And He expoundeth unto you the revelations. Allah is Knower, Wise.
- Pickthall, Marmaduke
⦿
Allah clarifies the signs for you, and Allah is all-knowing, all-wise.
- Qarai, Ali Quli
⦿
God explains to you His revelations. He is All-knowing and All-wise.
- Sarwar, Muhammad
⦿
And Allah makes clear to you the communications; and Allah is Knowing, Wise.
- Shakir, Habib
⦿
God explains the commandments to you. God is all knowing and wise.
- Wahiduddin Khan
⦿
اور اللہ تمہارے لئے اپنی نشانیوں کو واضح کرکے بیان کرتا ہے اور وہ صاحبِ علم بھی ہے اور صاحبِ حکمت بھی ہے
- Jawadi, Zeeshan
⦿
اللہ تمہیں صاف صاف ہدایات دیتا ہے اور وہ علیم و حکیم ہے
- Maududi, Abul A'ala
⦿
اور اللہ تمہارے لیے آیتیں صاف بیان فرماتا ہے، اور اللہ علم و حکمت والا ہے،
- Ahmed Raza
⦿
اور اللہ تمہارے لئے (اپنی) آیتیں کھول کر بیان کرتا ہے۔ اور اللہ بڑا جاننے والا، بڑا حکمت والا ہے۔
- Najafi, Muhammad
And clarifies, the One, for you the signs; and the One is knowledged, is of wisdom. [ 24 : 18 ]
حكم | rule | judge | verdict | referee | award | decide | determine | administration | mediation
علم | knowledge | find out | know | that which becomes known | information | data
اى ⇐ اية | this here | which | who | manifestation | significant | it is | sign | (pointing to something)
ل | for | to | in order to | for it to happen | emphasis
له | him | it | that | his
بين | cut off | separate | at distance | withdrawn | apart | become apparent | become known | out of the group | start to appear | made manifest | coming to be | distinguished | visible change
Indeedthe oneswho lovethatbecome common practicethe vulgaritieswithinthe onesof conviction,for thema punishmentthat is painfulinthe Worldand the forth-coming;and the Oneknowswhile you arenotwho knows.
Lo! those who love that slander should be spread concerning those who believe, theirs will be a painful punishment in the world and the Hereafter. Allah knoweth. Ye know not.
- Pickthall, Marmaduke
⦿
Indeed those who want indecency to spread among the faithful—there is a painful punishment for them in the world and the Hereafter, and Allah knows and you do not know.
- Qarai, Ali Quli
⦿
Those who like to publicize indecency among the believers will face painful torment in this world and in the life to come. God knows what you do not know.
- Sarwar, Muhammad
⦿
Surely (as for) those who love that scandal should circulate respecting those who believe, they shall have a grievous chastisement in this world and the hereafter; and Allah knows, while you do not know.
- Shakir, Habib
⦿
Those who desire that indecencies should spread among the believers, will have a painful chastisement in this world and the Hereafter. God knows, and you do not know.
- Wahiduddin Khan
⦿
جو لوگ یہ چاہتے ہیں کہ صاحبانِ ایمان میں بدکاری کا چرچا پھیل جائے ان کے لئے بڑا دردناک عذاب ہے دنیا میں بھی اور آخرت میں بھی اور اللہ سب کچھ جانتا ہے صرف تم نہیں جانتے ہو
- Jawadi, Zeeshan
⦿
جو لوگ چاہتے ہیں کہ ایمان لانے والوں کے گروہ میں فحش پھیلے وہ دنیا اور آخرت میں دردناک سزا کے مستحق ہیں، اللہ جانتا ہے اور تم نہیں جانتے
- Maududi, Abul A'ala
⦿
وہ لوگ جو چاہتے ہیں کہ مسلمانوں میں برا چرچا پھیلے ان کے لیے دردناک عذاب ہے دنیا اور آخرت میں اور اللہ جانتا ہے اور تم نہیں جانتے،
- Ahmed Raza
⦿
اور جو لوگ چاہتے ہیں کہ اہلِ ایمان میں بے حیائی و برائی کی اشاعت ہو (اور اس کا چرچا ہو) ان کیلئے دنیا و آخرت میں دردناک عذاب ہے۔ اور اللہ جانتا ہے اور تم نہیں جانتے۔
- Najafi, Muhammad
Indeed the ones who love that become common practice the vulgarities within the ones of conviction, for them a punishment that is painful in the World and the forth-coming; and the One knows while you are not who knows. [ 24 : 19 ]
لا | not | negate the following
انتم | you happened to be | you were | you are | while you
علم | knowledge | find out | know | that which becomes known | information | data
له | him | it | that | his
اخر | delay | put off | hinder | set back | to make it later than earlier appointed time | forth-coming | last | end | another
دن ⇐ دنى | vile | inferior | beneath | under | below | write | notate | register | low | be subject of
ل | for | to | in order to | for it to happen | emphasis
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
شيع | to become known | become a distinct group | to spread out | publicize | escort | pervade | dominate | in common | news | an information | followers | a party | faction | sect
حب | love | admiration | affection | care | grain | endearment | passion | pip | seed
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
Had it not been for the grace of Allah and His mercy unto you, and that Allah is Clement, Merciful, (ye had been undone).
- Pickthall, Marmaduke
⦿
Were it not for Allah]s grace and His mercy upon you, and that Allah is all-kind, all-merciful…
- Qarai, Ali Quli
⦿
Were it not for the favor and mercy of God upon you (you would have faced painful punishment in this world and the life to come). God is Compassionate and Merciful.
- Sarwar, Muhammad
⦿
And were it not for Allah's grace on you and His mercy, and that Allah is Compassionate, Merciful.
- Shakir, Habib
⦿
But for the grace of God and His mercy upon you, and were not God compassionate and merciful, [you would have come to grief].
- Wahiduddin Khan
⦿
اور اگر اللہ کا فضل اور اس کی رحمت تمہارے شامل حال نہ ہوتی اور وہ شفیق اور مہربان نہ ہوتا
- Jawadi, Zeeshan
⦿
اگر اللہ کا فضل اور اس کا رحم و کرم تم پر نہ ہوتا اور یہ بات نہ ہوتی کہ اللہ بڑا شفیق و رحیم ہے (تو یہ چیز جو ابھی تمہارے اندر پھیلائی گئی تھی بدترین نتائج دکھا دیتی)
- Maududi, Abul A'ala
⦿
اور اگر اللہ کا فضل اور اس کی رحمت تم پر نہ ہوتی اور یہ کہ اللہ تم پر نہایت مہربان مہروالا ہے،
- Ahmed Raza
⦿
اور اگر تم پر اللہ کا فضل و کرم اور اس کی رحمت نہ ہوتی اور یہ کہ اللہ بڑا شفقت والا، بڑا رحم کرنے والا ہے (تو تم دیکھ لیتے کہ اس بہتان تراشی کا کیا انجام ہوتا)۔
- Najafi, Muhammad
And what if not was a favour of the One upon you all and His blessing, and that (not) the One was compassionate, merciful? [ 24 : 20 ]
O you ofthe ones whohave conviction!Do notfollowthe writings ofthe (religious) mind-locked devils;and whoeverfollowedwritings ofthe devil,thus certainly hegives commands that areabout the vulgarityand the forbidden.And had it not been fora favour fromthe Oneupon youand His blessing,notwould be emancipatedfrom youevenoneforever,howeverthe OneemancipateswhomHe desires;and the One ishearing,well informed.
O ye who believe! Follow not the footsteps of the devil. Unto whomsoever followeth the footsteps of the devil, lo! he commandeth filthiness and wrong. Had it not been for the grace of Allah and His mercy unto you, not one of you would ever have grown pure. But Allah causeth whom He will to grow. And Allah is Hearer, Knower.
- Pickthall, Marmaduke
⦿
O you who have faith! Do not follow in Satan]s steps. Whoever follows in Satan]s steps [should know that] he indeed prompts [you to commit] indecent and wrongful acts. Were it not for Allah]s grace and His mercy upon you, not one of you would ever become pure. But Allah purifies whomever He wishes, and Allah is all-hearing, all-knowing.
- Qarai, Ali Quli
⦿
Believers, do not follow the footsteps of satan; whoever does so will be made by satan to commit indecency and sin. Were it not for the favor and mercy of God, none of you would ever have been purified. God purifies whomever He wants. God is All-hearing and All-knowing.
- Sarwar, Muhammad
⦿
O you who believe! do not follow the footsteps of the Shaitan, and whoever follows the footsteps of the Shaitan, then surely he bids the doing of indecency and evil; and were it not for Allah's grace upon you and His mercy, not one of you would have ever been pure, but Allah purifies whom He pleases; and Allah is Hearing, Knowing.
- Shakir, Habib
⦿
O you who believe, do not follow in the footsteps of Satan, and whoever follows in the footsteps of Satan should know that he enjoins only indecency and evil. But for the grace of God and His mercy upon you, not one of you would ever be purified; but God purifies whom He pleases. God is all hearing and all knowing.
- Wahiduddin Khan
⦿
ایمان والو شیطان کے نقش قدم پر نہ چلنا کہ جو شیطان کے قدم بہ قدم چلے گا اسے شیطان ہر طرح کی برائی کا حکم دے گا اور اگر تم پر اللہ کا فضل اور اس کی رحمت نہ ہوتی تو تم میں کوئی بھی پاکباز نہ ہوتا لیکن اللہ جسے چاہتا ہے پاک و پاکیزہ بنادیتا ہے اور وہ ہر ایک کی سننے والا اور ہر ایک کے حال هه دل کا جاننے والا ہے
- Jawadi, Zeeshan
⦿
اے لوگو جو ایمان لائے ہو، شیطان کے نقش قدم پر نہ چلو اس کی پیروی کوئی کرے گا تو وہ اسے فحش اور بدی ہی کا حکم دے گا اگر اللہ کا فضل اور اس کا رحم و کرم تم پر نہ ہوتا تو تم میں سے کوئی شخص پاک نہ ہوسکتا مگر اللہ ہی جسے چاہتا ہے پاک کر دیتا ہے، اور اللہ سننے والا اور جاننے والا ہے
- Maududi, Abul A'ala
⦿
تو تم اس کا مزہ چکھتے اے ایمان والو! شیطان کے قدموں پر نہ چلو، اور جو شیطان کے قدموں پر چلے تو وہ تو بے حیائی اور بری ہی بات بتائے گا اور اگر اللہ کا فضل اور اس کی رحمت تم پر نہ ہوتی تو تم میں کوئی بھی کبھی ستھرا نہ ہوسکتا ہاں اللہ ستھرا کردیتا ہے جسے چاہے اور اللہ سنتا جانتا ہے،
- Ahmed Raza
⦿
اے ایمان والو! شیطان کے نقش قدم پر نہ چلو۔ اور جو کوئی شیطان کے نقش قدم پر چلتا ہے تو وہ اسے بے حیائی اور ہر طرح کی برائی کا حکم دیتا ہے اور اگر تم پر خدا کا فضل و کرم اور اس کی رحمت نہ ہوتی تو تم میں سے کوئی بھی کبھی پاک و صاف نہ ہوتا۔ لیکن اللہ جسے چاہتا ہے اسے پاک و صاف کر دیتا ہے اور اللہ بڑا سننے والا، بڑا جاننے والا ہے۔
- Najafi, Muhammad
O you of the ones who have conviction! Do not follow the writings of the (religious) mind-locked devils; and whoever followed writings of the devil, thus certainly he gives commands that are about the vulgarity and the forbidden. And had it not been for a favour from the One upon you and His blessing, not would be emancipated from you even one forever, however the One emancipates whom He desires; and the One is hearing, well informed. [ 24 : 21 ]
علم | knowledge | find out | know | that which becomes known | information | data
امر | command | duty | affair | doings | happenings | order | instruct | ordinance | behest | decree | a matter | a thing
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
شطن | [Character] - tie up | remote | distant | go in opposite direction | to make bounded | create blockage | something far away | the one who is cognitively stuck | who cannot think properly because of mental hurdles
خط | line | mark | draw | meditate | write | a geographically marked area | stripes | a road
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
اى | which | it is | whichever | whom | any | that is to say | namely | i.e [Cocative particle preceding a noun used in direct address. Reserved for elevated registers]
And let not those who possess dignity and ease among you swear not to give to the near of kin and to the needy, and to fugitives for the cause of Allah. Let them forgive and show indulgence. Yearn ye not that Allah may forgive you? Allah is Forgiving, Merciful.
- Pickthall, Marmaduke
⦿
The well-off and the opulent among you should not vow that they will not give [any longer] to the relatives and the needy, and to those who have migrated in the way of Allah, and let them excuse and forbear. Do you not love that Allah should forgive you? Allah is all-forgiving, all-merciful.
- Qarai, Ali Quli
⦿
The well-to-do and the rich among you should not fail to give to relatives, the destitute, and Emigrants for the cause of God. Be considerate and forgiving. Do you not want God to forgive you? God is All-forgiving and All-merciful.
- Sarwar, Muhammad
⦿
And let not those of you who possess grace and abundance swear against giving to the near of kin and the poor and those who have fled in Allah's way, and they should pardon and turn away. Do you not love that Allah should forgive you? And Allah is Forgiving, Merciful.
- Shakir, Habib
⦿
Let not those who are possessed of means and plenty among you resolve to withhold their bounty from their kindred and the needy and those who have migrated from their homes in the cause of God. Let them forgive and overlook. Do you not wish God to forgive you? God is forgiving and merciful.
- Wahiduddin Khan
⦿
اور خبردار تم میں سے کوئی شخص بھی جسے خدا نے فضل اور وسعت عطا کی ہے یہ قسم نہ کھالے کہ قرابتداروں اور مسکینوں اور راسِ خدا میں ہجرت کرنے والوں کے ساتھ کوئی سلوک نہ کرے گا. ہر ایک کو معاف کرنا چاہئے اور درگزر کرنا چاہئے کیا تم یہ نہیں چاہتے ہو کہ خدا تمہارے گناہوں کو بخش دے اور اللہ بیشک بڑا بخشنے والا اور مہربان ہے
- Jawadi, Zeeshan
⦿
تم میں سے جو لوگ صاحب فضل اور صاحب مقدرت ہیں وہ اس بات کی قسم نہ کھا بیٹھیں کہ اپنے رشتہ دار، مسکین اور مہاجر فی سبیل اللہ لوگوں کی مدد نہ کریں گے انہیں معاف کر دینا چاہیے اور درگزر کرنا چاہیے کیا تم نہیں چاہتے کہ اللہ تمہیں معاف کرے؟ اور اللہ کی صفت یہ ہے کہ وہ غفور اور رحیم ہے
- Maududi, Abul A'ala
⦿
اور قسم نہ کھائیں وہ جو تم میں فضیلت والے اور گنجائش والے ہیں قرابت والوں اور مسکینوں اور اللہ کی راہ میں ہجرت کرنے والوں کو دینے کی، اور چاہیے کہ معاف کریں اور درگزریں، کیا تم اسے دوست نہیں رکھتے کہ اللہ تمہاری بخشش کرے، اور اللہ بخشنے والا مہربان ہے
- Ahmed Raza
⦿
اور جو لوگ تم میں سے مال و دولت اور وسعت والے ہیں وہ قسم نہ کھائیں کہ وہ قرابتداروں، مسکینوں اور راہِ خدا میں ہجرت کرنے والوں کو کچھ نہیں دیں گے۔ چاہئے کہ یہ لوگ معاف کر دیں اور درگزر کریں۔ کیا تم یہ نہیں چاہتے کہ اللہ تمہیں بخش دے؟ اور اللہ بڑا بخشنے والا، بڑا رحم کرنے والا ہے۔
Lo! as for those who traduce virtuous, believing women (who are) careless, cursed are they in the world and the Hereafter. Theirs will be an awful doom
- Pickthall, Marmaduke
⦿
Indeed those who accuse chaste and unwary faithful women shall be cursed in this world and the Hereafter, and there shall be a great punishment for them
- Qarai, Ali Quli
⦿
Those who slander the unaware but chaste and believing women (of committing unlawful carnal relations) are condemned in this life and in the life hereafter. They will suffer a great punishment
- Sarwar, Muhammad
⦿
Surely those who accuse chaste believing women, unaware (of the evil), are cursed in this world and the hereafter, and they shall have a grievous chastisement.
- Shakir, Habib
⦿
Truly, those who accuse chaste, unwary, believing women are cursed in this world and the Hereafter. For them awaits a terrible chastisement.
- Wahiduddin Khan
⦿
یقینا جو لوگ پاکباز اور بے خبر مومن عورتوں پر تہمت لگاتے ہیں ان پر دنیا اور آخرت دونوں جگہ لعنت کی گئی ہے اور ان کے لئے عذابِ عظیم ہے
- Jawadi, Zeeshan
⦿
جو لوگ پاک دامن، بے خبر، مومن عورتوں پر تہمتیں لگاتے ہیں ان پر دنیا اور آخرت میں لعنت کی گئی اور ان کے لیے بڑا عذاب ہے
- Maududi, Abul A'ala
⦿
بیشک وہ جو عیب لگاتے ہیں انجان پارسا ایمان والیوں کو ان پر لعنت ہے دنیا اور آخرت میں اور ان کے لیے بڑا عذاب ہے
- Ahmed Raza
⦿
جو لوگ پاکدامن، بے خبر اور ایماندار عورتوں پر تہمت لگاتے ہیں ان پر دنیا و آخرت میں لعنت ہے اور ان کیلئے بہت بڑا عذاب ہے۔
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
بين | cut off | separate | at distance | withdrawn | apart | become apparent | become known | out of the group | start to appear | made manifest | coming to be | distinguished | visible change
هو | he | it | this | its | him
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
علم | knowledge | find out | know | that which becomes known | information | data
Vile women are for vile men, and vile men for vile women. Good women are for good men, and good men for good women; such are innocent of that which people say: For them is pardon and a bountiful provision.
- Pickthall, Marmaduke
⦿
Vicious women are for vicious men, and vicious men for vicious women. Good women are for good men, and good men for good women. These are absolved of what they say [about them]. For them is forgiveness and a noble provision.
- Qarai, Ali Quli
⦿
Indecent woman are for indecent men and indecent men are for indecent woman. Decent women are for decent men and decent men are for decent women. The decent people are innocent of what people allege. They will receive mercy and honorable sustenance.
- Sarwar, Muhammad
⦿
Unclean things are for unclean ones and unclean ones are for unclean things, and the good things are for good ones and the good ones are for good things; these are free from what they say; they shall have forgiveness and an honorable sustenance.
- Shakir, Habib
⦿
Corrupt women are for corrupt men, and corrupt men are for corrupt women; good women are for good men and good men are for good women. The latter are absolved from anything they may say; forgiveness and an honourable provision await them.
- Wahiduddin Khan
⦿
خبیث چیزیں خبیث لوگوں کے لئے ہیں اور خبیث افراد خبیث باتوں کے لئے ہیں اور پاکیزہ باتیں پاکیزہ لوگوں کے لئے ہیں اور پاکیزہ افراد پاکیزہ باتوں کے لئے ہیں یہ پاکیزہ لوگ خبیث لوگوں کے اتہامات سے پاک و پاکیزہ ہیں اور ان کے لئے مغفرت اور باعزّت رزق ہے
- Jawadi, Zeeshan
⦿
خبیث عورتیں خبیث مردوں کے لیے ہیں اور خبیث مرد خبیث عورتوں کے لیے پاکیزہ عورتیں پاکیزہ مردوں کے لیے ہیں اور پاکیزہ مرد پاکیزہ عورتوں کے لیے ان کا دامن پاک ہے اُن باتوں سے جو بنانے والے بناتے ہیں، ان کے لیے مغفرت ہے اور رزق کریم
- Maududi, Abul A'ala
⦿
گندیاں گندوں کے لیے اور گندے گندیوں کے لیے اور ستھریاں ستھروں کے لیے اور ستھرے ستھریوں کے لیے وہ پاک ہیں ان باتوں سے جو یہ کہہ رہے ہیں، ان کے لیے بخشش اور عزت کی روزی ہے
- Ahmed Raza
⦿
ناپاک باتیں، ناپاک لوگوں کے لئے (زیبا) ہیں اور ناپاک آدمی ناپاک باتوں کیلئے موزوں (مناسب) ہیں اور اچھی اور ستھری باتیں اچھے آدمیوں کیلئے (مناسب) ہیں۔ اور اچھے اور ستھرے آدمی اچھی اور ستھتری باتوں کے (لائق) ہیں اور یہ ان باتوں سے بری الذمہ ہیں جو لوگ (ان کے بارے میں) کہتے ہیں ان کیلئے مغفرت ہے اور باعزت روزی۔
O you ofthe ones whohave trust!Don'tenterhousesexceptyour own housesuntilyou are civil (cordial and senseful)and are peacefuluponit's residents;that for you isbetterfor youthat perhaps yourecall it.
O ye who believe! Enter not houses other than your own without first announcing your presence and invoking peace upon the folk thereof. That is better for you, that ye may be heedful.
- Pickthall, Marmaduke
⦿
O you who have faith! Do not enter houses other than your own until you have announced [your arrival] and greeted their occupants. That is better for you. Maybe you will take admonition.
- Qarai, Ali Quli
⦿
Believers, do not enter other's houses until you have asked permission and have greeted the people therein. This is best for you so that perhaps you may remember (God's guidance).
- Sarwar, Muhammad
⦿
O you who believe! Do not enter houses other than your own houses until you have asked permission and saluted their inmates; this is better for you, that you may be mindful.
- Shakir, Habib
⦿
Believers, do not enter other people's houses until you have asked their owners' permission and greeted them. That will be the better for you, so that you may be heedful.
- Wahiduddin Khan
⦿
ایمان والو خبردار اپنے گھروں کے علاوہ کسی کے گھر میں داخل نہ ہونا جب تک کہ صاحبِ خانہ سے اجازت نہ لے لو اور انہیں سلام نہ کرلو یہی تمہارے حق میں بہتر ہے کہ شاید تم اس سے نصیحت حاصل کرسکو
- Jawadi, Zeeshan
⦿
اے لوگو جو ایمان لائے ہو، اپنے گھروں کے سوا دوسرے گھروں میں داخل نہ ہوا کرو جب تک کہ گھر والوں کی رضا نہ لے لو اور گھر والوں پر سلام نہ بھیج لو، یہ طریقہ تمہارے لیے بہتر ہے توقع ہے کہ تم اس کا خیال رکھو گے
- Maududi, Abul A'ala
⦿
اے ایمان والو! اپنے گھروں کے سوا اور گھروں میں نہ جاؤ جب تک اجازت نہ لے لو اور ان کے ساکنوں پر سلام نہ کرلو یہ تمہارے لیے بہتر ہے کہ تم دھیان کرو،
- Ahmed Raza
⦿
اے ایمان والو! اپنے گھروں کے سوا دوسرے گھروں میں داخل نہ ہوا کرو۔ جب تک کہ اجازت نہ لے لو۔ اور گھر والوں پر سلام نہ کرو۔ یہی تمہارے لئے بہتر ہے۔ تاکہ نصیحت حاصل کرو۔
- Najafi, Muhammad
O you of the ones who have trust! Don't enter houses except your own houses until you are civil (cordial and senseful) and are peaceful upon it's residents; that for you is better for you that perhaps you recall it. [ 24 : 27 ]
ذكر | remember | recall | masculine | memorize | male | mention | cite
ل | for giving someone a second chance | for having another go | to put something upon something (hope, or illness)
كم | you (three or more)
خير | better | choice | pick | elite | good | act of choosing | cream | best quality | finest | welfare
ذا ⇐ ذلك | that | thereof | though | therefrom
اهل | family | occupants | residents | a close group | the house people | inhabitants
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
انس | feel | able to apply logic | sense | perceive | able to comprehend | people | populace | civic humans | vibrate | oscillate
حتى | even | whenever | than | until | till | while | pending | over | unto | to
بت ⇐ بيت | come to standstill | decide upon | separated | decided firmly | housing | family | household | case | cover | tent | residence | obligation | cut off
غير | exception | estranged | alienate | other than
بت ⇐ بيت | come to standstill | decide upon | separated | decided firmly | housing | family | household | case | cover | tent | residence | obligation | cut off
دخل | enter | revenue | income | business | doubt | concern
لا | not | negate the following
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
اى | which | it is | whichever | whom | any | that is to say | namely | i.e [Cocative particle preceding a noun used in direct address. Reserved for elevated registers]
Then ifnotyou findin itanyonethen do notenter ituntilpermission is givento you;and ifis saidto you[Go away],then go away!That isclearerfor you,and the Onewith whatyou are doingis well informed.
And if ye find no-one therein, still enter not until permission hath been given. And if it be said unto you: Go away again, then go away, for it is purer for you. Allah knoweth what ye do.
- Pickthall, Marmaduke
⦿
But if you do not find anyone in them, do not enter them until you are given permission. And if you are told: [Turn back,] then do turn back. That is more decent for you. Allah knows best what you do.
- Qarai, Ali Quli
⦿
If you do not find anyone therein, do not enter until you are given permission. If you are told to go away, do so; this is more decent of you. God knows all that you do.
- Sarwar, Muhammad
⦿
But if you do not find any one therein, then do not enter them until permission is given to you; and if it is said to you: Go back, then go back; this is purer for you; and Allah is Cognizant of what you do.
- Shakir, Habib
⦿
If you find no one at home, do not go in until permission has been granted you. If you are told to go away, then go away. That is more proper for you. God knows well what you do.
- Wahiduddin Khan
⦿
پھر اگر گھر میں کوئی نہ ملے تو اس وقت تک داخل نہ ہونا جب تک اجازت نہ مل جائے اور اگر تم سے کہا جائے کہ واپس چلے جاؤ تو واپس چلے جانا کہ یہی تمہارے لئے زیادہ پاکیزہ امر ہے اور اللہ تمہارے اعمال سے خوب باخبر ہے
- Jawadi, Zeeshan
⦿
پھر اگر وہاں کسی کو نہ پاؤ تو داخل نہ ہو جب تک کہ تم کو اجازت نہ دے دی جائے، اور اگر تم سے کہا جائے کہ واپس چلے جاؤ تو واپس ہو جاؤ، یہ تمہارے لیے زیادہ پاکیزہ طریقہ ہے، اور جو کچھ تم کرتے ہو اللہ اسے خوب جانتا ہے
- Maududi, Abul A'ala
⦿
پھر اگر ان میں کسی کو نہ پاؤ جب بھی بے ما لکوں کی اجازت کے ان میں نہ جاؤ اور اگر تم سے کہا جائے واپس جاؤ تو واپس ہو یہ تمہارے لیے بہت ستھرا ہے، اللہ تمہارے کاموں کو جانتا ہے،
- Ahmed Raza
⦿
پھر اگر ان (گھروں) میں کسی (آدمی) کو نہ پاؤ تو ان میں داخل نہ ہو جب تک کہ تمہیں اجازت نہ مل جائے اور اگر تم سے کہا جائے کہ واپس چلے جاؤ تو واپس چلے جاؤ یہ (طریقہ کار) تمہارے لئے زیادہ پاکیزہ ہے۔ اور تم جو کچھ کرتے ہو اللہ اسے خوب جانتا ہے۔
- Najafi, Muhammad
Then if not you find in it anyone then do not enter it until permission is given to you; and if is said to you [Go away], then go away! That is clearer for you, and the One with what you are doing is well informed. [ 24 : 28 ]
علم | knowledge | find out | know | that which becomes known | information | data
عمل | do | act | action | working | function | labour | business | job | task | employment
ب | with | about | through | by | around | regarding
This website is a work of passion. It exists only for a couple of reasons:
1) I wanted to understand the Book without involving any second-party sources of guidance i.e. exegesis, or Asbab-e-Nuzul, or extra-Quranic ahadith, etc. 2) You must also know what the bare truth is, so we can work together.
Because the process must be transparent, the entire website is available for you to download. You can go through the code, and if you can make any improvements to this process, you are most welcome to. It is a humble request to update me regarding the improvements so I can also update myself.
Due Credits:
This website was possible by help of many people and forums who helped me to learn Arabic, Philosophy, Law, Psychology, and PHP and other Web scripts. To be honest, I do not even know the names of many but I did learn from them. Some of these people were already dead by the time I read their input.
The entire code of this website is available for the same reason, that what they taught me, I can only pay it forward.
The Arabic text of the Quran was obtained from Tanzil. The additional translations were also obtained from Tanzil from this link.
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