Lo! they can avail thee naught against Allah. And lo! as for the wrong-doers, some of them are friends of others; and Allah is the Friend of those who ward off (evil).
- Pickthall, Marmaduke
⦿
Indeed they will not avail you in any way against Allah. Indeed the wrongdoers are allies of one another, but Allah is the ally of the Godwary.
- Qarai, Ali Quli
⦿
They will never be sufficient (protection) for you in place of God. The unjust are each other's friends, but God is the guardian of the pious ones.
- Sarwar, Muhammad
⦿
Surely they shall not avail you in the least against Allah; and surely the unjust are friends of each other, and Allah is the guardian of those who guard (against evil).
- Shakir, Habib
⦿
They can be of no avail to you against God. The wrongdoers are friends of one another, while the friend of the righteous is God.
- Wahiduddin Khan
⦿
یہ لوگ خدا کے مقابلہ میں ذرہ برابر کام آنے والے نہیں ہیں اور ظالمین آپس میں ایک دوسرے کے دوست ہیں تو اللہ صاحبانِ تقویٰ کا سرپرست ہے
- Jawadi, Zeeshan
⦿
اللہ کے مقابلے میں وہ تمہارے کچھ بھی کام نہیں آ سکتے ظالم لوگ ایک دوسرے کے ساتھی ہیں، اور متقیوں کا ساتھی اللہ ہے
- Maududi, Abul A'ala
⦿
بیشک وہ اللہ کے مقابل تمہیں کچھ کام نہ دیں گے، اور بیشک ظالم ایک دوسرے کے دوست ہیں اور ڈر والوں کا دوست اللہ
- Ahmed Raza
⦿
وہ اللہ کے مقابلہ میں آپ(ص) کو ہرگز کچھ بھی فائدہ نہیں پہنچائیں گے۔ یقیناً ظالم لوگ ایک دوسرے کے ساتھی ہوتے ہیں اور اللہ تو پرہیزگاروں کا ساتھی (اور پُشت پناہ) ہے۔
شئ | thing | matter | item | substance | want | will a matter | decide a thing
له | him | it | that | his
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
عن | in front of | from | rein | control | title | superscript | in lieu of | presenting | meddling | being inside | eyeing | perforate | visual | absolute | source
هد ⇐ هدى | to coerce / instruct / lead / convince / threat / guide / take step by step towards | to moderate | tranquil | calm | a set portion | part of bigger thing | the thing that is sent somewhere in a specific direction | old man's crouched back hump due to hunching over and moving at a slow steady pace (as if weighed by years of knowledge or experiences) | a smaller than usual hump of a camel (due to being regularly laden by weight) | something that which is being carried to somewhere
انس | feel | able to apply logic | sense | perceive | able to comprehend | people | populace | civic humans | vibrate | oscillate
بصر | vision | view | eyesight | enlightenment
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
Or do those who commit ill-deeds suppose that We shall make them as those who believe and do good works, the same in life and death? Bad is their judgment!
- Pickthall, Marmaduke
⦿
Do those who have perpetrated misdeeds suppose that We shall treat them like those who have faith and do righteous deeds, their life and death being equal? Evil is the judgement that they make!
- Qarai, Ali Quli
⦿
Do the people who commit evil think that We shall make their life and death like that of the righteously striving believers? How terrible is their Judgment!
- Sarwar, Muhammad
⦿
Nay! do those who have wrought evil deeds think that We will make them like those who believe and do good-- that their life and their death shall be equal? Evil it is that they judge.
- Shakir, Habib
⦿
Do those who commit evil deeds imagine that We shall deal with them in the same way as We deal with those who have attained to faith and do righteous deeds, that they will be alike in their living and their dying? How badly they judge!
- Wahiduddin Khan
⦿
کیا برائی اختیار کرلینے والوں نے یہ خیال کرلیا ہے کہ ہم انہیں ایمان لانے والوں اور نیک عمل کرنے والوں کے برابر قرار دے دیں گے کہ سب کی موت و حیات ایک جیسی ہو یہ ان لوگوں نے نہایت بدترین فیصلہ کیا ہے
- Jawadi, Zeeshan
⦿
کیا وہ لوگ جنہوں نے برائیوں کا ارتکاب کیا ہے یہ سمجھے بیٹھے ہیں کہ ہم اُنہیں اور ایمان لانے والوں اور نیک عمل کرنے والوں کو ایک جیسا کر دیں گے کہ ان کا جینا اور مرنا یکساں ہو جائے؟ بہت بُرے حکم ہیں جو یہ لوگ لگاتے ہیں
- Maududi, Abul A'ala
⦿
کیا جنہوں نے برائیوں کا ارتکاب کیا یہ سمجھتے ہیں کہ ہم انہیں ان جیسا کردیں گے جو ایمان لائے اور اچھے کام کیے کہ ان کی ان کی زندگی اور موت برابر ہوجائے کیا ہی برا حکم لگاتے ہیں،
- Ahmed Raza
⦿
کیا وہ لوگ جنہوں نے برائیوں کا ارتکاب کیا ہے وہ خیال کرتے ہیں کہ ہم ان کو ان لوگوں کی مانند قرار دیں گے جو ایمان لائے اور نیک عمل کرتے رہے؟ ان کا جینا اور مرنا یکساں ہو جائے گا؟ بہت براہے وہ فیصلہ جو وہ کر رہے ہیں۔
حكم | rule | judge | verdict | referee | award | decide | determine | administration | mediation
ما | what | not | why | how | which | where
موت | passing | dead | kill | unaware | insensitive | feelingless | remove | destroy | wreck | total loss
حى | inspiration | revealed | alive | vivid | stimulate or arouse | signalled | inspiration | consultation | advice | suggestion | made to know | haste | or haste to be first | or before | became | apparent | or distinct | may God save thee; or make thee to be free from evil | or harm | or the like | or make thee to have dominion | or benefit thee
سوى | equalized | balanced | grade | make level | even | uniform | spread out | fully extended or expanded | flatten | make sleek | clear debt | harmonize | settle | arrange | prepare | organize
عمل | do | act | action | working | function | labour | business | job | task | employment
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
جعل | make | put | determine | set | fix | specify | allowance | motivate | create | appoint
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
سوء | evil | bad | mal- | mis- | offensive | hurt | sadden | upset | worst | private parts | something that is to be kept hidden
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
حسب | according to | depending | calculate | enough | metered | on | pursuant to in his element
ام | purpose | reason | intention | being substantial | mother (as in reason of a person's being born) | or | whether | being in agreement or same page | if | maternal | root | lead | head | primary
And Allah hath created the heavens and the earth with truth, and that every soul may be repaid what it hath earned. And they will not be wronged.
- Pickthall, Marmaduke
⦿
Allah created the heavens and the earth with consummate wisdom, so that every soul may be requited for what it has earned, and they will not be wronged.
- Qarai, Ali Quli
⦿
God has created the heavens and the earth for a genuine purpose so that every soul will be duly recompensed for its deeds without being wronged.
- Sarwar, Muhammad
⦿
And Allah created the heavens and the earth with truth and that every soul may be rewarded for what it has earned and they shall not be wronged.
- Shakir, Habib
⦿
God has created the heavens and the earth for a true purpose, so that every soul may be rewarded for whatever it has earned, and no one will be wronged.
- Wahiduddin Khan
⦿
اور اللہ نے آسمان و زمین کو حق کے ساتھ پیدا کیا ہے اور اس لئے بھی کہ ہر نفس کو اس کے اعمال کا بدلہ دیا جاسکے اور یہاں کسی پر ظلم نہیں کیا جائے گا
- Jawadi, Zeeshan
⦿
اللہ نے تو آسمانوں اور زمین کو برحق پیدا کیا ہے اور اس لیے کیا ہے کہ ہر متنفس کو اُس کی کمائی کا بدلہ دیا جائے لوگوں پر ظلم ہرگز نہ کیا جائے گا
- Maududi, Abul A'ala
⦿
اور اللہ نے آسمان اور زمین کو حق کے ساتھ بنایا اور اس لیے کہ ہر جان اپنے کیے کا بدلہ پائے اور ان پر ظلم نہ ہوگا،
- Ahmed Raza
⦿
اور اللہ نے آسمانوں اور زمین کو حق و حکمت کے ساتھ پیدا کیا ہے اور تاکہ ہر شخص کو اس کے کئے کا بدلہ دیاجائے اور ان پر (ہرگز) ظلم نہیں کیا جائے گا۔
خلق | measuring | comparison | proportioning | to make form | to produce after a model | to bring to existence | to forge | be smooth | ones aura | character | manners
Hast thou seen him who maketh his desire his god, and Allah sendeth him astray purposely, and sealeth up his hearing and his heart, and setteth on his sight a covering? Then who will lead him after Allah (hath condemned him)? Will ye not then heed?
- Pickthall, Marmaduke
⦿
Have you seen him who has taken his desire to be his god and whom Allah has led astray knowingly, set a seal upon his hearing and heart, and put a blindfold on his sight? So who will guide him after Allah [has consigned him to error]? Will you not then take admonition?
- Qarai, Ali Quli
⦿
Have you seen the one who has chosen his desires as his lord? God has knowingly caused him to go astray, sealed his ears and heart and veiled his vision. Who besides God can guide him? Will they, then, not take heed?
- Sarwar, Muhammad
⦿
Have you then considered him who takes his low desire for his god, and Allah has made him err having knowledge and has set a seal upon his ear and his heart and put a covering upon his eye. Who can then guide him after Allah? Will you not then be mindful?
- Shakir, Habib
⦿
[Prophet], consider the one who has taken his own desire as a deity, whom God allows to stray in the face of knowledge, sealing his ears and heart and covering his eyes -- who can guide such a person after God [has abandoned him]? Will you not take heed?
- Wahiduddin Khan
⦿
کیا آپ نے اس شخص کو بھی دیکھا ہے جس نے اپنی خواہش ہی کو خدا بنالیا ہے اور خدا نے اسی حالت کو دیکھ کر اسے گمراہی میں چھوڑ دیا ہے اور اس کے کان اور دل پر مہر لگادی ہے اور اس کی آنکھ پر پردے پڑے ہوئے ہیں اور خدا کے بعد کون ہدایت کرسکتا ہے کیا تم اتنا بھی غور نہیں کرتے ہو
- Jawadi, Zeeshan
⦿
پھر کیا تم نے کبھی اُس شخص کے حال پر بھی غور کیا جس نے اپنی خواہش نفس کو اپنا خدا بنا لیا اور اللہ نے علم کے باوجود اُسے گمراہی میں پھینک دیا اور اُس کے دل اور کانوں پر مہر لگا دی اور اُس کی آنکھوں پر پردہ ڈال دیا؟ اللہ کے بعد اب اور کون ہے جو اُسے ہدایت دے؟ کیا تم لوگ کوئی سبق نہیں لیتے؟
- Maududi, Abul A'ala
⦿
بھلا دیکھو تو وہ جس نے اپنی خواہش کو اپنا خدا ٹھہرالیا اور اللہ نے اسے با وصف علم کے گمراہ کیا اور اس کے کان اور دل پر مہر لگادی اور اس کی آنکھوں پر پردہ ڈالا تو اللہ کے بعد اسے کون راہ دکھائے، تو کیا تم دھیان نہیں کرتے،
- Ahmed Raza
⦿
کیا آپ(ص) نے اس شخص کو دیکھا ہے جس نے اپنی خواہشِ نفس کو اپنا خدا بنا رکھاہے اوراللہ نے باوجود علم کے اسے گمراہی میں چھوڑ دیا ہے اور اس کے کان اور دل پر مہر لگا دی ہے اور اس کی آنکھ پر پر دہ ڈال دیا ہے اللہ کے بعد کون ایسے شخص کو ہدایت کر سکتا ہے؟ کیا تم نصیحت حاصل نہیں کرتے۔
ذكر | remember | recall | masculine | memorize | male | mention | cite
لا | not | negate the following
بعد | after | later | following | next on | remoteness | distance | dimension | measure | proportion
هد ⇐ هدى | to coerce / instruct / lead / convince / threat / guide / take step by step towards | to moderate | tranquil | calm | a set portion | part of bigger thing | the thing that is sent somewhere in a specific direction | old man's crouched back hump due to hunching over and moving at a slow steady pace (as if weighed by years of knowledge or experiences) | a smaller than usual hump of a camel (due to being regularly laden by weight) | something that which is being carried to somewhere
And they say: There is naught but our life of the world; we die and we live, and naught destroyeth us save time; when they have no knowledge whatsoever of (all) that; they do but guess.
- Pickthall, Marmaduke
⦿
They say, [There is nothing but the life of this world: we live and we die, and nothing but time destroys us.] But they do not have any knowledge of that, and they only make conjectures.
- Qarai, Ali Quli
⦿
They have said, [The only life is this worldly life and here we shall live and die. It is only time which will destroy us] They have no knowledge about this. It is only their guesswork.
- Sarwar, Muhammad
⦿
And they say: There is nothing but our life in this world; we live and die and nothing destroys us but time, and they have no knowledge of that; they only conjecture.
- Shakir, Habib
⦿
They say, [There is nothing but our life in this world: we die, we live, nothing but time destroys us.] They have no knowledge of this; they only follow conjecture.
- Wahiduddin Khan
⦿
اور یہ لوگ کہتے ہیں کہ یہ صرف زندگانی دنیا ہے اسی میں مرتے ہیں اور جیتے ہیں اور زمانہ ہی ہم کو ہلاک کردیتا ہے اور انہیں اس بات کا کوئی علم نہیں ہے کہ یہ صرف ان کے خیالات ہیں اور بس
- Jawadi, Zeeshan
⦿
یہ لوگ کہتے ہیں کہ ——زندگی بس یہی ہماری دنیا کی زندگی ہے، یہیں ہمارا مرنا اور جینا ہے اور گردش ایام کے سوا کوئی چیز نہیں جو ہمیں ہلاک کرتی ہو—— در حقیقت اِس معاملہ میں اِن کے پاس کوئی علم نہیں ہے یہ محض گمان کی بنا پر یہ باتیں کرتے ہیں
- Maududi, Abul A'ala
⦿
اور بولے وہ تو نہیں مگر یہی ہماری دنیا کی زندگی مرتے ہیں اور جیتے ہیں اور ہمیں ہلاک نہیں کرتا مگر زمانہ اور انہیں اس کا علم نہیں وہ تو نرے گمان دوڑاتے ہیں
- Ahmed Raza
⦿
اور وہ کہتے ہیں کہ ہماری زندگی تو بس یہی دنیٰوی زندگی ہے۔ یہیں ہم مرتے ہیں اور یہیں جیتے ہیں اور ہمیں صرف گردشِ زمانہ ہلاک کرتی ہے حالانکہ انہیں اس (حقیقت) کا کوئی علم نہیں ہے وہ محض گمان کی بناء پر ایسا کہتے ہیں۔
موت | passing | dead | kill | unaware | insensitive | feelingless | remove | destroy | wreck | total loss
دن ⇐ دنى | vile | inferior | beneath | under | below | write | notate | register | low | be subject of
حى | inspiration | revealed | alive | vivid | stimulate or arouse | signalled | inspiration | consultation | advice | suggestion | made to know | haste | or haste to be first | or before | became | apparent | or distinct | may God save thee; or make thee to be free from evil | or harm | or the like | or make thee to have dominion | or benefit thee
لا | without this | minus something | not | don't | is it | nothing but
هى | it is | it | this | she
ما | what | not | why | how | which | where
قول | say | speech | declare | state | proverb | epigram
And when Our clear revelations are recited unto them their only argument is that they say: Bring (back) our fathers. then, if ye are truthful.
- Pickthall, Marmaduke
⦿
When Our manifest signs are recited to them, their only argument is to say, [Bring our fathers back [to life], if you are truthful.]
- Qarai, Ali Quli
⦿
When Our enlightening revelations are recited to them, their only argument against it is, [Bring our forefathers back to life if what you say is true].
- Sarwar, Muhammad
⦿
And when Our clear communications are recited to them, their argument is no other than that they say: Bring our fathers (back) if you are truthful.
- Shakir, Habib
⦿
Whenever Our clear revelations are recited to them, their only argument is to say, [Bring back to us our forefathers, if what you say be true.]
- Wahiduddin Khan
⦿
اور جب ان کے سامنے ہماری کھلی ہوئی آیات کی تلاوت ہوتی ہے تو ان کی دلیل صرف یہ ہوتی ہے کہ اگر تم سچے ہو تو ہمارے باپ دادا کو زندہ کرکے لے آؤ
- Jawadi, Zeeshan
⦿
اور جب ہماری واضح آیات انہیں سنائی جاتی ہیں تو اِن کے پاس کوئی حجت اس کے سوا نہیں ہوتی کہ اٹھا لاؤ ہمارے باپ دادا کو اگر تم سچے ہو
- Maududi, Abul A'ala
⦿
اور جب ان پر ہماری روشن آیتیں پڑھی جائیں تو بس ان کی حجت یہی ہوتی ہے کہ کہتے ہیں کہ ہمارے باپ دادا کو لے آؤ اگر تم سچے ہو
- Ahmed Raza
⦿
اور جب ان کے سامنے ہماری کھلی ہوئی آیتیں پڑھی جاتی ہیں تو ان کے پاس کوئی حجت اور دلیل نہیں ہوتی سوائے اس کے کہ کہتے ہیں کہ اگر تم سچے ہو تو ہمارے باپ دادا کو (زندہ کر کے) لاؤ۔
اب | fodder | herbage | prepare | determine | equip | seed | father | to nourish | parent
اتى | come | bring | fetch | produce | give
قول | say | speech | declare | state | proverb | epigram
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
لا | without this | minus something | not | don't | is it | nothing but
حج | protect | argue | fight | struggle | debate | confront | present evidence | to drive to a point | to arrive at a location | reasoning | excuse | pretext
كن | be | exist | are | is | become | was or has been there | being in a state
ما | what | not | why | how | which | where
بين | cut off | separate | at distance | withdrawn | apart | become apparent | become known | out of the group | start to appear | made manifest | coming to be | distinguished | visible change
اى ⇐ اية | this here | which | who | manifestation | significant | it is | sign | (pointing to something)
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
تلو | walk behind | follow after | rising of Sun following its setting | seek | go after | lagged behind | demand | follow the words (recite)
اذ | when | suddenly | so then | whenever | therefore | in that case | hence
°°°°°°°°°°
CONSTITUTION OF THE ONE WHO IS THE NOURISHER, THE SAFE-KEEPER
This website is a work of passion. It exists only for a couple of reasons:
1) I wanted to understand the Book without involving any second-party sources of guidance i.e. exegesis, or Asbab-e-Nuzul, or extra-Quranic ahadith, etc. 2) You must also know what the bare truth is, so we can work together.
Because the process must be transparent, the entire website is available for you to download. You can go through the code, and if you can make any improvements to this process, you are most welcome to. It is a humble request to update me regarding the improvements so I can also update myself.
Due Credits:
This website was possible by help of many people and forums who helped me to learn Arabic, Philosophy, Law, Psychology, and PHP and other Web scripts. To be honest, I do not even know the names of many but I did learn from them. Some of these people were already dead by the time I read their input.
The entire code of this website is available for the same reason, that what they taught me, I can only pay it forward.
The Arabic text of the Quran was obtained from Tanzil. The additional translations were also obtained from Tanzil from this link.
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