Lo! the hypocrites seek to beguile Allah, but it is He Who beguileth them. When they stand up to worship they perform it languidly and to be seen of men, and are mindful of Allah but little;
- Pickthall, Marmaduke
⦿
The hypocrites indeed seek to deceive Allah, but it is He who outwits them. When they stand up for prayer, they stand up lazily, showing off to the people and not remembering Allah except a little,
- Qarai, Ali Quli
⦿
The hypocrites try to deceive God but He, in fact, deceives them. They stand up in prayer lazily just to show that they pray, but, in truth they remember God very little.
- Sarwar, Muhammad
⦿
Surely the hypocrites strive to deceive Allah, and He shall requite their deceit to them, and when they stand up to prayer they stand up sluggishly; they do it only to be seen of men and do not remember Allah save a little.
- Shakir, Habib
⦿
The hypocrites seek to outwit God -- but it is He who outwits them. And when they stand up for prayer, they do so reluctantly and to be seen by others, and they hardly remember God at all.
- Wahiduddin Khan
⦿
منافقین خدا کو دھوکہ دینا چاہتے ہیں اور خدا ان کو دھوکہ میں رکھنے والا ہے اور یہ نماز کے لئے اٹھتے بھی ہیں تو سستی کے ساتھ- لوگوں کو دکھانے کے لئے عمل کرتے ہیں اور اللہ کو بہت کم یاد کرتے ہیں
- Jawadi, Zeeshan
⦿
یہ منافق اللہ کے ساتھ دھوکہ بازی کر رہے ہیں حالانکہ در حقیقت اللہ ہی نے انہیں دھوکہ میں ڈال رکھا ہے جب یہ نماز کے لیے اٹھتے ہں تو کسمساتے ہوئے محض لوگوں کو دکھانے کی خاطر اٹھتے ہیں اور خدا کو کم ہی یاد کرتے ہیں
- Maududi, Abul A'ala
⦿
بیشک منافق لوگ اپنے گمان میں اللہ کو فریب دیا چاہتے ہیں اور وہی انہیں غافل کرکے مارے گا اور جب نماز کو کھڑے ہوں تو ہارے جی سے لوگوں کو دکھاوا کرتے ہیں اور اللہ کو یاد نہیں کرتے مگر تھوڑا
- Ahmed Raza
⦿
منافق (بزعم خود) خدا کو دھوکہ دے رہے ہیں۔ حالانکہ وہ انہیں دھوکے میں رکھ رہا ہے (انہیں ان کی دھوکہ بازی کی سزا دینے والا ہے) اور جب وہ نماز کے لئے کھڑے ہوتے ہیں۔ تو بے دلی اور کاہلی کے ساتھ وہ بھی خلوص نیت سے نہیں بلکہ محض لوگوں کو دکھانے کے لیے۔ اور اللہ کو یاد نہیں کرتے مگر تھوڑ۔
نفق | spend | channel | tunnel | promote | distribute | mole hole | hole | sell well | have several openings of different sizes (being different at different places)
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
Swaying between this (and that), (belonging) neither to these nor to those. He whom Allah causeth to go astray, thou (O Muhammad) wilt not find a way for him:
- Pickthall, Marmaduke
⦿
wavering in between: neither with these, nor with those. And whomever Allah leads astray, you will never find any way for him.
- Qarai, Ali Quli
⦿
They are hesitant people belonging to neither side. You can find no other way for one whom God has caused to go astray.
- Sarwar, Muhammad
⦿
Wavering between that (and this), (belonging) neither to these nor to those; and whomsoever Allah causes to err, you shall not find a way for him.
- Shakir, Habib
⦿
They vacillate between the two, belonging neither to one side nor the other. But for him whom God allows to go astray you can never find the way for him.
- Wahiduddin Khan
⦿
یہ کفر و اسلام کے درمیان حیران و سرگرداں ہیں نہ ان کی طرف ہیں اور نہ اُن کی طرف اور جس کو خدا گمراہی میں چھوڑ دے اس کے لئے آپ کو کوئی راستہ نہ ملے گا
- Jawadi, Zeeshan
⦿
کفر و ایمان کے درمیان ڈانوا ڈول ہیں نہ پورے اِس طرف ہیں نہ پورے اُس طرف جسے اللہ نے بھٹکا دیا ہو اس کے لیے تم کوئی راستہ نہیں پاسکتے
- Maududi, Abul A'ala
⦿
بیچ میں ڈگمگا رہے ہیں نہ اِدھر کے نہ اُدھر کے اور جسے اللہ گمراہ کرے تو اس کے لئے کوئی راہ نہ پائے گا،
- Ahmed Raza
⦿
وہ (کفر و اسلام کے) درمیان ڈانواں ڈول ہیں نہ پورے اس طرف نہ پورے اس طرف جسے اللہ بھٹکنے دے (اس کی کج رفتاری کی وجہ سے توفیق ہدایت سلب کر لے) تو تو اس کے لئے ہدایت کا کوئی راستہ نہیں پائے گا۔
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
ال ⇐ الى | towards | to | directed at
و | and | while | additionally
هؤلاء | that | these | these ones | this | those
ال ⇐ الى | towards | to | directed at
لا | not | negate the following
ذا ⇐ ذلك | that | thereof | though | therefrom
بين | cut off | separate | at distance | withdrawn | apart | become apparent | become known | out of the group | start to appear | made manifest | coming to be | distinguished | visible change
O you ofthe onesof firm conviction!Do nottakethe denying peopleguardiansfromother thanthe ones of firm conviction.Do you intendthatyou makefor the Oneupon you allan authorityclearly (or not)?
O ye who believe! Choose not disbelievers for (your) friends in place of believers. Would ye give Allah a clear warrant against you?
- Pickthall, Marmaduke
⦿
O you who have faith! Do not take the faithless for friends instead of the faithful. Do you wish to give Allah a clear sanction against yourselves?
- Qarai, Ali Quli
⦿
Believers, do not make unbelievers your intimate friends and supporters rather than believers. Do you want to establish clear evidence against yourselves before God?
- Sarwar, Muhammad
⦿
O you who believe! do not take the unbelievers for friends rather than the believers; do you desire that you should give to Allah a manifest proof against yourselves?
- Shakir, Habib
⦿
Do not take deniers of the truth [who are at war with you] for your allies in preference to believers. Would you give God a clear proof against yourselves?
- Wahiduddin Khan
⦿
ایمان والو خبردار مومنین کو چھوڑ کر کفاّر کو اپنا ولی اور سرپرست نہ بنانا کیا تم چاہتے ہو کہ اللہ کے لئے اپنے خلاف صریحی دلیل و حجت قرار دے لو
- Jawadi, Zeeshan
⦿
اے لوگو جو ایمان لائے ہو، مومنوں کو چھوڑ کر کافروں کو اپنا رفیق نہ بناؤ کیا تم چاہتے ہو کہ اللہ کو اپنے خلاف صریح حجت دے دو؟
- Maududi, Abul A'ala
⦿
اے ایمان والو! کافروں کو دوست نہ بناؤ مسلمانوں کے سوا کیا یہ چاہتے ہو کہ اپنے اوپر اللہ کے لئے صریح حجت کرلو
- Ahmed Raza
⦿
اے ایمان والو! اہل ایمان کو چھوڑ کر کافروں کو اپنا دوست نہ بناؤ۔ کیا تم چاہتے ہو کہ اپنے خلاف اللہ کو کھلی ہوئی دلیل مہیا کر دو۔
- Najafi, Muhammad
O you of the ones of firm conviction! Do not take the denying people guardians from other than the ones of firm conviction. Do you intend that you make for the One upon you all an authority clearly (or not)? [ 4 : 144 ]
بين | cut off | separate | at distance | withdrawn | apart | become apparent | become known | out of the group | start to appear | made manifest | coming to be | distinguished | visible change
سلط | power | mastery | influence | supremacy | control | authority | solid | firm | government | judicial power
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
له | him | it | that | his
جعل | make | put | determine | set | fix | specify | allowance | motivate | create | appoint
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
رود | exploration | discovery | intend | process of finding the way | desire | invent or use something | pathfinding | patrol | flight | survey of an area | want
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
دن ⇐ دون | vile | inferior | beneath | under | below | write | notate | register | low | be subject of
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
اى | which | it is | whichever | whom | any | that is to say | namely | i.e [Cocative particle preceding a noun used in direct address. Reserved for elevated registers]
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
درك | overtake | attain | one after another | continue uninterrupted | coming up from behind and take over | reached
فى | in | within | inside
نفق | spend | channel | tunnel | promote | distribute | mole hole | hole | sell well | have several openings of different sizes (being different at different places)
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
Save those who repent and amend and hold fast to Allah and make their religion pure for Allah (only). Those are with the believers. And Allah will bestow on the believers an immense reward.
- Pickthall, Marmaduke
⦿
except for those who repent and reform, and hold fast to Allah and dedicate their religion [exclusively] to Allah. Those are with the faithful, and soon Allah will give the faithful a great reward.
- Qarai, Ali Quli
⦿
those (hypocrites) who have repented, put their trust in God, and sincerely followed only His religion will live with the believers to whom God will give a great reward.
- Sarwar, Muhammad
⦿
Except those who repent and amend and hold fast to Allah and are sincere in their religion to Allah, these are with the believers, and Allah will grant the believers a mighty reward.
- Shakir, Habib
⦿
But those who repent and mend their ways, who hold fast to God and are sincere in their worship of God will be joined with the believers; and God will bestow a great reward upon the believers.
- Wahiduddin Khan
⦿
علاوہ ان لوگوں کے جو توبہ کرلیں اور اپنی اصلاح کرلیں اور خدا سے وابستہ ہوجائیں اور دین کو خالص اللہ کے لئے اختیار کریں تو یہ صاحبان ایمان کے ساتھ ہوں گے اور عنقریب اللرُ ان صاحبان ایمان کو اجر عظیم عطا کرے گا
- Jawadi, Zeeshan
⦿
البتہ جو اُن میں سے تائب ہو جائیں او ر اپنے طرز عمل کی اصلاح کر لیں اور اللہ کا دامن تھام لیں اور اپنے دین کو اللہ کے لیے خالص کر دیں، ایسے لوگ مومنوں کے ساتھ ہیں اور اللہ مومنوں کو ضرور اجر عظیم عطا فرمائے گا
- Maududi, Abul A'ala
⦿
مگر وہ جنہوں نے توبہ کی اور سنورے اور اللہ کی رسی مضبوط تھامی اور اپنا دین خالص اللہ کے لئے کرلیا تو یہ مسلمانوں کے ساتھ ہیں اور عنقریب اللہ مسلمانوں کو بڑا ثواب دے گا،
- Ahmed Raza
⦿
سوا ان کے جنہوں نے توبہ کی، اپنی اصلاح کرلی۔ اور اللہ سے وابستہ ہوگئے اور اللہ کے لئے اپنا دین خالص کر دیا (خلوص کے ساتھ اس کی اطاعت کرنے لگے) تو یہ لوگ مؤمنین کے ساتھ ہوں گے اور اللہ اہل ایمان کو اجر عظیم عطا فرمائے گا۔
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
اتى | come | bring | fetch | produce | give
سوف | postpone | delay | procrastinate | interval | at some distance | defer
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
مع | with | together | along with | including | paired or grouped together
ال | power | command | ability | lead | apparatus | significant (also by using [the]) | family | close people | possessiveness | those | they | first
دن ⇐ دين | obligation | rule | system | debt | to be under control of | civil | regulation | to be governed
خلص | pure | loyal | sincere | exclusive | clean | reach at result | liberate from | ransom | freed | rescued from | filter | extract | remove impurity
له | him | it | that | his
عصم | hindred | held back | hold on to | kept back | defended | protected | cling to | prepare for
What concern hath Allah for your punishment if ye are thankful (for His mercies) and believe (in Him)? Allah was ever Responsive, Aware.
- Pickthall, Marmaduke
⦿
Why should Allah punish you if you give thanks and be faithful? And Allah is appreciative, all-knowing.
- Qarai, Ali Quli
⦿
Why should God punish you if you give thanks and believe in Him? God is All-rewarding and All-forgiving.
- Sarwar, Muhammad
⦿
Why should Allah chastise you if you are grateful and believe? And Allah is the Multiplier of rewards, Knowing
- Shakir, Habib
⦿
Why should God punish you, if you render thanks to Him and believe in Him? God is appreciative and aware.
- Wahiduddin Khan
⦿
خدا تم پر عذاب کرکے کیا کرے گا اگر تم اس کے شکر گزار اور صاحبِ ایمان بن جاؤ اور وہ تو ہر ایک کے شکریہ کا قبول کرنے والا اور ہر ایک کی نیت کا جاننے والا ہے
- Jawadi, Zeeshan
⦿
آخر اللہ کو کیا پڑی ہے کہ تمہیں خواہ مخواہ سزا دے اگر تم شکر گزار بندے بنے رہو اور ایمان کی روش پر چلو اللہ بڑا قدر دان ہے اور سب کے حال سے واقف ہے
- Maududi, Abul A'ala
⦿
اور اللہ تمہیں عذاب دے کر کیا کرے گا اگر تم حق مانو، اور ایمان لاؤ اور اللہ ہے صلہ دینے والا جاننے والا،
- Ahmed Raza
⦿
اگر تم شکرگزار بن جاؤ۔ اور ایمان لے آؤ تو اللہ تمہیں عذاب کرکے کیا کرے گا؟ اور اللہ تو بڑا قدردان ہے (اور) بڑا جاننے والا ہے۔
علم | knowledge | find out | know | that which becomes known | information | data
كن | be | exist | are | is | become | was or has been there | being in a state
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
Allah loveth not the utterance of harsh speech save by one who hath been wronged. Allah is ever Hearer, Knower.
- Pickthall, Marmaduke
⦿
Allah does not like the disclosure of [anyone]s] evil [conduct] in speech except by someone who has been wronged, and Allah is all-hearing, all-knowing.
- Qarai, Ali Quli
⦿
God does not love public accusation unless one is truly wronged. God is All-hearing and All-knowing.
- Sarwar, Muhammad
⦿
Allah does not love the public utterance of hurtful speech unless (it be) by one to whom injustice has been done; and Allah is Hearing, Knowing.
- Shakir, Habib
⦿
God does not love the utterance of evil words except in the case of someone who has been wronged. God hears all and knows all.
- Wahiduddin Khan
⦿
اللہ مظلوم کے علاوہ کسی کی طرف سے بھی علی الاعلان اِرا کہنے کو پسند نہیں کرتا اور اللہ ہر بات کا سننے والا اور تمام حالات کا جاننے والا ہے
- Jawadi, Zeeshan
⦿
اللہ اس کو پسند نہیں کرتا کہ آدمی بد گوئی پر زبان کھولے، الا یہ کہ کسی پر ظلم کیا گیا ہو، اور اللہ سب کچھ سننے اور جاننے والا ہے
- Maududi, Abul A'ala
⦿
اللہ پسند نہیں کرتا بری بات کا اعلان کرنا مگر مظلوم سے اور اللہ سنتا جانتا ہے،
- Ahmed Raza
⦿
اللہ علانیہ بدگوئی کو پسند نہیں کرتا سوائے اس کے کہ جس پر ظلم ہوا ہو (کہ اس کے لیے ظالم کی بدگوئی جائز ہے) اللہ بڑا سننے والا، بڑا جاننے والا ہے۔
If ye do good openly or keep it secret, or forgive evil, lo! Allah is ever Forgiving, Powerful.
- Pickthall, Marmaduke
⦿
Whether you disclose a good [deed that you do] or hide it, or excuse an evil [deed], Allah is indeed all-excusing, all-powerful.
- Qarai, Ali Quli
⦿
Whether you act virtuously, in public or in private, or pardon (people's) faults, God is All-forgiving and All-powerful.
- Sarwar, Muhammad
⦿
If you do good openly or do it in secret or pardon an evil then surely Allah is Pardoning, Powerful.
- Shakir, Habib
⦿
Whether you reveal any good or hide it, or pardon any evil, God is forgiving and all powerful.
- Wahiduddin Khan
⦿
تم کسی خیر کا اظہار کرو یا اسے مخفی رکھو یا کسی برائی سے درگزر کرو تو اللہ گناہوں کا معاف کرنے والا اور صاحبِ اختیار ہے
- Jawadi, Zeeshan
⦿
(مظلوم ہونے کی صورت میں اگر چہ تم پر بد گوئی کا حق ہے) لیکن اگر تم ظاہر و باطن میں بھلائی ہی کیے جاؤ، یا کم از کم برائی سے در گزر کرو، تو اللہ کی صفت بھی یہی ہے کہ وہ بڑا معاف کرنے والا ہے حالانکہ سزا دینے پر پوری قدرت رکھتا ہے
- Maududi, Abul A'ala
⦿
اگر تم کوئی بھلائی اعلانیہ کرو یا چھپ کر یا کسی کی برائی سے درگزرو تو بیشک اللہ معاف کرنے والا قدرت والا ہے
- Ahmed Raza
⦿
اگر تم کوئی نیکی ظاہر کرو یا اسے چھپاؤ۔ یا کسی برائی سے درگزر کرو۔ تو بے شک اللہ (بھی) بڑا معاف کرنے والا، بڑا قدرت والا ہے۔
كن | be | exist | are | is | become | was or has been there | being in a state
له | him | it | that | his
سوء | evil | bad | mal- | mis- | offensive | hurt | sadden | upset | worst | private parts | something that is to be kept hidden
عن | in front of | from | rein | control | title | superscript | in lieu of | presenting | meddling | being inside | eyeing | perforate | visual | absolute | source
Surelythe ones whohave been denyingabout the Oneand His messengersand look forthatthey may distinguishbetweenthe Oneand His messengers,and they say,[We believeabout somethings,and we denyabout somethings.]and they look forthatthey may takebetweenthata way.
Lo! those who disbelieve in Allah and His messengers, and seek to make distinction between Allah and His messengers, and say: We believe in some and disbelieve in others, and seek to choose a way in between;
- Pickthall, Marmaduke
⦿
Those who disbelieve in Allah and His apostles and seek to separate Allah from His apostles, and say, [We believe in some and disbelieve in some] and seek to take a way in between
- Qarai, Ali Quli
⦿
Those who disbelieve in God and His Messengers try to create differences between God and His Messengers (by rejecting their message). They say, [We believe in some but not in others.] Thus, they try to find a middle way
- Sarwar, Muhammad
⦿
Surely those who disbelieve in Allah and His apostles and (those who) desire to make a distinction between Allah and His apostles and say: We believe in some and disbelieve in others, and desire to take a course between (this and) that.
- Shakir, Habib
⦿
Those who deny God and His messengers and seek to make a distinction between God and His messengers and say, [We believe in some messengers and disbelieve in others], and desire to adopt a position in between.
- Wahiduddin Khan
⦿
بے شک جو لوگ اللہ اور رسول کا انکار کرتے ہیں اور خدا اور رسول کے درمیان تفرقہ پیدا کرنا چاہتے ہیں اور یہ کہتے ہیں کہ ہم بعض پر ایمان لائیں گے اور بعض کا انکار کریں گے اور چاہتے ہیں کہ ایمان و کفر کے درمیان سے کوئی نیا راستہ نکال لیں
- Jawadi, Zeeshan
⦿
جو لوگ اللہ اور اس کے رسولوں سے کفر کرتے ہیں، اور چاہتے ہیں کہ اللہ اور اس کے رسولوں کے درمیان تفریق کریں، اور کہتے ہیں کہ ہم کسی کو مانیں گے اور کسی کو نہ مانیں گے، اور کفر و ایمان کے بیچ میں ایک راہ نکالنے کا ارادہ رکھتے ہیں
- Maududi, Abul A'ala
⦿
وہ جو اللہ اور اس کے رسولوں کو نہیں مانتے اور چاہتے ہیں کہ اللہ سے اس کے رسولوں کو جدا کردیں اور کہتے ہیں ہم کسی پر ایمان لائے اور کسی کے منکر ہوئے اور چاہتے ہیں کہ ایمان و کفر کے بیچ میں کوئی راہ نکال لیں
- Ahmed Raza
⦿
بے شک جو لوگ اللہ اور اس کے رسولوں کا انکار کرتے ہیں اور چاہتے ہیں کہ اللہ اور اس کے پیغمبروں کے درمیان تفریق کریں اور کہتے ہیں کہ ہم بعض پر ایمان لاتے ہیں اور بعض کا انکار کرتے ہیں اور وہ چاہتے ہیں کہ (ایمان و کفر کے) درمیان کوئی راستہ نکالیں۔
- Najafi, Muhammad
Surely the ones who have been denying about the One and His messengers and look for that they may distinguish between the One and His messengers, and they say, [We believe about somethings, and we deny about somethings.] and they look for that they may take between that a way. [ 4 : 150 ]
سبل | way | tract | path | road | give to charity | cause | in favour of | dedicated to | drag behind leaving a path | hang down
بعض | some | of it | part | somewhat | together | biting | a lot | divide | section | unspecified amount of something | few
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
قول | say | speech | declare | state | proverb | epigram
بين | cut off | separate | at distance | withdrawn | apart | become apparent | become known | out of the group | start to appear | made manifest | coming to be | distinguished | visible change
فرق | group | difference | scatter | part | distinction | sect | distinguish
رود | exploration | discovery | intend | process of finding the way | desire | invent or use something | pathfinding | patrol | flight | survey of an area | want
رسل | message | correspondence | long and flowy | transmission | to let go of something | talk freely | messenger | sent | slow
And the oneswho have peace of mindregarding the Oneand His messengers,and notthey distinguish (or form sects)betweenanyof themtheywill begiven by Himtheir reward,and has beenthe Oneforgiving,merciful.
But those who believe in Allah and His messengers and make no distinction between any of them, unto them Allah will give their wages; and Allah was ever Forgiving, Merciful.
- Pickthall, Marmaduke
⦿
But those who have faith in Allah and His apostles and make no distinction between any of them—them He will soon give their rewards, and Allah is all-forgiving, all-merciful.
- Qarai, Ali Quli
⦿
As for those who believe in God and make no distinction between His Messengers, they will receive His reward. God is All-forgiving and All-merciful.
- Sarwar, Muhammad
⦿
And those who believe in Allah and His apostles and do not make a distinction between any of them-- Allah will grant them their rewards; and Allah is Forgiving, Merciful.
- Shakir, Habib
⦿
To those who believe in God and His messengers, and make no distinction between any of them, to those -- We shall surely give them their rewards. God is most forgiving and merciful.
- Wahiduddin Khan
⦿
اور جو لوگ اللہ اور رسول پر ایمان لے آئے اور رسولوں کے درمیان تفرقہ نہیں پیدا کیا خدا عنقریب انہیں ان کا اجر عطا کرے گا اور وہ بہت زیادہ بخشنے والا اور مہربانی کرنے والا ہے
- Jawadi, Zeeshan
⦿
بخلاف اس کے جو لوگ اللہ اور ا س کے تمام رسولوں کو مانیں، اور اُن کے درمیان تفریق نہ کریں، اُن کو ہم ضرور اُن کے اجر عطا کریں گے، اور اللہ بڑا درگزر فرمانے والا اور رحم کرنے والا ہے
- Maududi, Abul A'ala
⦿
اور وہ جو اللہ اور اس کے سب رسولوں پر ایمان لائے اور ان میں سے کسی پر ایمان میں فرق نہ کیا انہیں عنقریب اللہ ان کے ثواب دے گا اور اللہ بخشنے والا مہربان ہے
- Ahmed Raza
⦿
اور جو لوگ اللہ اور اس کے رسولوں پر ایمان لائے اور ان میں سے کسی کے درمیان تفریق نہیں کی۔ یہی وہ لوگ ہیں جنہیں وہ (اللہ) ان کا اجر و ثواب عطا فرمائے گا۔ اور اللہ تو ہے ہی بڑا بخشنے والا، بڑا رحم کرنے والا۔
- Najafi, Muhammad
And the ones who have peace of mind regarding the One and His messengers, and not they distinguish (or form sects) between any of them they will be given by Him their reward, and has been the One forgiving, merciful. [ 4 : 152 ]
سوف | postpone | delay | procrastinate | interval | at some distance | defer
ال | power | command | ability | lead | apparatus | significant (also by using [the]) | family | close people | possessiveness | those | they | first
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
حد ⇐ احد | one | singular | alone | unmatched | peerless | sole | combined | individual
بين | cut off | separate | at distance | withdrawn | apart | become apparent | become known | out of the group | start to appear | made manifest | coming to be | distinguished | visible change
فرق | group | difference | scatter | part | distinction | sect | distinguish
لم | not | did not | negation of past actions
رسل | message | correspondence | long and flowy | transmission | to let go of something | talk freely | messenger | sent | slow
له | him | it | that | his
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
°°°°°°°°°°
CONSTITUTION OF THE ONE WHO IS THE NOURISHER, THE SAFE-KEEPER
This website is a work of passion. It exists only for a couple of reasons:
1) I wanted to understand the Book without involving any second-party sources of guidance i.e. exegesis, or Asbab-e-Nuzul, or extra-Quranic ahadith, etc. 2) You must also know what the bare truth is, so we can work together.
Because the process must be transparent, the entire website is available for you to download. You can go through the code, and if you can make any improvements to this process, you are most welcome to. It is a humble request to update me regarding the improvements so I can also update myself.
Due Credits:
This website was possible by help of many people and forums who helped me to learn Arabic, Philosophy, Law, Psychology, and PHP and other Web scripts. To be honest, I do not even know the names of many but I did learn from them. Some of these people were already dead by the time I read their input.
The entire code of this website is available for the same reason, that what they taught me, I can only pay it forward.
The Arabic text of the Quran was obtained from Tanzil. The additional translations were also obtained from Tanzil from this link.
The social-sharing images of verses were obtained from Legacy Quran.com, and were then resized for proper social-media display.
Associated Social Media Locations:
This website tracks non-personal-identification cookies for saving options you may set.