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وَٱلَّذِينَ
And the ones who
كَذَّبُوا۟
continuously lie
بِـَٔايَٰتِنَا
about Our signs,
يَمَسُّهُمُ
they will feel
ٱلْعَذَابُ
the punishment
بِمَا
due to what
كَانُوا۟
they had been
يَفْسُقُونَ
taking liberties about..
And the ones who continuously lie about Our signs, they will feel the punishment due to what they had been taking liberties about..
⦿
But as for those who deny Our revelations, torment will afflict them for that they used to disobey. - Pickthall, Marmaduke
⦿
But as for those who deny Our signs, the punishment shall befall them because of the transgressions they used to commit. - Qarai, Ali Quli
⦿
Those who reject Our revelations will certainly be punished for their evil deeds. - Sarwar, Muhammad
⦿
And (as for) those who reject Our communications, chastisement shall afflict them because they transgressed. - Shakir, Habib
⦿
Chastisement will befall those who reject Our signs because of their disobedience. - Wahiduddin Khan
⦿
اور جن لوگوں نے تکذیب کی انہیں ان کی نافرمانیوں کی وجہ سے عذاب اپنی لپیٹ میں لے لے گا - Jawadi, Zeeshan
⦿
اور جو ہماری آیات کو جھٹلائیں وہ اپنی نافرمانیوں کی پاداش میں سزا بھگت کر رہیں گے - Maududi, Abul A'ala
⦿
اور جنہوں نے ہماری آیتیں جھٹلائیں انہیں عذاب پہنچے گا بدلہ ان کی بے حکمی کا، - Ahmed Raza
⦿
اور جن لوگوں نے ہماری آیتوں کو جھٹلایا ان کو ان کی نافرمانی کی وجہ سے عذاب پہنچے گا۔ - Najafi, Muhammad
فسق | liberty | crossing limit | immorality
كن | be | exist | are | is | become | was or has been there | being in a state
ب | with | about | through | by | around | regarding
عذب | punishment | pain | torture | anguish | misery | torment | suffering | hardship | trouble
مس | feel | grasp | understand | touch | sense
اى ⇐ اية | this here | which | who | manifestation | significant | it is | sign | (pointing to something)
كذب | lie | untruth | deny | contradict
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
قُل
Say,
لَّآ
[Not
أَقُولُ
I say
لَكُمْ
to you that
عِندِى
near me are
خَزَآئِنُ
treasures of
ٱللَّهِ
the One
وَلَآ
and not
أَعْلَمُ
I am knowing of
ٱلْغَيْبَ
the unseen,
وَلَآ
neither
أَقُولُ
I say
لَكُمْ
to you that
إِنِّى
I am
مَلَكٌ
a king;
ۖ
إِنْ
indeed
أَتَّبِعُ
I adhere to
إِلَّا
nothing but
مَا
what is
يُوحَىٰٓ
inspired
إِلَىَّ
towards me].
ۚ
قُلْ
Say,
هَلْ
[Are
يَسْتَوِى
equal
ٱلْأَعْمَىٰ
the blind
وَٱلْبَصِيرُ
and the one who can see?
ۚ
أَفَلَا
Then why do not
تَتَفَكَّرُونَ
you think about it?]
٦
٥٠
قُل لَّآ أَقُولُ لَكُمْ عِندِى خَزَآئِنُ ٱللَّهِ وَلَآ أَعْلَمُ ٱلْغَيْبَ وَلَآ أَقُولُ لَكُمْ إِنِّى مَلَكٌ ۖ إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰٓ إِلَىَّ ۚ قُلْ هَلْ يَسْتَوِى ٱلْأَعْمَىٰ وَٱلْبَصِيرُ ۚ أَفَلَا تَتَفَكَّرُونَ Say, [Not I say to you that near me are treasures of the One and not I am knowing of the unseen, neither I say to you that I am a king; indeed I adhere to nothing but what is inspired towards me]. Say, [Are equal the blind and the one who can see? Then why do not you think about it?]
⦿
Say (O Muhammad, to the disbelievers): I say not unto you (that) I possess the treasures of Allah, nor that I have knowledge of the Unseen; and I say not unto you: Lo! I am an angel. I follow only that which is inspired in me. Say: Are the blind man and the seer equal? Will ye not then take thought? - Pickthall, Marmaduke
⦿
Say, [I do not say to you that I possess the treasuries of Allah, nor do I know the Unseen, nor do I say to you that I am an angel. I follow only what is revealed to me.] Say, [Are the blind one and the seer equal? So do you not reflect?] - Qarai, Ali Quli
⦿
(Muhammad), tell them, [I do not claim to have all the treasures of God in my hands, nor to know the unseen, nor do I claim to be an angel. I follow only what is revealed to me (from God).] Say to them, [Are the blind and the seeing equal?] Why then do you not think? - Sarwar, Muhammad
⦿
Say: I do not say to you, I have with me the treasures of Allah, nor do I know the unseen, nor do I say to you that I am an angel; I do not follow aught save that which is revealed to me. Say: Are the blind and the seeing one alike? Do you not then reflect? - Shakir, Habib
⦿
Say, [I do not say to you that I possess the treasures of God, nor do I know the unseen, nor do I say to you that I am an angel. I follow only that which is revealed to me.] Say, [Are the blind and the seeing alike? Can you not then think?] - Wahiduddin Khan
⦿
آپ کہئے کہ ہمارا دعو ٰی یہ نہیں ہے کہ ہمارے پاس خدائی خزانے ہیں یا ہم عالم الغیب ہیں اور نہ ہم یہ کہتے ہیں کہ ہم مُلک ہیں. ہم تو صرف وحی پروردگار کا اتباع کرتے ہیں اور پوچھئے کہ کیا اندھے اور بینا برابر ہوسکتے ہیں آخر تم کیوں نہیں سوچتے ہو - Jawadi, Zeeshan
⦿
ا ے محمدؐ! ان سے کہو، ——میں تم سے یہ نہیں کہتا کہ میرے پاس اللہ کے خزانے ہیں نہ میں غیب کا علم رکھتا ہوں، اور نہ یہ کہتا ہوں کہ میں فرشتہ ہوں میں تو صرف اُس وحی کی پیروی کرتا ہوں جو مجھ پر نازل کی جاتی ہے—— پھر ان سے پوچھو کیا اندھا اور آنکھوں والا دونوں برابر ہوسکتے ہیں؟ کیا تم غور نہیں کرتے؟ - Maududi, Abul A'ala
⦿
تم فرمادو میں تم سے نہیں کہتا میرے پاس اللہ کے خزانے ہیں اور نہ یہ کہوں کہ میں آپ غیب جان لیتا ہوں اور نہ تم سے یہ کہوں کہ میں فرشتہ ہوں میں تو اسی کا تا بع ہوں جو مجھے وحی آتی ہے تم فر ماؤ کیا برابر ہو جائیں گے اندھے اور انکھیا رے تو کیا تم غور نہیں کرتے، - Ahmed Raza
⦿
اے رسول کہہ دیجیے میں تم سے یہ نہیں کہتا کہ میرے پاس اللہ کے خزانے ہیں اور نہ یہ کہ میں غیب جانتا ہوں اور نہ تم سے یہ کہتا ہوں کہ میں فرشتہ ہوں میں تو صرف اس وحی کی پیروی کرتا ہوں جو مجھے کی جاتی ہے آپ کہیے! کیا اندھا اور آنکھوں والا برابر ہے؟ تم غور و فکر کیوں نہیں کرتے؟ - Najafi, Muhammad
فكر | intellect | thought | idea | think | cerebrate | reason | consider | reflect
بصر | [God quality] - vision | view | eyesight | enlightenment
عم ⇐ عمى | camouflage | blindfolded | forcibly placed together | viral | common | general | included | chaotic | disordered | turmoil | commotion
سوى | equalized | balanced | grade | make level | even | uniform | spread out | fully extended or expanded | flatten | make sleek | clear debt | harmonize | settle | arrange | prepare | organize
هل | acclaim | cheer | eligibility | raise. making loud sound | capacity | announcement | particle of interrogation | come here! | appearance of new moon
ال ⇐ الى | towards | to | directed at
حى | inspiration | revealed | alive | vivid | stimulate or arouse | signalled | inspiration | consultation | advice | suggestion | made to know | haste | or haste to be first | or before | became | apparent | or distinct | may God save thee; or make thee to be free from evil | or harm | or the like | or make thee to have dominion | or benefit thee
ما | what | not | why | how | which | where
تبع | succeed | follow | adhere | disciple | consequent
ملك | owner | king | lord | possess | holder | have power
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
غب | unseen | passion | memorized | invisible
علم | knowledge | find out | know | that which becomes known | information | data
و | and | while | additionally
له | him | it | that | his
خزن | amass | to store | to contain | keep secret | dam up | horde | treasure | locker | coffer | vault | department store
عند | from | in front of | against | near from | sourced from
ل | for | to | in order to | for it to happen | emphasis
لا | not | negate the following
قول | say | speech | declare | state | proverb | epigram
وَأَنذِرْ
And warn
بِهِ
through it
ٱلَّذِينَ
the ones who
يَخَافُونَ
are afraid
أَن
that
يُحْشَرُوٓا۟
they will be collected
إِلَىٰ
towards
رَبِّهِمْ
their Rabb;
ۙ
لَيْسَ
not there is
لَهُم
for them
مِّن
from
دُونِهِۦ
beneath Him
وَلِىٌّۭ
a protector
وَلَا
nor
شَفِيعٌۭ
a mediator,
لَّعَلَّهُمْ
so that they may
يَتَّقُونَ
be aware.
٦
٥١
وَأَنذِرْ بِهِ ٱلَّذِينَ يَخَافُونَ أَن يُحْشَرُوٓا۟ إِلَىٰ رَبِّهِمْ ۙ لَيْسَ لَهُم مِّن دُونِهِۦ وَلِىٌّۭ وَلَا شَفِيعٌۭ لَّعَلَّهُمْ يَتَّقُونَ And warn through it the ones who are afraid that they will be collected towards their Rabb; not there is for them from beneath Him a protector nor a mediator, so that they may be aware.
⦿
Warn hereby those who fear (because they know) that they will be gathered unto their Lord, for whom there is no protecting ally nor intercessor beside Him, that they may ward off (evil). - Pickthall, Marmaduke
⦿
And warn by its means those who fear being mustered toward their Lord, besides whom they shall have neither any guardian nor any intercessor, so that they may be Godwary. - Qarai, Ali Quli
⦿
Preach the Quran to those who are concerned about the Day of Judgment at which time they will be brought before their Lord. Tell them that their only guardian and intercessor is God so that they may become pious. - Sarwar, Muhammad
⦿
And warn with it those who fear that they shall be gathered to their Lord-- there is no guardian for them, nor any intercessor besides Him-- that they may guard (against evil). - Shakir, Habib
⦿
Warn by it those who fear to be gathered before their Lord, when they have no guardian or intercessor besides God, so that they may become God-fearing. - Wahiduddin Khan
⦿
اور آپ اس کتاب کے ذریعہ انہیں ڈرائیں جنہیں یہ خوف ہے کہ خدا کی بارگاہ میں حاضر ہوں گے اور اس کے علاوہ کوئی سفارش کرنے والا یا مددگار نہ ہوگا شاید ان میں خوف خدا پیدا ہوجائے - Jawadi, Zeeshan
⦿
اے محمدؐ! تم اس (علم وحی) کے ذریعہ سے اُن لوگوں کو نصیحت کرو جو اس بات کا خوف رکھتے ہیں کہ اپنے رب کے سامنے کبھی اس حال میں پیش کیے جائیں گے کہ اُس کے سوا وہاں کوئی (ایسا ذی اقتدار) نہ ہوگا جو ان کا حامی و مدد گار ہو، یا ان کی سفارش کرے، شاید کہ (اس نصیحت سے متنبہ ہو کر) وہ خدا ترسی کی روش اختیار کر لیں - Maududi, Abul A'ala
⦿
اور اس قرآن سے انہیں ڈراؤ جنہیں خوف ہو کہ اپنے رب کی طرف یوں اٹھائے جائیں کہ اللہ کے سوا نہ ان کا کوئی حمایتی ہو نہ کوئی سفارشی اس امید پر کہ وہ پرہیزگار ہوجائیں - Ahmed Raza
⦿
اور آپ اس (وحی شدہ قرآن) کے ذریعہ سے ان لوگوں کو ڈرائیں۔ جنہیں خوف (اندیشہ) ہے کہ وہ اپنے پروردگار کی طرف محشور ہوں گے کہ اس (اللہ) کے سوا ان کا نہ کوئی سرپرست ہوگا اور نہ کوئی سفارشی شاید کہ وہ متقی و پرہیزگار بن جائیں۔ - Najafi, Muhammad
وقى | aware | strong | having merit | perfect | awake | preserve | protect
شفع | mediate | speak on behalf of | recommend | even | exactly divisible by two
و | and | while | additionally
ولى | first | protector | friend | follow | fellow | successor | ensue | inaugurate | follow | succeed | supervene
دن ⇐ دون | vile | inferior | beneath | under | below | write | notate | register | low | be subject of
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
ل | for | to | in order to | for it to happen | emphasis
ليس | not
رب | nourisher | leader | governor | commander | authority | to evolve | to make move in a forward direction | increase
ال ⇐ الى | towards | to | directed at
حشر | insert | squeeze | gather | collect | pack | cram | assemble
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
خف | to go down | abate | decline | to cool down | decrease in intensity | lessen | thinning | hidden | invisible | cryptic | covert | secret | veiled | occult | stealthy | mysterious | fear | intimidation | anxiety
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
ب | with | about | through | by | around | regarding
نذر | notification | warn | forebode | threaten | harbinger | portent | dedicate | make a vow
وَلَا
[untranslated]
تَطْرُدِ
[untranslated]
ٱلَّذِينَ
[untranslated]
يَدْعُونَ
[untranslated]
رَبَّهُم
[untranslated]
بِٱلْغَدَوٰةِ
[untranslated]
وَٱلْعَشِىِّ
[untranslated]
يُرِيدُونَ
[untranslated]
وَجْهَهُۥ
[untranslated]
ۖ
[untranslated]
مَا
[untranslated]
عَلَيْكَ
[untranslated]
مِنْ
[untranslated]
حِسَابِهِم
[untranslated]
مِّن
[untranslated]
شَىْءٍۢ
[untranslated]
وَمَا
[untranslated]
مِنْ
[untranslated]
حِسَابِكَ
[untranslated]
عَلَيْهِم
[untranslated]
مِّن
[untranslated]
شَىْءٍۢ
[untranslated]
فَتَطْرُدَهُمْ
[untranslated]
فَتَكُونَ
[untranslated]
مِنَ
[untranslated]
ٱلظَّٰلِمِينَ
[untranslated]
٦
٥٢
وَلَا تَطْرُدِ ٱلَّذِينَ يَدْعُونَ رَبَّهُم بِٱلْغَدَوٰةِ وَٱلْعَشِىِّ يُرِيدُونَ وَجْهَهُۥ ۖ مَا عَلَيْكَ مِنْ حِسَابِهِم مِّن شَىْءٍۢ وَمَا مِنْ حِسَابِكَ عَلَيْهِم مِّن شَىْءٍۢ فَتَطْرُدَهُمْ فَتَكُونَ مِنَ ٱلظَّٰلِمِينَ [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated]
⦿
Repel not those who call upon their Lord at morn and evening, seeking His Countenance. Thou art not accountable for them in aught, nor are they accountable for thee in aught, that thou shouldst repel them and be of the wrong-doers. - Pickthall, Marmaduke
⦿
Do not drive away those who supplicate their Lord morning and evening desiring His face. Neither are you accountable for them in any way, nor are they accountable for you in any way, so that you may drive them away and thus become one of the wrongdoers. - Qarai, Ali Quli
⦿
Do not disregard those who pray to their Lord in the mornings and evenings, seeking their Lord's pleasure. You will not be held responsible for them nor will they be held responsible for you. Do not disregard them lest you become unjust. - Sarwar, Muhammad
⦿
And do not drive away those who call upon their Lord in the morning and the evening, they desire only His favor; neither are you answerable for any reckoning of theirs, nor are they answerable for any reckoning of yours, so that you should drive them away and thus be of the unjust. - Shakir, Habib
⦿
Do not send away those who call upon their Lord in the morning and in the evening, seeking only His grace. You are not by any means accountable for them, nor are they accountable for you. If you turn them away, you yourself will become one of the unjust. - Wahiduddin Khan
⦿
اور خبردار جو لوگ صبح و شام اپنے خدا کو پکارتے ہیں اور خدا ہی کو مقصود بنائے ہوئے ہیں انہیں اپنی بزم سے الگ نہ کیجئے گا. نہ آپ کے ذمہ ان کا حساب ہے اور نہ ان کے ذمہ آپ کا حساب ہے کہ آپ انہیں دھتکار دیں اور اس طرح ظالموں میں شمارہوجائیں - Jawadi, Zeeshan
⦿
اور جو لوگ اپنے رب کو رات دن پکارتے رہتے ہیں او ر اس کی خوشنودی کی طلب میں لگے ہوئے ہیں انہیں اپنے سے دور نہ پھینکو اُن کے حساب میں سے کسی چیز کا بار تم پر نہیں ہے اور تمہارے حساب میں سے کسی چیز کا بار اُن پر نہیں اس پر بھی اگر تم انہیں دور پھینکو گے تو ظالموں میں شمار ہو گے - Maududi, Abul A'ala
⦿
اور دور نہ کرو انہیں جو اپنے رب کو پکارتے ہیں صبح اور شام اس کی رضا چاہتے تم پر ان کے حساب سے کچھ نہیں اور ان پر تمہارے حساب سے کچھ نہیں پھر انہیں تم دور کرو تو یہ کام انصاف سے بعید ہے - Ahmed Raza
⦿
(اے رسول(ص)) ان لوگوں کو اپنے پاس سے نہ دھتکارو۔ جو اپنے پروردگار کی رضا جوئی کی خاطر صبح و شام اسے پکارتے ہیں۔ ان کا کچھ بھی حساب کتاب آپ کے ذمہ نہیں ہے اور نہ ہی آپ کا کچھ بھی حساب کتاب ان کے ذمہ ہے اور اگر آپ نے پھر بھی انہیں دھتکار دیا تو آپ بے انصافی کرنے والوں میں سے ہو جائیں گے۔ - Najafi, Muhammad
ظل ⇐ ظلم | unfair | injustice | shadow | oppression | iniquity | extortion | abuse | dark | tyranny
كن | be | exist | are | is | become | was or has been there | being in a state
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
شئ | thing | matter | item | substance | want | will a matter | decide a thing
حسب | according to | depending | calculate | enough | metered | on | pursuant to in his element
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
ما | what | not | why | how | which | where
وجه | face | aim | target | attention | reason | counter | repel | tended | applied | direction in which one goes | reasonable
رود | exploration | discovery | intend | process of finding the way | desire | invent or use something | pathfinding | patrol | flight | survey of an area | want
عش ⇐ عشو | evening | time for getting tucked in | time for final meal of day after which time one goes to sleep | dinner | night time | evening | low-light | dark | gloom | haphazard | random | aimless | blindly
رب | nourisher | leader | governor | commander | authority | to evolve | to make move in a forward direction | increase
دع ⇐ دعو | call | invite | legal action | request | to push or pull in a direction | to call attention towards
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
طرد | expel | banish | dispel | evict | dismiss | package | parcel out | exile
و | and | while | additionally
وَكَذَٰلِكَ
And that is how
فَتَنَّا
We test
بَعْضَهُم
some of them
بِبَعْضٍۢ
through some else
لِّيَقُولُوٓا۟
for they say,
أَهَٰٓؤُلَآءِ
[Are these of those who have
مَنَّ
favour of
ٱللَّهُ
the One
عَلَيْهِم
upon them
مِّنۢ
from
بَيْنِنَآ
apart of us?]
ۗ
أَلَيْسَ
Is it not that
ٱللَّهُ
the One is
بِأَعْلَمَ
with knowledge
بِٱلشَّٰكِرِينَ
regarding the thankful ones?
٦
٥٣
وَكَذَٰلِكَ فَتَنَّا بَعْضَهُم بِبَعْضٍۢ لِّيَقُولُوٓا۟ أَهَٰٓؤُلَآءِ مَنَّ ٱللَّهُ عَلَيْهِم مِّنۢ بَيْنِنَآ ۗ أَلَيْسَ ٱللَّهُ بِأَعْلَمَ بِٱلشَّٰكِرِينَ And that is how We test some of them through some else for they say, [Are these of those who have favour of the One upon them from apart of us?] Is it not that the One is with knowledge regarding the thankful ones?
⦿
And even so do We try some of them by others, that they say: Are these they whom Allah favoureth among us? Is not Allah best Aware of the thanksgivers? - Pickthall, Marmaduke
⦿
Thus do We test them by means of one another so that they should say, [Are these the ones whom Allah has favoured from among us?!] Does not Allah know best the grateful?! - Qarai, Ali Quli
⦿
We test some of them by the conditions of the others so that the rich and proud ones (seeing your poor and humble followers) would say, [Are these the ones from among all of us whom God has chosen to favor?] Does not God know those who give thanks (much better than others do). - Sarwar, Muhammad
⦿
And thus do We try some of them by others so that they say: Are these they upon whom Allah has conferred benefit from among us? Does not Allah best know the grateful? - Shakir, Habib
⦿
In this way We try some of them by means of others, so that they may ask, [Are these [lowly ones] whom God has singled out for His favours from among us? Does God not know best who are the grateful ones?] - Wahiduddin Khan
⦿
اور اسی طرح ہم نے بعض کو بعض کے ذریعہ آزمایا ہے تاکہ وہ یہ کہیں کہ یہی لوگ ہیں جن پر خدا نے ہمارے درمیان فضل و کرم کیا ہے اور کیا وہ اپنے شکر گزار بندوں کو بھی نہیں جانتا - Jawadi, Zeeshan
⦿
دراصل ہم نے اس طرح ان لوگوں میں سے بعض کو بعض کے ذریعہ سے آزمائش میں ڈالا ہے تاکہ وہ اِنہیں دیکھ کر کہیں ——کیا یہ ہیں وہ لوگ جن پر ہمارے درمیان اللہ کا فضل و کرم ہوا ہے؟—— ہاں! کیا خدا اپنے شکر گزار بندوں کو اِن سے زیادہ نہیں جانتا ہے؟ - Maududi, Abul A'ala
⦿
اور یونہی ہم نے ان میں ایک دوسرے کے لئے فتنہ بنایا کہ مالدار کافر محتاج مسلمانوں کو دیکھ کر کہیں کیا یہ ہیں جن پر اللہ نے احسان کیا ہم میں سے کیا اللہ خوب نہیں جانتا حق ماننے والوں کو، - Ahmed Raza
⦿
اس طرح ہم نے بعض لوگوں کو بعض کے ذریعہ سے آزمائش میں ڈال رکھا ہے تاکہ وہ کہیں کہ کیا یہی وہ ہیں جن کو ہم میں سے اللہ نے اپنے (خاص) احسان سے نوازا ہے؟ کیا اللہ اپنے شکر گزار بندوں کو (ان سے) زیادہ نہیں جانتا ہے؟ - Najafi, Muhammad
شكر | thank | praise | acknowledge | devotion | bountiful | offsets | grateful
علم | knowledge | find out | know | that which becomes known | information | data
ليس | not
بين | cut off | separate | at distance | withdrawn | apart | become apparent | become known | out of the group | start to appear | made manifest | coming to be | distinguished | visible change
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
له | him | it | that | his
منو | to hope | to emit | desire | demand | longing | temptation | bestow favour | grant
هؤلاء | that | these | these ones | this | those
قول | say | speech | declare | state | proverb | epigram
بعض | some | of it | part | somewhat | together | biting | a lot | divide | section | unspecified amount of something | few
فتن | test | torture | burn | affliction | trial | seduction | attractive | charm
ذا ⇐ ذلك | that | thereof | though | therefrom
وَإِذَا
And whenever
جَآءَكَ
come to you,
ٱلَّذِينَ
the ones who
يُؤْمِنُونَ
are sure
بِـَٔايَٰتِنَا
about Our signs,
فَقُلْ
thus say,
سَلَٰمٌ
[Peace be
عَلَيْكُمْ
upon you all.]
ۖ
كَتَبَ
Has prescribed
رَبُّكُمْ
your Rabb
عَلَىٰ
upon
نَفْسِهِ
Himself
ٱلرَّحْمَةَ
the mercy;
ۖ
أَنَّهُۥ
indeed for
مَنْ
who
عَمِلَ
did
مِنكُمْ
from you
سُوٓءًۢا
crimes
بِجَهَٰلَةٍۢ
in ignorance,
ثُمَّ
then
تَابَ
returned
مِنۢ
from
بَعْدِهِۦ
after it,
وَأَصْلَحَ
and took corrective measures,
فَأَنَّهُۥ
thus He is
غَفُورٌۭ
forgiving,
رَّحِيمٌۭ
merciful.
٦
٥٤
وَإِذَا جَآءَكَ ٱلَّذِينَ يُؤْمِنُونَ بِـَٔايَٰتِنَا فَقُلْ سَلَٰمٌ عَلَيْكُمْ ۖ كَتَبَ رَبُّكُمْ عَلَىٰ نَفْسِهِ ٱلرَّحْمَةَ ۖ أَنَّهُۥ مَنْ عَمِلَ مِنكُمْ سُوٓءًۢا بِجَهَٰلَةٍۢ ثُمَّ تَابَ مِنۢ بَعْدِهِۦ وَأَصْلَحَ فَأَنَّهُۥ غَفُورٌۭ رَّحِيمٌۭ And whenever come to you, the ones who are sure about Our signs, thus say, [Peace be upon you all.] Has prescribed your Rabb upon Himself the mercy; indeed for who did from you crimes in ignorance, then returned from after it, and took corrective measures, thus He is forgiving, merciful.
⦿
And when those who believe in Our revelations come unto thee, say: Peace be unto you! Your Lord hath prescribed for Himself mercy, that whoso of you doeth evil through ignorance and repenteth afterward thereof and doeth right, (for him) lo! He is Forgiving, Merciful. - Pickthall, Marmaduke
⦿
When those who have faith in Our signs come to you, say, [Peace to you! Your Lord has made mercy incumbent upon Himself: whoever of you commits an evil [deed] out of ignorance and then repents after that and reforms, then He is indeed all-forgiving, all-merciful.] - Qarai, Ali Quli
⦿
When the faithful come to you, say to them, [Peace be upon you. Your Lord has decreed for Himself to be All-merciful. Anyone of you who commits a sin out of ignorance, then repents, and reforms himself will find that God is All-forgiving and All-merciful.] - Sarwar, Muhammad
⦿
And when those who believe in Our communications come to you, say: Peace be on you, your Lord has ordained mercy on Himself, (so) that if any one of you does evil in ignorance, then turns after that and acts aright, then He is Forgiving, Merciful. - Shakir, Habib
⦿
When those who believe in Our revelations come to you, say, [Peace be upon you. Your Lord has taken it upon Himself to be merciful. So that if any one among you does evil in ignorance and repents thereafter and makes amends, then He is most forgiving and ever merciful.] - Wahiduddin Khan
⦿
اور جب آپ کے پاس وہ لوگ آئیں جو ہماری آیتوں پر ایمان رکھتے ہیں تو ان سے کہئے السلام علیکم ...._ تمہارے پروردگار نے اپنے اوپر رحمت لازم قرر دے لی ہے کہ تم میں جو بھی ازروئے جہالت برائی کرے گا اور اس کے بعد توبہ کرکے اپنی اصلاح کرلے گا تو خدا بہت زیادہ بخشنے والا اور مہربان ہے - Jawadi, Zeeshan
⦿
جب تمہارے پاس وہ لوگ آئیں جو ہماری آیات پر ایمان لاتے ہیں تو ان سے کہو ——تم پر سلامتی ہے تمہارے رب نے رحم و کرم کا شیوہ اپنے اوپر لازم کر لیا ہے یہ اس کا رحم و کرم ہی ہے کہ اگر تم میں سے کوئی نادانی کے ساتھ کسی برائی کا ارتکاب کر بیٹھا ہو پھر اس کے بعد توبہ کرے اور اصلاح کر لے تو وہ اُسے معاف کر دیتا ہے اور نرمی سے کام لیتا ہے—— - Maududi, Abul A'ala
⦿
اور جب تمہارے حضور وہ حاضر ہوں جو ہماری آیتوں پر ایمان لاتے ہیں تو ان سے فرماؤ تم پر سلام تمہارے رب نے اپنے ذمہ کرم پر رحمت لازم کرلی ہے کہ تم میں جو کوئی نادانی سے کچھ برائی کر بیٹھے پھر اس کے بعد توبہ کرے اور سنور جائے تو بیشک اللہ بخشنے والا مہربان ہے، - Ahmed Raza
⦿
اور جب آپ کے پاس وہ لوگ آئیں جو ہماری آیتوں پر ایمان لائے ہیں تو ان سے کہو سلامٌ علیکم (تم پر سلامتی ہو)۔ تمہارے پروردگار نے اپنے اوپر رحمت لازم قرار دی ہے (لہٰذا) اگر تم میں سے کوئی شخص جہالت و نادانی کی وجہ سے کوئی برائی کرے پھر اس کے بعد توبہ کرلے اور اپنی اصلاح کرلے تو بےشک وہ (اللہ) بڑا بخشنے والا، بڑا رحم کرنے والا ہے۔ - Najafi, Muhammad
غفر | excuse | forgive | pardon | remit | condone | absolve | shield
صلح | correction | reconcile | peace | repair | suitable
بعد | after | later | following | next on | remoteness | distance | dimension | measure | proportion
توب | return to | forgive | make up | a chest
ثم | afterwards | then | therefore | but | following that | additionally | moreover | furthermore
جهل | darkness | blindness | facelessness | ignorance | unawareness | stupidity
سوء | evil | bad | mal- | mis- | offensive | hurt | sadden | upset | worst | private parts | something that is to be kept hidden
كم | you (three or more)
عمل | do | act | action | working | function | labour | business | job | task | employment
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
رحم | provider | merciful | compassion | keeper | grower | saver
نفس | self | person | psyche
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
رب | nourisher | leader | governor | commander | authority | to evolve | to make move in a forward direction | increase
كتب | write | prescribe | ordain | book | letter | message | compose
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
سلم | safe | secure | free | firm | deliver | committed | accepted | admitted
قول | say | speech | declare | state | proverb | epigram
اى ⇐ اية | this here | which | who | manifestation | significant | it is | sign | (pointing to something)
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
جى | come | arrive | reached | be in front of | front portion | chest
اذ | when | suddenly | so then | whenever | therefore | in that case | hence
وَكَذَٰلِكَ
And that is how
نُفَصِّلُ
We explain
ٱلْـَٔايَٰتِ
the signs,
وَلِتَسْتَبِينَ
and for you to become separate from
سَبِيلُ
way of
ٱلْمُجْرِمِينَ
the criminals.
And that is how We explain the signs, and for you to become separate from way of the criminals.
⦿
Thus do We expound the revelations that the way of the unrighteous may be manifest. - Pickthall, Marmaduke
⦿
Thus do We elaborate the signs, so that the way of the guilty may be exposed. - Qarai, Ali Quli
⦿
Thus do We explain Our revelations so that the sinful way can be plainly discerned. - Sarwar, Muhammad
⦿
And thus do We make distinct the communications and so that the way of the guilty may become clear. - Shakir, Habib
⦿
Thus We make plain Our signs, so that the path of the evil-doers might be laid bare. - Wahiduddin Khan
⦿
اور ہم اسی طرح اپنی نشانیوں کو تفصیل کے ساتھ بیان کرتے ہیں تاکہ مجرمین کا راستہ ان پر واضح ہوجائے - Jawadi, Zeeshan
⦿
اور اس طرح ہم اپنی نشانیاں کھول کھول کر پیش کرتے ہیں تاکہ مجرموں کی راہ بالکل نمایاں ہو جائے - Maududi, Abul A'ala
⦿
اور اسی طرح ہم آیتوں کو مفصل بیان فرماتے ہیں اور اس لیے کہ مجرموں کا راستہ ظاہر ہوجائے - Ahmed Raza
⦿
اور اسی طرح ہم اپنی آیتوں کو تفصیل کے ساتھ بیان کرتے ہیں تاکہ مجرموں کا راستہ بالکل واضح ہو جائے۔ - Najafi, Muhammad
جرم | criminal | crime | offence | misdeed | an outrage | a large mass or body (plural ajraam e.g. ajraam falki i.e. celestial bodies)
سبل | way | tract | path | road | give to charity | cause | in favour of | dedicated to | drag behind leaving a path | hang down
بين | cut off | separate | at distance | withdrawn | apart | become apparent | become known | out of the group | start to appear | made manifest | coming to be | distinguished | visible change
اى ⇐ اية | this here | which | who | manifestation | significant | it is | sign | (pointing to something)
فصل | separate | part | oneself from | disconnect | explain | open it up | cut open so something can come forth | disunite | disjoin
ذا ⇐ ذلك | that | thereof | though | therefrom
قُلْ
Say,
إِنِّى
[I am
نُهِيتُ
forbidden
أَنْ
that
أَعْبُدَ
I obey
ٱلَّذِينَ
the ones who
تَدْعُونَ
call upon
مِن
someone from
دُونِ
beneath
ٱللَّهِ
the One.]
ۚ
قُل
Say,
لَّآ
[Not
أَتَّبِعُ
I adhere to
أَهْوَآءَكُمْ
your whims.
ۙ
قَدْ
So thus if
ضَلَلْتُ
I go to darkness
إِذًۭا
whenever,
وَمَآ
and not
أَنَا۠
I would be
مِنَ
from
ٱلْمُهْتَدِينَ
the guided ones.]
٦
٥٦
قُلْ إِنِّى نُهِيتُ أَنْ أَعْبُدَ ٱلَّذِينَ تَدْعُونَ مِن دُونِ ٱللَّهِ ۚ قُل لَّآ أَتَّبِعُ أَهْوَآءَكُمْ ۙ قَدْ ضَلَلْتُ إِذًۭا وَمَآ أَنَا۠ مِنَ ٱلْمُهْتَدِينَ Say, [I am forbidden that I obey the ones who call upon someone from beneath the One.] Say, [Not I adhere to your whims. So thus if I go to darkness whenever, and not I would be from the guided ones.]
⦿
Say: I am forbidden to worship those on whom ye call instead of Allah. Say: I will not follow your desires, for then should I go astray and I should not be of the rightly guided. - Pickthall, Marmaduke
⦿
Say, [I have been forbidden to worship those whom you invoke besides Allah.] Say, [I do not follow your desires, for then I will have gone astray, and I will not be among the [rightly] guided.] - Qarai, Ali Quli
⦿
(Muhammad), tell them, [I am commanded not to worship the idols instead of God. I do not follow your desires lest I go astray and miss the true guidance] - Sarwar, Muhammad
⦿
Say: I am forbidden to serve those whom you call upon besides Allah. Say: I do not follow your low desires. for then indeed I should have gone astray and I should not be of those who go aright. - Shakir, Habib
⦿
Say, [I am forbidden to worship those you call upon besides God.] Say, [I do not follow your whims and desires. If I did, I would go astray and cease to be rightly guided.] - Wahiduddin Khan
⦿
آپ کہہ دیجئے کہ مجھے اس بات سے روکا گیا ہے کہ میں ان کی عبادت کروں جنہیں تم خدا کو چھوڑ کر پکارتے ہو کہہ دیجئے کہ میں تمہاری خواہشات کا اتباع نہیں کرسکتا کہ اس طرح گمراہ ہوجاؤں گا اور ہدایت یافتہ نہ رہ سکوں گا - Jawadi, Zeeshan
⦿
اے محمدؐ! اِن سے کہو کہ تم لوگ اللہ کے سوا جن دوسروں کو پکارتے ہو اُن کی بندگی کرنے سے مجھے منع کیا گیا ہے کہو، میں تمہاری خواہشات کی پیروی نہیں کروں گا، اگر میں نے ایسا کیا تو گمراہ ہو گیا، راہ راست پانے والوں میں سے نہ رہا - Maududi, Abul A'ala
⦿
تم فرماؤ مجھے منع کیا گیا ہے کہ انہیں پوجوں جن کو تم اللہ کے سوا پوجتے ہو تم فرماؤ میں تمہاری خواہشوں پر نہیں چلتا یوں ہو تو میں بہک جاؤں اور راہ پر نہ رہوں، - Ahmed Raza
⦿
اے رسول(ص) کہہ دیجیے! کہ مجھے منع کیا گیا ہے کہ میں ان (معبودانِ باطل) کی عبادت کروں جن کو تم اللہ کے سوا خدا کہہ کر پکارتے ہو میں تمہاری خواہشات کی پیروی نہیں کروں گا۔ اس صورت میں تو میں گمراہ ہو جاؤں گا۔ اور ہدایت یافتہ لوگوں سے نہ رہوں گا۔ - Najafi, Muhammad
هد ⇐ هدى | to coerce / instruct / lead / convince / threat / guide / take step by step towards | to moderate | tranquil | calm | a set portion | part of bigger thing | the thing that is sent somewhere in a specific direction | old man's crouched back hump due to hunching over and moving at a slow steady pace (as if weighed by years of knowledge or experiences) | a smaller than usual hump of a camel (due to being regularly laden by weight) | something that which is being carried to somewhere
انا | [untranslated]
ما | what | not | why | how | which | where
اذ | when | suddenly | so then | whenever | therefore | in that case | hence
ضل | deceive | misled | darkness | misguide | wrong | pervert
قد | suffice | perhaps | already | indeed | (may signify expectation)
هوى | passion | sentiment | whim | vagary | freak | fantasy | inclination | phantasy
تبع | succeed | follow | adhere | disciple | consequent
لا | not | negate the following
له | him | it | that | his
دن ⇐ دون | vile | inferior | beneath | under | below | write | notate | register | low | be subject of
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
دع ⇐ دعو | call | invite | legal action | request | to push or pull in a direction | to call attention towards
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
عبد | obey | serve | slave | servant | gladiator | peasant
نهى | to forbid | to reach end of line | to refrain | to reach from whence cannot go further | to attain destination | to stop | abstain | stop ones hand | ultimately reached | finally he came
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
قول | say | speech | declare | state | proverb | epigram
قُلْ
Say,
إِنِّى
[I am
عَلَىٰ
upon
بَيِّنَةٍۢ
clarity
مِّن
from
رَّبِّى
my Rabb
وَكَذَّبْتُم
while you continously lie
بِهِۦ
regarding it;
ۚ
مَا
not
عِندِى
from me is
مَا
what
تَسْتَعْجِلُونَ
you quickly establish
بِهِۦٓ
about it.
ۚ
إِنِ
Indeed
ٱلْحُكْمُ
the virdict is
إِلَّا
not but
لِلَّهِ
for the One;
ۖ
يَقُصُّ
being narrated with
ٱلْحَقَّ
the fact;
ۖ
وَهُوَ
and He is
خَيْرُ
best of
ٱلْفَٰصِلِينَ
the explainers.]
٦
٥٧
قُلْ إِنِّى عَلَىٰ بَيِّنَةٍۢ مِّن رَّبِّى وَكَذَّبْتُم بِهِۦ ۚ مَا عِندِى مَا تَسْتَعْجِلُونَ بِهِۦٓ ۚ إِنِ ٱلْحُكْمُ إِلَّا لِلَّهِ ۖ يَقُصُّ ٱلْحَقَّ ۖ وَهُوَ خَيْرُ ٱلْفَٰصِلِينَ Say, [I am upon clarity from my Rabb while you continously lie regarding it; not from me is what you quickly establish about it. Indeed the virdict is not but for the One; being narrated with the fact; and He is best of the explainers.]
⦿
Say: I am (relying) on clear proof from my Lord, while ye deny Him. I have not that for which ye are impatient. The decision is for Allah only. He telleth the truth and He is the Best of Deciders. - Pickthall, Marmaduke
⦿
Say, [Indeed I stand on a manifest proof from my Lord and you have denied it. What you seek to hasten is not up to me. Judgement belongs only to Allah; He expounds the truth and He is the best of judges.] - Qarai, Ali Quli
⦿
Say, [I have received enough authoritative evidence from my Lord but you have rejected it. Whatever (torment that God has threatened you with for your disbelief) and that which you insist on to experience without delay, is not in my hands. The (final) Judgment is in the hands of God. He reveals the Truth and He is the best Judge. - Sarwar, Muhammad
⦿
Say: Surely I have manifest proof from my Lord and you call it a lie; I have not with me that which you would hasten; the judgment is only Allah's; He relates the truth and He is the best of deciders. - Shakir, Habib
⦿
Say, [I stand by the clear evidence from my Lord, yet you deny it. What you seek to hasten is not within my power. Judgement is for God alone. He declares the truth. He is the best of judges.] - Wahiduddin Khan
⦿
کہہ دیجئے کہ میں پروردگار کی طرف سے کھلی ہوئی دلیل رکھتا ہوں اور تم نے اسے جھٹلایا ہے تو میرے پاس وہ عذاب نہیں ہے جس کی تمہیں جلدی ہے حکم صرف اللہ کے اختیار میں ہے وہی حق کو بیان کرتا ہے اور وہی بہترین فیصلہ کرنے والا ہے - Jawadi, Zeeshan
⦿
کہو، میں اپنے رب کی طرف سے ایک دلیل روشن پر قائم ہوں اور تم نے اسے جھٹلا دیا ہے، اب میرے اختیار میں وہ چیز ہے نہیں جس کے لیے تم جلدی مچا رہے ہو، فیصلہ کا سارا اختیار اللہ کو ہے، وہی امر حق بیان کرتا ہے اور وہی بہترین فیصلہ کرنے والا ہے - Maududi, Abul A'ala
⦿
تم فرماؤ میں تو اپنے رب کی طرف سے روشن دلیل پر ہوں اور تم اسے جھٹلاتے ہو میرے پاس نہیں جس کی تم جلدی مچارہے ہو حکم نہیں مگر اللہ کا وہ حق فرماتا ہے اور وہ سب سے بہتر فیصلہ کرنے والا، - Ahmed Raza
⦿
کہہ دیجیے! کہ میں اپنے پروردگار کی طرف سے روشن دلیل پر قائم ہوں۔ اور تم نے اسے جھٹلا دیا ہے جس (عذاب) کی تم جلدی کرتے ہو وہ میرے پاس نہیں ہے فیصلہ کرنے کا اختیار اللہ کے پاس ہے وہ حق بیان کرتا ہے اور وہ بہترین فیصلہ کرنے والا ہے۔ - Najafi, Muhammad
فصل | separate | part | oneself from | disconnect | explain | open it up | cut open so something can come forth | disunite | disjoin
خير | better | choice | pick | elite | good | act of choosing | cream | best quality | finest | welfare
هو | he | it | this | its | him
حق | truth | fact | examine | hear | interrogate | verify | realize | ensure | procure | yield | accede | assure | determine precisely
قصص | story | narrative | news | recounting an incident | retaliation | return attack
له | him | it | that | his
لا | without this | minus something | not | don't | is it | nothing but
حكم | rule | judge | verdict | referee | award | decide | determine | administration | mediation
عجل | calf | immature | new | quick | haste | immediate | without delay
عند | from | in front of | against | near from | sourced from
ما | what | not | why | how | which | where
ب | with | about | through | by | around | regarding
كذب | lie | untruth | deny | contradict
رب | nourisher | leader | governor | commander | authority | to evolve | to make move in a forward direction | increase
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
بين | cut off | separate | at distance | withdrawn | apart | become apparent | become known | out of the group | start to appear | made manifest | coming to be | distinguished | visible change
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
قول | say | speech | declare | state | proverb | epigram
قُل
[untranslated]
لَّوْ
[untranslated]
أَنَّ
[untranslated]
عِندِى
[untranslated]
مَا
[untranslated]
تَسْتَعْجِلُونَ
[untranslated]
بِهِۦ
[untranslated]
لَقُضِىَ
[untranslated]
ٱلْأَمْرُ
[untranslated]
بَيْنِى
[untranslated]
وَبَيْنَكُمْ
[untranslated]
ۗ
[untranslated]
وَٱللَّهُ
[untranslated]
أَعْلَمُ
[untranslated]
بِٱلظَّٰلِمِينَ
[untranslated]
٦
٥٨
قُل لَّوْ أَنَّ عِندِى مَا تَسْتَعْجِلُونَ بِهِۦ لَقُضِىَ ٱلْأَمْرُ بَيْنِى وَبَيْنَكُمْ ۗ وَٱللَّهُ أَعْلَمُ بِٱلظَّٰلِمِينَ [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated]
⦿
Say: If I had that for which ye are impatient, then would the case (ere this) have been decided between me and you. Allah is Best Aware of the wrong-doers. - Pickthall, Marmaduke
⦿
Say, [If what you seek to hasten were with me, the matter would surely have been decided between you and me, and Allah knows best the wrongdoers.] - Qarai, Ali Quli
⦿
Say, [If I had in my hands what you demand to experience without delay, the matter would have been ended all together. God knows best about the unjust.] - Sarwar, Muhammad
⦿
Say: If that which you desire to hasten were with me, the matter would have certainly been decided between you and me; and Allah best knows the unjust. - Shakir, Habib
⦿
Say, [If what you seek to hasten were within my power, the matter would be settled between you and me. God best knows the evil-doers.] - Wahiduddin Khan
⦿
کہہ دیجئے کہ اگر میرے اختیار میں وہ عذاب ہوتا جس کی تمہیں جلدی ہے تو اب تک ہمارے تمہارے درمیان فیصلہ ہوچکا ہوتا اور خدا ظالمین کو خوب جانتا ہے - Jawadi, Zeeshan
⦿
کہو، اگر کہیں وہ چیز میرے اختیار میں ہوتی جس کی تم جلدی مچا رہے ہو تو میرے اور تمہارے درمیان کبھی کا فیصلہ ہو چکا ہوتا مگر اللہ زیادہ بہتر جانتا ہے کہ ظالموں کے ساتھ کیا معاملہ کیا جانا چاہیے - Maududi, Abul A'ala
⦿
تم فرماؤ اگر میرے پاس ہوتی وہ چیز جس کی تم جلدی کررہے ہو تو مجھ میں تم میں کام ختم ہوچکا ہوتا اور اللہ خوب جانتا ہے ستمگاروں کو، - Ahmed Raza
⦿
کہہ دیجیے! کہ جس عذاب کے لئے تم جلدی کرتے ہو اگر وہ میرے پاس ہوتا تو میرے اور تمہارے درمیان کب کا فیصلہ ہو چکا ہوتا۔ اور اللہ ظالموں کو زیادہ بہتر جانتا ہے۔ - Najafi, Muhammad
ظل ⇐ ظلم | unfair | injustice | shadow | oppression | iniquity | extortion | abuse | dark | tyranny
علم | knowledge | find out | know | that which becomes known | information | data
له | him | it | that | his
بين | cut off | separate | at distance | withdrawn | apart | become apparent | become known | out of the group | start to appear | made manifest | coming to be | distinguished | visible change
امر | command | duty | affair | doings | happenings | order | instruct | ordinance | behest | decree | a matter | a thing
قضى | enjoin | make required | spend | ordain | settle | pay | require | execute | accomplish | decree | decide | order | finish | annihilate | crush | discharge | conclude | judgement | choice | impose | end
ب | with | about | through | by | around | regarding
عجل | calf | immature | new | quick | haste | immediate | without delay
ما | what | not | why | how | which | where
عند | from | in front of | against | near from | sourced from
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
لو | if | had it been | as long as | in case of | if that then
قول | say | speech | declare | state | proverb | epigram
وَعِندَهُۥ
[untranslated]
مَفَاتِحُ
[untranslated]
ٱلْغَيْبِ
[untranslated]
لَا
[untranslated]
يَعْلَمُهَآ
[untranslated]
إِلَّا
[untranslated]
هُوَ
[untranslated]
ۚ
[untranslated]
وَيَعْلَمُ
[untranslated]
مَا
[untranslated]
فِى
[untranslated]
ٱلْبَرِّ
[untranslated]
وَٱلْبَحْرِ
[untranslated]
ۚ
[untranslated]
وَمَا
[untranslated]
تَسْقُطُ
[untranslated]
مِن
[untranslated]
وَرَقَةٍ
[untranslated]
إِلَّا
[untranslated]
يَعْلَمُهَا
[untranslated]
وَلَا
[untranslated]
حَبَّةٍۢ
[untranslated]
فِى
[untranslated]
ظُلُمَٰتِ
[untranslated]
ٱلْأَرْضِ
[untranslated]
وَلَا
[untranslated]
رَطْبٍۢ
[untranslated]
وَلَا
[untranslated]
يَابِسٍ
[untranslated]
إِلَّا
[untranslated]
فِى
[untranslated]
كِتَٰبٍۢ
[untranslated]
مُّبِينٍۢ
[untranslated]
٦
٥٩
وَعِندَهُۥ مَفَاتِحُ ٱلْغَيْبِ لَا يَعْلَمُهَآ إِلَّا هُوَ ۚ وَيَعْلَمُ مَا فِى ٱلْبَرِّ وَٱلْبَحْرِ ۚ وَمَا تَسْقُطُ مِن وَرَقَةٍ إِلَّا يَعْلَمُهَا وَلَا حَبَّةٍۢ فِى ظُلُمَٰتِ ٱلْأَرْضِ وَلَا رَطْبٍۢ وَلَا يَابِسٍ إِلَّا فِى كِتَٰبٍۢ مُّبِينٍۢ [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated]
⦿
And with Him are the keys of the Invisible. None but He knoweth them. And He knoweth what is in the land and the sea. Not a leaf falleth but He knoweth it, not a grain amid the darkness of the earth, naught of wet or dry but (it is noted) in a clear record. - Pickthall, Marmaduke
⦿
With Him are the treasures of the Unseen; no one knows them except Him. He knows whatever there is in land and sea. No leaf falls without His knowing it, nor is there a grain in the darkness of the earth, nor anything fresh or withered but it is in a manifest Book. - Qarai, Ali Quli
⦿
He has with Him the keys to the unseen which no one knows besides Him. He knows all that is in the land and the sea. Not a single leaf falls which He would not know. No single seed exists even in the darkest places of the land, nor anything in the world either wet or dry, that is not kept recorded in the self-evident Book (the tablet preserved in the heavens). - Sarwar, Muhammad
⦿
And with Him are the keys of the unseen treasures-- none knows them but He; and He knows what is in the land and the sea, and there falls not a leaf but He knows it, nor a grain in the darkness of the earth, nor anything green nor dry but (it is all) in a clear book. - Shakir, Habib
⦿
He holds the keys to the unseen; none knows them but He. He has knowledge of all that land and sea contain. No leaf falls without His knowledge, nor is there a single grain in the darkness of the earth, or anything, wet or dry, but is recorded in a clear Record. - Wahiduddin Khan
⦿
اور اس کے پاس غیب کے خزانے ہیں جنہیں اس کے علاوہ کوئی نہیں جانتا ہے اور وہ خشک و تر سب کا جاننے والا ہے -کوئی پتہ بھی گرتا ہے تو اسے اس کا علم ہے زمین کی تاریکیوں میں کوئی دانہ یا کوئی خشک و تر ایسا نہیں ہے جو کتاب همبین کے اندر محفوظ نہ ہو - Jawadi, Zeeshan
⦿
اُسی کے پاس غیب کی کنجیاں ہیں جنہیں اس کے سوا کوئی نہیں جانتا بحر و بر میں جو کچھ ہے سب سے وہ واقف ہے درخت سے گرنے والا کوئی پتہ ایسا نہیں جس کا اسے علم نہ ہو زمین کے تاریک پردوں میں کوئی دانہ ایسا نہیں جس سے وہ باخبر نہ ہو خشک و ترسب کچھ ایک کھلی کتاب میں لکھا ہوا ہے - Maududi, Abul A'ala
⦿
اور اسی کے پاس ہیں کنجیاں غیب کی انہیں وہی جانتا ہے اور جانتا ہے جو کچھ خشکی اور تری میں ہے، اور جو پتّا گرتا ہے وہ اسے جانتا ہے اور کوئی دانہ نہیں زمین کی اندھیریوں میں اور نہ کوئی تر اور نہ خشک جو ایک روشن کتاب میں لکھا نہ ہو - Ahmed Raza
⦿
اور اس (اللہ) کے پاس ہیں غیب کی کنجیاں، جنہیں اس کے سوا اور کوئی نہیں جانتا اور وہ اسے بھی جانتا ہے جو خشکی میں ہے۔ اور اسے بھی جانتا ہے جو تری میں ہے اور کوئی پتا نہیں گرتا مگر وہ اسے جانتا ہے۔ اور زمین کی تاریکیوں میں کوئی دانہ نہیں ہے اور نہ کوئی تر ہے اور نہ کوئی خشک ہے مگر یہ کہ وہ کتابِ مبین میں موجود ہے۔ - Najafi, Muhammad
بين | cut off | separate | at distance | withdrawn | apart | become apparent | become known | out of the group | start to appear | made manifest | coming to be | distinguished | visible change
كتب | write | prescribe | ordain | book | letter | message | compose
ارض | Earth | land | matter | low | spread | territory | ground | soil | floor | terrain | site | amphitheatre
ظل ⇐ ظلم | unfair | injustice | shadow | oppression | iniquity | extortion | abuse | dark | tyranny
حب | love | admiration | affection | care | grain | endearment | passion | pip | seed
و | and | while | additionally
ورق | leaf | page | leaves | coins | coined silver | ash coloured | off white (inclining towards black)
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
سقط | fall down | drip down | dribble | break down | become abolished | null and void | to tumble | to trip over | to find or come across
بحر | enlarged | made wide | deep trench | slit | sea | spacious | crises
بر | justify | warrant | vindicate | excuse | absolve | be honest | valid | to fulfil | substantiate | open land (as opposed swamps or seas) | to sanctify | rationalize | creation | recovery | reverence | uphold | kindness
فى | in | within | inside
ما | what | not | why | how | which | where
هو | he | it | this | its | him
علم | knowledge | find out | know | that which becomes known | information | data
لا | not | negate the following
غب | unseen | passion | memorized | invisible
فتح | open | unbar | unblock | unseal | unlock | unclose | unfasten | unfold | switch on | turn on | conquer | unzip
عند | from | in front of | against | near from | sourced from
