And Pharaoh caused a proclamation to be made among his people saying: O my people! Is not mine the sovereignty of Egypt and these rivers flowing under me? Can ye not then discern?
- Pickthall, Marmaduke
⦿
And Pharaoh proclaimed to his people, saying, [O my people! Do not the kingdom of Egypt and these rivers that run at my feet belong to me? Do you not perceive?
- Qarai, Ali Quli
⦿
The Pharaoh shouted to his people, [My people, is the kingdom of Egypt not mine? and can you not see that the streams flow from beneath my palace?
- Sarwar, Muhammad
⦿
And Firon proclaimed amongst his people: O my people! is not the kingdom of Egypt mine? And these rivers flow beneath me; do you not then see?
- Shakir, Habib
⦿
Pharaoh called to his people, [My people, is the Kingdom of Egypt not mine? And these rivers that flow at my feet, are they not mine? Do you not see?
- Wahiduddin Khan
⦿
اور فرعون نے اپنی قوم سے پکار کر کہا اے قوم کیا یہ ملک مصر میرا نہیں ہے اور کیا یہ نہریں جو میرے قدموں کے نیچے جاری ہیں یہ سب میری نہیں ہیں پھر تمہیں کیوں نظر نہیں آرہا ہے
- Jawadi, Zeeshan
⦿
ایک روز فرعون نے اپنی قوم کے درمیان پکار کر کہا، ——لوگو، کیا مصر کی بادشاہی میری نہیں ہے، اور یہ نہریں میرے نیچے نہیں بہہ رہی ہیں؟ کیا تم لوگوں کو نظر نہیں آتا؟
- Maududi, Abul A'ala
⦿
اور فرعون اپنی قوم میں پکارا کہ اے میری قوم! کیا میرے لیے مصر کی سلطنت نہیں اور یہ نہریں کہ میرے نیچے بہتی ہیں تو کیا تم دیکھتے نہیں
- Ahmed Raza
⦿
اور فرعون نے اپنی قوم میں منادی کرائی اے میری قوم! کیا مصر کی سلطنت میری نہیں ہے؟ اور یہ نہریں جو میرے نیچے بہہ رہی ہیں تو کیا تم دیکھتے نہیں ہو؟
بين | cut off | separate | at distance | withdrawn | apart | become apparent | become known | out of the group | start to appear | made manifest | coming to be | distinguished | visible change
كود | hard | affirm | confirm | emphasis | extremely bright | close | plot | scheme
و | and | while | additionally
هو | he | it | this | its | him
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
خير | better | choice | pick | elite | good | act of choosing | cream | best quality | finest | welfare
ام | purpose | reason | intention | being substantial | mother (as in reason of a person's being born) | or | whether | being in agreement or same page | if | maternal | root | lead | head | primary
جمع | all together | collect | in one place | united | add | comprehend | comprise | contain | cover | embody | embrace | encompass | hold | include | take in | compose | fit together parts | plural | group together | aggregate | coitus
غرق | inundate | flood | drown | deluge
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
نقم | revenge | vengeance | full of rancour | mad angry | reprisal | punishment | spite
And say: Are our gods better, or is he? They raise not the objection save for argument. Nay! but they are a contentious folk.
- Pickthall, Marmaduke
⦿
They say, [Are our gods better or he?] They cite him to you only for the sake of contention. Indeed, they are a contentious lot.
- Qarai, Ali Quli
⦿
[Are our gods any better than Jesus (for according to Muhammad), if our gods go to hell so too will Jesus. What they say is only a false argument. In fact, they are a quarrelsome people.
- Sarwar, Muhammad
⦿
And they say: Are our gods better, or is he? They do not set it forth to you save by way of disputation; nay, they are a contentious people.
- Shakir, Habib
⦿
saying, [Are our gods better or him?] -- they cite him only to challenge you: they are a contentious people --
- Wahiduddin Khan
⦿
اور کہنے لگے کہ ہمارے خدا بہتر ہیں یا وہ اور لوگوں نے ان کی مثال صرف ضد میں پیش کی تھی اور یہ سب صرف جھگڑا کرنے والے تھے
- Jawadi, Zeeshan
⦿
اور لگے کہنے کہ ہمارے معبود اچھے ہیں یا وہ؟ یہ مثال وہ تمہارے سامنے محض کج بحثی کے لیے لائے ہیں، حقیقت یہ ہے کہ یہ ہیں ہی جھگڑالو لوگ
- Maududi, Abul A'ala
⦿
اور کہتے ہیں کیا ہمارے معبود بہتر ہیں یا وہ انہوں نے تم سے یہ نہ کہی مگر ناحق جھگڑے کو بلکہ وہ ہیں جھگڑالو لوگ
- Ahmed Raza
⦿
اور کہنے لگے کہ ہمارے معبود بہتر ہیں یاوہ(عیسیٰ(ع))؟ وہ یہ بات محض آپ(ص) سے کج بحثی کیلئے کرتے ہیں بلکہ یہ لوگ تو ہیں ہی بڑے جھگڑالو۔
ام | purpose | reason | intention | being substantial | mother (as in reason of a person's being born) | or | whether | being in agreement or same page | if | maternal | root | lead | head | primary
خير | better | choice | pick | elite | good | act of choosing | cream | best quality | finest | welfare
ال ⇐ اله | unchallenged master | god
قول | say | speech | declare | state | proverb | epigram
ب | with | about | through | by | around | regarding
مر | to go ahead | to pass from here to there | come front and center | daring and forward | healthy | wholesome | to have honour | have courage | to stand against | be firm | contending | also used to signifying how many times something happened
ف | then | thus | hence | so | when
سوع | hour | moment | a time | period or portion | being left alone
علم | knowledge | find out | know | that which becomes known | information | data
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
°°°°°°°°°°
CONSTITUTION OF THE ONE WHO IS THE NOURISHER, THE SAFE-KEEPER
This website is a work of passion. It exists only for a couple of reasons:
1) I wanted to understand the Book without involving any second-party sources of guidance i.e. exegesis, or Asbab-e-Nuzul, or extra-Quranic ahadith, etc. 2) You must also know what the bare truth is, so we can work together.
Because the process must be transparent, the entire website is available for you to download. You can go through the code, and if you can make any improvements to this process, you are most welcome to. It is a humble request to update me regarding the improvements so I can also update myself.
Due Credits:
This website was possible by help of many people and forums who helped me to learn Arabic, Philosophy, Law, Psychology, and PHP and other Web scripts. To be honest, I do not even know the names of many but I did learn from them. Some of these people were already dead by the time I read their input.
The entire code of this website is available for the same reason, that what they taught me, I can only pay it forward.
The Arabic text of the Quran was obtained from Tanzil. The additional translations were also obtained from Tanzil from this link.
The social-sharing images of verses were obtained from Legacy Quran.com, and were then resized for proper social-media display.
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