And hath made of service unto you whatsoever is in the heavens and whatsoever is in the earth; it is all from Him. Lo! herein verily are portents for a people who reflect.
- Pickthall, Marmaduke
⦿
He has disposed for you[r benefit] whatever is in the heavens and whatever is on the earth; all is from Him. There are indeed signs in that for a people who reflect.
- Qarai, Ali Quli
⦿
He has also made subservient to you all that is in the heavens and the earth. In this there is evidence (of the Truth) for those who use their minds.
- Sarwar, Muhammad
⦿
And He has made subservient to you whatsoever is in the heavens and whatsoever is in the earth, all, from Himself; most surely there are signs in this for a people who reflect.
- Shakir, Habib
⦿
He has subjected whatever is in heaven and on the earth to you; it is all from Him. In that are signs for those who ponder.
- Wahiduddin Khan
⦿
اور اسی نے تمہارے لئے زمین و آسمان کی تمام چیزوں کو لَسّخر کردیا ہے بیشمَ اس میں غور و فکر کرنے والی قوم کے لئے نشانیاں پائی جاتی ہیں
- Jawadi, Zeeshan
⦿
اس نے زمین اور آسمانوں کی ساری ہی چیزوں کو تمہارے لیے مسخر کر دیا، سب کچھ اپنے پاس سے اِس میں بڑی نشانیاں ہیں اُن لوگوں کے لیے جو غور و فکر کرنے والے ہیں
- Maududi, Abul A'ala
⦿
اور تمہارے لیے کام میں لگائے جو کچھ آسمان میں ہیں اور جو کچھ زمین میں اپنے حکم سے بے شک اس میں نشا نیاں ہیں سوچنے والوں کے لئے،
- Ahmed Raza
⦿
اوراس نے آسمانوں اور زمین کی سب چیزوں کو تمہارے لئے مسخر کر دیا ہے۔ بےشک اس میں غورو فکر کرنے والوں کیلئے (خدا کی قدرت و حکمت کی) نشانیاں ہیں۔
- Najafi, Muhammad
And subjugated for you what is in the atmospheres and what is within the Earth, collectively of it; certainly, in that for sure are signs for a nation who thinks. [ 45 : 13 ]
فكر | intellect | thought | idea | think | cerebrate | reason | consider | reflect
قم | nation | group | come together | establish | carry out | assessed | estimated | evaluated
اى ⇐ اية | this here | which | who | manifestation | significant | it is | sign | (pointing to something)
ذا ⇐ ذلك | that | thereof | though | therefrom
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
جمع | all together | collect | in one place | united | add | comprehend | comprise | contain | cover | embody | embrace | encompass | hold | include | take in | compose | fit together parts | plural | group together | aggregate | coitus
ل | for | to | in order to | for it to happen | emphasis
سخر | mock | insult | made fun of | deride | sneer | gibe | flout | sarcasm | subjugate or repress | exploit | make use of | use | work or develop fully
Tell those who believe to forgive those who hope not for the days of Allah; in order that He may requite folk what they used to earn.
- Pickthall, Marmaduke
⦿
Say to the faithful to forgive those who do not expect Allah]s days, that He may [Himself] requite every people for what they used to earn.
- Qarai, Ali Quli
⦿
Tell the believers to forgive those who do not have faith in the days of God (Day of Judgment) and Resurrection. God will give due recompense to all the people for their deeds.
- Sarwar, Muhammad
⦿
Say to those who believe (that) they forgive those who do not fear the days of Allah that He may reward a people for what they earn.
- Shakir, Habib
⦿
Tell the believers to ignore those who do not believe in the coming of the days of God. He will requite people for what they have done.
- Wahiduddin Khan
⦿
آپ صاحبانِ ایمان سے کہہ دیں کہ وہ خدائی دنوں کی توقع نہ رکھنے والوں سے درگزر کریں تاکہ خدا قوم کو ان کے اعمال کا مکمل بدلہ دے سکے
- Jawadi, Zeeshan
⦿
اے نبیؐ، ایمان لانے والوں سے کہہ دو کہ جو لوگ اللہ کی طرف سے برے دن آنے کا کوئی اندیشہ نہیں رکھتے، اُن کی حرکتوں پر درگزر سے کام لیں تاکہ اللہ خود ایک گروہ کو اس کی کمائی کا بدلہ دے
- Maududi, Abul A'ala
⦿
ایمان وا لوں سے فرماؤ درگزریں ان سے جو اللہ کے دنوں کی امید نہیں رکھتے تاکہ اللہ ایک قوم کو اس کی کمائی کا بدلہ دے
- Ahmed Raza
⦿
(اے رسول(ص)) ایمان والوں سے کہیے! کہ وہ ان لوگوں سے درگزر کریں جو اللہ کے (خاص) دنوں کی امید نہیں رکھتے تاکہ اللہ ایک قوم کو اس کے ان سارے اعمال کا بدلہ دے جو وہ کیا کرتے تھے۔
- Najafi, Muhammad
Say to the ones who are convinced, [Have forgiveness for the ones who do not have hope in era of the One, for Him to repay a nation with what they have earned.] [ 45 : 14 ]
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
قول | say | speech | declare | state | proverb | epigram
Whoso doeth right, it is for his soul, and whoso doeth wrong, it is against it. And afterward unto your Lord ye will be brought back.
- Pickthall, Marmaduke
⦿
Whoever acts righteously, it is for his own soul, and whoever does evil, it is to its own detriment, then you will be brought back to your Lord.
- Qarai, Ali Quli
⦿
One who acts righteously does so for his own benefit and one who commits evil does so against his own soul. To your Lord you will all return.
- Sarwar, Muhammad
⦿
Whoever does good, it is for his own soul, and whoever does evil, it is against himself; then you shall be brought back to your-- Lord.
- Shakir, Habib
⦿
Whoever does what is just and right, does so for his own good; and whoever does evil, does so to his own detriment, and you shall all return to your Lord.
- Wahiduddin Khan
⦿
جو نیک کام کرے گا وہ اپنے فائدہ کے لئے کرے گا اور جو برائی کرے گا وہ اپنے ہی نقصان کے لئے کرے گا اس کے بعد تم سب پروردگار کی طرف پلٹائے جاؤ گے
- Jawadi, Zeeshan
⦿
جو کوئی نیک عمل کرے گا اپنے ہی لیے کرے گا، اور جو برائی کرے گا وہ آپ ہی اس کا خمیازہ بھگتے گا پھر جانا تو سب کو اپنے رب ہی کی طرف ہے
- Maududi, Abul A'ala
⦿
جو بھلا کام کرے تو اپنے لیے اور برا کرے تو اپنے برے کو پھر اپنے رب کی طرف پھیرے جاؤ گے
- Ahmed Raza
⦿
جو کوئی نیک عمل کرتا ہے وہ اپنے فائدہ کیلئے کرتا ہے اورجو کوئی بر ائی کرتا ہے اس کا وبال بھی اسی پر پڑتا ہے پھر تم سب اپنے پروردگار کی طرف لوٹائے جاؤ گے۔
- Najafi, Muhammad
[Whoever works constructively thus for his ownself, and who does evil thus it is upon them, then towards your Sustainer you will return.] [ 45 : 15 ]
رجع | come back | echo | return | consult | revert | reinstate | retreat | snap back | reconsider | assign
رب | nourisher | leader | governor | commander | authority | to evolve | to make move in a forward direction | increase
ال ⇐ الى | towards | to | directed at
ثم | afterwards | then | therefore | but | following that | additionally | moreover | furthermore
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
سوء | evil | bad | mal- | mis- | offensive | hurt | sadden | upset | worst | private parts | something that is to be kept hidden
And for certainWe gave tobaniIsraelthe Bookand the judgementand the leadership,and We gave sustenance to themfromthe good things,and We favoured themuponall the states of being.
And verily we gave the Children of Israel the Scripture and the Command and the Prophethood, and provided them with good things and favoured them above (all) peoples;
- Pickthall, Marmaduke
⦿
Certainly We gave the Children of Israel the Book, judgement and prophethood and We provided them with all the good things. We gave them an advantage over all the nations,
- Qarai, Ali Quli
⦿
We gave the Book to the Israelites, the commandments, and prophethood, granted them pure sustenance, and gave them preference above all people.
- Sarwar, Muhammad
⦿
And certainly We gave the Book and the wisdom and the prophecy to the children of Israel, and We gave them of the goodly things, and We made them excel the nations.
- Shakir, Habib
⦿
We gave Scriptures, wisdom and prophethood to the Children of Israel, and provided them with good things and favoured them over all other people.
- Wahiduddin Khan
⦿
اور یقینا ہم نے بنی اسرائیل کو کتابً حکومت اور نبوت عطا کی ہے اور انہیں پاکیزہ رزق دیا ہے اور انہیں تمام عالمین پر فضیلت دی ہے
- Jawadi, Zeeshan
⦿
اِس سے پہلے بنی اسرائیل کو ہم نے کتاب اور حکم اور نبوت عطا کی تھی اُن کو ہم نے عمدہ سامان زیست سے نوازا، دنیا بھر کے لوگوں پر انہیں فضیلت عطا کی
- Maududi, Abul A'ala
⦿
اور بیشک ہم نے بنی اسرائیل کو کتاب اور حکومت اور نبوت عطا فرمائی اور ہم نے انہیں ستھری روزیاں دیں اور انہیں ان کے زمانے والوں پر فضیلت بخشی،
- Ahmed Raza
⦿
اور یقیناً ہم نے بنی اسرائیل کو کتاب، حُکم اور نبوت عطا فرمائی اور ان کو پاکیزہ رزق عطا فرمایا اور ان کو دنیا جہان والوں پر فضیلت عطا کی۔
- Najafi, Muhammad
And for certain We gave to bani Israel the Book and the judgement and the leadership, and We gave sustenance to them from the good things, and We favoured them upon all the states of being. [ 45 : 16 ]
عالم | state of being | nation | world
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
فض ⇐ فضل | favour | grace | prefer | choose
طب | good | clean | pure | health | medicine
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
And We gave to themclarificationsofthe command;thus notthey differedexceptfromafterwhatcame to them ofthe knowledgebeing enviousamongst themselves;surelyyour Rabbwill judgebetween themon day ofthe establishmentin whatthey werein itin disagreement.
And gave them plain commandments. And they differed not until after the knowledge came unto them, through rivalry among themselves. Lo! thy Lord will judge between them on the Day of Resurrection concerning that wherein they used to differ.
- Pickthall, Marmaduke
⦿
and We gave them manifest precepts. But they did not differ except after knowledge had come to them, out of envy among themselves. Indeed your Lord will judge between them on the Day of Resurrection concerning that about which they used to differ.
- Qarai, Ali Quli
⦿
We also gave them clear evidence in support of the true religion. Only after having received knowledge did they create differences among themselves because of their rebelliousness. Your Lord will issue His decree concerning their differences on the Day of Judgment.
- Sarwar, Muhammad
⦿
And We gave them clear arguments in the affair, but they did not differ until after knowledge had come to them out of envy among themselves; surely your -Lord will judge between them on the day of resurrection concerning that wherein they differed.
- Shakir, Habib
⦿
We gave them clear arguments in matters [of religion]. It was only after knowledge came to them that they differed among themselves out of mutual rivalry. On the Day of Resurrection your Lord will judge between them regarding their differences.
- Wahiduddin Khan
⦿
اور انہیں اپنے امر کی کھلی ہوئی نشانیاں عطا کی ہیں پھر ان لوگوں نے علم آنے کے بعد آپس کی ضد میں اختلاف کیا تو یقینا تمہارا پروردگار روزِ قیامت ان کے درمیان ان تمام باتوں کا فیصلہ کردے گا جن میں یہ اختلاف کرتے رہے ہیں
- Jawadi, Zeeshan
⦿
اور دین کے معاملہ میں اُنہیں واضح ہدایات دے دیں پھر جو اختلاف اُن کے درمیان رو نما ہوا وہ (نا واقفیت کی وجہ سے نہیں بلکہ) علم آ جانے کے بعد ہوا اور اس بنا پر ہوا کہ وہ آپس میں ایک دوسرے پر زیادتی کرنا چاہتے تھے اللہ قیامت کے روز اُن معاملات کا فیصلہ فرما دے گا جن میں وہ اختلاف کرتے رہے ہیں
- Maududi, Abul A'ala
⦿
اور ہم نے انہیں اس کام کی روشن دلیلیں دیں تو انہوں نے اختلاف نہ کیا مگر بعد اس کے کہ علم ان کے پاس آچکا آپس کے حسد سے بیشک تمہارا رب قیامت کے دن ان میں فیصلہ کردے گا جس بات میں اختلاف کرتے یں،
- Ahmed Raza
⦿
اورہم نے انہیں دین کے معاملہ میں کھلے دلائل عطا کئے پس انہوں نے اس میں اختلاف نہیں کیا مگر علم آجانے کے بعد محض باہمی ضد اور ظلم کی وجہ سے۔ بےشک قیامت کے دن آپ(ص) کا پروردگار ان کے درمیان فیصلہ کرے گا جن چیزوں میں وہ باہم اختلاف کرتے تھے۔
- Najafi, Muhammad
And We gave to them clarifications of the command; thus not they differed except from after what came to them of the knowledge being envious amongst themselves; surely your Rabb will judge between them on day of the establishment in what they were in it in disagreement. [ 45 : 17 ]
كن | be | exist | are | is | become | was or has been there | being in a state
فى | in | within | inside
قم | nation | group | come together | establish | carry out | assessed | estimated | evaluated
علم | knowledge | find out | know | that which becomes known | information | data
جى | come | arrive | reached | be in front of | front portion | chest
ما | what | not | why | how | which | where
بعد | after | later | following | next on | remoteness | distance | dimension | measure | proportion
لا | without this | minus something | not | don't | is it | nothing but
خلف | successor | representative | follower | behind someone | dispute | conflict
ف | then | thus | hence | so | when
امر | command | duty | affair | doings | happenings | order | instruct | ordinance | behest | decree | a matter | a thing
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
بين | cut off | separate | at distance | withdrawn | apart | become apparent | become known | out of the group | start to appear | made manifest | coming to be | distinguished | visible change
And now have We set thee (O Muhammad) on a clear road of (Our) commandment; so follow it, and follow not the whims of those who know not.
- Pickthall, Marmaduke
⦿
Then We set you upon a clear course of the Law; so follow it, and do not follow the desires of those who do not know.
- Qarai, Ali Quli
⦿
We have established for you a code of conduct and a religion. Follow it and do not follow the desires of the ignorant people.
- Sarwar, Muhammad
⦿
Then We have made you follow a course in the affair, therefore follow it, and do not follow the low desires of those who do not know.
- Shakir, Habib
⦿
Then We set you on a clear path [of religion]: so follow it, and do not yield to the desires of those who have no knowledge.
- Wahiduddin Khan
⦿
پھر ہم نے آپ کو اپنے حکم کے واضح راستہ پر لگادیا لہٰذا آپ اسی کا اتباع کریں اور خبرار جاہلوں کی خواہشات کا اتباع نہ کریں
- Jawadi, Zeeshan
⦿
اس کے بعد اب اے نبیؐ، ہم نے تم کو دین کے معاملہ میں ایک صاف شاہراہ (شریعت) پر قائم کیا ہے لہٰذا تم اسی پر چلو اور اُن لوگوں کی خواہشات کا اتباع نہ کرو جو علم نہیں رکھتے
- Maududi, Abul A'ala
⦿
پھر ہم نے اس کام کے عمدہ راستہ پر تمہیں کیا تو اسی راہ پر چلو اور نادانوں کی خواہشوں کا ساتھ نہ دو
- Ahmed Raza
⦿
(اے رسول(ص)) پھر ہم نے آپ(ص) کو ایک واضح شریعت پر قائم کیا ہے پس آپ(ص) اس کی پیروی کیجئے! اور ان لوگوں کی خواہش کی پیروی نہ کیجئے جو علم نہیں رکھتے۔
- Najafi, Muhammad
Then We put you upon a law that is from the command (of the One) so adhere to it, and do not follow sentiments of the ones who do not know. [ 45 : 18 ]
علم | knowledge | find out | know | that which becomes known | information | data
لا | not | negate the following
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
امر | command | duty | affair | doings | happenings | order | instruct | ordinance | behest | decree | a matter | a thing
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
شرع | to make open | to untie or open | to introduce or inact a new state of being (from being tied to untied) | to make law | to make commence | prescribtion | to make a plan
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
جعل | make | put | determine | set | fix | specify | allowance | motivate | create | appoint
ثم | afterwards | then | therefore | but | following that | additionally | moreover | furthermore
Lo! they can avail thee naught against Allah. And lo! as for the wrong-doers, some of them are friends of others; and Allah is the Friend of those who ward off (evil).
- Pickthall, Marmaduke
⦿
Indeed they will not avail you in any way against Allah. Indeed the wrongdoers are allies of one another, but Allah is the ally of the Godwary.
- Qarai, Ali Quli
⦿
They will never be sufficient (protection) for you in place of God. The unjust are each other's friends, but God is the guardian of the pious ones.
- Sarwar, Muhammad
⦿
Surely they shall not avail you in the least against Allah; and surely the unjust are friends of each other, and Allah is the guardian of those who guard (against evil).
- Shakir, Habib
⦿
They can be of no avail to you against God. The wrongdoers are friends of one another, while the friend of the righteous is God.
- Wahiduddin Khan
⦿
یہ لوگ خدا کے مقابلہ میں ذرہ برابر کام آنے والے نہیں ہیں اور ظالمین آپس میں ایک دوسرے کے دوست ہیں تو اللہ صاحبانِ تقویٰ کا سرپرست ہے
- Jawadi, Zeeshan
⦿
اللہ کے مقابلے میں وہ تمہارے کچھ بھی کام نہیں آ سکتے ظالم لوگ ایک دوسرے کے ساتھی ہیں، اور متقیوں کا ساتھی اللہ ہے
- Maududi, Abul A'ala
⦿
بیشک وہ اللہ کے مقابل تمہیں کچھ کام نہ دیں گے، اور بیشک ظالم ایک دوسرے کے دوست ہیں اور ڈر والوں کا دوست اللہ
- Ahmed Raza
⦿
وہ اللہ کے مقابلہ میں آپ(ص) کو ہرگز کچھ بھی فائدہ نہیں پہنچائیں گے۔ یقیناً ظالم لوگ ایک دوسرے کے ساتھی ہوتے ہیں اور اللہ تو پرہیزگاروں کا ساتھی (اور پُشت پناہ) ہے۔
شئ | thing | matter | item | substance | want | will a matter | decide a thing
له | him | it | that | his
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
عن | in front of | from | rein | control | title | superscript | in lieu of | presenting | meddling | being inside | eyeing | perforate | visual | absolute | source
هد ⇐ هدى | to coerce / instruct / lead / convince / threat / guide / take step by step towards | to moderate | tranquil | calm | a set portion | part of bigger thing | the thing that is sent somewhere in a specific direction | old man's crouched back hump due to hunching over and moving at a slow steady pace (as if weighed by years of knowledge or experiences) | a smaller than usual hump of a camel (due to being regularly laden by weight) | something that which is being carried to somewhere
انس | feel | able to apply logic | sense | perceive | able to comprehend | people | populace | civic humans | vibrate | oscillate
بصر | vision | view | eyesight | enlightenment
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
Or do those who commit ill-deeds suppose that We shall make them as those who believe and do good works, the same in life and death? Bad is their judgment!
- Pickthall, Marmaduke
⦿
Do those who have perpetrated misdeeds suppose that We shall treat them like those who have faith and do righteous deeds, their life and death being equal? Evil is the judgement that they make!
- Qarai, Ali Quli
⦿
Do the people who commit evil think that We shall make their life and death like that of the righteously striving believers? How terrible is their Judgment!
- Sarwar, Muhammad
⦿
Nay! do those who have wrought evil deeds think that We will make them like those who believe and do good-- that their life and their death shall be equal? Evil it is that they judge.
- Shakir, Habib
⦿
Do those who commit evil deeds imagine that We shall deal with them in the same way as We deal with those who have attained to faith and do righteous deeds, that they will be alike in their living and their dying? How badly they judge!
- Wahiduddin Khan
⦿
کیا برائی اختیار کرلینے والوں نے یہ خیال کرلیا ہے کہ ہم انہیں ایمان لانے والوں اور نیک عمل کرنے والوں کے برابر قرار دے دیں گے کہ سب کی موت و حیات ایک جیسی ہو یہ ان لوگوں نے نہایت بدترین فیصلہ کیا ہے
- Jawadi, Zeeshan
⦿
کیا وہ لوگ جنہوں نے برائیوں کا ارتکاب کیا ہے یہ سمجھے بیٹھے ہیں کہ ہم اُنہیں اور ایمان لانے والوں اور نیک عمل کرنے والوں کو ایک جیسا کر دیں گے کہ ان کا جینا اور مرنا یکساں ہو جائے؟ بہت بُرے حکم ہیں جو یہ لوگ لگاتے ہیں
- Maududi, Abul A'ala
⦿
کیا جنہوں نے برائیوں کا ارتکاب کیا یہ سمجھتے ہیں کہ ہم انہیں ان جیسا کردیں گے جو ایمان لائے اور اچھے کام کیے کہ ان کی ان کی زندگی اور موت برابر ہوجائے کیا ہی برا حکم لگاتے ہیں،
- Ahmed Raza
⦿
کیا وہ لوگ جنہوں نے برائیوں کا ارتکاب کیا ہے وہ خیال کرتے ہیں کہ ہم ان کو ان لوگوں کی مانند قرار دیں گے جو ایمان لائے اور نیک عمل کرتے رہے؟ ان کا جینا اور مرنا یکساں ہو جائے گا؟ بہت براہے وہ فیصلہ جو وہ کر رہے ہیں۔
حكم | rule | judge | verdict | referee | award | decide | determine | administration | mediation
ما | what | not | why | how | which | where
موت | passing | dead | kill | unaware | insensitive | feelingless | remove | destroy | wreck | total loss
حى | inspiration | revealed | alive | vivid | stimulate or arouse | signalled | inspiration | consultation | advice | suggestion | made to know | haste | or haste to be first | or before | became | apparent | or distinct | may God save thee; or make thee to be free from evil | or harm | or the like | or make thee to have dominion | or benefit thee
سوى | equalized | balanced | grade | make level | even | uniform | spread out | fully extended or expanded | flatten | make sleek | clear debt | harmonize | settle | arrange | prepare | organize
عمل | do | act | action | working | function | labour | business | job | task | employment
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
جعل | make | put | determine | set | fix | specify | allowance | motivate | create | appoint
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
سوء | evil | bad | mal- | mis- | offensive | hurt | sadden | upset | worst | private parts | something that is to be kept hidden
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
حسب | according to | depending | calculate | enough | metered | on | pursuant to in his element
ام | purpose | reason | intention | being substantial | mother (as in reason of a person's being born) | or | whether | being in agreement or same page | if | maternal | root | lead | head | primary
And Allah hath created the heavens and the earth with truth, and that every soul may be repaid what it hath earned. And they will not be wronged.
- Pickthall, Marmaduke
⦿
Allah created the heavens and the earth with consummate wisdom, so that every soul may be requited for what it has earned, and they will not be wronged.
- Qarai, Ali Quli
⦿
God has created the heavens and the earth for a genuine purpose so that every soul will be duly recompensed for its deeds without being wronged.
- Sarwar, Muhammad
⦿
And Allah created the heavens and the earth with truth and that every soul may be rewarded for what it has earned and they shall not be wronged.
- Shakir, Habib
⦿
God has created the heavens and the earth for a true purpose, so that every soul may be rewarded for whatever it has earned, and no one will be wronged.
- Wahiduddin Khan
⦿
اور اللہ نے آسمان و زمین کو حق کے ساتھ پیدا کیا ہے اور اس لئے بھی کہ ہر نفس کو اس کے اعمال کا بدلہ دیا جاسکے اور یہاں کسی پر ظلم نہیں کیا جائے گا
- Jawadi, Zeeshan
⦿
اللہ نے تو آسمانوں اور زمین کو برحق پیدا کیا ہے اور اس لیے کیا ہے کہ ہر متنفس کو اُس کی کمائی کا بدلہ دیا جائے لوگوں پر ظلم ہرگز نہ کیا جائے گا
- Maududi, Abul A'ala
⦿
اور اللہ نے آسمان اور زمین کو حق کے ساتھ بنایا اور اس لیے کہ ہر جان اپنے کیے کا بدلہ پائے اور ان پر ظلم نہ ہوگا،
- Ahmed Raza
⦿
اور اللہ نے آسمانوں اور زمین کو حق و حکمت کے ساتھ پیدا کیا ہے اور تاکہ ہر شخص کو اس کے کئے کا بدلہ دیاجائے اور ان پر (ہرگز) ظلم نہیں کیا جائے گا۔
خلق | measuring | comparison | proportioning | to make form | to produce after a model | to bring to existence | to forge | be smooth | ones aura | character | manners
Hast thou seen him who maketh his desire his god, and Allah sendeth him astray purposely, and sealeth up his hearing and his heart, and setteth on his sight a covering? Then who will lead him after Allah (hath condemned him)? Will ye not then heed?
- Pickthall, Marmaduke
⦿
Have you seen him who has taken his desire to be his god and whom Allah has led astray knowingly, set a seal upon his hearing and heart, and put a blindfold on his sight? So who will guide him after Allah [has consigned him to error]? Will you not then take admonition?
- Qarai, Ali Quli
⦿
Have you seen the one who has chosen his desires as his lord? God has knowingly caused him to go astray, sealed his ears and heart and veiled his vision. Who besides God can guide him? Will they, then, not take heed?
- Sarwar, Muhammad
⦿
Have you then considered him who takes his low desire for his god, and Allah has made him err having knowledge and has set a seal upon his ear and his heart and put a covering upon his eye. Who can then guide him after Allah? Will you not then be mindful?
- Shakir, Habib
⦿
[Prophet], consider the one who has taken his own desire as a deity, whom God allows to stray in the face of knowledge, sealing his ears and heart and covering his eyes -- who can guide such a person after God [has abandoned him]? Will you not take heed?
- Wahiduddin Khan
⦿
کیا آپ نے اس شخص کو بھی دیکھا ہے جس نے اپنی خواہش ہی کو خدا بنالیا ہے اور خدا نے اسی حالت کو دیکھ کر اسے گمراہی میں چھوڑ دیا ہے اور اس کے کان اور دل پر مہر لگادی ہے اور اس کی آنکھ پر پردے پڑے ہوئے ہیں اور خدا کے بعد کون ہدایت کرسکتا ہے کیا تم اتنا بھی غور نہیں کرتے ہو
- Jawadi, Zeeshan
⦿
پھر کیا تم نے کبھی اُس شخص کے حال پر بھی غور کیا جس نے اپنی خواہش نفس کو اپنا خدا بنا لیا اور اللہ نے علم کے باوجود اُسے گمراہی میں پھینک دیا اور اُس کے دل اور کانوں پر مہر لگا دی اور اُس کی آنکھوں پر پردہ ڈال دیا؟ اللہ کے بعد اب اور کون ہے جو اُسے ہدایت دے؟ کیا تم لوگ کوئی سبق نہیں لیتے؟
- Maududi, Abul A'ala
⦿
بھلا دیکھو تو وہ جس نے اپنی خواہش کو اپنا خدا ٹھہرالیا اور اللہ نے اسے با وصف علم کے گمراہ کیا اور اس کے کان اور دل پر مہر لگادی اور اس کی آنکھوں پر پردہ ڈالا تو اللہ کے بعد اسے کون راہ دکھائے، تو کیا تم دھیان نہیں کرتے،
- Ahmed Raza
⦿
کیا آپ(ص) نے اس شخص کو دیکھا ہے جس نے اپنی خواہشِ نفس کو اپنا خدا بنا رکھاہے اوراللہ نے باوجود علم کے اسے گمراہی میں چھوڑ دیا ہے اور اس کے کان اور دل پر مہر لگا دی ہے اور اس کی آنکھ پر پر دہ ڈال دیا ہے اللہ کے بعد کون ایسے شخص کو ہدایت کر سکتا ہے؟ کیا تم نصیحت حاصل نہیں کرتے۔
ذكر | remember | recall | masculine | memorize | male | mention | cite
لا | not | negate the following
بعد | after | later | following | next on | remoteness | distance | dimension | measure | proportion
هد ⇐ هدى | to coerce / instruct / lead / convince / threat / guide / take step by step towards | to moderate | tranquil | calm | a set portion | part of bigger thing | the thing that is sent somewhere in a specific direction | old man's crouched back hump due to hunching over and moving at a slow steady pace (as if weighed by years of knowledge or experiences) | a smaller than usual hump of a camel (due to being regularly laden by weight) | something that which is being carried to somewhere
This website is a work of passion. It exists only for a couple of reasons:
1) I wanted to understand the Book without involving any second-party sources of guidance i.e. exegesis, or Asbab-e-Nuzul, or extra-Quranic ahadith, etc. 2) You must also know what the bare truth is, so we can work together.
Because the process must be transparent, the entire website is available for you to download. You can go through the code, and if you can make any improvements to this process, you are most welcome to. It is a humble request to update me regarding the improvements so I can also update myself.
Due Credits:
This website was possible by help of many people and forums who helped me to learn Arabic, Philosophy, Law, Psychology, and PHP and other Web scripts. To be honest, I do not even know the names of many but I did learn from them. Some of these people were already dead by the time I read their input.
The entire code of this website is available for the same reason, that what they taught me, I can only pay it forward.
The Arabic text of the Quran was obtained from Tanzil. The additional translations were also obtained from Tanzil from this link.
The social-sharing images of verses were obtained from Legacy Quran.com, and were then resized for proper social-media display.
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