Lo! I would rather thou shouldst bear the punishment of the sin against me and thine own sin and become one of the owners of the fire. That is the reward of evil-doers.
- Pickthall, Marmaduke
⦿
I desire that you earn [the burden of] my sin and your sin, to become one of the inmates of the Fire, and such is the requital of the wrongdoers.]
- Qarai, Ali Quli
⦿
I would prefer you to take sole responsibility for both our sins and thus become a dweller of hell; this is what an unjust person deserves.]
- Sarwar, Muhammad
⦿
Surely I wish that you should bear the sin committed against me and your own sin, and so you would be of the inmates of the fire, and this is the recompense of the unjust.
- Shakir, Habib
⦿
and I want you to bear your sins against me as well as your own sins and become an inhabitant of the Fire. Such is the reward of the wrongdoers.]
- Wahiduddin Khan
⦿
میں چاہتا ہوں کہ آپ میرے اور اپنے دونوں کے گناہوں کا مرکز بن جائیے اور جہنمیوں میں شامل ہوجائیے کہ ظالمین کی یہی سزا ہے
- Jawadi, Zeeshan
⦿
میں چاہتا ہوں کہ میرا اور اپنا گناہ تو ہی سمیٹ لے اور دوزخی بن کر رہے ظالموں کے ظلم کا یہی ٹھیک بدلہ ہے——
- Maududi, Abul A'ala
⦿
میں تو یہ چاہتا ہوں کہ میرا اور تیرا گناہ دونوں تیرے ہی پلہ پڑے تو تو دوز خی ہوجائے، اور بے انصافوں کی یہی سزا ہے،
- Ahmed Raza
⦿
میں تو یہ چاہتا ہوں کہ تو میرا گناہ اور اپنا گناہ سمیٹ لے جائے اور پھر دوزخیوں میں سے ہو جائے کہ ظالموں کی یہی سزا ہے۔
- Najafi, Muhammad
[I desire that you take upon yourself with my sin and your sin, and (that) you be of companions of the fire; and that is how are rewarded the people in darkness.] [ 5 : 29 ]
بوء | to take upon self | to acknowledge | to return | take back | to equate by retaliation | confess | to occupy a place | to ascend | to take over
رود | exploration | discovery | intend | process of finding the way | desire | invent or use something | pathfinding | patrol | flight | survey of an area | want
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
But (the other's) mind imposed on him the killing of his brother, so he slew him and became one of the losers.
- Pickthall, Marmaduke
⦿
So his soul prompted him to kill his brother, and he killed him, and thus became one of the losers.
- Qarai, Ali Quli
⦿
(Cain's) soul prompted him to kill his own brother. In doing so he became of those who lose.
- Sarwar, Muhammad
⦿
Then his mind facilitated to him the slaying of his brother so he slew him; then he became one of the losers
- Shakir, Habib
⦿
His lower self persuaded him to kill his brother, and he killed him and he became one of the lost.
- Wahiduddin Khan
⦿
پھر اس کے نفس نے اسے بھائی کے قتل پر آمادہ کردیا اور اس نے اسے قتل کردیا اور وہ خسارہ والوں میں شامل ہوگیا
- Jawadi, Zeeshan
⦿
آخر کار اس کے نفس نے اپنے بھائی کا قتل اس کے لیے آسان کر دیا اور وہ اسے مار کر اُن لوگوں میں شامل ہو گیا جو نقصان اٹھانے والے ہیں
- Maududi, Abul A'ala
⦿
تو اسکے نفس نے اسے بھائی کے قتل کا چاؤ دلایا تو اسے قتل کردیا تو رہ گیا نقصان میں
- Ahmed Raza
⦿
تو (بالآخر) اس کے نفس نے اپنے بھائی کے قتل کو اس کے لئے آسان بنا دیا۔ چنانچہ اس نے اسے قتل کر دیا اور وہ نقصان اٹھانے والوں میں سے ہوگیا۔
- Najafi, Muhammad
Thus obeyed to him his psyche to kill his brother hence so murdering him, thus became of the losers. [ 5 : 30 ]
خسر | glamour | attract | tempt | entice or incite (a person) to do a wrong or forbidden thing | spoil something | cause destruction of something | meanness | forfeit | suffer loss | throw away | waste | fail to take advantage
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
صبح | to shine light | morning | to put in a form | to unbecome from previous state | to turn into | to become | to appear | become evident | surface | pass into a specified state
Thus inducedthe Onea crowcroakinginthe landto make him (the murderer) see it (crow)howit put behindill ofhis brother.(The murderer) said,[O affliction upon me!Was I so disabledthatI could not even belikethiscrow,thus putting behindill ofmy brother?]Thus becamefromthe regretful ones.
Then Allah sent a raven scratching up the ground, to show him how to hide his brother's naked corpse. He said: Woe unto me! Am I not able to be as this raven and so hide my brother's naked corpse? And he became repentant.
- Pickthall, Marmaduke
⦿
Then Allah sent a crow, exploring in the ground, to show him how to bury the corpse of his brother. He said, [Woe to me! Am I unable to be [even] like this crow and bury my brother]s corpse?] Thus he became regretful.
- Qarai, Ali Quli
⦿
God sent down a raven which started to dig up the earth to show the killer how to bury the corpse of his brother. On seeing the raven, (Cain) said, [Woe to me! Am I less able than a raven to bury the corpse of my brother?] He became greatly remorseful.
- Sarwar, Muhammad
⦿
Then Allah sent a crow digging up the earth so that he might show him how he should cover the dead body of his brother. He said: Woe me! do I lack the strength that I should be like this crow and cover the dead body of my brother? So he became of those who regret.
- Shakir, Habib
⦿
Then God sent a raven, which scratched the earth, so that He might show him how to hide the corpse of his brother. [Alas!] he cried, [Am I not able even to be like this raven, so that I may hide the corpse of my brother?] And he repented.
- Wahiduddin Khan
⦿
پھر خدا نے ایک کوّا بھیجا جو زمین کھود رہا تھا کہ اسے دکھلائے کہ بھائی کی لاش کو کس طرح چھپائے گا تو اس نے کہا کہ افسوس میں اس کوّے کے جیسا بھی نہ ہوسکا کہ اپنے بھائی کی لاش کو زمین میں چھاَپا دیتا اور اس طرح وہ نادمین اور پشیمان لوگوں میں شامل ہوگیا
- Jawadi, Zeeshan
⦿
پھر اللہ نے ایک کوا بھیجا جو زمین کھودنے لگا تاکہ اُسے بتائے کہ اپنے بھائی کی لاش کیسے چھپائے یہ دیکھ کر وہ بولا افسوس مجھ پر! میں اس کوے جیسا بھی نہ ہوسکا کہ اپنے بھائی کی لاش چھپانے کی تدبیر نکال لیتا اس کے بعد وہ اپنے کیے پر بہت پچھتا یا
- Maududi, Abul A'ala
⦿
تو اللہ نے ایک کوا بھیجا زمین کریدتا کہ اسے دکھائے کیونکر اپنے بھائی کی لاش چھپائے بولا ہائے خرابی میں اس کوے جیسا بھی نہ ہوسکا کہ میں اپنے بھائی کی لاش چھپاتا تو پچتاتا رہ گیا
- Ahmed Raza
⦿
پھر اللہ نے ایک کوا بھیجا جو زمین کھودتا تھا تاکہ اسے دکھائے کہ وہ کیونکر اپنے بھائی کی لاش چھپائے اس پر اس نے کہا، ہائے افسوس! کیا میں اس کوے سے بھی زیادہ گیا گزرا ہوں؟ کہ اپنے بھائی کی لاش چھپاؤں اب وہ پشیمان ہونے والوں میں سے ہوگیا۔
- Najafi, Muhammad
Thus induced the One a crow croaking in the land to make him (the murderer) see it (crow) how it put behind ill of his brother. (The murderer) said, [O affliction upon me! Was I so disabled that I could not even be like this crow, thus putting behind ill of my brother?] Thus became from the regretful ones. [ 5 : 31 ]
ندم | deep sorrow | regret | repentance | contrition | penitence | remorse | rue
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
صبح | to shine light | morning | to put in a form | to unbecome from previous state | to turn into | to become | to appear | become evident | surface | pass into a specified state
غر ⇐ غرب | to go or pass away | become distant | absent | go out of view | going far away | become hidden by way of dark | infection of eye which diminishes vision | foreign | banished | strangeness | violent | crow
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
مثل | example | instance | epitomize | saying | represent | portray
كن | be | exist | are | is | become | was or has been there | being in a state
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
عجز | to disable | inability | failure | deficiency | weakness | stunned | powerless | unheard of | abstain | last part | at the end of it | hind-sight | overlooked
بحث | examine | argue | search | to gain knowledge | to debate | scan | probe | to seek |
غر ⇐ غرب | to go or pass away | become distant | absent | go out of view | going far away | become hidden by way of dark | infection of eye which diminishes vision | foreign | banished | strangeness | violent | crow
Fromsince time ofthat,We ordaineduponbaniIsrael,that hewhomurdereda psyche that iswithoutself (that is selfless)orcorruptioninthe land,hence is just likemurder ofthe peopleall together,and whonourished it (gave life to)then that is just likegiving life tothe peoplecollectively;and for surewhen came to themOur messengerswith (these) clarifications,stillit was such thata manyfrom them,afterthatinthe Earth,were disparaging.
For that cause We decreed for the Children of Israel that whosoever killeth a human being for other than manslaughter or corruption in the earth, it shall be as if he had killed all mankind, and whoso saveth the life of one, it shall be as if he had saved the life of all mankind. Our messengers came unto them of old with clear proofs (of Allah's Sovereignty), but afterwards lo! many of them became prodigals in the earth.
- Pickthall, Marmaduke
⦿
That is why We decreed for the Children of Israel that whoever kills a soul, without [its being guilty of] manslaughter or corruption on the earth, is as though he had killed all mankind, and whoever saves a life is as though he had saved all mankind. Our apostles certainly brought them manifest signs, yet even after that, many of them commit excesses on the earth.
- Qarai, Ali Quli
⦿
For this reason, We made it a law for the children of Israel that the killing of a person for reasons other than legal retaliation or for stopping corruption in the land is as great a sin as murdering all of mankind. However, to save a life would be as great a virtue as to save all of mankind. Our Messengers had come to them with clear authoritative evidence but many of them (Israelites) thereafter started doing wrong in the land.
- Sarwar, Muhammad
⦿
For this reason did We prescribe to the children of Israel that whoever slays a soul, unless it be for manslaughter or for mischief in the land, it is as though he slew all men; and whoever keeps it alive, it is as though he kept alive all men; and certainly Our apostles came to them with clear arguments, but even after that many of them certainly act extravagantly in the land.
- Shakir, Habib
⦿
That was why We laid it down for the Children of Israel that whoever killed a human being, except as a punishment for murder or for spreading corruption in the land, shall be regarded as having killed all mankind, and that whoever saved a human life shall be regarded as having saved all mankind. Our messengers came to them with clear signs, but many of them continued to commit excesses in the land.
- Wahiduddin Khan
⦿
اسی بنا پر ہم نے بنی اسرائیل پر لکھ دیا کہ جو شخص کسی نفس کو .... کسی نفس کے بدلے یا روئے زمین میں فساد کی سزا کے علاوہ قتل کرڈالے گا اس نے گویا سارے انسانوں کو قتل کردیا اور جس نے ایک نفس کو زندگی دے دی اس نے گویا سارے انسانوں کو زندگی دے دی اور بنی اسرائیل کے پاس ہمارے رسول کھلی ہوئی نشانیاں لے کر آئے مگر اس کے بعد بھی ان میں کے اکثر لوگ زمین میں زیادتیاں کرنے والے ہی رہے
- Jawadi, Zeeshan
⦿
اسی وجہ سے بنی اسرائیل پر ہم نے یہ فرمان لکھ دیا تھا کہ ——جس نے کسی انسان کو خون کے بدلے یا زمین میں فساد پھیلانے کے سوا کسی اور وجہ سے قتل کیا اس نے گویا تمام انسانوں کو قتل کر دیا اور جس نے کسی کی جان بچائی اُس نے گویا تمام انسانوں کو زندگی بخش دی—— مگر اُن کا حال یہ ہے کہ ہمارے رسول پے در پے ان کے پاس کھلی کھلی ہدایات لے کر آئے پھر بھی ان میں بکثرت لوگ زمین میں زیادتیاں کرنے والے ہیں
- Maududi, Abul A'ala
⦿
اس سبب سے ہم نے بنی اسرائیل پر لکھ دیا کہ جس نے کوئی جان قتل کی بغیر جان کے بدلے یا زمین میں فساد کیے تو گویا اس نے سب لوگوں کو قتل کیا اور جس نے ایک جان کو جِلا لیا اس نے گویا سب لوگوں کو جلالیا، اور بیشک ان کے پاس ہمارے رسول روشن دلیلوں کے ساتھ آئے پھر بیشک ان میں بہت اس کے بعد زمین میں زیادتی کرنے والے ہیں
- Ahmed Raza
⦿
اسی وجہ سے ہم نے بنی اسرائیل پر لکھ دیا کہ جس نے کسی انسان کو قتل کیا بغیر اس کے کہ اس نے کسی کی جان لی ہو، یا زمین میں فساد برپا کیا ہو، تو وہ ایسا ہے جیسے کہ اس نے تمام انسانوں کو قتل کر دیا اور جس نے کسی ایک جان کو بچا لیا، تو وہ ایسا ہے جیسے کہ اس نے تمام انسانوں کو بچا لیا اور بے شک ان (بنی اسرائیل) کے پاس ہمارے رسول کھلی ہوئی نشانیاں لے کر آئے۔ پھر بھی ان میں سے بہت سے لوگ اس کے بعد بھی زمین میں ظلم و تعدی کرنے والے ہی رہے۔
- Najafi, Muhammad
From since time of that, We ordained upon bani Israel, that he who murdered a psyche that is without self (that is selfless) or corruption in the land, hence is just like murder of the people all together, and who nourished it (gave life to) then that is just like giving life to the people collectively; and for sure when came to them Our messengers with (these) clarifications, still it was such that a many from them, after that in the Earth, were disparaging. [ 5 : 32 ]
سرف | immoderation | abuse | wasting | intemperate | spendthrift | profuse | disparage | give no value to something
ذا ⇐ ذلك | that | thereof | though | therefrom
بعد | after | later | following | next on | remoteness | distance | dimension | measure | proportion
ثم | afterwards | then | therefore | but | following that | additionally | moreover | furthermore
بين | cut off | separate | at distance | withdrawn | apart | become apparent | become known | out of the group | start to appear | made manifest | coming to be | distinguished | visible change
رسل | message | correspondence | long and flowy | transmission | to let go of something | talk freely | messenger | sent | slow
جى | come | arrive | reached | be in front of | front portion | chest
حى | inspiration | revealed | alive | vivid | stimulate or arouse | signalled | inspiration | consultation | advice | suggestion | made to know | haste | or haste to be first | or before | became | apparent | or distinct | may God save thee; or make thee to be free from evil | or harm | or the like | or make thee to have dominion | or benefit thee
جمع | all together | collect | in one place | united | add | comprehend | comprise | contain | cover | embody | embrace | encompass | hold | include | take in | compose | fit together parts | plural | group together | aggregate | coitus
انس | feel | able to apply logic | sense | perceive | able to comprehend | people | populace | civic humans | vibrate | oscillate
The only reward of those who make war upon Allah and His messenger and strive after corruption in the land will be that they will be killed or crucified, or have their hands and feet on alternate sides cut off, or will be expelled out of the land. Such will be their degradation in the world, and in the Hereafter theirs will be an awful doom;
- Pickthall, Marmaduke
⦿
Indeed the requital of those who wage war against Allah and His Apostle, and try to cause corruption on the earth, is that they shall be slain or crucified, or shall have their hands and feet cut off from opposite sides, or be banished from the land. That is a disgrace for them in this world, and in the Hereafter, there is a great punishment for them,
- Qarai, Ali Quli
⦿
The only proper recompense for those who fight against God and His Messenger and try to spread evil in the land is to be killed, crucified, or either to have one of their hands and feet cut from the opposite side or to be sent into exile. These are to disgrace them in this life and they will suffer a great torment in the life hereafter.
- Sarwar, Muhammad
⦿
The punishment of those who wage war against Allah and His apostle and strive to make mischief in the land is only this, that they should be murdered or crucified or their hands and their feet should be cut off on opposite sides or they should be imprisoned; this shall be as a disgrace for them in this world, and in the hereafter they shall have a grievous chastisement,
- Shakir, Habib
⦿
Those that make war against God and His Messenger and spread disorder in the land shall be put to death or crucified or have their hands and feet cut off on alternate sides, or be banished from the country. They shall be disgraced in this world, and then severely punished in the Hereafter,
- Wahiduddin Khan
⦿
بس خدا و رسول سے جنگ کرنے والے اور زمین میں فساد کرنے والوں کی سزا یہی ہے کہ انہیں قتل کردیا جائے یا سولی پر چڑھا دیا جائے یا ان کے ہاتھ اور پیر مختلف سمت سے قطع کردئیے جائیں یا انہیں ارض ه وطن سے نکال باہر کیا جائے .یہ ان کے لئے دنیا میں رسوائی ہے اور ان کے لئے آخرت میں عذاب هعظیم ہے
- Jawadi, Zeeshan
⦿
جو لوگ اللہ اور اس کے رسول سے لڑتے ہیں اور زمین میں اس لیے تگ و دو کرتے پھرتے ہیں کہ فساد برپا کریں اُن کی سزا یہ ہے کہ قتل کیے جائیں، یا سولی پر چڑھائے جائیں، یا اُن کے ہاتھ اور پاؤں مخالف سمتوں سے کاٹ ڈالے جائیں، یا وہ جلا وطن کر دیے جائیں، یہ ذلت و رسوائی تو اُن کے لیے دنیا میں ہے اور آخرت میں اُن کے لیے اس سے بڑی سزا ہے
- Maududi, Abul A'ala
⦿
وہ کہ اللہ اور اس کے رسول سے لڑتے اور ملک میں فساد کرتے پھرتے ہیں ان کا بدلہ یہی ہے کہ گن گن کر قتل کیے جائیں یا سولی دیے جائیں یا ان کے ایک طرف کے ہاتھ اور دوسری طرف کے پاؤں کاٹے جائیں یا زمین سے دور کردیے جائیں، یہ دنیا میں ان کی رسوائی ہے، اور آخرت میں ان کے لیے بڑا غداب،
- Ahmed Raza
⦿
بے شک جو لوگ خدا اور رسول سے لڑتے ہیں اور زمین میں فساد برپا کرنے کے لیے دوڑتے پھرتے ہیں، ان کی سزا یہ ہے کہ () انہیں قتل کر دیا جائے۔ () یا سولی پر چڑھا دیا جائے۔ () یا ان کے ہاتھ پاؤں مخالف سمتوں سے کاٹ دیے جائیں۔ () یا جلا وطن کر دیئے جائیں۔ یہ تو ہوئی ان کی رسوائی دنیا میں اور آخرت میں ان کے لئے بڑا عذاب ہے۔
Save those who repent before ye overpower them. For know that Allah is Forgiving, Merciful.
- Pickthall, Marmaduke
⦿
excepting those who repent before you capture them, and know that Allah is all-forgiving, all-merciful.
- Qarai, Ali Quli
⦿
As for those who repent before you (the legal authorities) have control over them (by proving their guilts). They should know that God is All-forgiving and All-merciful.
- Sarwar, Muhammad
⦿
Except those who repent before you have them in your power; so know that Allah is Forgiving, Merciful.
- Shakir, Habib
⦿
except for those who repent before you gain power over them: for you must know that God is forgiving and merciful.
- Wahiduddin Khan
⦿
علاوہ ان لوگوں کے جو تمہارے قابو میں آنے سے پہلے ہی توبہ کرلیں تو سمجھ لو کہ خدا بڑا بخشنے والا مہربان ہے
- Jawadi, Zeeshan
⦿
مگر جو لوگ توبہ کر لیں قبل اس کے کہ تم ان پر قابو پاؤ تمہیں معلوم ہونا چاہیے کہ اللہ معاف کرنے والا اور رحم فرمانے والا ہے
- Maududi, Abul A'ala
⦿
مگر وہ جنہوں نے توبہ کرلی اس سے پہلے کہ تم ان پر قابو پاؤ تو جان لو کہ اللہ بخشنے والا مہربان ہے،
- Ahmed Raza
⦿
مگر وہ لوگ جو توبہ کر لیں قبل اس کے کہ تم ان پر قابو پاؤ۔ تو جان لو کہ اللہ بڑا بخشنے والا بڑا مہربان ہے۔
- Najafi, Muhammad
Except the ones who repent from before that a value is assigned upon them; thus know that the One is forgiving, merciful. [ 5 : 34 ]
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
اى | which | it is | whichever | whom | any | that is to say | namely | i.e [Cocative particle preceding a noun used in direct address. Reserved for elevated registers]
As for those who disbelieve, lo! if all that is in the earth were theirs, and as much again therewith, to ransom them from the doom on the Day of Resurrection, it would not be accepted from them. Theirs will be a painful doom.
- Pickthall, Marmaduke
⦿
Indeed if the faithless possessed all that is on the earth, and as much of it besides, to redeem themselves with it from the punishment of the Day of Resurrection, it shall not be accepted from them, and there is a painful punishment for them.
- Qarai, Ali Quli
⦿
Had the unbelievers had twice as much as the wealth of the whole earth in order to ransom themselves from the torment in the life hereafter, still their ransom would not have been accepted. For them there will be a painful torment.
- Sarwar, Muhammad
⦿
Surely (as for) those who disbelieve, even if they had what is in the earth, all of it, and the like of it with it, that they might ransom themselves with it from the punishment of the day of resurrection, it shall not be accepted from them, and they shall have a painful punishment.
- Shakir, Habib
⦿
As for those who reject Faith, if they had everything on earth, and twice as much again and offered it to ransom themselves from the torment of the Day of Resurrection, it shall not be accepted from them -- they will have a painful punishment.
- Wahiduddin Khan
⦿
یقینا جن لوگوں نے کفر اختیار کیا اگر ان کے پاس ساری زمین کا سرمایہ ہو اور اتنا ہی اور شامل کردیں کہ روز هقیامت کے عذاب کا بدلہ ہوجائے تو یہ معاوضہ قبول نہ کیا جائے گا اور ان کے لئے دردناک عذاب ہوگا
- Jawadi, Zeeshan
⦿
خوب جان لو کہ جن لوگوں نے کفر کا رویہ اختیار کیا ہے، اگر اُن کے قبضہ میں ساری زمین کی دولت ہو اور اتنی ہی اور اس کے ساتھ، اور وہ چاہیں کہ اسے فدیہ میں دے کر روز قیامت کے عذاب سے بچ جائیں، تب بھی وہ ان سے قبول نہ کی جائے گی اور انہیں درد ناک سزا مل کر رہے گی
- Maududi, Abul A'ala
⦿
بیشک وہ جو کافر ہوئے جو کچھ زمین میں ہے سب اور اس کی برابر اور اگر ان کی ملک ہو کہ اسے دے کر قیامت کے عذاب سے اپنی جان چھڑائیں تو ان سے نہ لیا جائے گا اور ان کے لئے دکھ کا عذاب ہے
- Ahmed Raza
⦿
بے شک وہ لوگ جنہوں نے کفر اختیار کیا اگر ان کے پاس وہ سب کچھ ہو جو زمین میں ہے اور اتنا اور بھی ہو، تاکہ اسے بطور فدیہ دیں اور قیامت کے دن عذاب سے بچ جائیں، تو وہ بھی ان سے قبول نہ کیا جائے گا۔ اور ان کے لئے دردناک عذاب ہے۔
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
ب | with | about | through | by | around | regarding
فدى | redemption | ransom | sacrifice | toll | to save or liberate | payment for deliverance
مع | with | together | along with | including | paired or grouped together
مثل | example | instance | epitomize | saying | represent | portray
جمع | all together | collect | in one place | united | add | comprehend | comprise | contain | cover | embody | embrace | encompass | hold | include | take in | compose | fit together parts | plural | group together | aggregate | coitus
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
خرج | turnout | yield | tax | bring out | exit | leave | output | conclude | deduce | discover | figure out | find out | gather | infer | break away with | draw away from | secede from | to explain a work of literature | review | bulge | jut out | project | protrude | stick out | have nothing to do with | overstep | mutiny against | rebel against | revolt against | rise against
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
رود | exploration | discovery | intend | process of finding the way | desire | invent or use something | pathfinding | patrol | flight | survey of an area | want
As for the thief, both male and female, cut off their hands. It is the reward of their own deeds, an exemplary punishment from Allah. Allah is Mighty, Wise.
- Pickthall, Marmaduke
⦿
As for the thief, man or woman, cut off their hands as a requital for what they have earned. [That is] an exemplary punishment from Allah, and Allah is all-mighty, all-wise.
- Qarai, Ali Quli
⦿
Cut off the hands of a male or female thief as a punishment for their deed and a lesson for them from God. God is Majestic and All-wise.
- Sarwar, Muhammad
⦿
And (as for) the man who steals and the woman who steals, cut off their hands as a punishment for what they have earned, an exemplary punishment from Allah; and Allah is Mighty, Wise.
- Shakir, Habib
⦿
Cut off the hands of thieves, whether they are male or female, as a [deterrent] punishment from God for what they have done. God is almighty and wise.
- Wahiduddin Khan
⦿
چور مرد اور چور عورت دونوں کے ہاتھ کاٹ دو کہ یہ ان کے لئے بدلہ اور خدا کی طرف سے ایک سزا ہے اور خدا صاحبِ عزّت بھی ہے اور صاحبِ حکمت بھی ہے
- Jawadi, Zeeshan
⦿
اور چور، خواہ عورت ہو یا مرد، دونوں کے ہاتھ کاٹ دو، یہ اُن کی کمائی کا بدلہ ہے اور اللہ کی طرف سے عبرتناک سزا اللہ کی قدرت سب پر غالب ہے اور وہ دانا و بینا ہے
- Maududi, Abul A'ala
⦿
اور جو مرد یا عورت چور ہو تو ان کا ہاتھ کاٹو ان کے کیے کا بدلہ اللہ کی طرف سے سزا، اور اللہ غالب حکمت والا ہے،
- Ahmed Raza
⦿
اور چور مرد ہو یا چور عورت دونوں کے ہاتھ کاٹ دو۔ ان کے کرتوتوں کے عوض میں اللہ کی طرف سے بطور عبرتناک سزا کے اللہ زبردست ہے، بڑا حکمت والا ہے۔
But whoso repenteth after his wrongdoing and amendeth, lo! Allah will relent toward him. Lo! Allah is Forgiving, Merciful.
- Pickthall, Marmaduke
⦿
But whoever repents after his wrongdoing, and reforms, then Allah shall accept his repentance. Indeed Allah is all-forgiving, all-merciful.
- Qarai, Ali Quli
⦿
However, God will accept the repentance of whoever repents and reforms himself after committing injustice; He is All-forgiving and All-merciful.
- Sarwar, Muhammad
⦿
But whoever repents after his iniquity and reforms (himself), then surely Allah will turn to him (mercifully); surely Allah is Forgiving, Merciful.
- Shakir, Habib
⦿
But God will surely turn in mercy to him who repents after his transgression and reforms. Surely, God is most forgiving and ever merciful.
- Wahiduddin Khan
⦿
پھر ظلم کے بعد جو شخص توبہ کرلے اور اپنی اصلاح کرلے تو خدا اس کی توبہ قبول کرلے گا کہ اللہ بڑا بخشنے والا اور مہربان ہے
- Jawadi, Zeeshan
⦿
پھر جو ظلم کرنے کے بعد توبہ کرے اور اپنی اصلاح کر لے تو اللہ کی نظر عنایت پھر اس پر مائل ہو جائے گی، اللہ بہت درگزر کرنے والا اور رحم فرمانے والا ہے
- Maududi, Abul A'ala
⦿
تو جو اپنے ظلم کے بعد توبہ کرے اور سنور جائے تو اللہ اپنی مہر سے اس پر رجوع فرمائے گا بیشک اللہ بخشنے والا مہربان ہے،
- Ahmed Raza
⦿
پھر جو شخص توبہ کرلے اپنے ظلم سے اور (اپنی) اصلاح کر لے، تو یقینا اللہ اس کی توبہ قبول کرے گا۔ بیشک اللہ بڑا بخشنے والا، بڑا رحم کرنے والا ہے۔
- Najafi, Muhammad
Then whoever returned from after his injustice and takes corrective measures, then in that case the One returns upon him; surely the One is forgiving, safe-keeper. [ 5 : 39 ]
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1) I wanted to understand the Book without involving any second-party sources of guidance i.e. exegesis, or Asbab-e-Nuzul, or extra-Quranic ahadith, etc. 2) You must also know what the bare truth is, so we can work together.
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