That isdue to the fact thatthe ones whodenyfollowthe fiction,and thatthe ones whoare convincedfollowthe factfromtheir Rabb.That is howputs forwardthe Onefor the peopletheir examples.
That is because those who disbelieve follow falsehood and because those who believe follow the truth from their Lord. Thus Allah coineth their similitudes for mankind.
- Pickthall, Marmaduke
⦿
That is because the faithless follow falsehood, and the faithful follow the truth from their Lord. That is how Allah draws comparisons for mankind.
- Qarai, Ali Quli
⦿
This is because the disbelievers have followed falsehood and the believers have followed the Truth from their Lord. Thus God explains to the human being their own prospects.
- Sarwar, Muhammad
⦿
That is because those who disbelieve follow falsehood, and have given them their dowries, taking (them) in marriage, not fornicating nor taking them for paramours in secret; and whoever denies faith, his work indeed is of no account, and in the hereafter he shall be one of the losers.
- Shakir, Habib
⦿
That is because the ones who deny the truth follow falsehood, while those who believe follow the Truth from their Lord. Thus God sets forth comparisons for mankind.
- Wahiduddin Khan
⦿
یہ اس لئے کہ کفار نے باطل کا اتباع کیا ہے اور صاحبانِ ایمان نے اپنے پروردگار کی طرف سے آنے والے حق کا اتباع کیا ہے اور خدا اسی طرح لوگوں کے لئے مثالیں بیان کرتا ہے
- Jawadi, Zeeshan
⦿
یہ اس لیے کہ کفر کرنے والوں نے باطل کی پیروی کی اور ایمان لانے والوں نے اُس حق کی پیروی کی جو ان کے رب کی طرف سے آیا ہے اِس طرح اللہ لوگوں کو اُن کی ٹھیک ٹھیک حیثیت بتائے دیتا ہے
- Maududi, Abul A'ala
⦿
یہ اس لیے کہ کافر باطل کے پیرو ہوئے اور ایمان والوں نے حق کی پیروی کی جو ان کے رب کی طرف سے ہے اللہ لوگوں سے ان کے احوال یونہی بیان فرماتا ہے
- Ahmed Raza
⦿
یہ اس لئے ہوا کہ جن لوگوں نے کفر کیا انہوں نے باطل کی پیروی کی اور جو ایمان لائے انہوں نے اپنے پروردگار کی طرف سے حق کی پیروی کی اسی طرح خدا لوگوں کے حالات و اوصاف بیان کرتا ہے۔
- Najafi, Muhammad
That is due to the fact that the ones who deny follow the fiction, and that the ones who are convinced follow the fact from their Rabb. That is how puts forward the One for the people their examples. [ 47 : 3 ]
مثل | example | instance | epitomize | saying | represent | portray
انس | feel | able to apply logic | sense | perceive | able to comprehend | people | populace | civic humans | vibrate | oscillate
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
Now when ye meet in battle those who disbelieve, then it is smiting of the necks until, when ye have routed them, then making fast of bonds; and afterward either grace or ransom till the war lay down its burdens. That (is the ordinance). And if Allah willed He could have punished them (without you) but (thus it is ordained) that He may try some of you by means of others. And those who are slain in the way of Allah, He rendereth not their actions vain.
- Pickthall, Marmaduke
⦿
When you meet the faithless in battle, strike their necks. When you have thoroughly decimated them, bind the captives firmly. Thereafter either oblige them [by setting them free] or take ransom, until the war lays down its burdens. That [is Allah]s ordinance]. Had Allah wished He could have taken vengeance on them, but that He may test some of you by means of others. As for those who were slain in the way of Allah, He will not let their works go fruitless.
- Qarai, Ali Quli
⦿
If you encounter the disbelievers in a battle, strike-off their heads. Take them as captives when they are defeated. Then you may set them free as a favor to them, with or without a ransom, when the battle is over. This is the Law. Had God wanted, He could have granted them (unbelievers) victory, but He wants to test you through each other. The deeds of those who are killed for the cause of God will never be without virtuous results.
- Sarwar, Muhammad
⦿
So when you meet in battle those who disbelieve, then smite the necks until when you have overcome them, then make (them) prisoners, and afterwards either set them free as a favor or let them ransom (themselves) until the war terminates. That (shall be so); and if Allah had pleased He would certainly have exacted what is due from them, but that He may try some of you by means of others; and (as for) those who are slain in the way of Allah, He will by no means allow their deeds to perish.
- Shakir, Habib
⦿
When you meet those who deny the truth in battle, strike them in the neck, and once they are defeated, make [them] prisoners, and afterwards either set them free as an act of grace, or let them ransom [themselves] until the war is finally over. Thus you shall do; and if God had pleased, He would certainly have exacted retribution from them, but His purpose is to test some of you by means of others. As for those who are killed in God's cause, He will never let their deeds be in vain;
- Wahiduddin Khan
⦿
پس جب کفار سے مقابلہ ہو تو ان کی گردنیں اڑادو یہاں تک کہ جب زخموں سے چور ہوجائیں تو ان کی مشکیں باندھ لو پھر اس کے بعد چاہے احسان کرکے چھوڑ دیا جائے یا فدیہ لے لیا جائے یہاں تک کہ جنگ اپنے ہتھیار رکھ دے - یہ یاد رکھنا اور اگر خدا چاہتا تو خود ہی ان سے بدلہ لے لیتا لیکن وہ ایک کو دوسرے کے ذریعہ آزمانا چاہتا ہے اور جو لوگ اس کی راہ میں قتل ہوئے وہ ان کے اعمال کو ضائع نہیں کرسکتا ہے
- Jawadi, Zeeshan
⦿
پس جب اِن کافروں سے تمہاری مڈ بھیڑ ہو تو پہلا کام گردنیں مارنا ہے، یہاں تک کہ جب تم ان کو اچھی طرح کچل دو تب قیدیوں کو مضبوط باندھو، اس کے بعد (تمہیں اختیار ہے) احسان کرو یا فدیے کا معاملہ کر لو، تا آنکہ لڑائی اپنے ہتھیار ڈال دے یہ ہے تمہارے کرنے کا کام اللہ چاہتا تو خود ہی اُن سے نمٹ لیتا، مگر (یہ طریقہ اُس نے اس لیے اختیار کیا ہے) تاکہ تم لوگوں کو ایک دوسرے کے ذریعہ سے آزمائے اور جو لوگ اللہ کی راہ میں مارے جائیں گے اللہ ان کے اعمال کو ہرگز ضائع نہ کرے گا
- Maududi, Abul A'ala
⦿
تو جب کافروں سے تمہارا سامناہو تو گردنیں مارنا ہے یہاں تک کہ جب انہیں خوب قتل کرلو تو مضبوط باندھو، پھر اس کے بعد چاہے احسان کرکے چھوڑ دو چاہے فدیہ لے لو یہاں تک کہ لڑائی اپنابوجھ رکھ دے بات یہ ہے اوراللہ چاہتا تو آپ ہی اُن سے بدلہ لیتا مگر اس لئے تم میں ایک کو دوسرے سے جانچے اور جو اللہ کی راہ میں مارے گئے اللہ ہرگز ان کے عمل ضائع نہ فرمائے گا
- Ahmed Raza
⦿
پس جب کافروں سے تمہاری مڈبھیڑ ہوجائے تو ان کی گردنیں اڑاؤ۔ یہاں تک کہ جب خوب خون ریزی کر چکو (خوب قتل کر لو) تو پھر ان کو مضبوط باندھ لو اس کے بعد (تمہیں اختیار ہے)یا تو احسان کرو (رہا کردو)یا فدیہلے لو یہاں تک کہ جنگ میں اپنے ہتھیار ڈال دے (یہ حکم) اسی طرح ہے اور اگر خدا چاہتا تو خود ہی ان سے انتقاملے لیتا لیکن وہ تم لوگوں کے بعض کو بعض سے آزمانا چاہتا ہے اور جو لوگ اللہ کی راہ میں قتل ہو گئے تو اللہ ان کے اعمال کو ہرگز ضائع نہیں کرے گا۔
هد ⇐ هدى | to coerce / instruct / lead / convince / threat / guide / take step by step towards | to moderate | tranquil | calm | a set portion | part of bigger thing | the thing that is sent somewhere in a specific direction | old man's crouched back hump due to hunching over and moving at a slow steady pace (as if weighed by years of knowledge or experiences) | a smaller than usual hump of a camel (due to being regularly laden by weight) | something that which is being carried to somewhere
ل | for | to | in order to | for it to happen | emphasis
عرف | knowing | define | realize | see | sort of | savvy | known as | manners
جن | garden (by way of ground being covered by grass, greenery) shelter | shield | piece of armour to protect the body | a piece of metal carried on the arm to defect blows from the head | contact | enthusiastic interest | the object of such interest | insanity | madness | an illness that affects the brain and memory | mental confusion | passion | concealed | hidden | intense darkness
دخل | enter | revenue | income | business | doubt | concern
ثبت | to stand firm | withstand | resist | establish | remain | stay | abide | make permanent | fixed
له | him | it | that | his
نصر | triumph | win | succeed | victory | support | assist
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
اى | which | it is | whichever | whom | any | that is to say | namely | i.e [Cocative particle preceding a noun used in direct address. Reserved for elevated registers]
Have they not travelled in the land to see the nature of the consequence for those who were before them? Allah wiped them out. And for the disbelievers there will be the like thereof.
- Pickthall, Marmaduke
⦿
Have they not travelled through the land so that they may observe how was the fate of those who were before them? Allah destroyed them, and a similar [fate] awaits these faithless.
- Qarai, Ali Quli
⦿
Have they not travelled through the land and seen the terrible end of those who lived before them? God brought upon them utter destruction and the disbelievers will also faced similar perdition.
- Sarwar, Muhammad
⦿
Have they not then journeyed in the land and seen how was the end of those before them: Allah brought down destruction upon them, and the unbelievers shall have the like of it.
- Shakir, Habib
⦿
Have they not travelled the earth and seen how those before them met their end? God destroyed them utterly: a similar fate awaits those who deny the truth.
- Wahiduddin Khan
⦿
تو کیا ان لوگوں نے زمین میں سیر نہیں کی ہے کہ دیکھتے کہ ان سے پہلے والوں کا کیا انجام ہوا ہے بیشک اللہ نے انہیں تباہ و برباد کردیا ہے اور کفاّر کے لئے بالکل ایسی ہی سزا مقرر ہے
- Jawadi, Zeeshan
⦿
کیا وہ زمین میں چلے پھرے نہ تھے کہ اُن لوگوں کا انجام دیکھتے جو ان سے پہلے گزر چکے ہیں؟ اللہ نے اُن کا سب کچھ اُن پر الٹ دیا، اور ایسے نتائج اِن کافروں کے لیے مقدر ہیں
- Maududi, Abul A'ala
⦿
تو کیا انہوں نے زمین میں سفر نہ کیا کہ دیکھتے ان سے اگلوں کا کیسا انجام ہوا، اللہ نے ان پر تباہی ڈالی اور ان کافروں کے لیے بھی ویسی کتنی ہی ہیں
- Ahmed Raza
⦿
کیا یہ لوگ زمین میں چلتے پھرتے نہیں کہ دیکھتے کہ ان لوگوں کا انجام کیا ہوا جو ان سے پہلے تھے اللہ نے ان کو ہلاک کر دیا اور ان کافروں کیلئے بھی ایسے ہی انجام ہیں۔
That is because Allah is patron of those who believe, and because the disbelievers have no patron.
- Pickthall, Marmaduke
⦿
That is because Allah is the protector of the faithful, and because the faithless have no protector.
- Qarai, Ali Quli
⦿
God is the guardian of the believers, but the disbelievers have no guardian.
- Sarwar, Muhammad
⦿
That is because Allah is the Protector of those who believe, and because the unbelievers shall have no protector for them.
- Shakir, Habib
⦿
That is because God is the protector of the believers, and those who deny the truth have no protector at all.
- Wahiduddin Khan
⦿
یہ سب اس لئے ہے کہ اللہ صاحبانِ ایمان کا مولا اور سرپرست ہے اور کافروں کا کوئی پرسانِ حال نہیں ہے
- Jawadi, Zeeshan
⦿
یہ اس لیے کہ ایمان لانے والوں کا حامی و ناصر اللہ ہے اور کافروں کا حامی و ناصر کوئی نہیں
- Maududi, Abul A'ala
⦿
یہ اس لیے کہ مسلمانوں کا مولیٰ اللہ ہے اور کافروں کا کوئی مولیٰ نہیں،
- Ahmed Raza
⦿
یہ اس لئے ہے کہ اللہ اہلِ ایمان کا سرپرست ہے اور جو کافر ہیں ان کا کوئی سرپرست اور کارساز نہیں ہے۔
- Najafi, Muhammad
That is due to it being that the One is protector of the ones who are of trust, and that the denying people do not have a protector for them. [ 47 : 11 ]
ل | for | to | in order to | for it to happen | emphasis
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
Lo! Allah will cause those who believe and do good works to enter Gardens underneath which rivers flow; while those who disbelieve take their comfort in this life and eat even as the cattle eat, and the Fire is their habitation.
- Pickthall, Marmaduke
⦿
Indeed Allah will admit those who have faith and do righteous deeds into gardens with streams running in them. As for the faithless, they enjoy and eat like the cattle do, and the Fire will be their [final] abode.
- Qarai, Ali Quli
⦿
God will admit the righteously striving believers into the gardens wherein streams flow. However, the disbelievers who enjoyed themselves and ate like cattle will have for their dwelling hell fire.
- Sarwar, Muhammad
⦿
Surely Allah will make those who believe and do good enter gardens beneath which rivers flow; and those who disbelieve enjoy themselves and eat as the beasts eat, and the fire is their abode.
- Shakir, Habib
⦿
God will admit those who believe and do good deeds to Gardens through which rivers flow. Those who deny the truth may take their fill of pleasure in this world, and eat as cattle do, but the Fire will be their ultimate abode.
- Wahiduddin Khan
⦿
بیشک جو لوگ ایمان لائے اور انہوں نے نیک اعمال انجام دیئے خدا انہیں ایسے باغات میں داخل کرے گا جن کے نیچے نہریں جاری ہوں گی اور جن لوگوں نے کفر اختیار کیا وہ مزے کررہے ہیں اور اسی طرح کھارہے ہیں جس طرح جانور کھاتے ہیں اور ان کا آخری ٹھکانا جہّنم ہی ہے
- Jawadi, Zeeshan
⦿
ایمان لانے والوں اور نیک عمل کرنے والوں کو اللہ اُن جنتوں میں داخل کرے گا جن کے نیچے نہریں بہتی ہیں، اور کفر کرنے والے بس دنیا کی چند روزہ زندگی کے مزے لوٹ رہے ہیں، جانوروں کی طرح کھا پی رہے ہیں، اور اُن کا آخری ٹھکانا جہنم ہے
- Maududi, Abul A'ala
⦿
بیشک اللہ داخل فرمائے گا انہیں جو ایمان لائے اور اچھے کام کیے باغوں میں جن کے نیچے نہریں رواں، اور کافر برتتے ہیں اور کھاتے ہیں جیسے چوپائے کھائیں اور آگ میں ان کا ٹھکانا ہے،
- Ahmed Raza
⦿
بےشک اللہ ان لوگوں کو جو ایمان لائے اور نیک عمل کئے ان بہشتوں میں داخل کرے گا جن کے نیچے نہریں جاری ہوں گی اور جن لوگوں نے کفر کیا وہ (دنیا میں) بہرہ مند ہو رہے ہیں (عیش کر رہے ہیں) اور اس طرح کھا رہے ہیں جس طرح چوپائے کھاتے ہیں اور (ان کا آخری) ٹھکانہ دوزخ ہے۔
نهر | river | day-burst | stream | reproach | vein | inroad | chide | rough | channel
تحت | under | below | subordinate | erode | corrode
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
جر ⇐ جرى | measures | steps | flow | proceed | sail | blow | take place | stream | come to pass | go on | happen | occur | pass | transpire
جن | garden (by way of ground being covered by grass, greenery) shelter | shield | piece of armour to protect the body | a piece of metal carried on the arm to defect blows from the head | contact | enthusiastic interest | the object of such interest | insanity | madness | an illness that affects the brain and memory | mental confusion | passion | concealed | hidden | intense darkness
عمل | do | act | action | working | function | labour | business | job | task | employment
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
دخل | enter | revenue | income | business | doubt | concern
له | him | it | that | his
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
And how many a township stronger than thy township (O Muhammad) which hath cast thee out, have We destroyed, and they had no helper!
- Pickthall, Marmaduke
⦿
How many a town We have destroyed which was more powerful than your town which expelled you, and they had no helper.
- Qarai, Ali Quli
⦿
(Muhammad), how many towns, much more powerful than the one from which you have been expelled, have We destroyed and left helpless?
- Sarwar, Muhammad
⦿
And how many a town which was far more powerful than the town of yours which has driven you out: We destroyed them so there was no helper for them.
- Shakir, Habib
⦿
How many towns We have destroyed, greater in strength than your city which has driven you out, and there was no one to help them.
- Wahiduddin Khan
⦿
اور کتنی ہی بستیاں تھیں جو تمہاری اس بستی سے کہیں زیادہ طاقتور تھیں جس نے تمہیں نکال دیا ہے جب ہم نے انہیں ہلاک کردیا تو کوئی مدد کرنے والا بھی نہ پیدا ہوا
- Jawadi, Zeeshan
⦿
اے نبیؐ، کتنی ہی بستیاں ایسی گزر چکی ہیں جو تمہاری اُس بستی سے بہت زیادہ زور آور تھیں جس نے تمہیں نکال دیا ہے اُنہیں ہم نے اِس طرح ہلاک کر دیا کہ کوئی ان کا بچانے والا نہ تھا
- Maududi, Abul A'ala
⦿
اور کتنے ہی شہر کہ اس شہر سے قوت میں زیادہ تھے جس نے تمہیں تمہارے شہر سے باہر کیا، ہم نے انہیں ہلاک فرمایا تو ان کا کوئی مددگار نہیں
- Ahmed Raza
⦿
اور کتنی ہی ایسی بستیاں تھیں جو تمہاری اس بستی سے زیادہ طاقتور تھیں جس نے تمہیں نکالا ہے کہ ہم نے انہیں ہلاک کر دیا پس ان کا کوئی مددگار نہ تھا۔
خرج | turnout | yield | tax | bring out | exit | leave | output | conclude | deduce | discover | figure out | find out | gather | infer | break away with | draw away from | secede from | to explain a work of literature | review | bulge | jut out | project | protrude | stick out | have nothing to do with | overstep | mutiny against | rebel against | revolt against | rise against
التى | whose | those | which | whom
قوى | strength | power | force | strong | fortify
شد | extreme | force | intense | power | strength | enthral | tighten | strain
هى | it is | it | this | she
قرى | town | village | settlement
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
اى | which | it is | whichever | whom | any | that is to say | namely | i.e [Cocative particle preceding a noun used in direct address. Reserved for elevated registers]
°°°°°°°°°°
CONSTITUTION OF THE ONE WHO IS THE NOURISHER, THE SAFE-KEEPER
This website is a work of passion. It exists only for a couple of reasons:
1) I wanted to understand the Book without involving any second-party sources of guidance i.e. exegesis, or Asbab-e-Nuzul, or extra-Quranic ahadith, etc. 2) You must also know what the bare truth is, so we can work together.
Because the process must be transparent, the entire website is available for you to download. You can go through the code, and if you can make any improvements to this process, you are most welcome to. It is a humble request to update me regarding the improvements so I can also update myself.
Due Credits:
This website was possible by help of many people and forums who helped me to learn Arabic, Philosophy, Law, Psychology, and PHP and other Web scripts. To be honest, I do not even know the names of many but I did learn from them. Some of these people were already dead by the time I read their input.
The entire code of this website is available for the same reason, that what they taught me, I can only pay it forward.
The Arabic text of the Quran was obtained from Tanzil. The additional translations were also obtained from Tanzil from this link.
The social-sharing images of verses were obtained from Legacy Quran.com, and were then resized for proper social-media display.
Associated Social Media Locations:
This website tracks non-personal-identification cookies for saving options you may set.