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وَمَا
And not
كَانَ
was
لِمُؤْمِنٍ
for a momin
أَن
that
يَقْتُلَ
he kills
مُؤْمِنًا
a momin
إِلَّا
except
خَطَـًۭٔا
by mistake;
ۚ
وَمَن
and whoever
قَتَلَ
killed
مُؤْمِنًا
a momin
خَطَـًۭٔا
by mistake,
فَتَحْرِيرُ
then write off
رَقَبَةٍۢ
(debt around) neck of
مُّؤْمِنَةٍۢ
a believing person,
وَدِيَةٌۭ
and compensation
مُّسَلَّمَةٌ
that is accepted
إِلَىٰٓ
to
أَهْلِهِۦٓ
his (the killed person's) family
إِلَّآ
except
أَن
that
يَصَّدَّقُوا۟
they write it off;
ۚ
فَإِن
thus if
كَانَ
was
مِن
from
قَوْمٍ
a nation of
عَدُوٍّۢ
enemy
لَّكُمْ
for you,
وَهُوَ
and he was
مُؤْمِنٌۭ
a momin,
فَتَحْرِيرُ
then set free
رَقَبَةٍۢ
(debt around) neck of
مُّؤْمِنَةٍۢ
a believing person;
ۖ
وَإِن
and if
كَانَ
was
مِن
from
قَوْمٍۭ
a nation (where)
بَيْنَكُمْ
between you
وَبَيْنَهُم
and between them
مِّيثَٰقٌۭ
was a treaty,
فَدِيَةٌۭ
then a compensation
مُّسَلَّمَةٌ
that is accepted
إِلَىٰٓ
to
أَهْلِهِۦ
his (the killed person's) family,
وَتَحْرِيرُ
and setting free
رَقَبَةٍۢ
(debt around) neck of
مُّؤْمِنَةٍۢ
a believing person;
ۖ
فَمَن
then whoever
لَّمْ
can not
يَجِدْ
find (the means)
فَصِيَامُ
thus train for resistance
شَهْرَيْنِ
for two seasons
مُتَتَابِعَيْنِ
consecutively
تَوْبَةًۭ
as penance
مِّنَ
from
ٱللَّهِ
the One;
ۗ
وَكَانَ
and Has been
ٱللَّهُ
the One
عَلِيمًا
knowledgeful,
حَكِيمًۭا
wise.
٤
٩٢
وَمَا كَانَ لِمُؤْمِنٍ أَن يَقْتُلَ مُؤْمِنًا إِلَّا خَطَـًۭٔا ۚ وَمَن قَتَلَ مُؤْمِنًا خَطَـًۭٔا فَتَحْرِيرُ رَقَبَةٍۢ مُّؤْمِنَةٍۢ وَدِيَةٌۭ مُّسَلَّمَةٌ إِلَىٰٓ أَهْلِهِۦٓ إِلَّآ أَن يَصَّدَّقُوا۟ ۚ فَإِن كَانَ مِن قَوْمٍ عَدُوٍّۢ لَّكُمْ وَهُوَ مُؤْمِنٌۭ فَتَحْرِيرُ رَقَبَةٍۢ مُّؤْمِنَةٍۢ ۖ وَإِن كَانَ مِن قَوْمٍۭ بَيْنَكُمْ وَبَيْنَهُم مِّيثَٰقٌۭ فَدِيَةٌۭ مُّسَلَّمَةٌ إِلَىٰٓ أَهْلِهِۦ وَتَحْرِيرُ رَقَبَةٍۢ مُّؤْمِنَةٍۢ ۖ فَمَن لَّمْ يَجِدْ فَصِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِ تَوْبَةًۭ مِّنَ ٱللَّهِ ۗ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمًۭا And not was for a momin that he kills a momin except by mistake; and whoever killed a momin by mistake, then write off (debt around) neck of a believing person, and compensation that is accepted to his (the killed person's) family except that they write it off; thus if was from a nation of enemy for you, and he was a momin, then set free (debt around) neck of a believing person; and if was from a nation (where) between you and between them was a treaty, then a compensation that is accepted to his (the killed person's) family, and setting free (debt around) neck of a believing person; then whoever can not find (the means) thus train for resistance for two seasons consecutively as penance from the One; and Has been the One knowledgeful, wise.
⦿
It is not for a believer to kill a believer unless (it be) by mistake. He who hath killed a believer by mistake must set free a believing slave, and pay the blood-money to the family of the slain, unless they remit it as a charity. If he (the victim) be of a people hostile unto you, and he is a believer, then (the penance is) to set free a believing slave. And if he cometh of a folk between whom and you there is a covenant, then the blood-money must be paid unto his folk and (also) a believing slave must be set free. And whoso hath not the wherewithal must fast two consecutive months. A penance from Allah. Allah is Knower, Wise. - Pickthall, Marmaduke
⦿
A believer may not kill another believer, unless it is by mistake. Anyone who kills a believer by mistake should set free a believing slave, and pay blood-money to his family, unless they remit it in charity. If he belongs to a people that are hostile to you but is a believer, then a believing slave is to be set free. And if he belongs to a people with whom you have a treaty, the blood-money is to be paid to his family and a believing slave is to be set free. He who cannot afford [to pay the blood-money], must fast two successive months as a penance from Allah, and Allah is all-knowing, all-wise. - Qarai, Ali Quli
⦿
A believer cannot slay another believer except by mistake for which the retaliation is to set free a believing slave and pay the appointed blood money to the relatives of the deceased unless the relatives wave aside the payment. If the person slain is from your enemies but himself is a believer, the penalty is to set free a believing slave. If the person slain is one of those with whom you have a peace treaty, the penalty is the same as that for a slain believer. If this is not possible, the defendant has to fast for two consecutive months, asking God to accept his repentance. He is All-knowing and All-wise. - Sarwar, Muhammad
⦿
And it does not behoove a believer to kill a believer except by mistake, and whoever kills a believer by mistake, he should free a believing slave, and blood-money should be paid to his people unless they remit it as alms; but if he be from a tribe hostile to you and he is a believer, the freeing of a believing slave (suffices), and if he is from a tribe between whom and you there is a convenant, the blood-money should be paid to his people along with the freeing of a believing slave; but he who cannot find (a slave) should fast for two months successively: a penance from Allah, and Allah is Knowing, Wise. - Shakir, Habib
⦿
No believer should kill another believer, unless it be by mistake. Anyone who kills a believer by mistake should free a believing slave and pay blood money to the victim's relatives unless they forego it as an act of charity. If the victim belongs to a people at war with you, but is a believer, then the compensation is to free a believing slave. If he belongs to a people with whom you have a treaty, then blood-money should be handed over to his relatives and a believing slave set free. Anyone who lacks the means must fast for two consecutive months. Such is the penance imposed by God. God is all knowing and wise. - Wahiduddin Khan
⦿
اور کسی مومن کو یہ حق نہیں ہے کہ وہ کسی مومن کو قتل کردے مگر غلطی سے اور جو غلطی سے قتل کردے اسے چاہئے کہ ایک غلام آزاد کرے اور مقتول کے وارثوں کو دیت دے مگر یہ کہ وہ معاف کردیں پھر اگر مقتول ایسی قوم سے ہے جو تمہاری دشمن ہے اور(اتفاق سے) خود مومن ہے تو صرف غلام آزاد کرنا ہوگا اور اگر ایسی قوم کا فرد ہے جس کا تم سے معاہدہ ہے تو اس کے اہل کو دیت دینا پڑے گی اور ایک مومن غلام آزاد کرنا ہوگا اور غلام نہ ملے تو دو ماہ کے مسلسل روزے رکھنا ہوں گے یہی اللہ کی طرف سے توبہ کا راستہ ہے اور اللہ سب کی نیتوں سے باخبر ہے اور اپنے احکام میں صاحب هحکمت بھی ہے - Jawadi, Zeeshan
⦿
کسی مومن کا یہ کام نہیں ہے کہ دوسرے مومن کو قتل کرے، الا یہ کہ اُس سے چوک ہو جائے، اور جو شخص کسی مومن کو غلطی سے قتل کر دے تو اس کا کفارہ یہ ہے کہ ایک مومن کو غلامی سے آزاد کرے اور مقتول کے وارثوں کو خونبہا دے، الا یہ کہ وہ خونبہا معاف کر دیں لیکن اگر وہ مسلمان مقتول کسی ایسی قوم سے تھا جس سے تمہاری دشمنی ہو تو اس کا کفارہ ایک مومن غلام آزاد کرنا ہے اور اگر وہ کسی ایسی غیرمسلم قوم کا فرد تھا جس سے تمہارا معاہدہ ہو تو اس کے وارثوں کو خون بہا دیا جائے گا اور ایک مومن غلام کو آزاد کرنا ہوگا پھر جو غلام نہ پائے وہ پے در پے دو مہینے کے روزے رکھے یہ اِس گناہ پر اللہ سے توبہ کرنے کا طریقہ ہے اور اللہ علیم و دانا ہے - Maududi, Abul A'ala
⦿
اور مسلمانوں کو نہیں پہنچتا کہ مسلمان کا خون کرے مگر ہاتھ بہک کر اور جو کسی مسلمان کو نادانستہ قتل کرے تو اس پر ایک مملوک مسلمان کا آزاد کرنا ہے اور خون بہا کر مقتول کے لوگوں کو سپرد کی جائے مگر یہ کہ وہ معاف کردیں پھر اگر وہ اس قوم سے ہو جو تمہاری دشمن ہے اور خود مسلمان ہے تو صرف ایک مملوک مسلمان کا آزاد کرنا اور اگر وہ اس قوم میں ہو کہ تم میں ان میں معاہدہ ہے تو اس کے لوگوں کو خوں بہا سپرد کیا جائے اور ایک مسلمان مملوک آزاد کرنا تو جس کا ہاتھ نہ پہنچے وہ لگاتار دو مہینے کے روزے یہ اللہ کے یہاں اس کی توبہ ہے اور اللہ جاننے والا حکمت والا ہے، - Ahmed Raza
⦿
کسی مسلمان کے لئے روا نہیں ہے کہ وہ کسی مسلمان کو قتل کرے مگر غلطی سے۔ اور جو کوئی کسی مؤمن کو غلطی سے قتل کرے (تو اس کا کفارہ یہ ہے کہ) ایک مؤمن غلام آزاد کیا جائے اور خون بہا اس کے گھر والوں (وارثوں) کو ادا کیا جائے، مگر یہ کہ وہ لوگ خود (خون بہا) معاف کر دیں۔ پھر اگر مقتول تمہاری دشمن قوم سے تعلق رکھتا ہو، مگر وہ خود مسلمان ہو تو پھر (اس کا کفارہ) ایک مؤمن غلام کا آزاد کرنا ہے اور اگر وہ (مقتول) ایسی (غیر مسلم) قوم کا فرد ہو جس کے اور تمہارے درمیان (جنگ نہ کرنے کا) معاہدہ ہے۔ تو (کفارہ میں) ایک خون بہا اس کے وارثوں کے حوالے کیا جائے گا۔ اور ایک مسلمان غلام بھی آزاد کیا جائے گا اور جس کو (غلام) میسر نہ ہو تو وہ مسلسل دو مہینے روزے رکھے گا۔ یہ اللہ کی طرف سے (اس گناہ کی) توبہ مقرر ہے۔ خدا بڑا جاننے والا اور بڑا حکمت والا ہے۔ - Najafi, Muhammad
حكم | rule | judge | verdict | referee | award | decide | determine | administration | mediation
علم | knowledge | find out | know | that which becomes known | information | data
له | him | it | that | his
توب | return to | forgive | make up | a chest
تبع | succeed | follow | adhere | disciple | consequent
شهر | draw weapon over someone | situation | times | month | proclaim | announce | well known | expose | spread | divulge | reputation | publicize | (halaat in Urdu)
صم | delibrate | intent | determined | deliberate | committed | intentional | resist | decide | resolve | set on to do | not listening to anyone | deaf | heavy of hearing
وجد | exist | be | found | discover | angry | find out
لم | not | did not | negation of past actions
ف | then | thus | hence | so | when
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
ال ⇐ الى | towards | to | directed at
ود ⇐ ودى | friendly | compensation | to make even or smooth | affection
وثق | trust | ratify | believe | notarize | authenticate | rely | constrain | confide | corroborate
بين | cut off | separate | at distance | withdrawn | apart | become apparent | become known | out of the group | start to appear | made manifest | coming to be | distinguished | visible change
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
هو | he | it | this | its | him
كم | you (three or more)
عد | number | count | calculated | habitual | routine | opposition | enemy | transgress
قم | nation | group | come together | establish | carry out | assessed | estimated | evaluated
صدق | a civil contract | sincerity | friendship | alms | charity | truthfulness | candor | confirmation | agreement | attestation | certification | validity | license | reliable
اهل | family | occupants | residents | a close group | the house people | inhabitants
ال ⇐ الى | towards | to | directed at
سلم | safe | secure | free | firm | deliver | committed | accepted | admitted
ود ⇐ ودى | friendly | compensation | to make even or smooth | affection
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
رقب | administration | oversight | monitoring | neck | outlook | inspect
حر | deliver | loose | set free | let out | extricate | grant freedom | liberate | unchain | to be hot | ability to move (harkat) | accurate | to compose accurately | heated | flared up
خط ⇐ خطا | missing the mark | crime | mistake
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
خط ⇐ خطا | missing the mark | crime | mistake
لا | without this | minus something | not | don't | is it | nothing but
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
قتل | kill | murder | lay out | force into a corner | knock off | take for a ride | end
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
كن | be | exist | are | is | become | was or has been there | being in a state
ما | what | not | why | how | which | where
وَمَن
And whoever
يَقْتُلْ
killed
مُؤْمِنًۭا
a believer
مُّتَعَمِّدًۭا
deliberately
فَجَزَآؤُهُۥ
then their payment is
جَهَنَّمُ
hell,
خَٰلِدًۭا
eternalized
فِيهَا
therein
وَغَضِبَ
and outrage of
ٱللَّهُ
the One
عَلَيْهِ
upon him,
وَلَعَنَهُۥ
and cursed is he,
وَأَعَدَّ
and prepared
لَهُۥ
for him is
عَذَابًا
a punishment
عَظِيمًۭا
that is mighty.
٤
٩٣
وَمَن يَقْتُلْ مُؤْمِنًۭا مُّتَعَمِّدًۭا فَجَزَآؤُهُۥ جَهَنَّمُ خَٰلِدًۭا فِيهَا وَغَضِبَ ٱللَّهُ عَلَيْهِ وَلَعَنَهُۥ وَأَعَدَّ لَهُۥ عَذَابًا عَظِيمًۭا And whoever killed a believer deliberately then their payment is hell, eternalized therein and outrage of the One upon him, and cursed is he, and prepared for him is a punishment that is mighty.
⦿
Whoso slayeth a believer of set purpose, his reward is hell for ever. Allah is wroth against him and He hath cursed him and prepared for him an awful doom. - Pickthall, Marmaduke
⦿
Should anyone kill a believer intentionally, his requital shall be hell, to remain in it [forever]; Allah shall be wrathful at him and curse him and He shall prepare for him a great punishment. - Qarai, Ali Quli
⦿
The punishment for one who purposely slays a believer will be to live in hell fire forever. God is angry with him and has condemned him. He has prepared for him a great torment. - Sarwar, Muhammad
⦿
And whoever kills a believer intentionally, his punishment is hell; he shall abide in it, and Allah will send His wrath on him and curse him and prepare for him a painful chastisement. - Shakir, Habib
⦿
If anyone kills a believer deliberately, his reward shall be eternal Hell. God will condemn him and reject him, and prepare for him a terrible punishment. - Wahiduddin Khan
⦿
اور جو بھی کسی مومن کو قصدا قتل کردے گا اس کی جزا جہّنم ہے- اسی میں ہمیشہ رہنا ہے اور اس پر خدا کا غضب بھی ہے اور خدا لعنت بھی کرتا ہے اور اس نے اس کے لئے عذابِ عظیم بھی مہیاّ کررکھا ہے - Jawadi, Zeeshan
⦿
رہا وہ شخص جو کسی مومن کو جان بوجھ کر قتل کرے تو اُس کی جزا جہنم ہے جس میں وہ ہمیشہ رہے گا اس پر اللہ کا غضب اور اُس کی لعنت ہے اور اللہ نے اس کے لیے سخت عذاب مہیا کر رکھا ہے - Maududi, Abul A'ala
⦿
اور جو کوئی مسلمان کو جان بوجھ کر قتل کرے تو اس کا بدلہ جہنم ہے کہ مدتوں اس میں رہے اور اللہ نے اس پر غضب کیا اور اس پر لعنت کی اور اس کے لئے تیار رکھا بڑا عذاب، - Ahmed Raza
⦿
اور جو کوئی مسلمان کو جان بوجھ کر قتل کرے، اس کی سزا دوزخ ہے۔ جس میں وہ ہمیشہ رہے گا اور اس پر اللہ کا غضب ہوگا۔ اور اللہ اس پر لعنت کرے گا اور اس نے اس کے لیے عذاب عظیم تیار کر رکھا ہے۔ - Najafi, Muhammad
عظم | magnificent | glorious | major | mighty | gigantic | fantastic | bones | skeleton part | agonizing | stupendous | imposing | bones | skeleton part | agonizing | stupendous | imposing
عذب | punishment | pain | torture | anguish | misery | torment | suffering | hardship | trouble
ل | for | to | in order to | for it to happen | emphasis
عد | number | count | calculated | habitual | routine | opposition | enemy | transgress
لعن | curse | ban | damn | revoke | denounce | condemn | despise | banish | loathe | hate
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
له | him | it | that | his
غضب | punishment | anger | rage | wrath | mad
فى | in | within | inside
خلد | eternalize | the mind or intellect | spirit | breath | heart | mole | continuance | immortalize | make permanent | perpetuate
جهم ⇐ جهنم | coarse | rough | contracted | frowning | ugly | morose | cooking-pot | portion of the night | weak | impotent | abyss
جز ⇐ جزى | make satisfactory payment | remuneration to equate work input | reward | recompense
عمد | intention | intent | design | purpose | will | deliberate
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
قتل | kill | murder | lay out | force into a corner | knock off | take for a ride | end
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
