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مَّن
Who is
ذَا
that
ٱلَّذِى
person
يُقْرِضُ
who would loan
ٱللَّهَ
the One,
قَرْضًا
a loan
حَسَنًۭا
that is beautiful
فَيُضَٰعِفَهُۥ
thus He makes it
لَهُۥٓ
for him
أَضْعَافًۭا
doubled,
كَثِيرَةًۭ
multiplied?
ۚ
وَٱللَّهُ
And the One
يَقْبِضُ
seizes,
وَيَبْصُۜطُ
and He extends,
وَإِلَيْهِ
and towards Him
تُرْجَعُونَ
you will return.
٢
٢٤٥
مَّن ذَا ٱلَّذِى يُقْرِضُ ٱللَّهَ قَرْضًا حَسَنًۭا فَيُضَٰعِفَهُۥ لَهُۥٓ أَضْعَافًۭا كَثِيرَةًۭ ۚ وَٱللَّهُ يَقْبِضُ وَيَبْصُۜطُ وَإِلَيْهِ تُرْجَعُونَ Who is that person who would loan the One, a loan that is beautiful thus He makes it for him doubled, multiplied? And the One seizes, and He extends, and towards Him you will return.
⦿
Who is it that will lend unto Allah a goodly loan, so that He may give it increase manifold? Allah straiteneth and enlargeth. Unto Him ye will return. - Pickthall, Marmaduke
⦿
Who is it that will lend Allah a good loan that He may multiply it for him severalfold? Allah tightens and expands [the means of life], and to Him you shall be brought back. - Qarai, Ali Quli
⦿
One who generously lends to God will be paid back in many multiples of the loan. It is God who reduces and expands things and to Him you will all return. - Sarwar, Muhammad
⦿
Who is it that will offer of Allah a goodly gift, so He will multiply it to him manifold, and Allah straitens and amplifies, and you shall be returned to Him. - Shakir, Habib
⦿
Who will give God a generous loan? He will multiply it many times over. It is God who withholds, and God who gives abundantly, and it is to Him that you shall all be returned. - Wahiduddin Khan
⦿
کون ہے جو خدا کو قرض حسن دے اور پھر خدا اسے کئی گنا کرکے واپس کردے خدا کم بھی کرسکتاہے اور زیادہ بھی اور تم سب اسی کی بارگاہ میں پلٹائے جاؤگے - Jawadi, Zeeshan
⦿
تم میں کون ہے جو اللہ کو قرض حسن دے تاکہ اللہ اُسے کئی گنا بڑھا چڑھا کر واپس کرے؟ گھٹانا بھی اللہ کے اختیار میں ہے اور بڑھانا بھی، اور اُسی کی طرف تمہیں پلٹ کر جانا ہے - Maududi, Abul A'ala
⦿
ہے کوئی جو اللہ کو قرض حسن دے تو اللہ اس کے لئے بہت گنُا بڑھا دے اور اللہ تنگی اور کشائیش کرتا ہے اور تمہیں اسی کی طرف پھر جانا، - Ahmed Raza
⦿
ہے کوئی ایسا جو خدا کو قرض حسنہ دے تاکہ خدا اسے کئی گُنا کرکے واپس کرے۔ خدا ہی تنگی کرتا ہے اور وہی کشادگی دیتا ہے۔ اور (تم سب) اسی کی طرف پلٹائے جاؤگے۔ - Najafi, Muhammad
رجع | come back | echo | return | consult | revert | reinstate | retreat | snap back | reconsider | assign
ال ⇐ الى | towards | to | directed at
بسط | to spread | unfold | to please | delight | to level or flatten | enlarge | open up | extend | explain
قبض | catch | seizure | contraction | grasp | pinch | get hold of
كثر | many | plenty | multiply | abound | increase | greater portion
ل | for | to | in order to | for it to happen | emphasis
ضعف | weak | faintness | feeble | frailness | flabbiness | bent down | doubled
حسن | beautiful | appealing | better | good
له | him | it | that | his
قرض | bite | nibble | gnawing | cut | loan | imprest
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
أَلَمْ
Do not
تَرَ
you see
إِلَى
at
ٱلْمَلَإِ
the Mullahs
مِنۢ
of
بَنِىٓ
bani
إِسْرَٰٓءِيلَ
Israel
مِنۢ
from
بَعْدِ
after
مُوسَىٰٓ
Moosa,
إِذْ
when
قَالُوا۟
they said
لِنَبِىٍّۢ
to a leader
لَّهُمُ
of theirs,
ٱبْعَثْ
[Charge
لَنَا
for us
مَلِكًۭا
a king,
نُّقَٰتِلْ
we will fight
فِى
in
سَبِيلِ
way of
ٱللَّهِ
the One.]
ۖ
قَالَ
The leader replied,
هَلْ
[Is it
عَسَيْتُمْ
suitable to you
إِن
that
كُتِبَ
ordained
عَلَيْكُمُ
upon you is
ٱلْقِتَالُ
the fight,
أَلَّا
except that not
تُقَٰتِلُوا۟
you fight?]
ۖ
قَالُوا۟
They replied,
وَمَا
[And what is
لَنَآ
for us
أَلَّا
except not
نُقَٰتِلَ
we would fight
فِى
in
سَبِيلِ
way of
ٱللَّهِ
the One
وَقَدْ
while certainly
أُخْرِجْنَا
we were evicted
مِن
from
دِيَٰرِنَا
our homes,
وَأَبْنَآئِنَا
and our children as well?]
ۖ
فَلَمَّا
Then when
كُتِبَ
was ordained
عَلَيْهِمُ
upon them
ٱلْقِتَالُ
the fight,
تَوَلَّوْا۟
turned back
إِلَّا
except
قَلِيلًۭا
a handful
مِّنْهُمْ
of them;
ۗ
وَٱللَّهُ
and the One
عَلِيمٌۢ
knows
بِٱلظَّٰلِمِينَ
about the ones who are in darkness.
٢
٢٤٦
أَلَمْ تَرَ إِلَى ٱلْمَلَإِ مِنۢ بَنِىٓ إِسْرَٰٓءِيلَ مِنۢ بَعْدِ مُوسَىٰٓ إِذْ قَالُوا۟ لِنَبِىٍّۢ لَّهُمُ ٱبْعَثْ لَنَا مَلِكًۭا نُّقَٰتِلْ فِى سَبِيلِ ٱللَّهِ ۖ قَالَ هَلْ عَسَيْتُمْ إِن كُتِبَ عَلَيْكُمُ ٱلْقِتَالُ أَلَّا تُقَٰتِلُوا۟ ۖ قَالُوا۟ وَمَا لَنَآ أَلَّا نُقَٰتِلَ فِى سَبِيلِ ٱللَّهِ وَقَدْ أُخْرِجْنَا مِن دِيَٰرِنَا وَأَبْنَآئِنَا ۖ فَلَمَّا كُتِبَ عَلَيْهِمُ ٱلْقِتَالُ تَوَلَّوْا۟ إِلَّا قَلِيلًۭا مِّنْهُمْ ۗ وَٱللَّهُ عَلِيمٌۢ بِٱلظَّٰلِمِينَ Do not you see at the Mullahs of bani Israel from after Moosa, when they said to a leader of theirs, [Charge for us a king, we will fight in way of the One.] The leader replied, [Is it suitable to you that ordained upon you is the fight, except that not you fight?] They replied, [And what is for us except not we would fight in way of the One while certainly we were evicted from our homes, and our children as well?] Then when was ordained upon them the fight, turned back except a handful of them; and the One knows about the ones who are in darkness.
⦿
Bethink thee of the leaders of the Children of Israel after Moses, how they said unto a prophet whom they had: Set up for us a king and we will fight in Allah's way. He said: Would ye then refrain from fighting if fighting were prescribed for you? They said: Why should we not fight in Allah's way when we have been driven from our dwellings with our children? Yet, when fighting was prescribed for them, they turned away, all save a few of them. Allah is aware of evil-doers. - Pickthall, Marmaduke
⦿
Have you not regarded the elite of the Israelites after Moses, when they said to their prophet, [Appoint for us a king that we may fight in the way of Allah.] He said, [May it not be that you will not fight if fighting were prescribed for you?] They said, [Why should we not fight in the way of Allah, when we have been expelled from our homes and [separated from] our children?] So when fighting was prescribed for them, they turned back except a few of them, and Allah knows well the wrongdoers. - Qarai, Ali Quli
⦿
(Muhammad), remember that group of the Israelites after Moses who demanded a Prophet of their own to appoint a king for them who would lead them in the fight for the cause of God. Their Prophet then said, [What if you are ordered to fight and you disobey?] They said, [Why should we not fight for the cause of God when we and our sons have been expelled from our homes?] However, when they were ordered to fight, all refused except a few among them. God knows well the unjust. - Sarwar, Muhammad
⦿
Have you not considered the chiefs of the children of Israel after Musa, when they said to a prophet of theirs: Raise up for us a king, (that) we may fight in the way of Allah. He said: May it not be that you would not fight if fighting is ordained for you? They said: And what reason have we that we should not fight in the way of Allah, and we have indeed been compelled to abandon our homes and our children. But when fighting was ordained for them, they turned back, except a few of them, and Allah knows the unjust. - Shakir, Habib
⦿
Have you not heard of what the chiefs of the Children of Israel demanded of one of their prophets after Moses? They said, [Appoint for us a king, and we will fight for the cause of God.] He replied, [What if you refuse to fight, when ordered to do so?] [Why should we not fight for the cause of God,] they replied, [when we have been driven forth from our homes and our children?] But when at last they were commanded to fight, they all refused, except a few of them. God knows the wrongdoers. - Wahiduddin Khan
⦿
کیا تم نے موسیٰ علیھ السّلامکے بعد بنی اسرائیل کی اس جماعت کونہیں دیکھا جس نے اپنے نبی سے کہا کہ ہمارے واسطے ایک بادشاہ مقرر کیجئے تاکہ ہم راسِ خدا میں جہاد کریں. نبی نے فرمایا کہ اندیشہ یہ ہے کہ تم پر جہادواجب ہوجائے توتم جہاد نہ کرو. ان لوگوں نے کہا کہ ہم کیوںکر جہاد نہ کریں گے جب کہ ہمیں ہمارے گھروں اور بال بّچوںسے الگ نکال باہر کردیا گیا ہے. اس کے بعد جب جہاد واجب کردیا گیا تو تھوڑے سے افراد کے علاوہ سب منحرف ہوگئے اور اللہ ظالمین کو خوب جانتا ہے - Jawadi, Zeeshan
⦿
پھر تم نے اُس معاملے پر بھی غور کیا، جو موسیٰؑ کے بعد سرداران بنی اسرائیل کو پیش آیا تھا؟ اُنہوں نے اپنے نبی سے کہا: ہمارے لیے ایک بادشاہ مقرر کر دو تاکہ ہم اللہ کی راہ میں جنگ کریں نبی نے پوچھا: کہیں ایسا تو نہ ہوگا کہ تم کو لڑائی کا حکم دیا جائے اور پھر تم نہ لڑو وہ کہنے لگے : بھلا یہ کیسے ہو سکتا ہے کہ ہم راہ خدا میں نہ لڑیں، جبکہ ہمیں اپنے گھروں سے نکال دیا گیا ہے اور ہمارے بال بچے ہم سے جدا کر دیے گئے ہیں مگر جب ان کو جنگ کا حکم دیا گیا، تو ایک قلیل تعداد کے سوا وہ سب پیٹھ موڑ گئے، اور اللہ ان میں سے ایک ایک ظالم کو جانتا ہے - Maududi, Abul A'ala
⦿
اے محبوب! کیا تم نے نہ دیکھا بنی اسرائیل کے ایک گروہ کو جو موسیٰ کے بعد ہوا جب اپنے ایک پیغمبر سے بولے ہمارے لیے کھڑا کردو ایک بادشاہ کہ ہم خدا کی راہ میں لڑیں، نبی نے فرمایا کیا تمہارے انداز ایسے ہیں کہ تم پر جہاد فرض کیا جائے تو پھر نہ کرو، بولے ہمیں کیا ہوا کہ ہم اللہ کی راہ میں نہ لڑیں حالانکہ ہم نکالے گئے ہیں اپنے وطن اور اپنی اولاد سے تو پھر جب ان پر جہاد فرض کیا گیا منہ پھیر گئے مگر ان میں کے تھوڑے اور اللہ خوب جانتا ہے ظالموں کو، - Ahmed Raza
⦿
کیا تم نے جناب موسیٰ کے بعد بنی اسرائیل کے سرداروں کو نہیں دیکھا کہ جب انہوں نے نبی(ص) سے کہا کہ ہمارے لئے ایک بادشاہ مقرر کر دیجئے تاکہ ہم (اس کی زیر قیادت) راہِ خدا میں جنگ کریں۔ اس نبی نے فرمایا کہیں ایسا نہ ہو کہ جب جنگ تم پر واجب ہو جائے۔ تو پھر تم جنگ نہ کرو۔ انہوں نے کہا کہ ہم کیونکر جنگ نہیں کریں گے؟ جبکہ ہمیں اپنے گھروں اور بال بچوں سے باہر نکال دیا گیا ہے۔ مگر جب جنگ ان پر واجب قرار دی گئی تو ان کے تھوڑے سے آدمیوں کے سوا باقی سب کے سب منحرف ہوگئے (پیٹھ پھیر گئے) اور خدا ظالموں کو خوب جانتا ہے۔ - Najafi, Muhammad
ظل ⇐ ظلم | unfair | injustice | shadow | oppression | iniquity | extortion | abuse | dark | tyranny
علم | knowledge | find out | know | that which becomes known | information | data
قلل | few | little | reduced | poor | shorten | reduce
ولى | first | protector | friend | follow | fellow | successor | ensue | inaugurate | follow | succeed | supervene
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
لما | then for what (reason)? | then for when
بن ⇐ بنی | something made by someone | offspring | lineage | fattened | to construct | to have a creation | make something raise high |
در | uninterrupted flow | circle | rotate | turn over | twirl | wheel | whirl | orbit | flow copiously | screw | pan | gyrate | go | operate | boundary
خرج | turnout | yield | tax | bring out | exit | leave | output | conclude | deduce | discover | figure out | find out | gather | infer | break away with | draw away from | secede from | to explain a work of literature | review | bulge | jut out | project | protrude | stick out | have nothing to do with | overstep | mutiny against | rebel against | revolt against | rise against
قد | suffice | perhaps | already | indeed | (may signify expectation)
ما | what | not | why | how | which | where
لا | not | negate the following
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
كتب | write | prescribe | ordain | book | letter | message | compose
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
عسى | perhaps | may be | able | suitable | hope
هل | acclaim | cheer | eligibility | raise. making loud sound | capacity | announcement | particle of interrogation | come here! | appearance of new moon
له | him | it | that | his
سبل | way | tract | path | road | give to charity | cause | in favour of | dedicated to | drag behind leaving a path | hang down
فى | in | within | inside
قتل | kill | murder | lay out | force into a corner | knock off | take for a ride | end
ملك | owner | king | lord | possess | holder | have power
بعث | raise | activate | induce | charged | telegram | regeneration | despatch
ل | for | to | in order to | for it to happen | emphasis
نب ⇐ نبو | convey information | high up | eminent | utter sound | prominent | deliver information or news or directions | leader | prophet
قول | say | speech | declare | state | proverb | epigram
اذ | when | suddenly | so then | whenever | therefore | in that case | hence
موسى | [Prophet][Biblical name - Moses]
بعد | after | later | following | next on | remoteness | distance | dimension | measure | proportion
اسرائيل | research is going on
بن ⇐ بنی | something made by someone | offspring | lineage | fattened | to construct | to have a creation | make something raise high |
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
مل | creed | boredom | sect | full | monotony | community | heavy | large in mass | dictation
ال ⇐ الى | towards | to | directed at
را ⇐ راى | see | watch | take notice | movement of eye | restless movements | envision | observe
لم | not | did not | negation of past actions
وَقَالَ
And said
لَهُمْ
to them
نَبِيُّهُمْ
their leader,
إِنَّ
[It is that
ٱللَّهَ
the One
قَدْ
surely
بَعَثَ
has raised
لَكُمْ
for you
طَالُوتَ
Talut
مَلِكًۭا
as a king.]
ۚ
قَالُوٓا۟
They replied,
أَنَّىٰ
[How
يَكُونُ
can there be
لَهُ
for him
ٱلْمُلْكُ
the kingship
عَلَيْنَا
upon us,
وَنَحْنُ
while we
أَحَقُّ
have more right
بِٱلْمُلْكِ
about the kingship
مِنْهُ
than him?
وَلَمْ
And not
يُؤْتَ
he has been given
سَعَةًۭ
abundance
مِّنَ
of
ٱلْمَالِ
wealth.]
ۚ
قَالَ
Leader said,
إِنَّ
[Indeed
ٱللَّهَ
the One
ٱصْطَفَىٰهُ
has chosen him
عَلَيْكُمْ
over you
وَزَادَهُۥ
and has increased him
بَسْطَةًۭ
expanded
فِى
in
ٱلْعِلْمِ
the knowledge
وَٱلْجِسْمِ
and the body;
ۖ
وَٱللَّهُ
and the One
يُؤْتِى
gives
مُلْكَهُۥ
His domains to
مَن
whomever
يَشَآءُ
He desires;
ۚ
وَٱللَّهُ
and the One is
وَٰسِعٌ
expanded
عَلِيمٌۭ
being well informed.]
٢
٢٤٧
وَقَالَ لَهُمْ نَبِيُّهُمْ إِنَّ ٱللَّهَ قَدْ بَعَثَ لَكُمْ طَالُوتَ مَلِكًۭا ۚ قَالُوٓا۟ أَنَّىٰ يَكُونُ لَهُ ٱلْمُلْكُ عَلَيْنَا وَنَحْنُ أَحَقُّ بِٱلْمُلْكِ مِنْهُ وَلَمْ يُؤْتَ سَعَةًۭ مِّنَ ٱلْمَالِ ۚ قَالَ إِنَّ ٱللَّهَ ٱصْطَفَىٰهُ عَلَيْكُمْ وَزَادَهُۥ بَسْطَةًۭ فِى ٱلْعِلْمِ وَٱلْجِسْمِ ۖ وَٱللَّهُ يُؤْتِى مُلْكَهُۥ مَن يَشَآءُ ۚ وَٱللَّهُ وَٰسِعٌ عَلِيمٌۭ And said to them their leader, [It is that the One surely has raised for you Talut as a king.] They replied, [How can there be for him the kingship upon us, while we have more right about the kingship than him? And not he has been given abundance of wealth.] Leader said, [Indeed the One has chosen him over you and has increased him expanded in the knowledge and the body; and the One gives His domains to whomever He desires; and the One is expanded being well informed.]
⦿
Their Prophet said unto them: Lo! Allah hath raised up Saul to be a king for you. They said: How can he have kingdom over us when we are more deserving of the kingdom than he is, since he hath not been given wealth enough? He said: Lo! Allah hath chosen him above you, and hath increased him abundantly in wisdom and stature. Allah bestoweth His Sovereignty on whom He will. Allah is All-Embracing, All-Knowing. - Pickthall, Marmaduke
⦿
Their prophet said to them, [Allah has appointed Saul as king for you.] They said, [How can he have kingship over us, when we have a greater right to kingship than him, as he has not been given ample wealth?] He said, [Indeed Allah has chosen him over you, and enhanced him vastly in knowledge and physique, and Allah gives His kingdom to whomever He wishes, and Allah is all-bounteous, all-knowing.] - Qarai, Ali Quli
⦿
Their Prophet said, [God has appointed Saul as a king for you.] They replied, [How can he dominate us when we deserve more to be king than he. Besides, he does not have abundant wealth.] Their Prophet said, [God has chosen him as your ruler and has given him physical power and knowledge. God grants His authority to anyone whom He wants. God is Provident and All-knowing. - Sarwar, Muhammad
⦿
And their prophet said to them: Surely Allah has raised Talut to be a king over you. They said: How can he hold kingship over us while we have a greater right to kingship than he, and he has not been granted an abundance of wealth? He said: Surely Allah has chosen him in preference to you, and He has increased him abundantly in knowledge and physique, and Allah grants His kingdom to whom He pleases, and Allah is Amplegiving, Knowing. - Shakir, Habib
⦿
Their prophet said to them, [God has now appointed Talut to be your king.] But they replied, [How can he be king over us when we are worthier of kingship than he and he has not even been granted an abundance of wealth?] He said, [God has chosen him over you, and has given him great knowledge and physique. God grants kingship to whoever He pleases: God is magnanimous and all knowing.] - Wahiduddin Khan
⦿
ان کے پیغمبر علیھ السّلامنے کہا کہ اللہ نے تمہارے لئے طالوت کو حاکم مقرر کیا ہے. ان لوگوں نے کہا کہ یہ کس طرح حکومت کریں گے ان کے پاس تو مال کی فراوانی نہیں ہے ان سے زیادہ تو ہم ہی حقدار حکومت ہیں. نبی نے جواب دیا کہ انہیں اللہ نے تمہارے لئے منتخب کیا ہے اور علم و جسم میں وسعت عطا فرمائی ہے اور اللہ جسے چاہتا ہے اپنا ملک دے دیتا ہے کہ وہ صاحبِ وسعت بھی ہے اور صاحبِ علم بھی - Jawadi, Zeeshan
⦿
اُن کے نبی نے ان سے کہا کہ اللہ نے طالوت کو تمہارے لیے بادشاہ مقرر کیا ہے یہ سن کر وہ بولے : ——ہم پر بادشاہ بننے کا وہ کیسے حقدار ہو گیا؟ اُس کے مقابلے میں بادشاہی کے ہم زیادہ مستحق ہیں وہ تو کوئی بڑا ما ل دار آدمی نہیں ہے—— نبی نے جواب دیا: ——اللہ نے تمہارے مقابلے میں اسی کو منتخب کیا ہے اور اس کو دماغی و جسمانی دونوں قسم کی اہلیتیں فراوانی کے ساتھ عطا فرمائی ہیں اور اللہ کو اختیار ہے کہ اپنا ملک جسے چاہے دے، اللہ بڑی وسعت رکھتا ہے اور سب کچھ اُس کے علم میں ہے—— - Maududi, Abul A'ala
⦿
اور ان سے ان کے نبی نے فرمایا بیشک اللہ نے طالوت کو تمہارا بادشاہ بنا کر بھیجا ہے بولے اسے ہم پر بادشاہی کیونکر ہوگی اور ہم اس سے زیادہ سلطنت کے مستحق ہیں اور اسے مال میں بھی وسعت نہیں دی گئی فرمایا اسے اللہ نے تم پر چن لیا اور اسے علم اور جسم میں کشادگی زیادہ دی اور اللہ اپنا ملک جسے چاہ ے دے اور اللہ وسعت والا علم والا ہے - Ahmed Raza
⦿
اور ان کے پیغمبر نے ان سے کہا کہ بے شک خدا نے تمہارے لئے طالوت کو بادشاہ مقرر کیا ہے۔ ان لوگو ں نے کہا، اس کو ہم پر کس طرح حکومت کرنے کا حق ہو سکتا ہے۔ اس سے تو ہم حکومت کرنے کے زیادہ حقدار ہیں اسے تو مالی وسعت ملی ہی نہیں ہے (کوئی بڑا مالدار آدمی نہیں ہے)۔ نبی نے جواب دیا کہ اللہ نے اسے اس لئے تم پر فضیلت اور ترجیح دی ہے کہ اسے علم اور جسمانی طاقت میں زیادتی عطا کی ہے اور اللہ جسے چاہتا ہے۔ اپنا ملک عطا کرتا ہے۔ (کیونکہ) اللہ بڑی وسعت والا اور بڑا علم والا ہے۔ - Najafi, Muhammad
شيأ | will | desire | wish
جسم | body | matter | substance | institute | shape | figure
علم | knowledge | find out | know | that which becomes known | information | data
فى | in | within | inside
بسط | to spread | unfold | to please | delight | to level or flatten | enlarge | open up | extend | explain
زد ⇐ زيد | increase | grow | more | exceed | cross | enhance | heighten | compound | swell | jump | become dearer | push up
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
صف | purity | clarity | class | array | grade | line | row | tier | queue | sincerity | candour
مول | possession | wealth | belonging | a square in arithmetic
وسع | widen | expand | enlarge | ability | extent | capacity
اتى | come | bring | fetch | produce | give
لم | not | did not | negation of past actions
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
حق | truth | fact | examine | hear | interrogate | verify | realize | ensure | procure | yield | accede | assure | determine precisely
نحن | we | us | ourselves
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
كن | be | exist | are | is | become | was or has been there | being in a state
اننى | [untranslated]
ملك | owner | king | lord | possess | holder | have power
طالوت | [Character][Biblical name - Saul]
بعث | raise | activate | induce | charged | telegram | regeneration | despatch
قد | suffice | perhaps | already | indeed | (may signify expectation)
له | him | it | that | his
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
نب ⇐ نبو | convey information | high up | eminent | utter sound | prominent | deliver information or news or directions | leader
ل | for | to | in order to | for it to happen | emphasis
قول | say | speech | declare | state | proverb | epigram
وَقَالَ
And said
لَهُمْ
to them
نَبِيُّهُمْ
their leader,
إِنَّ
[Surely
ءَايَةَ
a sign
مُلْكِهِۦٓ
of his kingship is
أَن
that
يَأْتِيَكُمُ
comes to you
ٱلتَّابُوتُ
the container
فِيهِ
in which is
سَكِينَةٌۭ
tranquillity
مِّن
from
رَّبِّكُمْ
your Rabb,
وَبَقِيَّةٌۭ
and remains
مِّمَّا
regarding that which
تَرَكَ
left
ءَالُ
the people of
مُوسَىٰ
Moosa
وَءَالُ
and people
هَٰرُونَ
Haroon,
تَحْمِلُهُ
carried by
ٱلْمَلَٰٓئِكَةُ
the malaikati;
ۚ
إِنَّ
surely
فِى
in
ذَٰلِكَ
that is
لَـَٔايَةًۭ
a sign
لَّكُمْ
for you
إِن
if
كُنتُم
you are
مُّؤْمِنِينَ
people of firm conviction.]
٢
٢٤٨
وَقَالَ لَهُمْ نَبِيُّهُمْ إِنَّ ءَايَةَ مُلْكِهِۦٓ أَن يَأْتِيَكُمُ ٱلتَّابُوتُ فِيهِ سَكِينَةٌۭ مِّن رَّبِّكُمْ وَبَقِيَّةٌۭ مِّمَّا تَرَكَ ءَالُ مُوسَىٰ وَءَالُ هَٰرُونَ تَحْمِلُهُ ٱلْمَلَٰٓئِكَةُ ۚ إِنَّ فِى ذَٰلِكَ لَـَٔايَةًۭ لَّكُمْ إِن كُنتُم مُّؤْمِنِينَ And said to them their leader, [Surely a sign of his kingship is that comes to you the container in which is tranquillity from your Rabb, and remains regarding that which left the people of Moosa and people Haroon, carried by the malaikati; surely in that is a sign for you if you are people of firm conviction.]
⦿
And their Prophet said unto them: Lo! the token of his kingdom is that there shall come unto you the ark wherein is peace of reassurance from your Lord, and a remnant of that which the house of Moses and the house of Aaron left behind, the angels bearing it. Lo! herein shall be a token for you if (in truth) ye are believers. - Pickthall, Marmaduke
⦿
Their prophet said to them, [Indeed the sign of his kingship shall be that the Ark will come to you, bearing tranquillity from your Lord and the relics left behind by the House of Moses and the House of Aaron, borne by the angels. There is indeed a sign in that for you, should you be faithful.] - Qarai, Ali Quli
⦿
Their Prophet further told them, [As the evidence of his authority, he will bring to you the Ark which will be a comfort to you from your Lord and a legacy of the household of Moses and Aaron. It will be carried by the angels. This is the evidence for you if you have faith.] - Sarwar, Muhammad
⦿
And the prophet said to them: Surely the sign of His kingdom is, that there shall come to you the chest in which there is tranquillity from your Lord and residue of the relics of what the children of Musa and the children of Haroun have left, the angels bearing it; most surely there is a sign in this for those who believe. - Shakir, Habib
⦿
Their prophet also said to them, [The sign of his kingship is that the Ark [of the Covenant] shall come to you. Therein shall be tranquillity from your Lord, and the relics which the House of Moses and the House of Aaron left behind. It will be borne by the angels. There is a sign in this for you, if you believe.] - Wahiduddin Khan
⦿
اور ان کے پیغمبر علیھ السّلام نے یہ بھی کہا کہ ان کی حکومت کی نشانی یہ ہے یہ تمہارے پاس وہ تابوت لے آئیں گے جس میںپروردگار کی طرف سے سامانِ سکون اور آل موسیٰ علیھ السّلام اور آل ہارون علیھ السّلام کا چھوڑا ہوا ترکہ بھی ہے. اس تابوت کو ملائکہ اٹھائے ہوئے ہوں گے اور اس میں تمہارے لئے قدراُ پروردگار کی نشانی بھی ہے اگر تم صاحبِ ایمان ہو - Jawadi, Zeeshan
⦿
اس کے ساتھ اُن کے نبی نے اُن کو یہ بھی بتایا کہ ——خدا کی طرف سے اُس کے بادشاہ مقرر ہونے کی علامت یہ ہے کہ اس کے عہد میں وہ صندوق تمہیں واپس مل جائے گا، جس میں تمہارے رب کی طرف سے تمہارے لیے سکون قلب کا سامان ہے، جس میں آل موسیٰؑ اور آل ہارون کے چھوڑے ہوئے تبرکات ہیں، اور جس کو اس وقت فرشتے سنبھالے ہوئے ہیں اگر تم مومن ہو، تو یہ تمہارے لیے بہت بڑی نشانی ہے - Maududi, Abul A'ala
⦿
اور ان سے ان کے نبی نے فرمایا اس کی بادشاہی کی نشانی یہ ہے کہ آئے تمہارے پاس تابوت جس میں تمہارے رب کی طرف سے دلوں کا چین ہے اور کچھ بچی ہوئی چیزیں معزز موسی ٰ او ر معزز ہارون کے ترکہ کی اٹھاتے لائیں گے اسے فرشتے، بیشک اس میں بڑی نشانی ہے تمہارے لئے اگر ایمان رکھتے ہو، - Ahmed Raza
⦿
اور ان کے نبی نے ان سے یہ بھی کہا کہ اس کے بادشاہ ہونے کی نشانی یہ ہے کہ تمہارے پاس وہ صندوق آجائے گا۔ جس میں تمہارے پروردگار کی جانب سے سکون کا سامان ہو گا اور موسیٰ (ع) و ہارون (ع) کے خاندان کے بچے کچھے تبرکات و متروکات بھی اور اسے فرشتے اٹھائے ہوئے ہوں گے اس میں بے شک تمہارے لئے (خدا کی قدرت کی) بڑی نشانی ہے۔ اگر تم ایماندار ہو۔ - Najafi, Muhammad
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
كن | be | exist | are | is | become | was or has been there | being in a state
كم | you (three or more)
اى ⇐ اية | this here | which | who | manifestation | significant | it is | sign | (pointing to something)
ذا ⇐ ذلك | that | thereof | though | therefrom
حمل | carry | load | hold | take | charge | pregnancy | lamb | burden | conception | lifting
هارون | [Prophet][Biblical name - Aaron]
موسى | [Prophet][Biblical name - Moses]
ال | power | command | ability | lead | apparatus | significant (also by using [the]) | family | close people | possessiveness | those | they | first
ترك | left behind | leave | abandon | quit | drop | let go | neglect | resign | ditch | discontinue | break | strand
ما | what | not | why | how | which | where
بق ⇐ بقى | remain | lasting | continous | things left behind | still
رب | nourisher | leader | governor | commander | authority | to evolve | to make move in a forward direction | increase
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
سكن | calm down | tranquillize | lodge | inhabit
فى | in | within | inside
توب | return to | forgive | make up | a chest
اتى | come | bring | fetch | produce | give
ملك | owner | king | lord | possess | holder | have power
اى ⇐ اية | this here | which | who | manifestation | significant | it is | sign | (pointing to something)
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
نب ⇐ نبو | convey information | high up | eminent | utter sound | prominent | deliver information or news or directions | leader
ل | for | to | in order to | for it to happen | emphasis
قول | say | speech | declare | state | proverb | epigram
فَلَمَّا
Then when
فَصَلَ
set out
طَالُوتُ
Talut
بِٱلْجُنُودِ
with the army,
قَالَ
he said,
إِنَّ
[Indeed
ٱللَّهَ
the One is
مُبْتَلِيكُم
testing you
بِنَهَرٍۢ
with a river,
فَمَن
so whoever
شَرِبَ
drank
مِنْهُ
from it
فَلَيْسَ
then not would be
مِنِّى
of me,
وَمَن
and whoever
لَّمْ
not
يَطْعَمْهُ
consumed it
فَإِنَّهُۥ
then indeed he is
مِنِّىٓ
of me,
إِلَّا
except
مَنِ
who
ٱغْتَرَفَ
scooped
غُرْفَةًۢ
a scoop
بِيَدِهِۦ
by his handful.]
ۚ
فَشَرِبُوا۟
So, they drank
مِنْهُ
from it,
إِلَّا
except
قَلِيلًۭا
few
مِّنْهُمْ
of them;
ۚ
فَلَمَّا
then when
جَاوَزَهُۥ
passed it,
هُوَ
he
وَٱلَّذِينَ
and the ones who
ءَامَنُوا۟
had conviction
مَعَهُۥ
with him,
قَالُوا۟
they said,
لَا
[No
طَاقَةَ
strength
لَنَا
with us
ٱلْيَوْمَ
on this day
بِجَالُوتَ
regarding Jaloot
وَجُنُودِهِۦ
and his army.]
ۚ
قَالَ
Said
ٱلَّذِينَ
the ones who
يَظُنُّونَ
had in mind
أَنَّهُم
that they
مُّلَٰقُوا۟
will meet
ٱللَّهِ
the One,
كَم
[How a many
مِّن
of
فِئَةٍۢ
a group
قَلِيلَةٍ
that is little
غَلَبَتْ
has defeated
فِئَةًۭ
a group
كَثِيرَةًۢ
that is large
بِإِذْنِ
by command of
ٱللَّهِ
the One?
ۗ
وَٱللَّهُ
And the One is
مَعَ
with
ٱلصَّٰبِرِينَ
the persevering ones.]
٢
٢٤٩
فَلَمَّا فَصَلَ طَالُوتُ بِٱلْجُنُودِ قَالَ إِنَّ ٱللَّهَ مُبْتَلِيكُم بِنَهَرٍۢ فَمَن شَرِبَ مِنْهُ فَلَيْسَ مِنِّى وَمَن لَّمْ يَطْعَمْهُ فَإِنَّهُۥ مِنِّىٓ إِلَّا مَنِ ٱغْتَرَفَ غُرْفَةًۢ بِيَدِهِۦ ۚ فَشَرِبُوا۟ مِنْهُ إِلَّا قَلِيلًۭا مِّنْهُمْ ۚ فَلَمَّا جَاوَزَهُۥ هُوَ وَٱلَّذِينَ ءَامَنُوا۟ مَعَهُۥ قَالُوا۟ لَا طَاقَةَ لَنَا ٱلْيَوْمَ بِجَالُوتَ وَجُنُودِهِۦ ۚ قَالَ ٱلَّذِينَ يَظُنُّونَ أَنَّهُم مُّلَٰقُوا۟ ٱللَّهِ كَم مِّن فِئَةٍۢ قَلِيلَةٍ غَلَبَتْ فِئَةًۭ كَثِيرَةًۢ بِإِذْنِ ٱللَّهِ ۗ وَٱللَّهُ مَعَ ٱلصَّٰبِرِينَ Then when set out Talut with the army, he said, [Indeed the One is testing you with a river, so whoever drank from it then not would be of me, and whoever not consumed it then indeed he is of me, except who scooped a scoop by his handful.] So, they drank from it, except few of them; then when passed it, he and the ones who had conviction with him, they said, [No strength with us on this day regarding Jaloot and his army.] Said the ones who had in mind that they will meet the One, [How a many of a group that is little has defeated a group that is large by command of the One? And the One is with the persevering ones.]
⦿
And when Saul set out with the army, he said: Lo! Allah will try you by (the ordeal of) a river. Whosoever therefore drinketh thereof he is not of me, and whosoever tasteth it not he is of me, save him who taketh (thereof) in the hollow of his hand. But they drank thereof, all save a few of them. And after he had crossed (the river), he and those who believed with him, they said: We have no power this day against Goliath and his hosts. But those who knew that they would meet Allah exclaimed: How many a little company hath overcome a mighty host by Allah's leave! Allah is with the steadfast. - Pickthall, Marmaduke
⦿
As Saul set out with the troops, he said, [Allah will test you with a stream: anyone who drinks from it will not belong to me, but those who do not drink from it will belong to me, barring someone who draws a scoop with his hand.] But they drank from it, [all] except a few of them. So when he crossed it along with the faithful who were with him, they said, [We have no strength today against Goliath and his troops.] Those who were certain that they would encounter Allah said, [How many a small party has overcome a larger party by Allah]s will! And Allah is with the patient.] - Qarai, Ali Quli
⦿
When Saul set forth with the army he said, [God will test you with a river. Those who drink its water will not be of my people and those who do not even taste the water or who only taste some of it from within the hollow of their hand, will be my friends. They all drank the water except a few of them. When Saul and those who believed in him crossed the river, his people said, [We do not have the strength to fight against Goliath and his army.] Those who thought that they would meet God said, [How often, with God's permission, have small groups defeated the large ones?] God is with those who exercise patience. - Sarwar, Muhammad
⦿
So when Talut departed with the forces, he said: Surely Allah will try you with a river; whoever then drinks from it, he is not of me, and whoever does not taste of it, he is surely of me, except he who takes with his hand as much of it as fills the hand; but with the exception of a few of them they drank from it. So when he had crossed it, he and those who believed with him, they said: We have today no power against Jalut and his forces. Those who were sure that they would meet their Lord said: How often has a small party vanquished a numerous host by Allah's permission, and Allah is with the patient. - Shakir, Habib
⦿
When Talut set out with his forces, he said to them, [God will test you with a river: whoever drinks from it is not with me and whoever does not drink is with me. There will, however, be no blame upon one who sips only a handful from it.] But, except for a few of them, they all drank from it. When he and those who believed along with him had crossed the river, they said, [We have no strength today against Goliath and his warriors.] But those of them who believed that they would meet God replied, [Many a small group, by God's command has prevailed against a large group. God is indeed with the steadfast.] - Wahiduddin Khan
⦿
اس کے بعد جب طالوت علیھ السّلام لشکر لے کرچلے تو انہوں نے کہا کہ اب خدا ایک نہر کے ذریعہ تمہارا امتحان لینے والا ہے جو اس میں سے پی لے گا وہ مجھ سے نہ ہوگا اور جو نہ چکھے گا وہ مجھ سے ہوگا مگر یہ کہ ایک چلّو پانی لے لے. نتیجہ یہ ہوا کہ سب نے پانی پی لیا سوائے چند افراد کے---- پھر جب وہ صاحبانِ ایمان کو لے کر آگے بڑھے لوگوں نے کہا کہ آج تو جالوت اور اس کے لشکروں کے مقابلہ کی ہمت نہیں ہے اور ایک جماعت نے جسے خدا سے ملاقات کرنے کا خیال تھا کہا کہ اکثر چھوٹے چھوٹے گروہ بڑی بڑی جماعتوں پر حکم خدا سے غالب آجاتے ہیں اور اللہ صبر کرنے والوں کے ساتھ ہے - Jawadi, Zeeshan
⦿
پھر جب طالوت لشکر لے کر چلا، تو اُس نے کہا: ——ایک دریا پر اللہ کی طرف سے تمہاری آزمائش ہونے والی ہے جواس کا پانی پیے گا، وہ میرا ساتھی نہیں میرا ساتھی صرف وہ ہے جو اس سے پیاس نہ بجھائے، ہاں ایک آدھ چلو کوئی پی لے، تو پی لے—— مگر ایک گروہ قلیل کے سوا وہ سب اس دریا سے سیراب ہوئے پھر جب طالوت اور اس کے ساتھی مسلمان دریا پار کر کے آگے بڑھے، تو اُنہوں نے طالوت سے کہہ دیا کہ آج ہم میں جالوت اور اس کے لشکروں کا مقابلہ کرنے کی طاقت نہیں ہے لیکن جو لوگ یہ سمجھتے تھے کہ انہیں ایک دن اللہ سے ملنا ہے، انہوں نے کہا: ——بارہا ایسا ہوا ہے کہ ایک قلیل گروہ اللہ کے اذن سے ایک بڑے گروہ پر غالب آگیا ہے اللہ صبر کرنے والوں کا ساتھی ہے—— - Maududi, Abul A'ala
⦿
پھر جب طالوت لشکروں کو لے کر شہر سے جدا ہوا بولا بیشک اللہ تمہیں ایک نہر سے آزمانے والا ہے تو جو اس کا پانی پئے وہ میرا نہیں اور جو نہ پیئے وہ میرا ہے مگر وہ جو ایک چلُو اپنے ہاتھ سے لے لے تو سب نے اس سے پیا مگر تھوڑوں نے پھر جب طالوت اور اس کے ساتھ کے مسلمان نہر کے پار گئے بولے ہم میں آج طاقت نہیں جالوت اور اس کے لشکروں کی بولے وہ جنہیں اللہ سے ملنے کا یقین تھا کہ بارہا کم جماعت غالب آئی ہے زیادہ گروہ پر اللہ کے حکم سے، اور اللہ صابروں کے ساتھ ہے - Ahmed Raza
⦿
اب جو طالوت فوجیں لے کر چلے تو (اپنے ہمراہیوں سے) کہا کہ خدا ایک نہر کے ساتھ تمہاری آزمائش کرنے والا ہے (دیکھو) جو شخص اس سے پانی پی لے گا اس کا مجھ سے کوئی واسطہ نہ ہوگا اور جو اسے چکھے گا بھی نہیں اس کا مجھ سے تعلق ہوگا۔ مگر یہ کہ اپنے ہاتھ سے ایک چُلو بھر لے۔ (انجام کار وقت آنے پر) تھوڑے لوگوں کے سوا باقی سب نے اس (نہر) سے پانی پی لیا۔ پس جب وہ اور ان کے ساتھ ایمان لانے والے آگے بڑھے (نہر پار کی) تو (پانی پینے والے) کہنے لگے کہ آج ہم میں جالوت اور اس کی افواج سے لڑنے کی طاقت نہیں ہے (مگر) جن لوگوں کو خدا کو منہ دکھانے کا یقین تھا کہنے لگے خدا کے حکم سے کئی چھوٹی جماعتیں بڑی جماعتوں پر غالب آجاتی ہیں اور خدا صبر کرنے والوں کے ساتھ ہے۔ - Najafi, Muhammad
صبر | endurance | forbearance | patience | perseverance | self-control | put up with | stand ground | tolerate | steadfastness | deliberateness | firmness | fortitude | mildness
اذن | ear | command | permission | warrants | declarations | announcements | consent | authorization
كثر | many | plenty | multiply | abound | increase | greater portion
غلب | overmaster | overpower | overwhelm | defeat | prostrate | subdue | predominate | prevail
فئة | group | faction | party | category | class
كم | you (three or more)
لق ⇐ لقى | met | find | reunite | concur | converge | get together | rouse | incite | set | instigate | flesh | spark
ظن | supposed | think | assume | believe | under impression | supposition
جالوت | [Character][Biblical name - Goliath]
يوم | day | time | era | period | stages
ل | for | to | in order to | for it to happen | emphasis
طوق | neck-ring | imposition | confer | responsibility | affordability | heavy weight
مع | with | together | along with | including | paired or grouped together
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
هو | he | it | this | its | him
جوز | left behind | crossed | traversed | passed through | permit to cross
قلل | few | little | reduced | poor | shorten | reduce
يد | strength | hand | power | possession | control
غرف | room | chamber | scoop | to take | a section | a quantity | break into part | category
لا | without this | minus something | not | don't | is it | nothing but
طعم | food | taste | subsistence | sustenance | provision for living
لم | not | did not | negation of past actions
ليس | not
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
شرب | drink | absorb | impregnate | soak | irrigate
ف | then | thus | hence | so | when
نهر | river | day-burst | stream | reproach | vein | inroad | chide | rough | channel
بلو | test | wretched | rotten | worn out | inform | putrefaction | make known
له | him | it | that | his
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
قول | say | speech | declare | state | proverb | epigram
جند | army | recruitment
طالوت | [Character][Biblical name - Saul]
فصل | separate | part | oneself from | disconnect | explain | open it up | cut open so something can come forth | disunite | disjoin
لما | then for what (reason)? | then for when
وَلَمَّا
And for when
بَرَزُوا۟
came face to face
لِجَالُوتَ
with Jaloot
وَجُنُودِهِۦ
and his army,
قَالُوا۟
they said,
رَبَّنَآ
[Our Rabb!
أَفْرِغْ
pour
عَلَيْنَا
upon us
صَبْرًۭا
endurance,
وَثَبِّتْ
and make firm
أَقْدَامَنَا
our feet,
وَٱنصُرْنَا
and help us
عَلَى
over
ٱلْقَوْمِ
the nation of
ٱلْكَٰفِرِينَ
the denying people.]
٢
٢٥٠
وَلَمَّا بَرَزُوا۟ لِجَالُوتَ وَجُنُودِهِۦ قَالُوا۟ رَبَّنَآ أَفْرِغْ عَلَيْنَا صَبْرًۭا وَثَبِّتْ أَقْدَامَنَا وَٱنصُرْنَا عَلَى ٱلْقَوْمِ ٱلْكَٰفِرِينَ And for when came face to face with Jaloot and his army, they said, [Our Rabb! pour upon us endurance, and make firm our feet, and help us over the nation of the denying people.]
⦿
And when they went into the field against Goliath and his hosts they said: Our Lord! Bestow on us endurance, make our foothold sure, and give us help against the disbelieving folk. - Pickthall, Marmaduke
⦿
So when they marched out for [encounter with] Goliath and his troops, they said, [Our Lord, pour patience upon us, make our feet steady, and assist us against the faithless lot.] - Qarai, Ali Quli
⦿
Advancing towards Goliath and his army, they prayed to God for patience, steadfastness in battle, and for victory over the unbelievers. - Sarwar, Muhammad
⦿
And when they went out against Jalut and his forces they said: Our Lord, pour down upon us patience, and make our steps firm and assist us against the unbelieving people. - Shakir, Habib
⦿
When they met Goliath and his warriors, they said, [Our Lord, bestow patience upon us, make us stand firm, and help us against those who deny the truth.] - Wahiduddin Khan
⦿
اور یہ لوگ جب جالوت اور اس کے لشکروں کے مقابلے کے لئے نکلے تو انہوں نے کہا کہ خدایا ہمیں بے پناہ صبر عطا فرما ہمارے قدموں کو ثبات دے اور ہمیں کافروں کے مقابلہ میں نصرت عطا فرما - Jawadi, Zeeshan
⦿
اور جب وہ جالوت اور اس کے لشکروں کے مقابلہ پر نکلے، تو انہوں نے دعا کی: ——اے ہمارے رب ہم پر صبر کا فیضان کر، ہمارے قدم جما دے اور اس کافر گروہ پر ہمیں فتح نصیب کر—— - Maududi, Abul A'ala
⦿
پھر جب سامنے آئے جالوت اور اس کے لشکروں کے عرض کی اے رب ہمارے ہم پر صبر انڈیل اور ہمارے پاؤں جمے رکھ کافر لوگوں پرہماری مدد کر، - Ahmed Raza
⦿
(غرضیکہ) یہ لوگ جالوت اور اس کی افواج کے مقابلہ کے لئے باہر نکلے۔ تو (یوں) دعا کی: اے پروردگار! ہم پر صبر انڈیل دے (بے پناہ صبر عطا کر) اور (میدانِ جنگ میں) ہمارے قدم جمائے رکھ اور کافروں کے مقابلہ میں ہماری مدد و نصرت فرما۔ - Najafi, Muhammad
كفر | deny | refuse | cover up | accuse | conceal | renounce | repudiate | retract | disclaim | disavow
قم | nation | group | come together | establish | carry out | assessed | estimated | evaluated
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
نصر | triumph | win | succeed | victory | support | assist
قدم | arrive | precede | chip | move forward | foot | peg | extend | advance | submit (as in submit application)
ثبت | to stand firm | withstand | resist | establish | remain | stay | abide | make permanent | fixed
صبر | endurance | forbearance | patience | perseverance | self-control | put up with | stand ground | tolerate | steadfastness | deliberateness | firmness | fortitude | mildness
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
فرغ | empty | discharge | evacuate | unpack | disgorge | pour upon
رب | nourisher | leader | governor | commander | authority | to evolve | to make move in a forward direction | increase
قول | say | speech | declare | state | proverb | epigram
جند | army | recruitment
جالوت | [Character][Biblical name - Goliath]
برز | to come out | to show | become appear | prominent | having contrast | excel | surpass | distinguish
لما | then for what (reason)? | then for when
فَهَزَمُوهُم
Thus overpowered them
بِإِذْنِ
by command of
ٱللَّهِ
the One
وَقَتَلَ
and killed
دَاوُۥدُ
Dawood,
جَالُوتَ
Jaloot,
وَءَاتَىٰهُ
and gave to (Dawood),
ٱللَّهُ
the One,
ٱلْمُلْكَ
the kingdom
وَٱلْحِكْمَةَ
and the wisdom,
وَعَلَّمَهُۥ
and taught him
مِمَّا
of what
يَشَآءُ
He desired;
ۗ
وَلَوْلَا
and if not
دَفْعُ
charged
ٱللَّهِ
the One,
ٱلنَّاسَ
the people,
بَعْضَهُم
some of them
بِبَعْضٍۢ
regarding others,
لَّفَسَدَتِ
it would corrupt
ٱلْأَرْضُ
the Earth,
وَلَٰكِنَّ
but
ٱللَّهَ
the One
ذُو
possesses
فَضْلٍ
grace
عَلَى
upon
ٱلْعَٰلَمِينَ
all the states of being.
٢
٢٥١
فَهَزَمُوهُم بِإِذْنِ ٱللَّهِ وَقَتَلَ دَاوُۥدُ جَالُوتَ وَءَاتَىٰهُ ٱللَّهُ ٱلْمُلْكَ وَٱلْحِكْمَةَ وَعَلَّمَهُۥ مِمَّا يَشَآءُ ۗ وَلَوْلَا دَفْعُ ٱللَّهِ ٱلنَّاسَ بَعْضَهُم بِبَعْضٍۢ لَّفَسَدَتِ ٱلْأَرْضُ وَلَٰكِنَّ ٱللَّهَ ذُو فَضْلٍ عَلَى ٱلْعَٰلَمِينَ Thus overpowered them by command of the One and killed Dawood, Jaloot, and gave to (Dawood), the One, the kingdom and the wisdom, and taught him of what He desired; and if not charged the One, the people, some of them regarding others, it would corrupt the Earth, but the One possesses grace upon all the states of being.
⦿
So they routed them by Allah's leave and David slew Goliath; and Allah gave him the kingdom and wisdom, and taught him of that which He willeth. And if Allah had not repelled some men by others the earth would have been corrupted. But Allah is a Lord of Kindness to (His) creatures. - Pickthall, Marmaduke
⦿
Thus they routed them with Allah]s will, and David killed Goliath, and Allah gave him kingdom and wisdom and taught him whatever He liked. Were it not for Allah]s repelling the people by means of one another, the earth would surely have been corrupted; but Allah is gracious to the world]s people. - Qarai, Ali Quli
⦿
They defeated their enemy through God's will. David slew Goliath and God granted David the kingdom and wisdom and also taught him whatever He wanted. Had God not made one group of people repel the other, the earth would have become full of corruption, but God is generous to His creatures. - Sarwar, Muhammad
⦿
So they put them to flight by Allah's permission. And Dawood slew Jalut, and Allah gave him kingdom and wisdom, and taught him of what He pleased. And were it not for Allah's repelling some men with others, the earth would certainly be in a state of disorder; but Allah is Gracious to the creatures. - Shakir, Habib
⦿
And so by the command of God they defeated them. David killed Goliath, and God gave him kingship and wisdom, and imparted to him the knowledge of whatever He willed. Had it not been for God's repelling some people by means of others, the earth would have been filled with corruption. But God is bountiful to His creatures. - Wahiduddin Khan
⦿
نتیجہ یہ ہوا کہ ان لوگوں نے جالوت کے لشکر کو خدا کے حکم سے شکست دے دی اور داؤد علیھ السّلامنے جالوت کو قتل کردیا اور اللہ نے انہیں ملک اور حکمت عطاکردی اور اپنے علم سے جس قدر چاہا دے دیا اور اگر اسی طرح خدا بعض کو بعض سے نہ روکتا رہتا تو ساری زمین میں فساد پھیل جاتا لیکن خدا عالمین پر بڑا فضل کرنے والا ہے - Jawadi, Zeeshan
⦿
آخر کا ر اللہ کے اذن سے اُنہوں نے کافروں کو مار بھگایا اور داؤدؑ نے جالوت کو قتل کر دیا اور اللہ نے اسے سلطنت اور حکمت سے نوازا اور جن جن چیزوں کا چاہا، اس کو علم دیا اگر اس طرح اللہ انسانوں کے ایک گروہ کو دوسرے گروہ کے ذریعے ہٹاتا نہ رہتا، تو زمین کا نظام بگڑ جاتا، لیکن دنیا کے لوگوں پر اللہ کا بڑا فضل ہے (کہ وہ اِس طرح دفع فساد کا انتظام کرتا رہتا ہے) - Maududi, Abul A'ala
⦿
تو انہوں نے ان کو بھگا دیا اللہ کے حکم سے، اور قتل کیا داؤد نے جالوت کو اور اللہ نے اسے سلطنت اور حکمت عطا فرمائی اور اسے جو چاہا سکھایا اور اگر اللہ لوگوں میں بعض سے بعض کو دفع نہ کرے تو ضرور زمین تباہ ہوجائے مگر اللہ سارے جہان پر فضل کرنے والا ہے، - Ahmed Raza
⦿
پس ان لوگوں نے خدا کے حکم سے ان لوگوں (دشمنوں) کو شکست دے دی۔ اور داؤد (ع) نے جالوت کو قتل کر دیا۔ اور خدا نے انہیں سلطنت و حکمت عطا فرمائی۔ اور جس جس چیز کا چاہا علم عطا فرمایا۔ اور اگر خدا ایک گروہ کا دوسرے گروہ کے ذریعہ سے دفاع نہ کرے تو زمین تباہ و برباد ہو جائے۔ مگر خدا تمام جہانوں پر بڑا لطف و کرم کرنے والا ہے۔ - Najafi, Muhammad
عالم | state of being | nation | world
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
فض ⇐ فضل | favour | grace | prefer | choose
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
لكن | but | instead | rather
ارض | Earth | land | matter | low | spread | territory | ground | soil | floor | terrain | site | amphitheatre
فسد | corrupt | blockage | depraved | evil | pervert | immoral | decay | decompose | damaged | ruined
بعض | some | of it | part | somewhat | together | biting | a lot | divide | section | unspecified amount of something | few
انس | feel | able to apply logic | sense | perceive | able to comprehend | people | populace | civic humans | vibrate | oscillate
دفع | charge | eject | deliver | push | carry | propel | dig | boost | flog | anticipate | instigate | motivate
لو | if | had it been | as long as | in case of | if that then
شيأ | will | desire | wish
ما | what | not | why | how | which | where
علم | knowledge | find out | know | that which becomes known | information | data
حكم | rule | judge | verdict | referee | award | decide | determine | administration | mediation
ملك | owner | king | lord | possess | holder | have power
اتى | come | bring | fetch | produce | give
جالوت | [Character][Biblical name - Goliath]
داود | [Prophet][Biblical name - David] -
قتل | kill | murder | lay out | force into a corner | knock off | take for a ride | end
له | him | it | that | his
اذن | ear | command | permission | warrants | declarations | announcements | consent | authorization
هزم | overcome | defeat | beat | overmatch | outfight | vanquish
تِلْكَ
These are
ءَايَٰتُ
signs of
ٱللَّهِ
the One
نَتْلُوهَا
We recite
عَلَيْكَ
upon you
بِٱلْحَقِّ
with truth;
ۚ
وَإِنَّكَ
and surely you are
لَمِنَ
from
ٱلْمُرْسَلِينَ
the Messengers.
These are signs of the One We recite upon you with truth; and surely you are from the Messengers.
⦿
These are the portents of Allah which We recite unto thee (Muhammad) with truth, and lo! thou art of the number of (Our) messengers; - Pickthall, Marmaduke
⦿
These are the signs of Allah, which We recite for you in truth, and you are indeed one of the apostles. - Qarai, Ali Quli
⦿
(Muhammad), these are the revelations which We recite to you for a genuine purpose. Certainly you are one of Our Messengers. - Sarwar, Muhammad
⦿
These are the communications of Allah: We recite them to you with truth; and most surely you are (one) of the apostles. - Shakir, Habib
⦿
These are the revelations of God which We recite to you in all truth, for you are truly one of the messengers. - Wahiduddin Khan
⦿
یہ آیااُ الہٰیہ ہیں جن کو ہم واقعیت کے ساتھ آپ کو پڑھ کر سناتے ہیں اور آپ یقینا مرسلین میں سے ہیں - Jawadi, Zeeshan
⦿
یہ اللہ کی آیات ہیں، جو ہم ٹھیک ٹھیک تم کو سنا رہے ہیں اور تم یقیناً ان لوگوں میں سے ہو، جو رسول بنا کر بھیجے گئے ہیں - Maududi, Abul A'ala
⦿
یہ اللہ کی آیتیں ہیں کہ ہم اے محبوب تم پر ٹھیک ٹھیک پڑھتے ہیں، اور تم بےشک رسولوں میں ہو۔ - Ahmed Raza
⦿
یہ آیاتِ الٰہیہ (قدرتِ خدا کی نشانیاں) ہیں جنہیں ہم سچائی کے ساتھ بیان کرتے ہیں اور بے شک و شبہ آپ رسولوں میں سے ہیں۔ - Najafi, Muhammad
رسل | message | correspondence | long and flowy | transmission | to let go of something | talk freely | messenger | sent | slow
ل | for | to | in order to | for it to happen | emphasis
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
حق | truth | fact | examine | hear | interrogate | verify | realize | ensure | procure | yield | accede | assure | determine precisely
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
تلو | walk behind | follow after | rising of Sun following its setting | seek | go after | lagged behind | demand | follow the words (recite)
له | him | it | that | his
اى ⇐ اية | this here | which | who | manifestation | significant | it is | sign | (pointing to something)
تلك | such | that | these
تِلْكَ
Those
ٱلرُّسُلُ
messengers,
فَضَّلْنَا
We raised status of
بَعْضَهُمْ
some of them
عَلَىٰ
over
بَعْضٍۢ
some;
ۘ
مِّنْهُم
from them
مَّن
who
كَلَّمَ
spoke to
ٱللَّهُ
the One,
ۖ
وَرَفَعَ
and raised
بَعْضَهُمْ
some of them
دَرَجَٰتٍۢ
in ranks;
ۚ
وَءَاتَيْنَا
and We gave
عِيسَى
Essa
ٱبْنَ
son of
مَرْيَمَ
Maryam
ٱلْبَيِّنَٰتِ
the clarifications,
وَأَيَّدْنَٰهُ
and empowered him
بِرُوحِ
with the spirit of
ٱلْقُدُسِ
full dedication.
ۗ
وَلَوْ
And if
شَآءَ
willed
ٱللَّهُ
the One,
مَا
not
ٱقْتَتَلَ
would have fought
ٱلَّذِينَ
the ones who
مِنۢ
came
بَعْدِهِم
later following them
مِّنۢ
of
بَعْدِ
after
مَا
that which
جَآءَتْهُمُ
reached them of
ٱلْبَيِّنَٰتُ
the clarifications,
وَلَٰكِنِ
however
ٱخْتَلَفُوا۟
they disagreed,
فَمِنْهُم
thus from them
مَّنْ
who
ءَامَنَ
became sure,
وَمِنْهُم
and from them
مَّن
who
كَفَرَ
deny.
ۚ
وَلَوْ
And if
شَآءَ
willed
ٱللَّهُ
the One,
مَا
not
ٱقْتَتَلُوا۟
they would fight
وَلَٰكِنَّ
however
ٱللَّهَ
the One
يَفْعَلُ
does
مَا
what
يُرِيدُ
He desires.
٢
٢٥٣
تِلْكَ ٱلرُّسُلُ فَضَّلْنَا بَعْضَهُمْ عَلَىٰ بَعْضٍۢ ۘ مِّنْهُم مَّن كَلَّمَ ٱللَّهُ ۖ وَرَفَعَ بَعْضَهُمْ دَرَجَٰتٍۢ ۚ وَءَاتَيْنَا عِيسَى ٱبْنَ مَرْيَمَ ٱلْبَيِّنَٰتِ وَأَيَّدْنَٰهُ بِرُوحِ ٱلْقُدُسِ ۗ وَلَوْ شَآءَ ٱللَّهُ مَا ٱقْتَتَلَ ٱلَّذِينَ مِنۢ بَعْدِهِم مِّنۢ بَعْدِ مَا جَآءَتْهُمُ ٱلْبَيِّنَٰتُ وَلَٰكِنِ ٱخْتَلَفُوا۟ فَمِنْهُم مَّنْ ءَامَنَ وَمِنْهُم مَّن كَفَرَ ۚ وَلَوْ شَآءَ ٱللَّهُ مَا ٱقْتَتَلُوا۟ وَلَٰكِنَّ ٱللَّهَ يَفْعَلُ مَا يُرِيدُ Those messengers, We raised status of some of them over some; from them who spoke to the One, and raised some of them in ranks; and We gave Essa son of Maryam the clarifications, and empowered him with the spirit of full dedication. And if willed the One, not would have fought the ones who came later following them of after that which reached them of the clarifications, however they disagreed, thus from them who became sure, and from them who deny. And if willed the One, not they would fight however the One does what He desires.
⦿
Of those messengers, some of whom We have caused to excel others, and of whom there are some unto whom Allah spake, while some of them He exalted (above others) in degree; and We gave Jesus, son of Mary, clear proofs (of Allah's Sovereignty) and We supported him with the holy Spirit. And if Allah had so wiled it, those who followed after them would not have fought one with another after the clear proofs had come unto them. But they differed, some of them believing and some disbelieving. And if Allah had so willed it, they would not have fought one with another; but Allah doeth what He will. - Pickthall, Marmaduke
⦿
These are the apostles, some of whom We gave an advantage over others: of them are those to whom Allah spoke and some of them He raised in rank, and We gave Jesus, son of Mary, manifest proofs and strengthened him with the Holy Spirit. Had Allah wished, those who succeeded them would not have fought one another after the manifest proofs had come to them. But they differed. So there were among them those who had faith and there were among them those who were faithless, and had Allah wished, they would not have fought one another; but Allah does whatever He desires. - Qarai, Ali Quli
⦿
We gave some of Our Messengers preference over others. To some of them God spoke and He raised the rank of some others. We gave authoritative proofs to Jesus, son of Mary, and supported him by the Holy Spirit. Had God wanted, the generations who lived after those Messengers would not have fought each other after the authority had come to them. But they differed among themselves, some of them believed in the authority and others denied it. They would not have fought each other had God wanted, but God does as He wills. - Sarwar, Muhammad
⦿
We have made some of these apostles to excel the others among them are they to whom Allah spoke, and some of them He exalted by (many degrees of) rank; and We gave clear miracles to Isa son of Marium, and strengthened him with the holy spirit. And if Allah had pleased, those after them would not have fought one with another after clear arguments had come to them, but they disagreed; so there were some of them who believed and others who denied; and if Allah had pleased they would not have fought one with another, but Allah brings about what He intends. - Shakir, Habib
⦿
Of these messengers, We have given something additional among them. There are some to whom God spoke directly and others He exalted in rank. We gave Jesus, son of Mary clear signs, and strengthened him with the holy spirit. Had God pleased, those who succeeded them would not have fought against one another after the clear signs had come to them. But they disagreed among themselves; some believed, while others did not. Yet had God willed, they would not have fought against one another; but God does whatever He wills. - Wahiduddin Khan
⦿
یہ سب رسول علیھ السّلاموہ ہیں جنہیں ہم نے بعض کو بعض پر فضیلت دی ہے. ان میں سے بعض وہ ہیں جن سے خدا نے کلام کیا ہے اور بعض کے درجات بلند کئے ہیں اور ہم نے عیسیٰ علیھ السّلام بن مریم کو کھلی ہوئی نشانیاںدی ہیں اور روح القدس کے ذریعہ ان کی تائید کی ہے. اگر خدا چاہتا تو ان رسولوں کے بعد والے ان واضح معجزات کے آجانے کے بعد آپس میں جھگڑا نہ کرتے لیکن ان لوگوں نے (خدا کے جبر نہ کرنے کی بنا پر) اختلاف کیا ہے . بعض ایمان لائے اور بعض کافر ہو گئے اور اگر خدا طے کر لیتا تو یہ جھگڑا نہ کرسکتے لیکن خدا جو چاہتا ہے وہی کرتا ہے - Jawadi, Zeeshan
⦿
یہ رسول (جو ہماری طرف سے انسانوں کی ہدایت پر مامور ہوئے) ہم نے ان کو ایک دوسرے سے بڑھ چڑھ کر مرتبے عطا کیے ان میں کوئی ایسا تھا جس سے خدا خود ہم کلام ہوا، کسی کو اس نے دوسری حیثیتوں سے بلند درجے دیے، اور آخر میں عیسیٰ ابن مریمؑ کو روشن نشانیاں عطا کیں اور روح پاک سے اس کی مدد کی اگر اللہ چاہتا، تو ممکن نہ تھا کہ اِن رسولوں کے بعد جو لوگ روشن نشانیاں دیکھ چکے تھے، وہ آپس میں لڑتے مگر (اللہ کی مشیت یہ نہ تھی کہ وہ لوگوں کو جبراً اختلاف سے روکے، اس وجہ سے) انہوں نے باہم اختلاف کیا، پھر کوئی ایمان لایا اور کسی نے کفر کی راہ اختیار کی ہاں، اللہ چاہتا، تو وہ ہرگز نہ لڑتے، مگر اللہ جو چاہتا ہے کرتا ہے - Maududi, Abul A'ala
⦿
یہ رسول ہیں کہ ہم نے ان میں ایک کو دوسرے پر افضل کیا ان میں کسی سے اللہ نے کلام فرمایا اور کوئی وہ ہے جسے سب پر درجوں بلند کیا اور ہم نے مریم کے بیٹے عیسیٰ کو کھلی نشانیاں دیں اور پاکیزہ روح سے اس کی مدد کی اور اللہ چاہتا تو ان کے بعد والے آپس میں نہ لڑتے نہ اس کے کہ ان کے پاس کھلی نشانیاں آچکیں لیکن وہ مختلف ہوگئے ان میں کوئی ایمان پر رہا اور کوئی کافر ہوگیا اور اللہ چاہتا تو وہ نہ لڑتے مگر اللہ جو چاہے کرے - Ahmed Raza
⦿
یہ سب پیغمبر ہیں جن میں سے ہم نے بعض کو بعض پر فضیلت دی ہے۔ ان میں سے بعض وہ ہیں جن سے خدا نے کلام کیا اور ان میں سے بعض کے درجے بلند کئے۔ اور ہم نے عیسیٰ بن مریم کو کئی معجزے دیئے۔ اور روح القدس کے ذریعہ سے ان کی تائید کی اور اگر خدا (جبراً) چاہتا تو ان (پیغمبروں) کے بعد آنے والے لوگ اپنے پاس معجزے آجانے کے بعد آپس میں نہ لڑتے۔ لیکن انہوں نے آپس میں اختلاف کیا۔ پھر ان میں سے کچھ ایمان لائے اور بعض نے کفر اختیار کیا۔ اور اگر خدا (جبراً) چاہتا تو یہ لوگ آپس میں نہ لڑتے۔ مگر خدا جو چاہتا ہے وہی کرتا ہے۔ - Najafi, Muhammad
رود | exploration | discovery | intend | process of finding the way | desire | invent or use something | pathfinding | patrol | flight | survey of an area | want
فعل | perform | action | do | deed | work
كفر | deny | refuse | cover up | accuse | conceal | renounce | repudiate | retract | disclaim | disavow
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
ف | then | thus | hence | so | when
خلف | successor | representative | follower | behind someone | dispute | conflict
لكن | but | instead | rather
جى | come | arrive | reached | be in front of | front portion | chest
بعد | after | later | following | next on | remoteness | distance | dimension | measure | proportion
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
قتل | kill | murder | lay out | force into a corner | knock off | take for a ride | end
ما | what | not | why | how | which | where
شيأ | will | desire | wish
لو | if | had it been | as long as | in case of | if that then
قدس | consecrated | dedicated | officiate | sanctify | ordain | set apart | holy
رح | ambiguous | not plainly | dispersed | widely expanded | gaseous | life | essence | psyche | wind
يد | strength | hand | power | possession | control
بين | cut off | separate | at distance | withdrawn | apart | become apparent | become known | out of the group | start to appear | made manifest | coming to be | distinguished | visible change
مريم | [Prophet][Biblical name - Marry] -
بن ⇐ بنی | something made by someone | offspring | lineage | fattened | to construct | to have a creation | make something raise high |
عيسى | [Prophet][Biblical name - Jesus] -
اتى | come | bring | fetch | produce | give
درج | extent | point | degree | level | grade | entry | written in | passed away | in history | went beyond | perish
رفع | elimination | raise | lift | boost | uplift | uphold | heave | remove from
له | him | it | that | his
كلم | word | speak | opinion | speech | term
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
بعض | some | of it | part | somewhat | together | biting | a lot | divide | section | unspecified amount of something | few
فض ⇐ فضل | favour | grace | prefer | choose
رسل | message | correspondence | long and flowy | transmission | to let go of something | talk freely | messenger | sent | slow
تلك | such | that | these
يَٰٓأَيُّهَا
O you of
ٱلَّذِينَ
the ones who
ءَامَنُوٓا۟
are convinced
أَنفِقُوا۟
channelize
مِمَّا
from that which
رَزَقْنَٰكُم
We provide as sustenance
مِّن
of
قَبْلِ
before
أَن
that
يَأْتِىَ
comes to you
يَوْمٌۭ
a day when
لَّا
nothing
بَيْعٌۭ
could be purchased
فِيهِ
in it,
وَلَا
and no
خُلَّةٌۭ
friendship,
وَلَا
and no
شَفَٰعَةٌۭ
mediation;
ۗ
وَٱلْكَٰفِرُونَ
and the denying people
هُمُ
are
ٱلظَّٰلِمُونَ
the delusional ones.
٢
٢٥٤
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ أَنفِقُوا۟ مِمَّا رَزَقْنَٰكُم مِّن قَبْلِ أَن يَأْتِىَ يَوْمٌۭ لَّا بَيْعٌۭ فِيهِ وَلَا خُلَّةٌۭ وَلَا شَفَٰعَةٌۭ ۗ وَٱلْكَٰفِرُونَ هُمُ ٱلظَّٰلِمُونَ O you of the ones who are convinced channelize from that which We provide as sustenance of before that comes to you a day when nothing could be purchased in it, and no friendship, and no mediation; and the denying people are the delusional ones.
⦿
O ye who believe! spend of that wherewith We have provided you ere a day come when there will be no trafficking, nor friendship, nor intercession. The disbelievers, they are the wrong-doers. - Pickthall, Marmaduke
⦿
O you who have faith! Spend out of what We have provided you before there comes a day on which there will be no bargaining, neither friendship, nor intercession. And the faithless—they are the wrongdoers. - Qarai, Ali Quli
⦿
Believers, out of what We have given you, spend for the cause of God before the coming of the day when there will be no trading, no friendship, and no intercession. Those who deny the Truth are unjust. - Sarwar, Muhammad
⦿
O you who believe! spend out of what We have given you before the day comes in which there is no bargaining, neither any friendship nor intercession, and the unbelievers-- they are the unjust. - Shakir, Habib
⦿
Believers, spend out of what We have given you, before the Day comes when there will be neither trading, friendship nor intercession. Truly, it is those who deny the truth who are the wrongdoers. - Wahiduddin Khan
⦿
اے ایمان والو جو تمہیں رزق دیا گیا ہے اس میں سے راسِ خدا میں خرچ کرو قبل اسکے کہ وہ دن آجائے جس دن نہ تجارت ہوگی نہ دوستی کام آئے گی اور نہ سفارش. اورکافرین ہی اصل میں ظالمین ہیں - Jawadi, Zeeshan
⦿
اے لوگو جو ایمان لائے ہو، جو کچھ مال متاع ہم نے تم کو بخشا ہے، اس میں سے خرچ کرو، قبل اس کے کہ وہ دن آئے، جس میں نہ خریدو فروخت ہوگی، نہ دوستی کام آئے گی اور نہ سفارش چلے گی اور ظالم اصل میں وہی ہیں، جو کفر کی روش اختیار کرتے ہیں - Maududi, Abul A'ala
⦿
اے ایمان والو! اللہ کی راہ میں ہمارے دیئے میں سے خرچ کرو وہ دن آنے سے پہلے جس میں نہ خرید و فروخت ہے اور نہ کافروں کے لئے دوستی اور نہ شفاعت، اور کافر خود ہی ظالم ہیں - Ahmed Raza
⦿
اے ایمان والو! جو کچھ ہم نے تمہیں رزق دیا ہے اس میں سے کچھ (راہِ خدا میں) خرچ کرو۔ قبل اس کے کہ وہ دن (قیامت) آجائے کہ جس میں نہ سودے بازی ہوگی، نہ دوستی (کام آئے گی) اور نہ ہی سفارش۔ اور جو کافر ہیں وہی دراصل ظالم ہیں۔ - Najafi, Muhammad
ظل ⇐ ظلم | unfair | injustice | shadow | oppression | iniquity | extortion | abuse | dark | tyranny
هم | them (three or more)
كفر | deny | refuse | cover up | accuse | conceal | renounce | repudiate | retract | disclaim | disavow
شفع | mediate | speak on behalf of | recommend | even | exactly divisible by two
خلل | gap | having less | interruption | friendship | intimacy | fissure | trouble
و | and | while | additionally
فى | in | within | inside
بيع | disposal | marketing | merchandising | promotion | sale | selling | vending
لا | not | negate the following
يوم | day | time | era | period | stages
اتى | come | bring | fetch | produce | give
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
قبل | centre | pivot | previous | direction | to put before | to give priority | front and center | make prominent | accept from
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
رزق | sustenance | food | shelter | provision | livelihood
ما | what | not | why | how | which | where
نفق | spend | channel | tunnel | promote | distribute | mole hole | hole | sell well | have several openings of different sizes (being different at different places)
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
اى | which | it is | whichever | whom | any | that is to say | namely | i.e [Cocative particle preceding a noun used in direct address. Reserved for elevated registers]
ٱللَّهُ
The One is
لَآ
— no
إِلَٰهَ
unchallenged master
إِلَّا
except
هُوَ
He who is
ٱلْحَىُّ
always alive,
ٱلْقَيُّومُ
the firmly established;
ۚ
لَا
not
تَأْخُذُهُۥ
overtakes Him
سِنَةٌۭ
slumber
وَلَا
nor
نَوْمٌۭ
sleep,
ۚ
لَّهُۥ
for Him is
مَا
what is
فِى
within
ٱلسَّمَٰوَٰتِ
the heavens
وَمَا
and what is
فِى
within
ٱلْأَرْضِ
the Land,
ۗ
مَن
who
ذَا
can be
ٱلَّذِى
that
يَشْفَعُ
who could mediate
عِندَهُۥٓ
in front of Him,
إِلَّا
except
بِإِذْنِهِۦ
by His consent?
ۚ
يَعْلَمُ
He knows
مَا
what is
بَيْنَ
between
أَيْدِيهِمْ
their hands (in front of them)
وَمَا
and what is
خَلْفَهُمْ
behind them;
ۖ
وَلَا
and not
يُحِيطُونَ
they encompass
بِشَىْءٍۢ
about a thing
مِّنْ
of
عِلْمِهِۦٓ
His knowledge
إِلَّا
except
بِمَا
with what
شَآءَ
He wills,
ۚ
وَسِعَ
wider beyond is
كُرْسِيُّهُ
His domain (than)
ٱلسَّمَٰوَٰتِ
the atmospheres
وَٱلْأَرْضَ
and the matter;
ۖ
وَلَا
and not
يَـُٔودُهُۥ
is tiring for Him
حِفْظُهُمَا
protecting them both;
ۚ
وَهُوَ
and He is
ٱلْعَلِىُّ
the One Above All Things,
ٱلْعَظِيمُ
the One who is Most Glorious.
٢
٢٥٥
ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ ٱلْحَىُّ ٱلْقَيُّومُ ۚ لَا تَأْخُذُهُۥ سِنَةٌۭ وَلَا نَوْمٌۭ ۚ لَّهُۥ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۗ مَن ذَا ٱلَّذِى يَشْفَعُ عِندَهُۥٓ إِلَّا بِإِذْنِهِۦ ۚ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ ۖ وَلَا يُحِيطُونَ بِشَىْءٍۢ مِّنْ عِلْمِهِۦٓ إِلَّا بِمَا شَآءَ ۚ وَسِعَ كُرْسِيُّهُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ ۖ وَلَا يَـُٔودُهُۥ حِفْظُهُمَا ۚ وَهُوَ ٱلْعَلِىُّ ٱلْعَظِيمُ The One is — no unchallenged master except He who is always alive, the firmly established; not overtakes Him slumber nor sleep, for Him is what is within the heavens and what is within the Land, who can be that who could mediate in front of Him, except by His consent? He knows what is between their hands (in front of them) and what is behind them; and not they encompass about a thing of His knowledge except with what He wills, wider beyond is His domain (than) the atmospheres and the matter; and not is tiring for Him protecting them both; and He is the One Above All Things, the One who is Most Glorious.
⦿
Allah! There is no deity save Him, the Alive, the Eternal. Neither slumber nor sleep overtaketh Him. Unto Him belongeth whatsoever is in the heavens and whatsoever is in the earth. Who is he that intercedeth with Him save by His leave? He knoweth that which is in front of them and that which is behind them, while they encompass nothing of His knowledge save what He will. His throne includeth the heavens and the earth, and He is never weary of preserving them. He is the Sublime, the Tremendous. - Pickthall, Marmaduke
⦿
Allah—there is no god except Him—is the Living One, the All-sustainer. Neither drowsiness befalls Him nor sleep. To Him belongs whatever is in the heavens and whatever is on the earth. Who is it that may intercede with Him except with His permission? He knows what is before them and what is behind them, and they do not comprehend anything of His knowledge except what He wishes. His seat embraces the heavens and the earth and He is not wearied by their preservation, and He is the All-exalted, the All-supreme. - Qarai, Ali Quli
⦿
God exists. There is no God but He, the Everlasting and the Guardian of life. Drowsiness or sleep do not seize him. To Him belongs all that is in the heavens and the earth. No one can intercede with Him for others except by His permission. He knows about people's present and past. No one can grasp anything from His knowledge besides what He has permitted them to grasp. The heavens and the earth are under His dominion. He does not experience fatigue in preserving them both. He is the Highest and the Greatest. - Sarwar, Muhammad
⦿
Allah is He besides Whom there is no god, the Everliving, the Self-subsisting by Whom all subsist; slumber does not overtake Him nor sleep; whatever is in the heavens and whatever is in the earth is His; who is he that can intercede with Him but by His permission? He knows what is before them and what is behind them, and they cannot comprehend anything out of His knowledge except what He pleases, His knowledge extends over the heavens and the earth, and the preservation of them both tires Him not, and He is the Most High, the Great. - Shakir, Habib
⦿
God: there is no deity save Him, the Living, the Eternal One. Neither slumber nor sleep overtakes Him. To Him belong whatsoever is in the heavens and whatsoever is on the earth. Who can intercede with Him except by His permission? He knows all that is before them and all that is behind them. They can grasp only that part of His knowledge which He wills. His throne extends over the heavens and the earth; and their upholding does not weary Him. He is the Sublime, the Almighty One! - Wahiduddin Khan
⦿
اللہ جس کے علاوہ کوئی خدا نہیں ہے زندہ بھی ہے اوراسی سے کِل کائنات قائم ہے اسے نہ نیند آتی ہے نہ اُونگھ آسمانوں اور زمین میں جو کچھ بھی ہے سب اسی کا ہے. کون ہے جو اس کی بارگاہ میں اس کی اجازت کے بغیر سفارش کرسکے. وہ جو کچھ ان کے سامنے ہے اور جو پبُ پشت ہے سب کوجانتا ہے اور یہ اس کے علم کے ایک حّصہ کا بھی احاطہ نہیں کرسکتے مگر وہ جس قدر چاہے. اس کی کرس علم و اقتدار زمین و آسمان سے وسیع تر ہے اور اسے ا ن کے تحفظ میں کوئی تکلیف بھی نہیں ہوتی وہ عالی مرتبہ بھی ہے اور صاحبِ عظمت بھی - Jawadi, Zeeshan
⦿
اللہ، وہ زندہ جاوید ہستی، جو تمام کائنات کو سنبھالے ہوئے ہے، اُس کے سوا کوئی خدا نہیں ہے وہ نہ سوتا ہے اور نہ اُسے اونگھ لگتی ہے زمین اور آسمانوں میں جو کچھ ہے، اُسی کا ہے کون ہے جو اُس کی جناب میں اُس کی اجازت کے بغیر سفارش کر سکے؟ جو کچھ بندوں کے سامنے ہے اسے بھی وہ جانتا ہے اور جو کچھ اُن سے اوجھل ہے، اس سے بھی وہ واقف ہے اور اُس کی معلومات میں سے کوئی چیز اُن کی گرفت ادراک میں نہیں آسکتی الّا یہ کہ کسی چیز کا علم وہ خود ہی اُن کو دینا چاہے اُس کی حکومت آسمانوں اور زمین پر چھائی ہوئی ہے اور اُن کی نگہبانی اس کے لیے کوئی تھکا دینے والا کام نہیں ہے بس وہی ایک بزرگ و برتر ذات ہے - Maududi, Abul A'ala
⦿
اللہ ہے جس کے سوا کوئی معبود نہیں وہ آپ زندہ اور اوروں کا قائم رکھنے والا اسے نہ اونگھ آئے نہ نیند اسی کا ہے جو کچھ آسمانوں میں ہے اور جو کچھ زمین میں وہ کون ہے جو اس کے یہاں سفارش کرے بغیر اس کے حکم کے جانتا ہے جو کچھ ان کے آگے ہے اور جو کچھ ان کے پیچھے اور وہ نہیں پاتے اس کے علم میں سے مگر جتنا وہ چاہے اس کی کرسی میں سمائے ہوئے آسمان اور زمین اور اسے بھاری نہیں ان کی نگہبانی اور وہی ہے بلند بڑائی والا - Ahmed Raza
⦿
اللہ (ہی وہ ذات) ہے۔ جس کے علاوہ کوئی الٰہ نہیں ہے۔ زندہ (جاوید) ہے۔ جو (ساری کائنات کا) بندوبست کرنے والا ہے۔ اسے نہ اونگھ آتی ہے اور نہ نیند۔ جو کچھ آسمانوں اور جو کچھ زمین میں ہے وہ سب اسی کا ہے۔ کون ہے جو اس کی (پیشگی) اجازت کے بغیر اس کی بارگاہ میں (کسی کی) سفارش کرے؟ جو کچھ بندوں کے سامنے ہے وہ اسے بھی جانتا ہے۔ اور جو کچھ ان کے پیچھے ہے اسے بھی جانتا ہے۔ اور وہ (بندے) اس کے علم میں سے کسی چیز (ذرا) پر بھی احاطہ نہیں کر سکتے۔ مگر جس قدر وہ چاہے۔ اس کی کرسی (علم و اقتدار) آسمان و زمین کو گھیرے ہوئے ہے۔ ان دونوں (آسمان و زمین) کی نگہداشت اس پر گراں نہیں گزرتی وہ برتر ہے اور بڑی عظمت والا ہے۔ - Najafi, Muhammad
عظم | magnificent | glorious | major | mighty | gigantic | fantastic | bones | skeleton part | agonizing | stupendous | imposing | bones | skeleton part | agonizing | stupendous | imposing
عل ⇐ علو | [God quality] - altitude | elevation | superiority | highness
حفظ | protect | guard | hold in memory | uphold | defend
اود | tired | bend | curve | like | wish | want
سمو ⇐ سماء | firmament | heaven | atmosphere | space | sky | sublime | elevation | transcendence | altitude | pride | arrogance | lofty | exalted | noble | rise | sprang | rushed
كرس | consecrate | dedicate | devote | hallow | sanctify | set up | make firm | set up | confirm | consolidate | corroborate | establish
وسع | widen | expand | enlarge | ability | extent | capacity
شيأ | will | desire | wish
ب | with | about | through | by | around | regarding
شئ | thing | matter | item | substance | want | will a matter | decide a thing
حوط | encompassed | compass | reserve | make rails | guard | defend | enclose | surround | edge | circum-
خلف | successor | representative | follower | behind someone | dispute | conflict
يد | strength | hand | power | possession | control
بين | cut off | separate | at distance | withdrawn | apart | become apparent | become known | out of the group | start to appear | made manifest | coming to be | distinguished | visible change
علم | knowledge | find out | know | that which becomes known | information | data
اذن | ear | command | permission | warrants | declarations | announcements | consent | authorization
عند | from | in front of | against | near from | sourced from
شفع | mediate | speak on behalf of | recommend | even | exactly divisible by two
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
ارض | Earth | land | matter | low | spread | territory | ground | soil | floor | terrain | site | amphitheatre
سمو ⇐ سماء | firmament | heaven | atmosphere | space | sky | sublime | elevation | transcendence | altitude | pride | arrogance | lofty | exalted | noble | rise | sprang | rushed
فى | in | within | inside
ما | what | not | why | how | which | where
ل | for | to | in order to | for it to happen | emphasis
نوم | sleep | bed | narcotize | to accede | comply with | lay stretched out | aquiesce | soporific | hypnotize | numb
و | and | while | additionally
وسن | sleep | slumber | drowsy
اخذ | adopt | take | obtain | seize | accept | assume | presume
قم | nation | group | come together | establish | carry out | assessed | estimated | evaluated
حى | inspiration | revealed | alive | vivid | stimulate or arouse | signalled | inspiration | consultation | advice | suggestion | made to know | haste | or haste to be first | or before | became | apparent | or distinct | may God save thee; or make thee to be free from evil | or harm | or the like | or make thee to have dominion | or benefit thee
هو | he | it | this | its | him
ال ⇐ اله | unchallenged master | god
لا | not | negate the following
له | him | it | that | his
