And (remember) when ye slew a man and disagreed concerning it and Allah brought forth that which ye were hiding.
- Pickthall, Marmaduke
⦿
And when you killed a soul, and accused one another about it—and Allah was to expose what you were concealing—
- Qarai, Ali Quli
⦿
When you murdered someone, each one of you tried to accuse others of being guilty. However, God made public what you were hiding.
- Sarwar, Muhammad
⦿
And when you killed a man, then you disagreed with respect to that, and Allah was to bring forth that which you were going to hide.
- Shakir, Habib
⦿
Then, when you [Israelites] killed someone and started to blame one another, God brought to light what you concealed,
- Wahiduddin Khan
⦿
اور جب تم نے ایک شخص کو قتل کردیا اور اس کے قاتل کے بارے میں جھگڑا کرنے لگے جبکہ خدا اس راز کا واضح کرنے والا ہے جسے تم چھپا رہے تھے
- Jawadi, Zeeshan
⦿
اور تمہیں یاد ہے وہ واقعہ جب تم نے ایک شخص کی جان لی تھی، پھر اس کے بارے میں جھگڑنے اور ایک دوسرے پر قتل کا الزام تھوپنے لگے تھے اور اللہ نے فیصلہ کر لیا تھا کہ جو کچھ تم چھپاتے ہو، اسے کھول کر رکھ دے گا
- Maududi, Abul A'ala
⦿
اور جب تم نے ایک خون کیا تو ایک دوسرے پر اس کی تہمت ڈالنے لگے اور اللہ کو ظاہر کرنا تھا جو تم چھپاتے تھے،
- Ahmed Raza
⦿
اور (وہ وقت یاد کرو) جب تم نے ایک شخص کو قتل کر ڈالا تھا۔ اور پھر اس کے بارے میں باہم جھگڑنے لگے (ایک دوسرے پر قتل کا الزام لگانے لگے) اور اللہ اس چیز کو ظاہر کرنے والا تھا جسے تم چھپا رہے تھے
- Najafi, Muhammad
And (recall) when you killed a person then you were fabricating stories in it, and the One will bring out what you were concealing. [ 2 : 72 ]
كن | be | exist | are | is | become | was or has been there | being in a state
ما | what | not | why | how | which | where
خرج | turnout | yield | tax | bring out | exit | leave | output | conclude | deduce | discover | figure out | find out | gather | infer | break away with | draw away from | secede from | to explain a work of literature | review | bulge | jut out | project | protrude | stick out | have nothing to do with | overstep | mutiny against | rebel against | revolt against | rise against
And We said: Smite him with some of it. Thus Allah bringeth the dead to life and showeth you His portents so that ye may understand.
- Pickthall, Marmaduke
⦿
We said, [Strike him with a piece of it:] thus does Allah revive the dead, and He shows you His signs so that you may exercise your reason.
- Qarai, Ali Quli
⦿
We said, [Strike the person slain with some part of the cow.] That is how God brings the dead to life and shows you His miracles so that you might have understanding.
- Sarwar, Muhammad
⦿
So We said: Strike the (dead body) with part of the (Sacrificed cow), thus Allah brings the dead to life, and He shows you His signs so that you may understand.
- Shakir, Habib
⦿
We said, [Strike [the corpse] with a part of it.] Thus God restores the dead to life and shows you His signs, so that you may understand.
- Wahiduddin Khan
⦿
تو ہم نے کہا کہ مقتول کو گائے کے ٹکڑے سے مس کردو خدا اسی طرح مفِدوں کو زندہ کرتا ہے اور تمہیں اپنی نشانیاں دکھلاتا ہے کہ شاید تمہیں عقل آجائے
- Jawadi, Zeeshan
⦿
اُس وقت ہم نے حکم دیا کہ مقتول کی لاش کو اس کے ایک حصے سے ضرب لگاؤ دیکھو اس طرح اللہ مُردوں کو زندگی بخشتا ہے اور تمہیں اپنی نشانیاں دکھاتا ہے تاکہ تم سمجھو
- Maududi, Abul A'ala
⦿
تو ہم نے فرمایا اس مقتول کو اس گائے کا ایک ٹکڑا مارو اللہ یونہی مرُدے جلائے گا۔ اور تمہیں اپنی نشانیاں دکھاتا ہے کہ کہیں تمہیں عقل ہو
- Ahmed Raza
⦿
(اس لئے) ہم نے کہا کہ اس گائے کا کوئی ٹکڑا اس (مقتول کی لاش) پر مارو۔ اسی طرح اللہ مردوں کو زندہ کرتا ہے۔ اور تمہیں اپنی قدرت کی نشانیاں دکھاتا ہے تاکہ تم عقل سے کام لو۔
- Najafi, Muhammad
So We said, [Hit him with some of it.] That is how gives life the One to the dead, and He shows you His signs that perhaps you may use your intelligence. [ 2 : 73 ]
ل | for giving someone a second chance | for having another go | to put something upon something (hope, or illness)
اى ⇐ اية | this here | which | who | manifestation | significant | it is | sign | (pointing to something)
را ⇐ راى | see | watch | take notice | movement of eye | restless movements | envision | observe
موت | passing | dead | kill | unaware | insensitive | feelingless | remove | destroy | wreck | total loss
له | him | it | that | his
حى | inspiration | revealed | alive | vivid | stimulate or arouse | signalled | inspiration | consultation | advice | suggestion | made to know | haste | or haste to be first | or before | became | apparent | or distinct | may God save thee; or make thee to be free from evil | or harm | or the like | or make thee to have dominion | or benefit thee
ذا ⇐ ذلك | that | thereof | though | therefrom
بعض | some | of it | part | somewhat | together | biting | a lot | divide | section | unspecified amount of something | few
Butbecame hardyour heartsfromafterthat,such that they werelike the stone,evenmorehard.And it happens to be thatfromthe stonethat whatgushes forthfrom itthe rivers,And it happens to be that,from there,from whereit split,thus came forthfrom itthe water.And it happens to be thatof itthat whatfalls downoffearthe One.And notthe One iswith an absent mindoverwhat you do.
Then, even after that, your hearts were hardened and became as rocks, or worse than rocks, for hardness. For indeed there are rocks from out which rivers gush, and indeed there are rocks which split asunder so that water floweth from them. And indeed there are rocks which fall down for the fear of Allah. Allah is not unaware of what ye do.
- Pickthall, Marmaduke
⦿
Then your hearts hardened after that; so they are like stones, or even harder. For there are some stones from which streams gush forth, and there are some of them that split, and water issues from them, and there are some that fall for the fear of Allah. And Allah is not oblivious of what you do.
- Qarai, Ali Quli
⦿
Thereafter, your hearts turned as hard as rocks or even harder for some rocks give way to the streams to flow. Water comes out of some rocks when they are torn apart and others tumble down in awe before God. God does not ignore what you do.
- Sarwar, Muhammad
⦿
Then your hearts hardened after that, so that they were like rocks, rather worse in hardness; and surely there are some rocks from which streams burst forth, and surely there are some of them which split asunder so water issues out of them, and surely there are some of them which fall down for fear of Allah, and Allah is not at all heedless of what you do.
- Shakir, Habib
⦿
Then your hearts became as hard as rock or even harder: for, there are rocks from which streams gush forth; and, there are some that cleave asunder and water flows out from them, while others fall down for fear of God. God is not unaware of what you do.
- Wahiduddin Khan
⦿
پھر تمہارے دل سخت ہوگئے جیسے پتھر یا اس سے بھی کچھ زیادہ سخت کہ پتھروں میں سے تو بعض سے نہریں بھی جاری ہوجاتی ہیںاور بعض شگافتہ ہوجاتے ہیں تو ان سے پانی نکل آتا ہے اور بعض خورِ خدا سے گر پڑتے ہیں. لیکن اللہ تمہارے اعمال سے غافل نہیں ہے
- Jawadi, Zeeshan
⦿
مگر ایسی نشانیاں دیکھنے کے بعد بھی آخر کار تمہارے دل سخت ہوگئے، پتھروں کی طرف سخت، بلکہ سختی میں کچھ ان سے بھی بڑھے ہوئے، کیونکہ پتھروں میں سے تو کوئی ایسا بھی ہوتا ہے جس میں سے چشمے پھوٹ بہتے ہیں، کوئی پھٹتا ہے اور اس میں سے پانی نکل آتا ہے اور کوئی خدا کے خوف سے لرز کر گر بھی پڑتا ہے اللہ تمہارے کرتوتوں سے بے خبر نہیں ہے
- Maududi, Abul A'ala
⦿
پھر اس کے بعد تمہارے دل سخت ہوگئے تو وہ پتھروں کی مثل ہیں بلکہ ان سے بھی زیادہ کرّے اور پتھروں میں تو کچھ وہ ہیں جن سے ندیاں بہہ نکلتی ہیں اور کچھ وہ ہیں جو پھٹ جاتے ہیں تو ان سے پانی نکلتا ہے اور کچھ وہ ہیں جو اللہ کے ڈر سے گر پڑتے ہیں اور اللہ تمہارے کوتکوں سے بے خبر نہیں،
- Ahmed Raza
⦿
(اے بنی اسرائیل) پھر اس کے بعد تمہارے دل ایسے سخت ہوگئے کہ گویا وہ پتھر ہیں بلکہ اس سے بھی زیادہ سخت کیونکہ پتھروں میں سے کچھ ایسے بھی ہوتے ہیں جن سے نہریں پھوٹ نکلتی ہیں۔ اور کچھ ایسے بھی ہوتے ہیں جو پھٹ جاتے ہیں اور ان سے پانی نکل آتا ہے۔ اور کچھ ایسے بھی ہیں کہ جو خدا کے خوف و خشیہ سے گر پڑتے ہیں۔ اور تم لوگ جو کچھ بھی کرتے ہو اللہ اس سے غافل (بے خبر) نہیں ہے۔
- Najafi, Muhammad
But became hard your hearts from after that, such that they were like the stone, even more hard. And it happens to be that from the stone that what gushes forth from it the rivers, And it happens to be that, from there, from where it split, thus came forth from it the water. And it happens to be that of it that what falls down of fear the One. And not the One is with an absent mind over what you do. [ 2 : 74 ]
عمل | do | act | action | working | function | labour | business | job | task | employment
عن | in front of | from | rein | control | title | superscript | in lieu of | presenting | meddling | being inside | eyeing | perforate | visual | absolute | source
ماه | fluency | fluid | juice | smooth | varnish over | basic essence | result | fruit of labour | liquid | silver-wash | lustre | diversity
خرج | turnout | yield | tax | bring out | exit | leave | output | conclude | deduce | discover | figure out | find out | gather | infer | break away with | draw away from | secede from | to explain a work of literature | review | bulge | jut out | project | protrude | stick out | have nothing to do with | overstep | mutiny against | rebel against | revolt against | rise against
شق | split | cracked | cranny | flaw | fissure | chop | excavate | cleave | rip | hole | hew | incise | close to heart (as in pierced in heart) hence important | desired
نهر | river | day-burst | stream | reproach | vein | inroad | chide | rough | channel
Do you wantthatthey become convincedto you?While surelyhave beensectariansfrom themwho heardword ofthe One,but thenthey changed its meaningfromafterwhatthey understood of it,whilethey knew it.
Have ye any hope that they will be true to you when a party of them used to listen to the word of Allah, then used to change it, after they had understood it, knowingly?
- Pickthall, Marmaduke
⦿
Are you then eager that they should believe you, though a part of them would hear the word of Allah and then they would distort it after they had understood it, and they knew [what they were doing]?
- Qarai, Ali Quli
⦿
Do you, the believers in truth, desire the unbelievers to believe you? There was a group among them who would hear the word of God and understand it. Then they would purposely misinterpret it.
- Sarwar, Muhammad
⦿
Do you then hope that they would believe in you, and a party from among them indeed used to hear the Word of Allah, then altered it after they had understood it, and they know (this).
- Shakir, Habib
⦿
Do you then hope that they will believe in you when some of them have already heard the word of God and then, after having understood it, they knowingly perverted it?
- Wahiduddin Khan
⦿
مسلمانو! کیا تمہیں امید ہے کہ یہ یہودی تمہاری طرح ایمان لے آئیں گے جبکہ ان کے اسلاف کا ایک گروہ کلاهِ خدا کو سن کر تحریف کردیتا تھا حالانکہ سب سمجھتے بھی تھے اور جانتے بھی تھے
- Jawadi, Zeeshan
⦿
اے مسلمانو! اب کیا اِن لوگوں سے تم یہ توقع رکھتے ہو کہ تمہاری دعوت پر ایمان لے آئیں گے؟ حالانکہ ان میں سے ایک گروہ کا شیوہ یہ رہا ہے کہ اللہ کا کلام سنا اور پھر خوب سمجھ بوجھ کر دانستہ اس میں تحریف کی
- Maududi, Abul A'ala
⦿
تو اے مسلمانو! کیا تمہیں یہ طمع ہے کہ یہ (یہودی) تمہارا یقین لائیں گے اور ان میں کا تو ایک گروہ وه تھا کہ اللہ کا کلام سنتے پھر سمجھنے کے بعد اسے دانستہ بدل دیتے، ف)
- Ahmed Raza
⦿
(اے مسلمانو) کیا تم یہ توقع رکھتے ہو کہ یہ (یہودی) تمہارے کہنے سے ایمان لائیں گے حالانکہ ان میں سے ایک گروہ ایسا بھی گزرا ہے جو اللہ کا کلام سنتا تھا اور پھر اسے سمجھنے کے بعد دیدہ و دانستہ اس میں تحریف (رد و بدل) کر دیتا تھا۔
- Najafi, Muhammad
Do you want that they become convinced to you? While surely have been sectarians from them who heard word of the One, but then they changed its meaning from after what they understood of it, while they knew it. [ 2 : 75 ]
علم | knowledge | find out | know | that which becomes known | information | data
ل | for | to | in order to | for it to happen | emphasis
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
And wheneverare found withthe ones whobelievethey say,[I am sure (about the One)!],and wheneverare alonesome of themwithsomethey say,[Do you narrate to themabout whathas unlockedthe Oneupon you,so that they may debate youabout itagainstyour Rabb?]Then why notyou use reason?
And when they fall in with those who believe, they say: We believe. But when they go apart one with another they say: Prate ye to them of that which Allah hath disclosed to you that they may contend with you before your Lord concerning it? Have ye then no sense?
- Pickthall, Marmaduke
⦿
When they meet the faithful, they say, [We believe,] and when they are alone with one another, they say, [Do you recount to them what Allah has revealed to you, so that they may argue with you therewith before your Lord? Do you not exercise your reason?]
- Qarai, Ali Quli
⦿
On meeting the believers, they would declare belief but to each other they would say, [How would you (against your own interests) tell them (believers) about what God has revealed to you (in the Bible of the truthfulness of the Prophet Muhammad)? They will present it as evidence to prove you wrong before your Lord. Do you not realize it?]
- Sarwar, Muhammad
⦿
And when they meet those who believe they say: We believe, and when they are alone one with another they say: Do you talk to them of what Allah has disclosed to you that they may contend with you by this before your Lord? Do you not then understand?
- Shakir, Habib
⦿
When they meet the faithful, they say, [We are believers.] But when alone, they say to each other, [Must you tell them what God has revealed to us? They will only use it to argue against you before your Lord! Have you no sense?]
- Wahiduddin Khan
⦿
یہ یہودی ایمان والوںسے ملتے ہیں تو کہتے ہیں کہ ہم بھی ایمان لے آئے اور آپس میں ایک دوسرے ملتے ہیں توکہتے ہیں کہ کیا تم مسلمانوںکو توریت کے مطالب بتادوگے کہ وہ اپنے نبی کے اوصاف سے تمہارے اوپر استدلال کریں کیا تمہیں عقل نہیں ہے کہ ایسی حماقت کروگے
- Jawadi, Zeeshan
⦿
(محمد رسول اللہﷺ پر) ایمان لانے والوں سے ملتے ہیں تو کہتے ہیں کہ ہم بھی انہیں مانتے ہیں، اور جب آپس میں ایک دوسرے سے تخلیے کی بات چیت ہوتی ہے تو کہتے ہیں کہ بے وقوف ہوگئے ہو؟ اِن لوگوں کو وہ باتیں بتاتے ہو جو اللہ نے تم پر کھولی ہیں تاکہ تمہارے رب کے پاس تمہارے مقابلے میں انہیں حُجتّ؟ میں پیش کریں
- Maududi, Abul A'ala
⦿
اور جب مسلمانوں سے ملیں تو کہیں ہم ایمان لائے اور جب آپس میں اکیلے ہوں تو کہیں وہ علم جو اللہ نے تم پر کھولا مسلمانوں سے بیان کیے دیتے ہو کہ اس سے تمہارے رب کے یہاں تمہیں پر حجت لائیں کیا تمہیں عقل نہیں -
- Ahmed Raza
⦿
اور (یہ منافق لوگ) جب اہل ایمان سے ملتے ہیں تو کہتے ہیں ہم بھی ایمان لائے ہیں اور جب آپس میں تنہا ہوتے ہیں تو کہتے ہیں کہ کیا تم ان (مسلمانوں) کو وہ باتیں بتاتے ہو جو اللہ نے (توراۃ میں) تم پر ظاہر کی ہیں۔ تاکہ وہ انہیں تمہارے پروردگار کے حضور تمہارے خلاف بطور حجت پیش کریں۔ کیا تم عقل سے کام نہیں لیتے۔
- Najafi, Muhammad
And whenever are found with the ones who believe they say, [I am sure (about the One)!], and whenever are alone some of them with some they say, [Do you narrate to them about what has unlocked the One upon you, so that they may debate you about it against your Rabb?] Then why not you use reason? [ 2 : 76 ]
رب | nourisher | leader | governor | commander | authority | to evolve | to make move in a forward direction | increase
عند | from | in front of | against | near from | sourced from
حج | protect | argue | fight | struggle | debate | confront | present evidence | to drive to a point | to arrive at a location | reasoning | excuse | pretext
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
له | him | it | that | his
فتح | open | unbar | unblock | unseal | unlock | unclose | unfasten | unfold | switch on | turn on | conquer | unzip
ب | with | about | through | by | around | regarding
حدث | narrate | event | occurrence | narration | hadith | hadees | hadis | hadeeth
ال ⇐ الى | towards | to | directed at
بعض | some | of it | part | somewhat | together | biting | a lot | divide | section | unspecified amount of something | few
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
قول | say | speech | declare | state | proverb | epigram
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
لق ⇐ لقى | met | find | reunite | concur | converge | get together | rouse | incite | set | instigate | flesh | spark
اذ | when | suddenly | so then | whenever | therefore | in that case | hence
Among them are unlettered folk who know the Scripture not except from hearsay. They but guess.
- Pickthall, Marmaduke
⦿
And among them are the illiterate who know nothing of the Book except hearsay, and they only make conjectures.
- Qarai, Ali Quli
⦿
Some of them are illiterate and have no knowledge of the Book except for what they know from legends and fantasy. They are only relying on conjecture.
- Sarwar, Muhammad
⦿
And there are among them illiterates who know not the Book but only lies, and they do but conjecture.
- Shakir, Habib
⦿
There are among them unlettered people who have no real knowledge of the Scriptures, knowing only their own wishful thinking and following only conjecture.
- Wahiduddin Khan
⦿
ان یہودیوں میں کچھ ایسے جاہل بھی ہیں جو توریت کو یاد کئے ہوئے ہیں اور اس کے بارے میں سوائے امیدوں کے کچھ نہیں جانتے ہیں حالانکہ یہ ا ن کا فقط خیالِ خام ہے
- Jawadi, Zeeshan
⦿
ان میں ایک دوسرا گروہ امّیوں کا ہے، جو کتاب کا تو علم رکھتے نہیں، بس اپنی بے بنیاد امیدوں اور آرزوؤں کو لیے بیٹھے ہیں اور محض وہم و گمان پر چلے جا رہے ہیں
- Maududi, Abul A'ala
⦿
اور ان میں کچھ اَن پڑھ ہیں کہ جو کتاب کو نہیں جانتے مگر زبانی پڑھ لینا یا کچھ اپنی من گھڑت اور وہ نرے گمان میں ہیں -
- Ahmed Raza
⦿
اور ان (یہود) میں کچھ ایسے ان پڑھ بھی ہیں جو بے بنیاد امیدوں اور جھوٹی آرزوؤں کے سوا کتاب (توراۃ) کا کچھ بھی علم نہیں رکھتے۔ اور وہ صرف خام خیالیوں میں پڑے رہتے ہیں۔
- Najafi, Muhammad
And from them (the sectarians) are knowledgeless people who do not know of the Book, except in wishful thinking, and that they are not but forming conjectures. [ 2 : 78 ]
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
منو | to hope | to emit | desire | demand | longing | temptation | bestow favour | grant
كتب | write | prescribe | ordain | book | letter | message | compose
علم | knowledge | find out | know | that which becomes known | information | data
لا | not | negate the following
ام | purpose | reason | intention | being substantial | mother (as in reason of a person's being born) | or | whether | being in agreement or same page | if | maternal | root | lead | head | primary
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
Therefore woe be unto those who write the Scripture with their hands and then say, [This is from Allah,] that they may purchase a small gain therewith. Woe unto them for that their hands have written, and woe unto them for that they earn thereby.
- Pickthall, Marmaduke
⦿
So woe to them who write the Book with their hands and then say, [This is from Allah,] that they may sell it for a paltry gain. So woe to them for what their hands have written, and woe to them for what they earn!
- Qarai, Ali Quli
⦿
Woe to those who write the Book themselves and say, [This is from God,] so that they may sell it for a small price! Woe unto them for what they have done and for what they have gained!
- Sarwar, Muhammad
⦿
Woe, then, to those who write the book with their hands and then say: This is from Allah, so that they may take for it a small price; therefore woe to them for what their hands have written and woe to them for what they earn.
- Shakir, Habib
⦿
Woe to those who write the scripture with their own hands, and then declare, [This is from God,] in order to sell it for a paltry price. Woe to them because of what their own hands have written, and woe to them for what they have earned.
- Wahiduddin Khan
⦿
وائے ہو ان لوگوںپر جو اپنے ہاتھ سے کتاب لکھ کر یہ کہتے ہیں کہ یہ خدا کی طرف سے ہے تاکہ اسے تھوڑے دام میں بیچ لیں. ان کے لئے اس تحریر پر بھی عذاب ہے اور اس کی کمائی پر بھی
- Jawadi, Zeeshan
⦿
پس ہلاکت اور تباہی ہے اُن لوگوں کے لیے جو اپنے ہاتھوں سے شرع کا نوشتہ لکھتے ہیں، پھر لوگوں سے کہتے ہیں کہ یہ اللہ کے پاس سے آیا ہوا ہے تاکہ اس کے معاوضے میں تھوڑا سا فائدہ حاصل کر لیں ان کے ہاتھوں کا لکھا بھی ان کے لیے تباہی کا سامان ہے اور ان کی یہ کمائی بھی ان کے لیے موجب ہلاکت
- Maududi, Abul A'ala
⦿
تو خرابی ہے ان کے لئے جو کتاب اپنے ہاتھ سے لکھیں پھر کہہ دیں یہ خدا کے پاس سے ہے کہ اس کے عوض تھوڑے دام حاصل کریں تو خرابی ہے ان کے لئے ان کے ہاتھوں کے لکھے سے اور خرابی ان کے لئے اس کمائی سے-
- Ahmed Raza
⦿
سو خرابی و بربادی ہے ان لوگوں کے لئے جو اپنے ہاتھوں سے (جعلی) کتاب (تحریر) لکھتے ہیں اور پھر کہتے ہیں کہ یہ اللہ کی طرف سے (آئی) ہے تاکہ اس کے عوض تھوڑی سی قیمت (دنیوی فائدہ) حاصل کریں پس خرابی ہے ان کے لئے ان کے ہاتھوں کی لکھائی پر اور بربادی ہے۔ ان کے لئے ان کی اس کمائی پر ۔
- Najafi, Muhammad
Thus, woe for the ones who write the book by their hands, then afterwards they say, [This is from nearing the One.], for trading with it a price that is little. Thus, woe to them with what have written their hands, and affliction for them with what is earned by them. [ 2 : 79 ]
And they say,[Never shalltouch usthe fireexceptdaysthat are limited.]Say,[Have you takenfromthe Onea promise?Because nevergoes the other waythe One(from) His promise.Or,you are speakinguponthe Onewhatnotyou know?]
And they say: The Fire (of punishment) will not touch us save for a certain number of days. Say: Have ye received a covenant from Allah - truly Allah will not break His covenant - or tell ye concerning Allah that which ye know not?
- Pickthall, Marmaduke
⦿
And they say, [The Fire shall not touch us except for a number of days.] Say, [Have you taken a promise from Allah? If so, Allah will never break His promise. Do you ascribe to Allah what you do not know?]
- Qarai, Ali Quli
⦿
They have said, [Hell fire will never harm us except for just a few days.] (Muhammad), ask them, [Have you made such agreements with God Who never breaks any of His agreements or you just ascribe to Him that which you do not know?
- Sarwar, Muhammad
⦿
And they say: Fire shall not touch us but for a few days. Say: Have you received a promise from Allah, then Allah will not fail to perform His promise, or do you speak against Allah what you do not know?
- Shakir, Habib
⦿
They say, [The Fire is not going to touch us, and [even if it does], it will only be for a few days!] Say [to them], [Have you received a promise from God, for God never breaks His promise, or do you attribute something to God which you do not know?]
- Wahiduddin Khan
⦿
یہ کہتے ہیں کہ ہمیں آتش جہّنم چند دن کے علاوہ چھو بھی نہیں سکتی. ان سے پوچھئے کہ کیا تم نے اللہ سے کوئی عہد لے لیا ہے جس کی وہ مخالفت نہیں کرسکتا یا اس کے خلاف جہالت کی باتیں کررہے ہو
- Jawadi, Zeeshan
⦿
وہ کہتے ہیں کہ دوزخ کی آگ ہمیں ہرگز چھونے والی نہیں اِلّا یہ کہ چند روز کی سز ا مل جائے تو مل جائے اِن سے پوچھو، کیا تم نے اللہ سے کوئی عہد لے لیا ہے، جس کی خلاف ورزی وہ نہیں کرسکتا؟ یا بات یہ ہے کہ تم اللہ کے ذمے ڈال کر ایسی باتیں کہہ دیتے ہو جن کے متعلق تمہیں علم نہیں ہے کہ اُس نے ان کا ذمہ لیا ہے؟ آخر تمہیں دوزخ کی آگ کیوں نہ چھوئے گی؟
- Maududi, Abul A'ala
⦿
اور بولے ہمیں تو آگ نہ چھوئے گی مگر گنتی کے دن تم فرمادو کیا خدا سے تم نے کوئی عہد لے رکھا ہے جب تو اللہ ہرگز اپنا عہد خلاف نہ کرے گا یا خدا پر وہ بات کہتے ہو جس کا تمہیں علم نہیں -
- Ahmed Raza
⦿
اور یہ لوگ کہتے ہیں کہ گنتی کے چند دنوں کے سوا دوزخ کی آگ ہمیں چھو بھی نہیں سکتی (اے رسول) آپ ان سے کہیے! کیا تم نے خدا سے کوئی عہد و پیمان لے لیا ہے کہ خدا کبھی اپنے عہد کی خلاف ورزی نہیں کرے گا؟ یا اللہ کے ذمہ وہ بات لگا رہے ہو جس کا تمہیں کوئی علم نہیں ہے۔
- Najafi, Muhammad
And they say, [Never shall touch us the fire except days that are limited.] Say, [Have you taken from the One a promise? Because never goes the other way the One (from) His promise. Or, you are speaking upon the One what not you know?] [ 2 : 80 ]
علم | knowledge | find out | know | that which becomes known | information | data
ما | what | not | why | how | which | where
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
ام | purpose | reason | intention | being substantial | mother (as in reason of a person's being born) | or | whether | being in agreement or same page | if | maternal | root | lead | head | primary
خلف | successor | representative | follower | behind someone | dispute | conflict
And those who believe and do good works: such are rightful owners of the Garden. They will abide therein.
- Pickthall, Marmaduke
⦿
And those who have faith and do righteous deeds—they shall be the inhabitants of paradise; they will remain in it [forever].
- Qarai, Ali Quli
⦿
As for the righteously striving believers, they will be among the people of Paradise wherein they will live forever.
- Sarwar, Muhammad
⦿
And (as for) those who believe and do good deeds, these are the dwellers of the garden; in it they shall abide.
- Shakir, Habib
⦿
but those who believe and do good works are the heirs of Paradise; there they shall abide forever.
- Wahiduddin Khan
⦿
اور جو ایمان لائے اور انہوں نے نیک عمل کئے وہ اہل جنّت ہیں اور وہیں ہمیشہ رہنے والے ہیں
- Jawadi, Zeeshan
⦿
اور جو لوگ ایمان لائیں گے اور نیک عمل کریں گے وہی جنتی ہیں اور جنت میں وہ ہمیشہ رہیں گے
- Maududi, Abul A'ala
⦿
اور جو ایمان لائے اور اچھے کام کیے وہ جنت والے ہیں انہیں ہمیشہ اس میں رہنا -
- Ahmed Raza
⦿
اور جو لوگ ایمان لائے اور (اس کے ساتھ ساتھ) نیک عمل بھی کئے یہی لوگ بہشتی ہیں جس میں وہ ہمیشہ ہمیشہ رہیں گے۔
- Najafi, Muhammad
And the ones who became trusted and did the constructive things, those are companions of the paradise, they therein will be living. [ 2 : 82 ]
خلد | eternalize | the mind or intellect | spirit | breath | heart | mole | continuance | immortalize | make permanent | perpetuate
فى | in | within | inside
هم | them (three or more)
جن | garden (by way of ground being covered by grass, greenery) shelter | shield | piece of armour to protect the body | a piece of metal carried on the arm to defect blows from the head | contact | enthusiastic interest | the object of such interest | insanity | madness | an illness that affects the brain and memory | mental confusion | passion | concealed | hidden | intense darkness
عمل | do | act | action | working | function | labour | business | job | task | employment
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
°°°°°°°°°°
CONSTITUTION OF THE ONE WHO IS THE NOURISHER, THE SAFE-KEEPER
This website is a work of passion. It exists only for a couple of reasons:
1) I wanted to understand the Book without involving any second-party sources of guidance i.e. exegesis, or Asbab-e-Nuzul, or extra-Quranic ahadith, etc. 2) You must also know what the bare truth is, so we can work together.
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