Lurk not on every road to threaten (wayfarers), and to turn away from Allah's path him who believeth in Him, and to seek to make it crooked. And remember, when ye were but few, how He did multiply you. And see the nature of the consequence for the corrupters!
- Pickthall, Marmaduke
⦿
And do not lie in wait on every road to threaten and bar those who have faith in Him from the way of Allah, seeking to make it crooked. Remember when you were few, and He multiplied you, and observe how was the fate of the agents of corruption.
- Qarai, Ali Quli
⦿
Do not ambush the believers or hinder them from every path that leads them to God just because you wish to make such ways seem crooked. Recall the time when you were just a few in number and God multiplied you. Consider how terrible the end of the evil-doers was!
- Sarwar, Muhammad
⦿
And do not lie in wait in every path, threatening and turning away from Allah's way him who believes in Him and seeking to make it crooked; and remember when you were few then He multiplied you, and consider what was the end of the mischief-makers.
- Shakir, Habib
⦿
Do not lie in ambush on every pathway, threatening people, barring those who believe from the Way of God, seeking to make it appear crooked. Remember when you were few in number and He multiplied you. Consider the fate of those who used to spread corruption.
- Wahiduddin Khan
⦿
اورخبردار ہر راستہ پر بیٹھ کر ایمان والوں کو ڈرانے دھمکانے اور راہ هخدا سے روکنے کا کام چھوڑ دو کہ تم اس میں بھی کجی تلاش کررہے ہو اور یہ یاد کرو کہ تم بہت کم تھے خدا نے کثرت عطا کی اور یہ دیکھو کہ فساد کرنے والوں کا انجام کیا ہوتا ہے
- Jawadi, Zeeshan
⦿
اور (زندگی کے) ہر راستے پر رہزن بن کر نہ بیٹھ جاؤ کہ لوگوں کو خوف زدہ کرنے اور ایمان لانے والوں کو خدا کے راستے سے روکنے لگو اور سیدھی راہ کو ٹیڑھا کرنے کے درپے ہو جاؤ یاد کرو وہ زمانہ جبکہ تم تھوڑے تھے پھر اللہ نے تمہیں بہت کر دیا، اور آنکھیں کھول کر دیکھو کہ دنیا میں مفسدوں کا کیا انجام ہوا ہے
- Maududi, Abul A'ala
⦿
اور ہر راستہ پر یوں نہ بیٹھو کہ راہگیروں کو ڈراؤ اور اللہ کی راہ سے انہیں روکو جو اس پر ایمان لائے اور اس میں کجی چاہو، اور یاد کرو جب تم تھوڑے تھے اس نے تمہیں بڑھادیا اور دیکھو فسادیوں کا کیسا انجام ہوا،
- Ahmed Raza
⦿
اور ہر راستے پر اس طرح نہ بیٹھو کہ تم (راہ گیروں) کو ڈراؤ دھمکاؤ اور ایمان لانے والوں کو اللہ کی راہ سے روکو۔ اور اس راہ میں کجی تلاش کرو۔ اور وہ وقت یاد کرو۔ جب تم تھوڑے تھے تو اس (خدا) نے تمہیں بڑھا دیا اور دیکھو کہ فساد پھیلانے والوں کا انجام کیسا ہوتا رہا ہے۔
ب | with | about | through | by | around | regarding
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
له | him | it | that | his
سبل | way | tract | path | road | give to charity | cause | in favour of | dedicated to | drag behind leaving a path | hang down
عن | in front of | from | rein | control | title | superscript | in lieu of | presenting | meddling | being inside | eyeing | perforate | visual | absolute | source
[And ifwasa groupfrom youwho is convincedabout that whichI've been sentthrough it,and a groupwho is notconvinced,then perseveretilljudgesthe Onebetween us,and He isbest ofthe judges.]
And if there is a party of you which believeth in that wherewith I have been sent, and there is a party which believeth not, then have patience until Allah judge between us. He is the Best of all who deal in judgment.
- Pickthall, Marmaduke
⦿
If a group of you have believed in what I have been sent with, and a group have not believed, be patient until Allah judges between us, and He is the best of judges.]
- Qarai, Ali Quli
⦿
If there are some of you who believe in the Message that I have been commanded to preach and there are others who do not, exercise patience until God judges among us. He is the best Judge.]
- Sarwar, Muhammad
⦿
And if there is a party of you who believe in that with which am sent, and another party who do not believe, then wait patiently until Allah judges between us; and He is the best of the Judges.
- Shakir, Habib
⦿
And if there is a group of you which believes in My message and others who disbelieve it, be patient until God shall judge between us. He is the best of judges.]
- Wahiduddin Khan
⦿
اور اگر تم میں سے ایک جماعت میرے لائے ہوئے پیغام پر ایمان لے آئی اور ایک ایمان نہیں لائی تو ٹھہرو یہاں تک کہ خدا ہمارے درمیان اپنا فیصلہ صادر کردے کہ وہ بہترین فیصلہ کرنے والا ہے
- Jawadi, Zeeshan
⦿
اگر تم میں سے ایک گروہ اس تعلیم پر جس کے ساتھ میں بھیجا گیا ہوں، ایمان لاتا ہے اور دوسرا ایمان نہیں لاتا، تو صبر کے ساتھ دیکھتے رہو یہاں تک کہ اللہ ہمارے درمیان فیصلہ کر دے، اور وہی سب سے بہتر فیصلہ کرنے والا ہے——
- Maududi, Abul A'ala
⦿
اور اگر تم میں ایک گروہ اس پر ایمان لایا جو میں لے کر بھیجا گیا اور ایک گروہ نے نہ مانا تو ٹھہرے رہو یہاں تک کہ اللہ ہم میں فیصلہ کرے اور اللہ کا فیصلہ سب سے بہتر
- Ahmed Raza
⦿
اور اگر تم میں سے ایک گروہ اس پر ایمان نہیں لایا تو صبر کرو۔ یہاں تک کہ اللہ ہمارے درمیان فیصلہ کرے اور وہ بہترین فیصلہ کرنے والا ہے۔
- Najafi, Muhammad
[And if was a group from you who is convinced about that which I've been sent through it, and a group who is not convinced, then persevere till judges the One between us, and He is best of the judges.] [ 7 : 87 ]
خير | better | choice | pick | elite | good | act of choosing | cream | best quality | finest | welfare
هو | he | it | this | its | him
بين | cut off | separate | at distance | withdrawn | apart | become apparent | become known | out of the group | start to appear | made manifest | coming to be | distinguished | visible change
له | him | it | that | his
حكم | rule | judge | verdict | referee | award | decide | determine | administration | mediation
حتى | even | whenever | than | until | till | while | pending | over | unto | to
صبر | endurance | forbearance | patience | perseverance | self-control | put up with | stand ground | tolerate | steadfastness | deliberateness | firmness | fortitude | mildness
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
لم | not | did not | negation of past actions
ب | with | about | through | by | around | regarding
رسل | message | correspondence | long and flowy | transmission | to let go of something | talk freely | messenger | sent | slow
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
كم | you (three or more)
طف | circle | group | raised (like a boil) | mounted | become visible | engulf in to whirlpool
كن | be | exist | are | is | become | was or has been there | being in a state
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
Saidthe religious clerics,the ones whowere arrogantfromhis nation,[For sure we are to evict youO Shoaib,and the ones whohave convictionalong with youfromour habitat,unlessyou assimilatewithinour doctrine.](Shoaib) replied,[Even ifwe happened to berepulsed of it?]
The chieftains of his people, who were scornful, said: Surely we will drive thee out, O Shu'eyb, and those who believe with thee, from our township, unless ye return to our religion. He said: Even though we hate it?
- Pickthall, Marmaduke
⦿
The elite of his people who were arrogant said, [O Shu'ayb, we will surely expel you and the faithful who are with you from our town, or else you shall revert to our creed.] He said, [What! Even if we should be unwilling?!
- Qarai, Ali Quli
⦿
A proud group among Shu'ayb's people said, [We must expel you (Shu'ayb) and your followers from our town unless you give-up your faith and live as our own people.] Shu'ayb asked them, [Will you use force against us?
- Sarwar, Muhammad
⦿
The chiefs, those who were proud from among his people said: We will most certainly turn you out, O Shu'aib, and (also; those who believe with you, from our town, or you shall come back to our faith. He said: What! though we dislike (it)?
- Shakir, Habib
⦿
The arrogant leaders of his people said, [Shu'ayb, we will expel you and your fellow believers from our town unless you return to our faith.] He said, [Even though we detest it?
- Wahiduddin Khan
⦿
ان کی قوم کے مستکبرین نے کہا کہ اے شعیب علیھ السّلامہم تم کو اور تمہارے ساتھ ایمان لانے والوں کو اپنی بستی سے نکال باہر کریں گے یا تم بھی پلٹ کر ہمارے مذہب پر آجاؤ .... انہوں نے جواب دیا کہ چاہے ہم تمہارے مذہب سے بیزار ہی کیوں نہ ہوں
- Jawadi, Zeeshan
⦿
اس کی قوم کے سرداروں نے، جو اپنی بڑائی کے گھمنڈ میں مبتلا تھے، ا س سے کہا کہ ——اے شعیبؑ، ہم تجھے اور اُن لوگوں کو جو تیرے ساتھ ایمان لائے ہیں اپنی بستی سے نکال دیں گے ورنہ تم لوگوں کو ہماری ملت میں واپس آنا ہوگا—— شعیبؑ نے جواب دیا ——کیا زبردستی ہمیں پھیرا جائے گا خواہ ہم راضی نہ ہوں؟
- Maududi, Abul A'ala
⦿
اس کی قوم کے متکبر سردار بولے، اے شعیب قسم ہے کہ ہم تمہیں اور تمہارے ساتھ والے مسلمانوں کو اپنی بستی سے نکا ل دیں گے یا تم ہمارے دین میں ا ٓجا ؤ کہا کیا اگرچہ ہم بیزار ہوں
- Ahmed Raza
⦿
اور ان کی قوم کے متکبر سرداروں نے کہا۔ اے شعیب ہم تم کو اور جو لوگ تمہارے ساتھ ایمان لائے ہیں ان کو اپنی بستی سے نکال دیں گے یا یہ کہ تم لوگ ہمارے مذہب میں واپس آجاؤ۔ شعیب نے کہا اگرچہ ہم اسے ناپسند ہی کرتے ہوں؟
- Najafi, Muhammad
Said the religious clerics, the ones who were arrogant from his nation, [For sure we are to evict you O Shoaib, and the ones who have conviction along with you from our habitat, unless you assimilate within our doctrine.] (Shoaib) replied, [Even if we happened to be repulsed of it?] [ 7 : 88 ]
كره | be repugnant | be repulsive | constrain | hate | abhor | coerce
كن | be | exist | are | is | become | was or has been there | being in a state
لو | if | had it been | as long as | in case of | if that then
فى | in | within | inside
عد ⇐ عود | be accustomed to | habituate | break | conditioning | flesh | wont
او | or | rather | even | unless | except
قرى | town | village | settlement
مع | with | together | along with | including | paired or grouped together
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
شعب | [Prophet][Biblical name - Jethro] -
خرج | turnout | yield | tax | bring out | exit | leave | output | conclude | deduce | discover | figure out | find out | gather | infer | break away with | draw away from | secede from | to explain a work of literature | review | bulge | jut out | project | protrude | stick out | have nothing to do with | overstep | mutiny against | rebel against | revolt against | rise against
قم | nation | group | come together | establish | carry out | assessed | estimated | evaluated
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
كبر | big | great | dignity | grow | aged | arrogance | distressing | burdensome | appear insurmountable | large in body | contended for superiority
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
مل | creed | boredom | sect | full | monotony | community | heavy | large in mass | dictation
قول | say | speech | declare | state | proverb | epigram
We should have invented a lie against Allah if we returned to your religion after Allah hath rescued us from it. It is not for us to return to it unless Allah our Lord should (so) will. Our Lord comprehendeth all things in knowledge. In Allah do we put our trust. Our Lord! Decide with truth between us and our folk, for Thou art the best of those who make decision.
- Pickthall, Marmaduke
⦿
We would be fabricating a lie against Allah should we revert to your creed after Allah had delivered us from it. It does not behoove us to return to it, unless Allah, our Lord, should wish so. Our Lord embraces all things in [His] knowledge. In Allah we have put our trust.] [Our Lord! Judge justly between us and our people, and You are the best of judges!]
- Qarai, Ali Quli
⦿
We would certainly be inventing falsehoods against God if we were to accept your way of life, when God has already saved us from it. We do not have to accept it unless God, our Lord, wills it. Our Lord's knowledge covers all things. We trust in Him and ask Him to judge among us and our people, for He is the best Judge.]
- Sarwar, Muhammad
⦿
Indeed we shall have forged a lie against Allah If we go back to your religion after Allah has delivered us from It, and it befits us not that we should go back to it, except if Allah our Lord please: Our Lord comprehends all things in His knowledge; in Allah do we trust: Our Lord! decide between us and our people with truth; and Thou art the best of deciders.
- Shakir, Habib
⦿
We would be inventing lies against God if we returned to your faith after God has delivered us from it. It is not for us to return to it unless God our Lord so willed. Our Lord encompasses all things in His knowledge. We have put our trust in God. Our Lord, expose the truth [and judge] between us and our people, You are the best judge.]
- Wahiduddin Khan
⦿
یہ اللہ پر بڑا بہتان ہوگا اگر ہم تمہارے مذہب پرآجائیں جب کہ اس نے ہم کو اس مذہب سے نجات دے دی ہے اور ہمیں حق نہیں ہے کہ ہم تمہارے مذہب پر آجائیں جب تک خدا خود نہ چاہے .ہمارے پروردگار کا علم ہر شے پر حاوی ہے اور ہمارا اعتماد اسی کے اوپر ہے -خدایا تو ہمارے اور ہماری قوم کے درمیان حق سے فیصلہ فرمادے کہ تو بہترین فیصلہ کرنے والا ہے
- Jawadi, Zeeshan
⦿
ہم اللہ پر جھوٹ گھڑنے والے ہوں گے اگر تمہاری ملت میں پلٹ آئیں جبکہ اللہ ہمیں اس سے نجات دے چکا ہے ہمارے لیے تو اس کی طرف پلٹنا اب کسی طرح ممکن نہیں الا یہ کہ خدا ہمارا رب ہی ایسا چاہے ہمارے رب کا علم ہر چیز پر حاوی ہے، اُسی پر ہم نے اعتماد کر لیا اے رب، ہمارے اور ہماری قوم کے درمیان ٹھیک ٹھیک فیصلہ کر دے اور تو بہترین فیصلہ کرنے والا ہے——
- Maududi, Abul A'ala
⦿
ضرور ہم اللہ پر جھوٹ باندھیں گے اگر تمہارے دین میں آجائیں بعد اس کے کہ اللہ نے ہمیں اس سے بچایا ہے اور ہم مسلمانوں میں کسی کا کام نہیں کہ تمہارے دین میں آئے مگر یہ کہ اللہ چاہے جو ہمارا رب ہے، ہمارے رب کا علم ہر چیز کو محیط ہے، اللہ ہی پر بھروسہ کیا اے ہمارے رب! ہم میں اور ہماری قوم میں حق فیصلہ کر اور تیرا فیصلہ سب سے بہتر ہے،
- Ahmed Raza
⦿
جب اللہ نے ہمیں تمہارے مذہب سے نجات دے دی ہے۔ اگر اس کے بعد بھی ہم تمہارے مذہب میں واپس آجائیں تو پھر تو ہم نے اللہ پر جھوٹا بہتان باندھا۔ اور ہمارے لئے یہ ممکن نہیں ہے کہ ہم لوٹ آئیں مگر یہ کہ اللہ جو ہمارا پروردگار ہے چاہے ہمارا پروردگار اپنے علم سے ہر چیز کا احاطہ کئے ہوئے ہے۔ ہمارا اللہ ہی پر بھروسہ ہے۔ اے ہمارے پروردگار! تو ہی ہمارے اور ہماری قوم کے درمیان حق کے ساتھ فیصلہ کر دے۔ اور تو بہترین فیصلہ کرنے والا ہے۔
قم | nation | group | come together | establish | carry out | assessed | estimated | evaluated
بين | cut off | separate | at distance | withdrawn | apart | become apparent | become known | out of the group | start to appear | made manifest | coming to be | distinguished | visible change
فتح | open | unbar | unblock | unseal | unlock | unclose | unfasten | unfold | switch on | turn on | conquer | unzip
وكل | appoint | administrator | advocate | associate | manage | confide | deputy | agent | trust in
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
علم | knowledge | find out | know | that which becomes known | information | data
شئ | thing | matter | item | substance | want | will a matter | decide a thing
خسر | glamour | attract | tempt | entice or incite (a person) to do a wrong or forbidden thing | spoil something | cause destruction of something | meanness | forfeit | suffer loss | throw away | waste | fail to take advantage
اذ | when | suddenly | so then | whenever | therefore | in that case | hence
جث | elevated ground | a body of mass on ground | dead body | upon knees | fall upon ones breast | risen from ground (like a bump in ground, or being uprooted from ground)
در | uninterrupted flow | circle | rotate | turn over | twirl | wheel | whirl | orbit | flow copiously | screw | pan | gyrate | go | operate | boundary
فى | in | within | inside
صبح | to shine light | morning | to put in a form | to unbecome from previous state | to turn into | to become | to appear | become evident | surface | pass into a specified state
Those who denied Shu'eyb became as though they had not dwelt there. Those who denied Shu'eyb, they were the losers.
- Pickthall, Marmaduke
⦿
Those who impugned Shu'ayb became as if they had never lived there. Those who impugned Shu[ayb were themselves the losers.
- Qarai, Ali Quli
⦿
Those who called Shu'ayb a liar were destroyed as though they never existed. They certainly were the ones to lose a great deal.
- Sarwar, Muhammad
⦿
Those who called Shu'aib a liar were as though they had never dwelt therein; those who called Shu'aib a liar, they were the losers.
- Shakir, Habib
⦿
those who had denied Shu'ayb became as though they had never lived there. Those who denied Shu'ayb, were themselves the losers.
- Wahiduddin Khan
⦿
جن لوگوں نے شعیب علیھ السّلامکی تکذیب کی وہ ایسے برباد ہوئے گویا اس بستی میں بسے ہی نہیں تھے -جن لوگوں نے شعیب علیھ السّلامکو جھٹلایا وہی خسارہ والے قرار پائے
- Jawadi, Zeeshan
⦿
جن لوگوں نے شعیبؑ کو جھٹلایا وہ ایسے مٹے کہ گویا کبھی ان گھروں میں بسے ہی نہ تھے شعیبؑ کے جھٹلانے والے ہی آخر کار برباد ہو کر رہے
- Maududi, Abul A'ala
⦿
شعیب کو جھٹلانے والے گویا ان گھروں میں کبھی رہے ہی نہ تھے، شعیب کو جھٹلانے والے ہی تباہی میں پڑے،
- Ahmed Raza
⦿
جن لوگوں نے شعیب کو جھٹلایا تھا وہ (اس طرح برباد ہوئے کہ) گویا کبھی ان گھروں میں بستے ہی نہ تھے۔ جنہوں نے شعیب کو جھٹلایا تھا وہی نقصان اٹھانے والے ثابت ہوئے۔
خسر | glamour | attract | tempt | entice or incite (a person) to do a wrong or forbidden thing | spoil something | cause destruction of something | meanness | forfeit | suffer loss | throw away | waste | fail to take advantage
هم | them (three or more)
كن | be | exist | are | is | become | was or has been there | being in a state
So he turned from them and said: O my people! I delivered my Lord's messages unto you and gave you good advice; then how can I sorrow for a people that rejected (truth)?
- Pickthall, Marmaduke
⦿
So he abandoned them [to their fate] and said, [O my people! Certainly, I communicated to you the messages of my Lord, and I was your well-wisher. So how should I grieve for a faithless lot?]
- Qarai, Ali Quli
⦿
He turned away from them saying, [My people, I preached the Message of my Lord to you and gave you good advice. How could I be sorry for the unbelievers?]
- Sarwar, Muhammad
⦿
So he turned away from them and said: O my people! certainly I delivered to you the messages of my Lord and I gave you good advice; how shall I then be sorry for an unbelieving people?
- Shakir, Habib
⦿
So he turned away from them, saying, [My people, I delivered my Lord's messages to you and gave you sincere advice, so why should I grieve for people who refused to believe?]
- Wahiduddin Khan
⦿
اس کے بعد شعیب علیھ السّلامنے ان سے منہ پھیر لیا اور کہا کہ اے قوم میں نے اپنے پروردگار کے پیغامات کو پہنچادیا اور تمہیں نصیحت بھی کی تو اب کفر اختیار کرنے والوں کے حال پر کس طرح افسوس کروں
- Jawadi, Zeeshan
⦿
اور شعیبؑ یہ کہہ کر ان کی بستیوں سے نکل گیا کہ ——اے برادران قوم، میں نے اپنے رب کے پیغامات تمہیں پہنچا دیے اور تمہاری خیر خواہی کا حق ادا کر دیا اب میں اُس قوم پر کیسے افسوس کروں جو قبول حق سے انکار کرتی ہے——
- Maududi, Abul A'ala
⦿
تو شعیب نے ان سے منہ پھیرا اور کہا اے میری قوم! میں تمہیں رب کی رسالت پہنچا چکا اور تمہارے بھلے کو نصیحت کی تو کیونکر غم کروں کافروں کا،
- Ahmed Raza
⦿
(اس وقت) وہ ان سے منہ موڑ کر چلے اور کہا اے میری قوم! میں نے تو یقیناً اپنے پروردگار کے پیغامات تمہیں پہنچا دیئے تھے اور تمہیں نصیحت بھی کی تھی تو (اب) کافر قوم (کے عبرتناک انجام) پر کیونکر افسوس کروں؟
قم | nation | group | come together | establish | carry out | assessed | estimated | evaluated
قول | say | speech | declare | state | proverb | epigram
عن | in front of | from | rein | control | title | superscript | in lieu of | presenting | meddling | being inside | eyeing | perforate | visual | absolute | source
And We sent no prophet unto any township but We did afflict its folk with tribulation and adversity that haply they might grow humble.
- Pickthall, Marmaduke
⦿
We did not send a prophet to any town without visiting its people with stress and distress so that they might entreat [for Allah]s forgiveness].
- Qarai, Ali Quli
⦿
To every town that We sent a Prophet, We tested its inhabitants through distress and adversity so that perhaps they would submit themselves to Us.
- Sarwar, Muhammad
⦿
And We did not send a prophet in a town but We overtook its people with distress and affliction in order that they might humble themselves.
- Shakir, Habib
⦿
Whenever We sent a prophet to a town, We afflicted its people with suffering and adversity, so that they might humble themselves [before God],
- Wahiduddin Khan
⦿
اور ہم نے جب بھی کسی قریہ میں کوئی نبی بھیجا تو اہل قریہ کو نافرمانی پر سختی اور پریشانی میں ضرور مبتلا کیا کہ شاید وہ لوگ ہماری بارگاہ میں تضرع و زاری کریں
- Jawadi, Zeeshan
⦿
کبھی ایسا نہیں ہوا کہ ہم نے کسی بستی میں نبی بھیجا ہو اور اُس بستی کے لوگوں کو پہلے تنگی اور سختی میں مبتلا نہ کیا ہو اس خیال سے کہ شاید وہ عاجزی پر اتر آئیں
- Maududi, Abul A'ala
⦿
اور نہ بھیجا ہم نے کسی بستی میں کوئی نبی مگر یہ کہ اس کے لوگوں کو سختی اور تکلیف میں پکڑا کہ وہ کسی طرح زاری کریں
- Ahmed Raza
⦿
اور ہم نے کبھی کسی بستی میں کوئی نبی نہیں بھیجا مگر یہ کہ اس کے باشندوں کو (ان کی تکذیب پر پہلے) سختی اور تکلیف میں مبتلا کیا تاکہ وہ تضرع و زاری کریں۔
Then changed We the evil plight for good till they grew affluent and said: Tribulation and distress did touch our fathers. Then We seized them unawares, when they perceived not.
- Pickthall, Marmaduke
⦿
Then We changed the ill [conditions] to good until they multiplied [in numbers] and said, [Adversity and ease befell our fathers [too].] Then We seized them suddenly while they were unaware.
- Qarai, Ali Quli
⦿
We then replaced their misfortune with well-being until they were relieved and began saying, [Our fathers had also experienced good and bad days.] Suddenly, We struck them (with torment) while they were all unaware (of what was happening).
- Sarwar, Muhammad
⦿
Then We gave them good in the place of evil until they became many and said: Distress and happiness did indeed befall our fathers. Then We took them by surprise while they did not perceive.
- Shakir, Habib
⦿
and then We changed their hardship into ease until they grew affluent and said, [Our fathers had also experienced adversity and prosperity,] then We seized them suddenly, unawares.
- Wahiduddin Khan
⦿
پھر ہم نے برائی کی جگہ اچھائی دے دی یہاں تک کہ وہ لوگ بڑھ نکلے اور کہنے لگے کہ یہ تکلیف و راحت تو ہمارے بزرگوں تک بھی آچکی ہے تو ہم نے اچانک انہیں اپنی گرفت میں لے لیا اور انہیں اس کا شعور بھی نہ ہوسکا
- Jawadi, Zeeshan
⦿
پھر ہم نے ان کی بدحالی کو خوش حالی سے بدل دیا یہاں تک کہ وہ خوب پھلے پھولے اور کہنے لگے کہ ——ہمارے اسلاف پر بھی اچھے اور برے دن آتے ہی رہے ہیں—— آخر کار ہم نے انہیں اچانک پکڑ لیا اور انہیں خبر تک نہ ہوئی
- Maududi, Abul A'ala
⦿
پھر ہم نے برائی کی جگہ بھلائی بدل دی یہاں تک کہ وہ بہت ہوگئے اور بولے بیشک ہمارے باپ دادا کو رنج و راحت پہنچے تھے تو ہم نے انہیں اچانک ان کی غفلت میں پکڑ لیا
- Ahmed Raza
⦿
پھر ہم نے ان کی بدحالی کو خوش حالی سے بدل دیا یہاں تک کہ وہ خوب بڑھے (اور پھلے پھولے) اور کہنے لگے کہ ہمارے باپ دادا کو بھی کبھی تکلیف اور کبھی راحت یونہی پہنچتی رہی ہے۔ تو ایک دم ہم نے ان کو اس طرح پکڑ لیا کہ انہیں اس کا شعور بھی نہ ہو سکا۔
And if the people of the townships had believed and kept from evil, surely We should have opened for them blessings from the sky and from the earth. But (unto every messenger) they gave the lie, and so We seized them on account of what they used to earn.
- Pickthall, Marmaduke
⦿
If the people of the towns had been faithful and Godwary, We would have opened to them blessings from the heaven and the earth. But they denied; so We seized them because of what they used to earn.
- Qarai, Ali Quli
⦿
Had the people of the towns believed (in Our revelations) and maintained piety, We would have certainly showered on them Our blessings from the sky and the earth. But they called Our revelations lies, thus Our torment struck them for their evil deeds.
- Sarwar, Muhammad
⦿
And if the people of the towns had believed and guarded (against evil) We would certainly have opened up for them blessings from the heaven and the earth, but they rejected, so We overtook them for what they had earned.
- Shakir, Habib
⦿
Had the people of those towns believed in and feared God, We would have showered upon them blessings from heaven and earth, but they rejected the truth. So We seized them on account of their misdeeds.
- Wahiduddin Khan
⦿
اور اگر اہل قریہ ایمان لے آتے اور تقوٰی اختیار کرلیتے تو ہم ان کے لئے زمین اور آسمان سے برکتوں کے دروازے کھول دیتے لیکن انہوں نے تکذیب کی تو ہم نے ان کو ان کے اعمال کی گرفت میں لے لیا
- Jawadi, Zeeshan
⦿
اگر بستیوں کے لوگ ایمان لاتے اور تقویٰ کی روش اختیار کرتے تو ہم ان پر آسمان اور زمین سے برکتوں کے دروازے کھو ل دیتے، مگر اُنہوں نے تو جھٹلایا، لہٰذا ہم نے اُس بری کمائی کے حساب میں انہیں پکڑ لیا جو وہ سمیٹ رہے تھے
- Maududi, Abul A'ala
⦿
اور اگر بستیو ں والے ایمان لاتے اور ڈرتے تو ضرور ہم ان پر آسمان اور زمین سے برکتیں کھول دیتے مگر انہوں نے تو جھٹلایا تو ہم نے انہیں ان کے کیے پر گرفتار کیا
- Ahmed Raza
⦿
اور اگر ان بستیوں کے باشندے ایمان لاتے اور پرہیزگاری اختیار کرتے تو ہم ان پر آسمان و زمین کی برکتوں کے دروازے کھول دیتے۔ لیکن انہوں نے جھٹلایا۔ لہٰذا ہم نے ان کو ان کے کرتوتوں کی پاداش میں پکڑ لیا۔
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
قرى | town | village | settlement
اهل | family | occupants | residents | a close group | the house people | inhabitants
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
لو | if | had it been | as long as | in case of | if that then
°°°°°°°°°°
CONSTITUTION OF THE ONE WHO IS THE NOURISHER, THE SAFE-KEEPER
This website is a work of passion. It exists only for a couple of reasons:
1) I wanted to understand the Book without involving any second-party sources of guidance i.e. exegesis, or Asbab-e-Nuzul, or extra-Quranic ahadith, etc. 2) You must also know what the bare truth is, so we can work together.
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