invisible to you—shall we force it upon you while you are averse to it?
- Qarai, Ali Quli
⦿
Noah replied, [My people do you think - that if my Lord has sent me a miracle and granted me mercy but your ignorance has obscured them from your sight - we can force you to believe when you do not want to?
- Sarwar, Muhammad
⦿
He said: O my people! tell me if I have with me clear proof from my Lord, and He has granted me mercy from Himself and it has been made obscure to you; shall we constrain you to (accept) it while you are averse from it?
- Shakir, Habib
⦿
He said, [O my people, tell me: if I have clear evidence from my Lord and He has favoured me with grace from Himself, which you have been unable to recognize, can we force it on you against your will?
- Wahiduddin Khan
⦿
انہوں نے جواب دیا کہ اے قوم تمہارا کیا خیال ہے کہ اگر میں اپنے پروردگار کی طرف سے دلیل رکھتا ہوں اور وہ مجھے اپنی طرف سے وہ رحمت عطا کردے جو تمہیں دکھائی نہ دے تو کیا میں ناگواری کے باوجود زبردستی تمہارے اوپر لادسکتا ہوں
- Jawadi, Zeeshan
⦿
اس نے کہا ——اے برادران قوم، ذرا سوچو تو سہی کہ اگر میں اپنے رب کی طرف سے ایک کھلی شہادت پر قائم تھا اور پھر اس نے مجھ کو اپنی خاص رحمت سے بھی نواز دیا مگر وہ تم کو نظر نہ آئی تو آخر ہمارے پاس کیا ذریعہ ہے کہ تم ماننا نہ چاہو اور ہم زبردستی اس کو تمہارے سر چپیک دیں؟
- Maududi, Abul A'ala
⦿
بولا اے میری قوم! بھلا بتاؤ تو اگر میں اپنے رب کی طرف سے دلیل پر ہوں اور اس نے مجھے اپنے پاس سے رحمت بخشی تو تم اس سے اندھے رہے، کیا ہم اسے تمہارے گلے چپیٹ (چپکا) دیں اور تم بیزار ہو
- Ahmed Raza
⦿
نوح(ع) نے کہا اے میری قوم! کیا تم نے (اس بات پر) غور کیا ہے کہ اگر میں اپنے پروردگار کی طرف سے روشن دلیل رکھتا ہوں؟ اور اس نے مجھے اپنی رحمت بھی عطا فرمائی ہے۔ جو تمہیں سجھائی نہیں دیتی۔ تو کہا ہم زبردستی اسے تمہارے اوپر مسلط کر سکتے ہیں۔ جبکہ تم اسے ناپسند کرتے ہو؟
- Najafi, Muhammad
(Nooh) said, [Oh my nation! Do you see that I am upon clarity from my Rabb, and have been given a blessing from near Him. So if there is blindness upon you, then should I force it upon you while you are being for it repulsed?] [ 11 : 28 ]
كره | be repugnant | be repulsive | constrain | hate | abhor | coerce
ل | for | to | in order to | for it to happen | emphasis
انتم | you happened to be | you were | you are | while you
لزم | bind | force | obligate | compel | tighten | fasten | purse in | tuck in
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
عم ⇐ عمى | camouflage | blindfolded | forcibly placed together | viral | common | general | included | chaotic | disordered | turmoil | commotion
عند | from | in front of | against | near from | sourced from
رب | nourisher | leader | governor | commander | authority | to evolve | to make move in a forward direction | increase
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
بين | cut off | separate | at distance | withdrawn | apart | become apparent | become known | out of the group | start to appear | made manifest | coming to be | distinguished | visible change
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
كن | be | exist | are | is | become | was or has been there | being in a state
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
را ⇐ راى | see | watch | take notice | movement of eye | restless movements | envision | observe
قم | nation | group | come together | establish | carry out | assessed | estimated | evaluated
قول | say | speech | declare | state | proverb | epigram
CONSTITUTION OF THE ONE WHO IS THE NOURISHER, THE SAFE-KEEPER
This website is a work of passion. It exists only for a couple of reasons:
1) I wanted to understand the Book without involving any second-party sources of guidance i.e. exegesis, or Asbab-e-Nuzul, or extra-Quranic ahadith, etc. 2) You must also know what the bare truth is, so we can work together.
Because the process must be transparent, the entire website is available for you to download. You can go through the code, and if you can make any improvements to this process, you are most welcome to. It is a humble request to update me regarding the improvements so I can also update myself.
Due Credits:
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The entire code of this website is available for the same reason, that what they taught me, I can only pay it forward.
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