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فَإِن
Then if
زَلَلْتُم
you go astray
مِّنۢ
from
بَعْدِ
after
مَا
what
جَآءَتْكُمُ
came to you of
ٱلْبَيِّنَٰتُ
the clarifications,
فَٱعْلَمُوٓا۟
then know
أَنَّ
that
ٱللَّهَ
the One is
عَزِيزٌ
firm of
حَكِيمٌ
judgement.
٢
٢٠٩
فَإِن زَلَلْتُم مِّنۢ بَعْدِ مَا جَآءَتْكُمُ ٱلْبَيِّنَٰتُ فَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌ Then if you go astray from after what came to you of the clarifications, then know that the One is firm of judgement.
⦿
And if ye slide back after the clear proofs have come unto you, then know that Allah is Mighty, Wise. - Pickthall, Marmaduke
⦿
And should you stumble after the manifest proofs that have come to you, know that Allah is all-mighty, all-wise. - Qarai, Ali Quli
⦿
If you are seduced after you have received the authoritative guidance, know that God is Majestic and Wise. - Sarwar, Muhammad
⦿
But if you slip after clear arguments have come to you, then know that Allah is Mighty, Wise. - Shakir, Habib
⦿
But if you lapse after the clear signs that have come to you, then know that God is mighty and wise. - Wahiduddin Khan
⦿
پھر اگر کھلی نشانیوں کے آجانے کے بعد لغزش پیدا ہوجائے تو یاد رکھو کہ خدا سب پر غالب ہے اور صاحبِ حکمت ہے - Jawadi, Zeeshan
⦿
جو صاف صاف ہدایات تمہارے پا س آ چکی ہیں، اگر ان کو پا لینے کے بعد پھر تم نے لغز ش کھائی، تو خوب جان رکھو کہ اللہ سب پر غالب اور حکیم و دانا ہے - Maududi, Abul A'ala
⦿
اور اگر اس کے بعد بھی بچلو کہ تمہارے پاس روشن حکم آچکے تو جان لو کہ اللہ زبردست حکمت والا ہے، - Ahmed Raza
⦿
اور اگر روشن دلیلوں (واضح احکام) کے آجانے کے بعد بھی تم ڈگمگا گئے تو خوب جان لو کہ اللہ زبردست (سب پر غالب) اور بڑی حکمت والا ہے۔ - Najafi, Muhammad
حكم | rule | judge | verdict | referee | award | decide | determine | administration | mediation
عز | boost | enhance | promote | reinforce | consolidate | cement | build | confirm | corroborate | sustain | ram | help | carry | strong
له | him | it | that | his
علم | knowledge | find out | know | that which becomes known | information | data
بين | cut off | separate | at distance | withdrawn | apart | become apparent | become known | out of the group | start to appear | made manifest | coming to be | distinguished | visible change
جى | come | arrive | reached | be in front of | front portion | chest
ما | what | not | why | how | which | where
بعد | after | later | following | next on | remoteness | distance | dimension | measure | proportion
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
زل | convulse | astray | slip | shook | moved | light | agile | motion | err
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
هَلْ
Are
يَنظُرُونَ
they waiting,
إِلَّآ
except for
أَن
that
يَأْتِيَهُمُ
comes to them
ٱللَّهُ
the One Himself
فِى
within
ظُلَلٍۢ
shades
مِّنَ
of
ٱلْغَمَامِ
the clouds,
وَٱلْمَلَٰٓئِكَةُ
and the malaikati,
وَقُضِىَ
and execute
ٱلْأَمْرُ
the command (Himself)?
ۚ
وَإِلَى
Whereas towards
ٱللَّهِ
the One is
تُرْجَعُ
consultation of
ٱلْأُمُورُ
the commands.
٢
٢١٠
هَلْ يَنظُرُونَ إِلَّآ أَن يَأْتِيَهُمُ ٱللَّهُ فِى ظُلَلٍۢ مِّنَ ٱلْغَمَامِ وَٱلْمَلَٰٓئِكَةُ وَقُضِىَ ٱلْأَمْرُ ۚ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُ Are they waiting, except for that comes to them the One Himself within shades of the clouds, and the malaikati, and execute the command (Himself)? Whereas towards the One is consultation of the commands.
⦿
Wait they for naught else than that Allah should come unto them in the shadows of the clouds with the angels? Then the case would be already judged. All cases go back to Allah (for judgment). - Pickthall, Marmaduke
⦿
Do they await anything but that Allah []s command] should come to them in the shades of the clouds, with the angels, and the matter be decided [once for all]? To Allah all matters are returned. - Qarai, Ali Quli
⦿
Have they decided not to believe until God comes down in a shadow of clouds with the angels so that then the matter is settled? To God do all matters return. - Sarwar, Muhammad
⦿
They do not wait aught but that Allah should come to them in the shadows of the clouds along with the angels, and the matter has (already) been decided; and (all) matters are returned to Allah. - Shakir, Habib
⦿
Are they only waiting for God as well as the angels to come down to them under canopies of clouds, so that the matter will be settled? All things return to God. - Wahiduddin Khan
⦿
یہ لوگ اس بات کا انتظار کررہے ہیں کہ ابر کے سایہ کے پیچھے عذابِ خدا یا ملائکہ آجائیں اور ہر امر کا فیصلہ ہوجائے اور سارے امور کی بازگشت تو خدا ہی کی طرف ہے - Jawadi, Zeeshan
⦿
(اِن ساری نصیحتوں اور ہدایتوں کے بعد بھی لوگ سیدھے نہ ہوں، تو) کیا اب وہ اِس کے منتظر ہیں کہ اللہ بادلوں کا چتر لگائے فرشتوں کے پرے سا تھ لیے خود سامنے آ موجود ہو اور فیصلہ ہی کر ڈالا جائے؟ آخر کار سارے معاملات پیش تو اللہ ہی کے حضور ہونے والے ہیں - Maududi, Abul A'ala
⦿
کاہے کے انتظار میں ہیں مگر یہی کہ اللہ کا عذاب آئے چھائے ہوئے بادلوں میں اور فرشتے اتریں اور کام ہوچکے اور سب کاموں کی رجوع اللہ کی طرف ہے، - Ahmed Raza
⦿
کیا یہ لوگ اس بات کا انتظار کر رہے ہیں کہ خود اللہ اور فرشتے سفید بادلوں کے سایہ میں ان کے پاس آئیں اور ہر بات کا فیصلہ ہو جائے آخر سب امور کی بازگشت تو خدا ہی کی طرف ہے۔ - Najafi, Muhammad
رجع | come back | echo | return | consult | revert | reinstate | retreat | snap back | reconsider | assign
ال ⇐ الى | towards | to | directed at
امر | command | duty | affair | doings | happenings | order | instruct | ordinance | behest | decree | a matter | a thing
قضى | enjoin | make required | spend | ordain | settle | pay | require | execute | accomplish | decree | decide | order | finish | annihilate | crush | discharge | conclude | judgement | choice | impose | end
ملك | owner | king | lord | possess | holder | have power
غم | cover | shade | gloom | veiled up on | obscure | distress
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
ظل | shade | cover | shelter | passing (Urdu - dhal jana) | protect
فى | in | within | inside
له | him | it | that | his
اتى | come | bring | fetch | produce | give
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
لا | without this | minus something | not | don't | is it | nothing but
نظر | consider | contemplate | ponder | reflect on | think about | see | ruling | looking | sight
هل | acclaim | cheer | eligibility | raise. making loud sound | capacity | announcement | particle of interrogation | come here! | appearance of new moon
سَلْ
Ask
بَنِىٓ
bani
إِسْرَٰٓءِيلَ
Israel
كَمْ
how a many
ءَاتَيْنَٰهُم
We gave to them
مِّنْ
from
ءَايَةٍۭ
signs of
بَيِّنَةٍۢ
clarity;
ۗ
وَمَن
and whoever
يُبَدِّلْ
exchanges
نِعْمَةَ
favour of
ٱللَّهِ
the One,
مِنۢ
from
بَعْدِ
after
مَا
what
جَآءَتْهُ
came of it to him,
فَإِنَّ
then (know) that
ٱللَّهَ
the One is
شَدِيدُ
severe of
ٱلْعِقَابِ
the chase.
٢
٢١١
سَلْ بَنِىٓ إِسْرَٰٓءِيلَ كَمْ ءَاتَيْنَٰهُم مِّنْ ءَايَةٍۭ بَيِّنَةٍۢ ۗ وَمَن يُبَدِّلْ نِعْمَةَ ٱللَّهِ مِنۢ بَعْدِ مَا جَآءَتْهُ فَإِنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ Ask bani Israel how a many We gave to them from signs of clarity; and whoever exchanges favour of the One, from after what came of it to him, then (know) that the One is severe of the chase.
⦿
Ask of the Children of Israel how many a clear revelation We gave them! He who altereth the grace of Allah after it hath come unto him (for him), lo! Allah is severe in punishment. - Pickthall, Marmaduke
⦿
Ask the Children of Israel how many a manifest sign We had given them. Whoever changes Allah]s blessing after it has come to him, indeed Allah is severe in retribution. - Qarai, Ali Quli
⦿
(Muhammad), ask the children of Israel about how many visible miracles We had shown them. God is certainly stern in His retribution to those who change the bounty of God (His revelation), after having received His guidance. - Sarwar, Muhammad
⦿
Ask the Israelites how many a clear sign have We given them; and whoever changes the favor of Allah after it has come to him, then surely Allah is severe in requiting (evil). - Shakir, Habib
⦿
Ask the Children of Israel how many clear signs We have given them. Anyone who changes God's blessing once it has come to him will find God is stern in punishment. - Wahiduddin Khan
⦿
ذرا بنی اسرائیل سے پوچھئے کہ ہم نے انہیں کس قدر نعمتیں عطا کی ہیں---- او رجو شخص بھی نعمتوں کے آجانے کے بعد انہیں تبدیل کردے گا وہ یاد رکھے کہ خدا کاعذاب بہت شدید ہوتا ہے - Jawadi, Zeeshan
⦿
بنی اسرائیل سے پوچھو: کیسی کھلی کھلی نشانیاں ہم نے اُنہیں دکھائی ہیں (اور پھر یہ بھی انہیں سے پوچھ لو کہ) اللہ کی نعمت پانے کے بعد جو قوم اس کو شقاوت سے بدلتی ہے اُسے اللہ کیسی سخت سزادیتا ہے - Maududi, Abul A'ala
⦿
بنی اسرائیل سے پوچھو ہم نے کتنی روشن نشانیاں انہیں دیں اور جو اللہ کی آئی ہوئی نعمت کو بدل دے تو بیشک اللہ کا عذاب سخت ہے، - Ahmed Raza
⦿
(اے رسول) بنو اسرائیل سے پوچھو کہ ہم نے ان کو انبیاء کے ذریعے کس قدر کھلی ہوئی نشانیاں عنایت کیں اور جو (شخص و قوم) خدا کی نعمت کو اس کے پاس آجانے کے بعد بدل ڈالے (اسے برائی میں صرف کرے) تو خدا سخت عذاب والا ہے۔ - Najafi, Muhammad
عقب | succeed | follow | come after | on the heels of | behind
شد | extreme | force | intense | power | strength | enthral | tighten | strain
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
جى | come | arrive | reached | be in front of | front portion | chest
ما | what | not | why | how | which | where
بعد | after | later | following | next on | remoteness | distance | dimension | measure | proportion
له | him | it | that | his
نعم | agreement | affirmation | a gift | benefit | comfort | favour | luxury | plentifulness | softness | cattle (when together)
بدل | change | replace | bring new | allow | alter | substitute
بين | cut off | separate | at distance | withdrawn | apart | become apparent | become known | out of the group | start to appear | made manifest | coming to be | distinguished | visible change
اى ⇐ اية | this here | which | who | manifestation | significant | it is | sign | (pointing to something)
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
اتى | come | bring | fetch | produce | give
كم | you (three or more)
اسرائيل | research is going on
بن ⇐ بنی | something made by someone | offspring | lineage | fattened | to construct | to have a creation | make something raise high |
سل ⇐ سال | basket | to ask | enquire | question
زُيِّنَ
Appears beautiful,
لِلَّذِينَ
to the ones who
كَفَرُوا۟
are in denial,
ٱلْحَيَوٰةُ
the life of
ٱلدُّنْيَا
this World,
وَيَسْخَرُونَ
and they make fun
مِنَ
of
ٱلَّذِينَ
the ones who
ءَامَنُوا۟
have conviction;
ۘ
وَٱلَّذِينَ
and the ones who
ٱتَّقَوْا۟
are aware
فَوْقَهُمْ
will be eminent above them on
يَوْمَ
day of
ٱلْقِيَٰمَةِ
the establishment;
ۗ
وَٱللَّهُ
and the One
يَرْزُقُ
gives to
مَن
whom
يَشَآءُ
He desires
بِغَيْرِ
without
حِسَابٍۢ
counting.
٢
٢١٢
زُيِّنَ لِلَّذِينَ كَفَرُوا۟ ٱلْحَيَوٰةُ ٱلدُّنْيَا وَيَسْخَرُونَ مِنَ ٱلَّذِينَ ءَامَنُوا۟ ۘ وَٱلَّذِينَ ٱتَّقَوْا۟ فَوْقَهُمْ يَوْمَ ٱلْقِيَٰمَةِ ۗ وَٱللَّهُ يَرْزُقُ مَن يَشَآءُ بِغَيْرِ حِسَابٍۢ Appears beautiful, to the ones who are in denial, the life of this World, and they make fun of the ones who have conviction; and the ones who are aware will be eminent above them on day of the establishment; and the One gives to whom He desires without counting.
⦿
Beautified is the life of the world for those who disbelieve; they make a jest of the believers. But those who keep their duty to Allah will be above them on the Day of Resurrection. Allah giveth without stint to whom He will. - Pickthall, Marmaduke
⦿
Worldly life has been glamorized for the faithless, and they ridicule the faithful. But those who are Godwary shall be above them on the Day of Resurrection, and Allah provides for whomever He wishes without any reckoning. - Qarai, Ali Quli
⦿
The worldly life is made to seem attractive to the disbelievers who scoff at the faithful, but the pious, in the life hereafter, will have a position far above them. God grants sustenance (without account) to anyone He wants. - Sarwar, Muhammad
⦿
The life of this world is made to seem fair to those who disbelieve, and they mock those who believe, and those who guard (against evil) shall be above them on the day of resurrection; and Allah gives means of subsistence to whom he pleases without measure. - Shakir, Habib
⦿
The life of this world is made to appear attractive for those who deny the truth and they scoff at those who believe. But those who fear God shall be above them on the Day of Resurrection: God bestows His bounties on whoever He pleases without stinting. - Wahiduddin Khan
⦿
اصل میں کافروں کے لئے زندگانی دنیا آراستہ کردی گئی ہے اور وہ صاحبانِ ایمان کا مذاق اڑاتے ہیں حالانکہ قیامت کے دن متقی اور پرہیزگار افراد کا درجہ ان سے کہیں زیادہ بالاتر ہوگا اور اللہ جس کو چاہتا ہے بے حساب رزق دیتا ہے - Jawadi, Zeeshan
⦿
جن لوگوں نے کفر کی راہ اختیار کی ہے، اُن کے لیے دنیا کی زندگی بڑی محبوب و دل پسند بنا دی گئی ہے ایسے لوگ ایمان کی راہ اختیار کرنے والوں کا مذاق اڑاتے ہیں، مگر قیامت کے روز پرہیز گار لوگ ہی اُن کے مقابلے میں عالی مقام ہوں گے رہا دنیا کا رزق، تو اللہ کو اختیار ہے، جسے چاہے بے حساب دے - Maududi, Abul A'ala
⦿
کافروں کی نگاہ میں دنیا کی زندگی آراستہ کی گئی اور مسلمانوں سے ہنستے ہیں اور ڈر والے ان سے اوپر ہوں گے قیامت کے دن اور خدا جسے چاہے بے گنتی دے، - Ahmed Raza
⦿
جن لوگوں نے کفر اختیار کیا ان کے لئے زندگانی دنیا بڑی آراستہ کر دی گئی ہے۔ اور وہ ایمان والوں کا مذاق اڑاتے ہیں۔ حالانکہ جنہوں نے پرہیزگاری اختیار کی وہ قیامت کے دن ان لوگوں (کافروں) سے بہت بلند مقام پر ہوں گے اور خدا جسے چاہتا ہے بے حساب روزی عطا کرتا ہے۔ - Najafi, Muhammad
حسب | according to | depending | calculate | enough | metered | on | pursuant to in his element
غير | exception | estranged | alienate | other than
شيأ | will | desire | wish
رزق | sustenance | food | shelter | provision | livelihood
له | him | it | that | his
قم | nation | group | come together | establish | carry out | assessed | estimated | evaluated
يوم | day | time | era | period | stages
فوق | higher than | more eminent than | superior to | hyper- | on top of | over | super- | ultra-
وقى | aware | strong | having merit | perfect | awake | preserve | protect
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
سخر | mock | insult | made fun of | deride | sneer | gibe | flout | sarcasm | subjugate or repress | exploit | make use of | use | work or develop fully
دن ⇐ دنى | vile | inferior | beneath | under | below | write | notate | register | low | be subject of
حى | inspiration | revealed | alive | vivid | stimulate or arouse | signalled | inspiration | consultation | advice | suggestion | made to know | haste | or haste to be first | or before | became | apparent | or distinct | may God save thee; or make thee to be free from evil | or harm | or the like | or make thee to have dominion | or benefit thee
كفر | deny | refuse | cover up | accuse | conceal | renounce | repudiate | retract | disclaim | disavow
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
زن ⇐ زين | control something | keep a hold | to possess | to bring into ownership | to pin down forcefully | suppress | put or pull by force upon something | conjecture | mucus fluid from camel nose | restraint | retain | embedded decorative pieces | to make graceful by decoration
كَانَ
Are to be
ٱلنَّاسُ
— the people —
أُمَّةًۭ
a nation
وَٰحِدَةًۭ
singular,
فَبَعَثَ
so (for that) induced
ٱللَّهُ
the One
ٱلنَّبِيِّـۧنَ
the revolutionary leaders,
مُبَشِّرِينَ
and good-news bearers,
وَمُنذِرِينَ
and warners,
وَأَنزَلَ
and sent down
مَعَهُمُ
along with them
ٱلْكِتَٰبَ
the Book
بِٱلْحَقِّ
with fact
لِيَحْكُمَ
to judge
بَيْنَ
between
ٱلنَّاسِ
the people
فِيمَا
between what
ٱخْتَلَفُوا۟
they disputed
فِيهِ
in.
ۚ
وَمَا
And not
ٱخْتَلَفَ
disputed
فِيهِ
in it
إِلَّا
except
ٱلَّذِينَ
the ones to whom
أُوتُوهُ
it was given
مِنۢ
— from
بَعْدِ
after
مَا
what
جَآءَتْهُمُ
came to them of
ٱلْبَيِّنَٰتُ
the clarifications —
بَغْيًۢا
due to rebellion
بَيْنَهُمْ
amongst themselves;
ۖ
فَهَدَى
so guided
ٱللَّهُ
the One
ٱلَّذِينَ
those who
ءَامَنُوا۟
had conviction,
لِمَا
for what
ٱخْتَلَفُوا۟
they differed
فِيهِ
in it
مِنَ
from
ٱلْحَقِّ
the fact
بِإِذْنِهِۦ
by His consent,
ۗ
وَٱللَّهُ
and the One
يَهْدِى
guides
مَن
whom
يَشَآءُ
He desires
إِلَىٰ
towards
صِرَٰطٍۢ
a way
مُّسْتَقِيمٍ
that is stable.
٢
٢١٣
كَانَ ٱلنَّاسُ أُمَّةًۭ وَٰحِدَةًۭ فَبَعَثَ ٱللَّهُ ٱلنَّبِيِّـۧنَ مُبَشِّرِينَ وَمُنذِرِينَ وَأَنزَلَ مَعَهُمُ ٱلْكِتَٰبَ بِٱلْحَقِّ لِيَحْكُمَ بَيْنَ ٱلنَّاسِ فِيمَا ٱخْتَلَفُوا۟ فِيهِ ۚ وَمَا ٱخْتَلَفَ فِيهِ إِلَّا ٱلَّذِينَ أُوتُوهُ مِنۢ بَعْدِ مَا جَآءَتْهُمُ ٱلْبَيِّنَٰتُ بَغْيًۢا بَيْنَهُمْ ۖ فَهَدَى ٱللَّهُ ٱلَّذِينَ ءَامَنُوا۟ لِمَا ٱخْتَلَفُوا۟ فِيهِ مِنَ ٱلْحَقِّ بِإِذْنِهِۦ ۗ وَٱللَّهُ يَهْدِى مَن يَشَآءُ إِلَىٰ صِرَٰطٍۢ مُّسْتَقِيمٍ Are to be — the people — a nation singular, so (for that) induced the One the revolutionary leaders, and good-news bearers, and warners, and sent down along with them the Book with fact to judge between the people between what they disputed in. And not disputed in it except the ones to whom it was given — from after what came to them of the clarifications — due to rebellion amongst themselves; so guided the One those who had conviction, for what they differed in it from the fact by His consent, and the One guides whom He desires towards a way that is stable.
⦿
Mankind were one community, and Allah sent (unto them) prophets as bearers of good tidings and as warners, and revealed therewith the Scripture with the truth that it might judge between mankind concerning that wherein they differed. And only those unto whom (the Scripture) was given differed concerning it, after clear proofs had come unto them, through hatred one of another. And Allah by His Will guided those who believe unto the truth of that concerning which they differed. Allah guideth whom He will unto a straight path. - Pickthall, Marmaduke
⦿
Mankind were a single community; then Allah sent the prophets as bearers of good news and warners, and He sent down with them the Book with the truth, that it may judge between the people concerning that about which they differed, and none differed in it except those who had been given it, after the manifest proofs had come to them, out of envy among themselves. Then Allah guided those who had faith to the truth of what they differed in, by His will, and Allah guides whomever He wishes to a straight path. - Qarai, Ali Quli
⦿
At one time all people were only one nation. God sent Prophets with glad news and warnings. He sent the Book with them for a genuine purpose to provide the people with the ruling about disputed matters among them. No one disputed this matter except those who had already received evidence before. Their dispute was only because of their own hostility. To deal with this dispute, God, through His will, sent guidance to the believers. God guides to the right path whomever He wants. - Sarwar, Muhammad
⦿
(All) people are a single nation; so Allah raised prophets as bearers of good news and as warners, and He revealed with them the Book with truth, that it might judge between people in that in which they differed; and none but the very people who were given it differed about it after clear arguments had come to them, revolting among themselves; so Allah has guided by His will those who believe to the truth about which they differed and Allah guides whom He pleases to the right path. - Shakir, Habib
⦿
Mankind was once a single community, [but then people developed differences], so God sent prophets to them as bearers of good tidings and warning, and sent down with them the Book containing the truth, so that He might judge between their disputes. It was only those to whom it [the scripture] was given who disagreed about it after clear signs had come to them, because of rivalry between them. God by His will guided the believers to the truth about which the others had disputed. God guides whom He will to a straight path. - Wahiduddin Khan
⦿
( فطری اعتبار سے) سارے انسان ایک قوم تھے . پھر اللہ نے بشارت دینے والے اور ڈرانے والے انبیائ بھیجے اور ان کے ساتھ برحق کتاب نازل کی تاکہ لوگوں کے اختلافات کا فیصلہ کریں اور اصل اختلاف ان ہی لوگوں نے کیا جنہیں کتاب مل گئی ہے اور ان پر آیات واضح ہوگئیں صرف بغاوت اور تعدی کی بنا پر----- تو خدا نے ایمان والوں کو ہدایت دے دی اور انہوں نے اختلافات میں حکم الٰہی سے حق دریافت کرلیا اور وہ تو جس کو چاہتا ہے صراظُ مستقیم کی ہدایت دے دیتا ہے - Jawadi, Zeeshan
⦿
ابتدا میں سب لوگ ایک ہی طریقہ پر تھے (پھر یہ حالت باقی نہ رہی اور اختلافات رونما ہوئے) تب اللہ نے نبی بھیجے جو راست روی پر بشارت دینے والے اور کج روی کے نتائج سے ڈرانے والے تھے، اور اُن کے ساتھ کتاب بر حق نازل کی تاکہ حق کے بارے میں لوگوں کے درمیان جو اختلافات رونما ہوگئے تھے، ان کا فیصلہ کرے (اور ان اختلافات کے رونما ہونے کی وجہ یہ نہ تھی کہ ابتدا میں لوگوں کو حق بتایا نہیں گیا تھا نہیں،) اختلاف اُن لوگوں نے کیا، جنہیں حق کا عمل دیا چکا تھا اُنہوں نے روشن ہدایات پا لینے کے بعد محض اس کے لیے حق کو چھوڑ کر مختلف طریقے نکالے کہ وہ آپس میں زیادتی کرنا چاہتے تھے پس جو لوگ انبیا پر ایمان لے آئے، انہیں اللہ نے اپنے اذن سے اُس حق کا راستہ دکھا دیا، جس میں لوگوں نے اختلاف کیا تھا اللہ جسے چاہتا ہے، راہ راست دکھا دیتا ہے - Maududi, Abul A'ala
⦿
لوگ ایک دین پر تھے پھر اللہ نے انبیاء بھیجے خوشخبری دیتے اور ڈر سناتے اور ان کے ساتھ سچی کتاب اتاری کہ وہ لوگوں میں ان کے اختلافوں کا فیصلہ کردے اور کتاب میں اختلاف اُنہیں نے ڈالا جن کو دی گئی تھی بعداس کے کہ ان کے پاس روشن حکم آچکے آپس میں سرکشی سے تو اللہ نے ایمان والوں کو وہ حق بات سوجھا دی جس میں جھگڑ رہے تھے اپنے حکم سے، اور اللہ جسے چاہے سیدھی راہ دکھائے، - Ahmed Raza
⦿
(پہلے) سب انسان ایک ہی دین (فطرت) پر تھے، (پھر جب ان میں باہمی اختلاف پیدا ہوئے) تو خدا نے انبیاء بھیجے۔ (جو نیکوکاروں کو) خوشخبری دینے والے (اور بدکاروں) کو ڈرانے والے تھے اور ان کے ساتھ برحق کتاب نازل کی (جس میں قانون تھا)۔ تاکہ لوگوں کے اختلاف کا فیصلہ کرے اور یہ اختلاف انہی لوگوں نے کیا جن کو وہ (کتاب) دی گئی تھی اور وہ بھی تب کہ جب کھلی ہوئی دلیلیں ان کے سامنے آچکی تھیں۔ محض بغاوت اور زیادتی کی بنا پر۔ تو خدا نے اپنے حکم سے ایمان والوں کو ان اختلافی باتوں میں راہِ حق کی طرف راہنمائی فرمائی۔ اور خدا جسے چاہتا ہے سیدھے راستے کی طرف راہنمائی فرماتا ہے۔ - Najafi, Muhammad
قم | nation | group | come together | establish | carry out | assessed | estimated | evaluated
صرط | way | path
ال ⇐ الى | towards | to | directed at
شيأ | will | desire | wish
هد ⇐ هدى | to coerce / instruct / lead / convince / threat / guide / take step by step towards | to moderate | tranquil | calm | a set portion | part of bigger thing | the thing that is sent somewhere in a specific direction | old man's crouched back hump due to hunching over and moving at a slow steady pace (as if weighed by years of knowledge or experiences) | a smaller than usual hump of a camel (due to being regularly laden by weight) | something that which is being carried to somewhere
اذن | ear | command | permission | warrants | declarations | announcements | consent | authorization
ل | for | to | in order to | for it to happen | emphasis
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
هد ⇐ هدى | to coerce / instruct / lead / convince / threat / guide / take step by step towards | to moderate | tranquil | calm | a set portion | part of bigger thing | the thing that is sent somewhere in a specific direction | old man's crouched back hump due to hunching over and moving at a slow steady pace (as if weighed by years of knowledge or experiences) | a smaller than usual hump of a camel (due to being regularly laden by weight) | something that which is being carried to somewhere
بغ | sought | endeavour | strive | agitated | find | stray-beast | seeking to exceed just bounds | tyrannically | rebellion | uprising | revolt | treason
جى | come | arrive | reached | be in front of | front portion | chest
بعد | after | later | following | next on | remoteness | distance | dimension | measure | proportion
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
اتى | come | bring | fetch | produce | give
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
لا | without this | minus something | not | don't | is it | nothing but
ما | what | not | why | how | which | where
خلف | successor | representative | follower | behind someone | dispute | conflict
فى | in | within | inside
بين | cut off | separate | at distance | withdrawn | apart | become apparent | become known | out of the group | start to appear | made manifest | coming to be | distinguished | visible change
حكم | rule | judge | verdict | referee | award | decide | determine | administration | mediation
حق | truth | fact | examine | hear | interrogate | verify | realize | ensure | procure | yield | accede | assure | determine precisely
كتب | write | prescribe | ordain | book | letter | message | compose
مع | with | together | along with | including | paired or grouped together
نزل | alight | established down | hostel | downwards | collapse
نذر | notification | warn | forebode | threaten | harbinger | portent | dedicate | make a vow
بشر | come in contact | good news | human | social | rejoice | managed | show result | pleasant | buoyancy | prophecy | person | information
نب ⇐ نبو | convey information | high up | eminent | utter sound | prominent | deliver information or news or directions | leader | prophet
له | him | it | that | his
بعث | raise | activate | induce | charged | telegram | regeneration | despatch
حد ⇐ احد | one | singular | alone | unmatched | peerless | sole | combined | individual
ام ⇐ امم | nation | joint together | having a strong bond | as good as family | brother from another mother | maternal | root
انس | feel | able to apply logic | sense | perceive | able to comprehend | people | populace | civic humans | vibrate | oscillate
كن | be | exist | are | is | become | was or has been there | being in a state
أَمْ
Or,
حَسِبْتُمْ
do you reckon
أَن
that
تَدْخُلُوا۟
you will be admitted into
ٱلْجَنَّةَ
the paradise
وَلَمَّا
while, that not
يَأْتِكُم
comes to you
مَّثَلُ
something, like which (came) to
ٱلَّذِينَ
the ones who
خَلَوْا۟
have passed
مِن
from
قَبْلِكُم
before you?
ۖ
مَّسَّتْهُمُ
Touched them
ٱلْبَأْسَآءُ
the calamities
وَٱلضَّرَّآءُ
and injuries,
وَزُلْزِلُوا۟
and they were shaken
حَتَّىٰ
till
يَقُولَ
said
ٱلرَّسُولُ
the messenger
وَٱلَّذِينَ
and those who
ءَامَنُوا۟
believed
مَعَهُۥ
with him,
مَتَىٰ
[When
نَصْرُ
help is coming of
ٱللَّهِ
the One?]
ۗ
أَلَآ
Except
إِنَّ
that
نَصْرَ
help is coming of
ٱللَّهِ
the One
قَرِيبٌۭ
soon.
٢
٢١٤
أَمْ حَسِبْتُمْ أَن تَدْخُلُوا۟ ٱلْجَنَّةَ وَلَمَّا يَأْتِكُم مَّثَلُ ٱلَّذِينَ خَلَوْا۟ مِن قَبْلِكُم ۖ مَّسَّتْهُمُ ٱلْبَأْسَآءُ وَٱلضَّرَّآءُ وَزُلْزِلُوا۟ حَتَّىٰ يَقُولَ ٱلرَّسُولُ وَٱلَّذِينَ ءَامَنُوا۟ مَعَهُۥ مَتَىٰ نَصْرُ ٱللَّهِ ۗ أَلَآ إِنَّ نَصْرَ ٱللَّهِ قَرِيبٌۭ Or, do you reckon that you will be admitted into the paradise while, that not comes to you something, like which (came) to the ones who have passed from before you? Touched them the calamities and injuries, and they were shaken till said the messenger and those who believed with him, [When help is coming of the One?] Except that help is coming of the One soon.
⦿
Or think ye that ye will enter paradise while yet there hath not come unto you the like of (that which came to) those who passed away before you? Affliction and adversity befell them, they were shaken as with earthquake, till the messenger (of Allah) and those who believed along with him said: When cometh Allah's help? Now surely Allah's help is nigh. - Pickthall, Marmaduke
⦿
Do you suppose that you will enter paradise though there has not yet come to you the like of [what befell] those who went before you? Stress and distress befell them and they were convulsed until the apostle and the faithful who were with him said, [When will Allah]s help [come]?] Behold! Allah]s help is indeed near! - Qarai, Ali Quli
⦿
Would you think that you could go to Paradise without experiencing the kind of suffering others have experienced before you? Distress and afflictions battered them until the Messenger and the believers said, [When will God send help?] Certainly God's help is near. - Sarwar, Muhammad
⦿
Or do you think that you would enter the garden while yet the state of those who have passed away before you has not come upon you; distress and affliction befell them and they were shaken violently, so that the Apostle and those who believed with him said: When will the help of Allah come? Now surely the help of Allah is nigh! - Shakir, Habib
⦿
Do you think that you will enter Paradise without having suffered like those who passed away before you? Affliction and hardship befell them and so shaken were they that the Messenger and the believers with him would exclaim, [When will God's help come?] Surely the help of God is near. - Wahiduddin Khan
⦿
کیا تمہارا خیال ہے کہ تم آسانی سے جنّت میںداخل ہوجاؤ گے جبکہ ابھی تمہارے سامنے سابق اُمتوں کی مثال پیش نہیں آئی جنہیںفقر و فاقہ اور پریشانیوں نے گھیر لیا اور اتنے جھٹکے دیئے گئے کہ خود رسول اور ان کے ساتھیوں نے یہ کہناشروع کردیا کہ آخر خدائی امداد کب آئے گی. تو آگاہ ہوجاؤ کہ خدائی امداد بہت قریب ہے - Jawadi, Zeeshan
⦿
پھر کیا تم لوگوں نے یہ سمجھ رکھا ہے کہ یونہی جنت کا داخلہ تمہیں مل جائے گا، حالانکہ ابھی تم پر وہ سب کچھ نہیں گزرا ہے، جو تم سے پہلے ایمان لانے والوں پر گزر چکا ہے؟ اُن پر سختیاں گزریں، مصیبتیں آئیں، ہلا مارے گئے، حتیٰ کہ وقت کارسول اور اس کے ساتھی اہل ایمان چیخ اٹھے کہ اللہ کی مدد کب آئے گی اُس وقت انہیں تسلی دی گئی کہ ہاں اللہ کی مدد قریب ہے - Maududi, Abul A'ala
⦿
کیا اس گمان میں ہو کہ جنت میں چلے جاؤ گے اور ابھی تم پر اگلوں کی سی روداد (حالت) نہ آئی پہنچی انہیں سختی اور شدت اور ہلا ہلا ڈالے گئے یہاں تک کہ کہہ اٹھا رسول اور اس کے ساتھ ایمان والے کب آئے گی اللہ کی مدد سن لو بیشک اللہ کی مدد قریب ہے، - Ahmed Raza
⦿
کیا تمہارا یہ خیال ہے کہ تم یوں ہی جنت میں داخل ہو جاؤگے حالانکہ ابھی تک تمہارے سامنے تم سے پہلے گزرے ہوئے (اہل ایمان) کی سی صورتیں (اور شکلیں) آئی ہی نہیں۔ جنہیں فقر و فاقہ اور سختیوں نے گھیر لیا تھا۔ اور انہیں (تکلیف و مصائب کے) اس قدر جھٹکے دیئے گئے کہ خود رسول اور ان پر ایمان لانے والے کہہ اٹھے کہ آخر اللہ کی مدد کب آئے گی؟ آگاہ ہو جاؤ کہ اللہ کی مدد یقینا نزدیک ہی ہے۔ - Najafi, Muhammad
قرب | close | beside | near | proximity
لا | without this | minus something | not | don't | is it | nothing but
له | him | it | that | his
نصر | triumph | win | succeed | victory | support | assist
متى | when | whensoever | be related to
مع | with | together | along with | including | paired or grouped together
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
رسل | message | correspondence | long and flowy | transmission | to let go of something | talk freely | messenger | sent | slow
قول | say | speech | declare | state | proverb | epigram
حتى | even | whenever | than | until | till | while | pending | over | unto | to
زل | convulse | slip | shook | moved | light | agile | motion | err
ضر | provoke | to fight | hunt | forced | approached | harmed | injured | sufficient
بئس | evil | calamity | bad | miserable | disaster
مس | feel | grasp | understand | touch | sense
قبل | centre | pivot | previous | direction | to put before | to give priority | front and center | make prominent | accept from
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
خلو | alone | bare | empty | free | vacant | privacy | private
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
مثل | example | instance | epitomize | saying | represent | portray
اتى | come | bring | fetch | produce | give
لما | then for what (reason)? | then for when
جن | garden (by way of ground being covered by grass, greenery) shelter | shield | piece of armour to protect the body | a piece of metal carried on the arm to defect blows from the head | contact | enthusiastic interest | the object of such interest | insanity | madness | an illness that affects the brain and memory | mental confusion | passion | concealed | hidden | intense darkness
دخل | enter | revenue | income | business | doubt | concern
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
حسب | according to | depending | calculate | enough | metered | on | pursuant to in his element
ام | purpose | reason | intention | being substantial | mother (as in reason of a person's being born) | or | whether | being in agreement or same page | if | maternal | root | lead | head | primary
يَسْـَٔلُونَكَ
They ask you
مَاذَا
what should
يُنفِقُونَ
they distribute.
ۖ
قُلْ
Say,
مَآ
[What
أَنفَقْتُم
you distribute
مِّنْ
from
خَيْرٍۢ
good,
فَلِلْوَٰلِدَيْنِ
thus for the parents,
وَٱلْأَقْرَبِينَ
and the ones in proximity,
وَٱلْيَتَٰمَىٰ
and the orphans,
وَٱلْمَسَٰكِينِ
,
وَٱبْنِ
and sons of
ٱلسَّبِيلِ
the path;
ۗ
وَمَا
and what
تَفْعَلُوا۟
you do
مِنْ
of
خَيْرٍۢ
good,
فَإِنَّ
then surely
ٱللَّهَ
the One
بِهِۦ
about it is
عَلِيمٌۭ
well informed.]
٢
٢١٥
يَسْـَٔلُونَكَ مَاذَا يُنفِقُونَ ۖ قُلْ مَآ أَنفَقْتُم مِّنْ خَيْرٍۢ فَلِلْوَٰلِدَيْنِ وَٱلْأَقْرَبِينَ وَٱلْيَتَٰمَىٰ وَٱلْمَسَٰكِينِ وَٱبْنِ ٱلسَّبِيلِ ۗ وَمَا تَفْعَلُوا۟ مِنْ خَيْرٍۢ فَإِنَّ ٱللَّهَ بِهِۦ عَلِيمٌۭ They ask you what should they distribute. Say, [What you distribute from good, thus for the parents, and the ones in proximity, and the orphans, , and sons of the path; and what you do of good, then surely the One about it is well informed.]
⦿
They ask thee, (O Muhammad), what they shall spend. Say: that which ye spend for good (must go) to parents and near kindred and orphans and the needy and the wayfarer. And whatsoever good ye do, lo! Allah is Aware of it. - Pickthall, Marmaduke
⦿
They ask you as to what they should spend. Say, [Let whatever wealth you spend be for the parents, relatives, orphans, the needy, and the traveller.] Allah indeed knows whatever good you do. - Qarai, Ali Quli
⦿
They ask you what to spend for the cause of God. (Muhammad) tell them that whatever you spend, give it to your parents, the orphans, the destitute, and those who may be in urgent need of money whilst on a journey. Whatever good you do, God certainly is Aware of it. - Sarwar, Muhammad
⦿
They ask you as to what they should spend. Say: Whatever wealth you spend, it is for the parents and the near of kin and the orphans and the needy and the wayfarer, and whatever good you do, Allah surely knows it. - Shakir, Habib
⦿
They will ask you what they should spend on others. Say, [Whatever you give should be for parents, close relatives, orphans, the needy, and travellers. God is well aware of whatever good you do.] - Wahiduddin Khan
⦿
پیغمبر یہ لوگ آپ سے سوال کرتے ہیں کہ راسِ خدا میں کیا خرچ کریں تو آپ کہہ دیجئے کہ جو بھی خرچ کرو گے وہ تمہارے والدینً قرابتدرً ایتامً مساکین اور غربت زدہ مسافروں کے لئے ہوگا اور جو بھی کا»خیر کروگے خدا اسے خوب جانتا ہے - Jawadi, Zeeshan
⦿
لوگ پوچھتے ہیں کہ ہم کیا خرچ کریں؟ جواب دو کہ جو مال بھی تم خرچ کرو اپنے والدین پر، رشتے داروں پر، یتیموں اور مسکینوں اور مسافروں پر خرچ کرو اور جو بھلائی بھی تم کرو گے، اللہ اس سے باخبر ہوگا - Maududi, Abul A'ala
⦿
تم سے پوچھتے ہیں کیا خرچ کریں، تم فرماؤ جو کچھ مال نیکی میں خرچ کرو تو و ہ ماں باپ اور قریب کے رشتہ داروں اور یتیموں اور محتاجوں اور راہ گیر کے لئے ہے اور جو بھلائی کرو بیشک اللہ اسے جانتا ہے - Ahmed Raza
⦿
لوگ آپ سے دریافت کرتے ہیں کہ وہ (راہِ خدا میں) کیا خرچ کریں؟ کہہ دیجیے! کہ تم جو مال بھی صرف کرو (اس میں تمہارے) ماں باپ کے رشتہ داروں، یتیموں، مسکینوں اور مسافروں کا حق ہے اور تم جو بھی نیک کام کرو اللہ اسے خوب جانتا ہے۔ - Najafi, Muhammad
علم | knowledge | find out | know | that which becomes known | information | data
ب | with | about | through | by | around | regarding
له | him | it | that | his
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
فعل | perform | action | do | deed | work
سبل | way | tract | path | road | give to charity | cause | in favour of | dedicated to | drag behind leaving a path | hang down
بن ⇐ بنی | something made by someone | offspring | lineage | fattened | to construct | to have a creation | make something raise high |
سكن | calm down | tranquillize | lodge | inhabit
يتم | orphan | incomplete | unwanted | homeless
قرب | close | beside | near | proximity
ولد | parent | reproduce | father | mother | produce
خير | better | choice | pick | elite | good | act of choosing | cream | best quality | finest | welfare
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
ما | what | not | why | how | which | where
قول | say | speech | declare | state | proverb | epigram
نفق | spend | channel | tunnel | promote | distribute | mole hole | hole | sell well | have several openings of different sizes (being different at different places)
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
سل ⇐ سال | basket | to ask | enquire | question
كُتِبَ
Ordained
عَلَيْكُمُ
upon you is
ٱلْقِتَالُ
the fighting
وَهُوَ
while it happens to be
كُرْهٌۭ
repulsive
لَّكُمْ
for you.
ۖ
وَعَسَىٰٓ
And perhaps
أَن
it be that
تَكْرَهُوا۟
you are repulsed by
شَيْـًۭٔا
a thing
وَهُوَ
while that is
خَيْرٌۭ
good
لَّكُمْ
for you?
ۖ
وَعَسَىٰٓ
And perhaps
أَن
it be that
تُحِبُّوا۟
you love
شَيْـًۭٔا
a thing
وَهُوَ
while that is
شَرٌّۭ
evil
لَّكُمْ
for you?
ۗ
وَٱللَّهُ
and the One
يَعْلَمُ
knows
وَأَنتُمْ
while you absolutely
لَا
not
تَعْلَمُونَ
know.
٢
٢١٦
كُتِبَ عَلَيْكُمُ ٱلْقِتَالُ وَهُوَ كُرْهٌۭ لَّكُمْ ۖ وَعَسَىٰٓ أَن تَكْرَهُوا۟ شَيْـًۭٔا وَهُوَ خَيْرٌۭ لَّكُمْ ۖ وَعَسَىٰٓ أَن تُحِبُّوا۟ شَيْـًۭٔا وَهُوَ شَرٌّۭ لَّكُمْ ۗ وَٱللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ Ordained upon you is the fighting while it happens to be repulsive for you. And perhaps it be that you are repulsed by a thing while that is good for you? And perhaps it be that you love a thing while that is evil for you? and the One knows while you absolutely not know.
⦿
Warfare is ordained for you, though it is hateful unto you; but it may happen that ye hate a thing which is good for you, and it may happen that ye love a thing which is bad for you. Allah knoweth, ye know not. - Pickthall, Marmaduke
⦿
Warfare has been prescribed for you, though it is repulsive to you. Yet it may be that you dislike something, which is good for you, and it may be that you love something, which is bad for you, and Allah knows and you do not know. - Qarai, Ali Quli
⦿
Fighting is made mandatory for you, but you dislike it. You may not like something which, in fact, is for your good and something that you may love, in fact, may be evil. God knows, but you do not know. - Sarwar, Muhammad
⦿
Fighting is enjoined on you, and it is an object of dislike to you; and it may be that you dislike a thing while it is good for you, and it may be that you love a thing while it is evil for you, and Allah knows, while you do not know. - Shakir, Habib
⦿
Fighting [in defence] is ordained for you, abhorrent as it may be to you. You may dislike something although it is good for you, or like something although it is bad for you: God knows but you do not. - Wahiduddin Khan
⦿
تمہارے اوپر جہاد فرض کیا گیا ہے اور وہ تمہیں ناگوار ہے اور یہ ممکن ہے کہ جسے تم اِرا سمجھتے ہو وہ تمہارے حق میں بہتر ہو اور جسے تم دوست رکھتے ہو وہ اِرا ہو خدا سب کو جانتا ہے اور تم نہیں جانتے ہو - Jawadi, Zeeshan
⦿
تمہیں جنگ کا حکم دیا گیا ہے اور وہ تمہیں ناگوار ہے ہوسکتا ہے کہ ایک چیز تمہیں ناگوار ہو اور وہی تمہارے لیے بہتر ہو اور ہوسکتا ہے کہ ایک چیز تمہیں پسند ہو اور وہی تمہارے لیے بری ہو اللہ جانتا ہے، تم نہیں جانتے - Maududi, Abul A'ala
⦿
تم پر فرض ہوا خدا کی راہ میں لڑنا اور وہ تمہیں ناگوار ہے اور قریب ہے کہ کوئی بات تمہیں بری لگے اور وہ تمہارے حق میں بہتر ہو اور قریب ہے کہ کوئی بات تمہیں پسند آئے اور وہ تمہارے حق میں بری ہو اور اللہ جانتا ہے اور تم نہیں جانتے - Ahmed Raza
⦿
(اے مسلمانو!) تم پر جنگ کرنا فرض کیا گیا ہے جب کہ وہ تمہیں ناگوار ہے۔ اور یہ ممکن ہے کہ جس چیز کو تم ناپسند کرتے ہو وہ تمہارے لئے اچھی ہو۔ اور یہ بھی ممکن ہے کہ جس چیز کو تم پسند کرتے ہو وہ تمہارے لئے بری ہو (اچھی نہ ہو) اصل بات یہ ہے کہ اللہ بہتر جانتا ہے تم نہیں جانتے۔ - Najafi, Muhammad
لا | not | negate the following
انتم | you happened to be | you were | you are | while you
علم | knowledge | find out | know | that which becomes known | information | data
له | him | it | that | his
شر | evil | wrong | corrupt | eruptive | turbulent | worst | eagerly | badness | malice | strips of flesh
حب | love | admiration | affection | care | grain | endearment | passion | pip | seed
خير | better | choice | pick | elite | good | act of choosing | cream | best quality | finest | welfare
شئ | thing | matter | item | substance | want | will a matter | decide a thing
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
عسى | perhaps | may be | able | suitable | hope
كم | you (three or more)
كره | be repugnant | be repulsive | constrain | hate | abhor | coerce
هو | he | it | this | its | him
قتل | kill | murder | lay out | force into a corner | knock off | take for a ride | end
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
كتب | write | prescribe | ordain | book | letter | message | compose
يَسْـَٔلُونَكَ
They ask you
عَنِ
about
ٱلشَّهْرِ
the situation of
ٱلْحَرَامِ
the binding restriction,
قِتَالٍۢ
fighting
فِيهِ
in it.
ۖ
قُلْ
Say,
قِتَالٌۭ
[Fighting
فِيهِ
in it
كَبِيرٌۭ
is mighty;
ۖ
وَصَدٌّ
while stopping
عَن
from
سَبِيلِ
way of
ٱللَّهِ
the One,
وَكُفْرٌۢ
and denying
بِهِۦ
about it,
وَٱلْمَسْجِدِ
and (stopping from) the institute of
ٱلْحَرَامِ
Inviolation,
وَإِخْرَاجُ
and eviction of
أَهْلِهِۦ
its residents
مِنْهُ
from it
أَكْبَرُ
is mightier
عِندَ
near
ٱللَّهِ
the One;
ۚ
وَٱلْفِتْنَةُ
and sedition is
أَكْبَرُ
bigger
مِنَ
than
ٱلْقَتْلِ
the killing;
ۗ
وَلَا
and not
يَزَالُونَ
they will hesitate that
يُقَٰتِلُونَكُمْ
they kill you
حَتَّىٰ
until
يَرُدُّوكُمْ
they turn you away
عَن
from
دِينِكُمْ
your governance system
إِنِ
if
ٱسْتَطَٰعُوا۟
they can;
ۚ
وَمَن
and whoever
يَرْتَدِدْ
turns away
مِنكُمْ
from you all
عَن
from
دِينِهِۦ
His governance system
فَيَمُتْ
then he died
وَهُوَ
while he was
كَافِرٌۭ
a deniar
فَأُو۟لَٰٓئِكَ
then they
حَبِطَتْ
will lose
أَعْمَٰلُهُمْ
their deeds
فِى
in
ٱلدُّنْيَا
this life
وَٱلْـَٔاخِرَةِ
and the forthcoming;
ۖ
وَأُو۟لَٰٓئِكَ
and they are
أَصْحَٰبُ
companions of
ٱلنَّارِ
the fire,
ۖ
هُمْ
they
فِيهَا
therein
خَٰلِدُونَ
will be living.]
٢
٢١٧
يَسْـَٔلُونَكَ عَنِ ٱلشَّهْرِ ٱلْحَرَامِ قِتَالٍۢ فِيهِ ۖ قُلْ قِتَالٌۭ فِيهِ كَبِيرٌۭ ۖ وَصَدٌّ عَن سَبِيلِ ٱللَّهِ وَكُفْرٌۢ بِهِۦ وَٱلْمَسْجِدِ ٱلْحَرَامِ وَإِخْرَاجُ أَهْلِهِۦ مِنْهُ أَكْبَرُ عِندَ ٱللَّهِ ۚ وَٱلْفِتْنَةُ أَكْبَرُ مِنَ ٱلْقَتْلِ ۗ وَلَا يَزَالُونَ يُقَٰتِلُونَكُمْ حَتَّىٰ يَرُدُّوكُمْ عَن دِينِكُمْ إِنِ ٱسْتَطَٰعُوا۟ ۚ وَمَن يَرْتَدِدْ مِنكُمْ عَن دِينِهِۦ فَيَمُتْ وَهُوَ كَافِرٌۭ فَأُو۟لَٰٓئِكَ حَبِطَتْ أَعْمَٰلُهُمْ فِى ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ ۖ وَأُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِ ۖ هُمْ فِيهَا خَٰلِدُونَ They ask you about the situation of the binding restriction, fighting in it. Say, [Fighting in it is mighty; while stopping from way of the One, and denying about it, and (stopping from) the institute of Inviolation, and eviction of its residents from it is mightier near the One; and sedition is bigger than the killing; and not they will hesitate that they kill you until they turn you away from your governance system if they can; and whoever turns away from you all from His governance system then he died while he was a deniar then they will lose their deeds in this life and the forthcoming; and they are companions of the fire, they therein will be living.]
⦿
They question thee (O Muhammad) with regard to warfare in the sacred month. Say: Warfare therein is a great (transgression), but to turn (men) from the way of Allah, and to disbelieve in Him and in the Inviolable Place of Worship, and to expel His people thence, is a greater with Allah; for persecution is worse than killing. And they will not cease from fighting against you till they have made you renegades from your religion, if they can. And whoso becometh a renegade and dieth in his disbelief: such are they whose works have fallen both in the world and the Hereafter. Such are rightful owners of the Fire: they will abide therein. - Pickthall, Marmaduke
⦿
They ask you concerning warfare in the holy month. Say, [It is an outrageous thing to fight in it, but to keep [people] from Allah]s way, and to be unfaithful to Him, and [to keep people from] the Holy Mosque, and to expel its people from it are more outrageous with Allah. And persecution is graver than killing. They will not cease fighting you until they turn you away from your religion, if they can. And whoever of you turns away from his religion and dies faithless—they are the ones whose works have failed in this world and the Hereafter. They shall be the inmates of the Fire, and they shall remain in it [forever]. - Qarai, Ali Quli
⦿
(Muhammad), they ask you about fighting in the sacred month. Tell them that it is a great sin. However, creating an obstacle in the way of God, disbelief in Him and the Sacred Mosque, and driving away the neighbors of the Sacred Mosque is an even greater sin in the sight of God: Disbelief in God is worse than committing murder. (The pagans) still try to fight you to make you give up your religion. The deeds in this life of those of you who give up their religion and who die disbelievers will be made void and in the life hereafter. These people will be the dwellers of Hell wherein they will remain forever. - Sarwar, Muhammad
⦿
They ask you concerning the sacred month about fighting in it. Say: Fighting in it is a grave matter, and hindering (men) from Allah's way and denying Him, and (hindering men from) the Sacred Mosque and turning its people out of it, are still graver with Allah, and persecution is graver than slaughter; and they will not cease fighting with you until they turn you back from your religion, if they can; and whoever of you turns back from his religion, then he dies while an unbeliever-- these it is whose works shall go for nothing in this world and the hereafter, and they are the inmates of the fire; therein they shall abide. - Shakir, Habib
⦿
They ask you about fighting in the sacred month. Say, [To fight [in a sacred month] is a grave matter; but barring people from the path of God, to deny Him, and expelling people from the Sacred Mosque are far graver in His sight; and persecution is worse than killing.] They will not stop fighting you until they make you renounce your faith, if they can. Whoever of you turns back from his faith and dies as a denier of the truth will have his deeds come to nothing in this world and the Hereafter, and he will be an inhabitant of the Fire, to abide therein forever. - Wahiduddin Khan
⦿
پیغمبر یہ آپ سے محترم مہینوں کے جہاد کے بارے میں سوال کرتے ہیں تو آپ کہہ دیجئے کہ ان میں جنگ کرنا گناہ کبیرہ ہے اور راسِ خدا سے روکنا اور خدا اورمسجدالحرام کی حرمت کا انکار ہے اور اہلِ مسجد الحرام کا وہاںسے نکال دینا خدا کی نگاہ میں جنگ سے بھی بدتر گناہ ہے اور فتنہ تو قتل سے بھی بڑا جرم ہے--- اور یہ کفار برابر تم لوگوں سے جنگ کرتے رہیں گے یہاں تک کہ ان کے امکان میں ہو تو تم کو تمہارے دین سے پلٹا دیں. اور جو بھی اپنے دین سے پلٹ جائے گا اور کفر کی حالت میں مر جائے گا اس کے سارے اعمال برباد ہوجائیں گئے اور وہ جہنّمی ہوگا اور وہیں ہمیشہ رہے گا - Jawadi, Zeeshan
⦿
لوگ پوچھتے ہیں ماہ حرام میں لڑنا کیسا ہے؟ کہو: اِس میں لڑ نا بہت برا ہے، مگر راہ خدا سے لوگوں کو روکنا اور اللہ سے کفر کرنا اور مسجد حرام کا راستہ خدا پرستوں پر بند کرنا اور حرم کے رہنے والوں کو وہاں سے نکالنا اللہ کے نزدیک اِس سے بھی زیادہ برا ہے اور فتنہ خونریزی سے شدید تر ہے وہ تو تم سے لڑے ہی جائیں گے حتیٰ کہ اگر اُن کا بس چلے، تو تمہیں اِس دین سے پھرا لے جائیں (اور یہ خوب سمجھ لو کہ) تم میں سے جو کوئی اس دین سے پھرے گا اور کفر کی حالت میں جان دے گا، اس کے اعمال دنیا اور آخرت دونوں میں ضائع ہو جائیں گے ایسے سب لوگ جہنمی ہیں اور ہمیشہ جہنم ہی میں رہیں گے - Maududi, Abul A'ala
⦿
تم سے پوچھتے ہیں ماہ حرام میں لڑنے کا حکم تم فرماؤ اس میں لڑنا بڑا گناہ ہے اور اللہ کی راہ سے روکنا اور اس پر ایمان نہ لانا اور مسجد حرام سے روکنا، اور اس کے بسنے والوں کو نکال دینا اللہ کے نزدیک یہ گناہ اس سے بھی بڑے ہیں اور ان کا فساد قتل سے سخت تر ہے اور ہمیشہ تم سے لڑتے رہیں گے یہاں تک کہ تمہیں تمہارے دین سے پھیردیں اگر بن پڑے اور تم میں جو کوئی اپنے دین سے پھرے پھر کافر ہوکر مرے تو ان لوگوں کا کیا اکارت گیا دنیا میں اور آخرت میں اور وہ دوزخ والے ہیں انہیں اس میں ہمیشہ رہنا، - Ahmed Raza
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(مشرک) لوگ آپ سے حرمت والے مہینے میں جنگ کرنے کے متعلق سوال کرتے ہیں۔ کہہ دیجیے اس میں جنگ کرنا بڑا جرم ہے (مگر) خدا کی راہ سے روکنا، اور اس کا انکار کرنا اور مسجد (کی حرمت) کا انکار کرنا (اور لوگوں کو اس سے روکنا) اور اس کے باشندوں کو وہاں سے نکالنا۔ خدا کے نزدیک اس (جنگ) سے بھی بڑا جرم ہے۔ اور فتنہ گری قتل سے بھی زیادہ سنگین گناہ ہے۔ اور وہ لوگ برابر تم سے لڑتے رہیں گے یہاں تک کہ اگر ان کا بس چلے تو وہ تمہیں تمہارے دین سے ہی پلٹا دیں۔ (مگر یاد رکھو) کہ تم میں سے جو بھی اپنے دین سے پھر کر کفر کی حالت میں مرے گا۔ تو یہ وہ بدنصیب لوگ ہیں جن کے اعمال دنیا و آخرت میں رائیگاں ہو جائیں گے۔ یہی لوگ دوزخی ہیں جو ہمیشہ ہمیشہ اس میں رہیں گے۔ - Najafi, Muhammad
خلد | eternalize | the mind or intellect | spirit | breath | heart | mole | continuance | immortalize | make permanent | perpetuate
هم | them (three or more)
نار | fire | burning | lit | flare | glow | illumination | gleam | day | flare | clear | edify
صحب | associated | company | fellow | defender | friend
اخر | delay | put off | hinder | set back | to make it later than earlier appointed time | forth-coming | last | end | another
دن ⇐ دنى | vile | inferior | beneath | under | below | write | notate | register | low | be subject of
عمل | do | act | action | working | function | labour | business | job | task | employment
حبط | defeat | abort | disappoint | ruin | nullify | frustrate | stymie | thwart | circum-vent | forestall
ال | power | command | ability | lead | apparatus | significant (also by using [the]) | family | close people | possessiveness | those | they | first
هو | he | it | this | its | him
موت | passing | dead | kill | unaware | insensitive | feelingless | remove | destroy | wreck | total loss
دن ⇐ دين | obligation | rule | system | debt | to be under control of | civil | regulation | to be governed
كم | you (three or more)
طوع | subordinate | obey | subdue | submit | desire | capacity | ability | freewill | voluntary
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
دن ⇐ دين | obligation | rule | system | debt | to be under control of | civil | regulation | to be governed
رد | ruining | discard | reject | rebuttal | repayment | disallow | answer back | undo | expel
حتى | even | whenever | than | until | till | while | pending | over | unto | to
زل ⇐ زيل | disappear | bring down | slip down | vanish | fade away | step back | be left | remove from place
و | and | while | additionally
فتن ⇐ فتنة | test | torture | burn | affliction | trial | seduction | attractive | charm | incitement (to riot/rebellion) | agitation | rabble-rousing | subversion | disobedience | defiance
عند | from | in front of | against | near from | sourced from
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
اهل | family | occupants | residents | a close group | the house people | inhabitants
خرج | turnout | yield | tax | bring out | exit | leave | output | conclude | deduce | discover | figure out | find out | gather | infer | break away with | draw away from | secede from | to explain a work of literature | review | bulge | jut out | project | protrude | stick out | have nothing to do with | overstep | mutiny against | rebel against | revolt against | rise against
سجد | execute | fulfil | obey command | surrender will | serious | kneel | salute | be in position to hit target
ب | with | about | through | by | around | regarding
كفر | deny | refuse | cover up | accuse | conceal | renounce | repudiate | retract | disclaim | disavow
له | him | it | that | his
سبل | way | tract | path | road | give to charity | cause | in favour of | dedicated to | drag behind leaving a path | hang down
صد | obstruct | hunt | alienate | hinder | discourage | reject | send away | prevent | evade | confine
كبر | big | great | dignity | grow | aged | arrogance | distressing | burdensome | appear insurmountable | large in body | contended for superiority
قول | say | speech | declare | state | proverb | epigram
فى | in | within | inside
قتل | kill | murder | lay out | force into a corner | knock off | take for a ride | end
حرم | prohibited | off-limit | forbidden | to keep away | sacred
شهر | draw weapon over someone | situation | times | month | proclaim | announce | well known | expose | spread | divulge | reputation | publicize | (halaat in Urdu)
عن | in front of | from | rein | control | title | superscript | in lieu of | presenting | meddling | being inside | eyeing | perforate | visual | absolute | source
سل ⇐ سال | basket | to ask | enquire | question
إِنَّ
Surely
ٱلَّذِينَ
the ones who
ءَامَنُوا۟
became convinced
وَٱلَّذِينَ
and the ones who
هَاجَرُوا۟
migrated
وَجَٰهَدُوا۟
and fought
فِى
in
سَبِيلِ
way of
ٱللَّهِ
the One,
أُو۟لَٰٓئِكَ
those ones
يَرْجُونَ
can hope for
رَحْمَتَ
mercy of
ٱللَّهِ
the One;
ۚ
وَٱللَّهُ
and the One is
غَفُورٌۭ
forgiving
رَّحِيمٌۭ
safe-keeper.
٢
٢١٨
إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَٱلَّذِينَ هَاجَرُوا۟ وَجَٰهَدُوا۟ فِى سَبِيلِ ٱللَّهِ أُو۟لَٰٓئِكَ يَرْجُونَ رَحْمَتَ ٱللَّهِ ۚ وَٱللَّهُ غَفُورٌۭ رَّحِيمٌۭ Surely the ones who became convinced and the ones who migrated and fought in way of the One, those ones can hope for mercy of the One; and the One is forgiving safe-keeper.
⦿
Lo! those who believe, and those who emigrate (to escape the persecution) and strive in the way of Allah, these have hope of Allah's mercy. Allah is Forgiving, Merciful. - Pickthall, Marmaduke
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Indeed those who are faithful and those who have migrated and waged jihad in the way of Allah—it is they who expect Allah]s mercy, and Allah is all-forgiving, all-merciful. - Qarai, Ali Quli
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The believers and the Emigrants from Mecca who fight for the cause of God, indeed have hope in receiving the mercy of God; God is All-forgiving and All-merciful. - Sarwar, Muhammad
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Surely those who believed and those who fled (their home) and strove hard in the way of Allah these hope for the mercy of Allah and Allah is Forgiving, Merciful. - Shakir, Habib
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But those who have believed, migrated, and striven for God's cause, can look forward to God's mercy: God is forgiving and merciful. - Wahiduddin Khan
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بےشک جو لوگ ایمان لائے اور جنہوں نے ہجرت کی اور راہ خدا میں جہاد کیا وہ رحمت الٰہی کی امید رکھتے ہیں اور خدا بہت بخشنے والا اور مہربان ہے - Jawadi, Zeeshan
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بخلا ف اِس کے جو لوگ ایمان لائے ہیں اور جنہوں نے خدا کی راہ میں اپنا گھر بار چھوڑا اور جہاد کیا ہے، وہ رحمت الٰہی کے جائز امیدوار ہیں اور اللہ ان کی لغزشوں کو معاف کرنے والا اور اپنی رحمت سے انہیں نوازنے والا ہے - Maududi, Abul A'ala
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وه جو ایمان لائے اور وہ جنہوں نے اللہ کے لئے اپنے گھر بار چھوڑے اور اللہ کی راہ میں لڑے وہ رحمت الٰہی کے امیداور ہیں، اور اللہ بخشنے والا مہربان ہے - Ahmed Raza
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بے شک جو لوگ ایمان لائے اور جنہوں نے ہجرت کی اور خدا کی راہ میں جہاد کیا یہ ہیں وہ لوگ جو خدا کی رحمت کے امیدوار ہیں اور خدا بڑا بخشنے والا مہربان ہے۔ - Najafi, Muhammad
غفر | excuse | forgive | pardon | remit | condone | absolve | shield
رحم | provider | merciful | compassion | keeper | grower | saver
رجو | to hope | to ask help | to wish | expect | dread | interior wall | periphery
ال | power | command | ability | lead | apparatus | significant (also by using [the]) | family | close people | possessiveness | those | they | first
له | him | it | that | his
سبل | way | tract | path | road | give to charity | cause | in favour of | dedicated to | drag behind leaving a path | hang down
فى | in | within | inside
جهد | effort | labour | hard-work | exertion | strive | try hard | push into work
هجر | abandon | immigrate | leave | expel | desert | neglect | isolation
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
يَسْـَٔلُونَكَ
They ask you
عَنِ
about
ٱلْخَمْرِ
intoxicants
وَٱلْمَيْسِرِ
and al-maisir-e*.
ۖ
قُلْ
Say,
فِيهِمَآ
[In them both is
إِثْمٌۭ
vice
كَبِيرٌۭ
greatly,
وَمَنَٰفِعُ
and some profit
لِلنَّاسِ
for the people,
وَإِثْمُهُمَآ
while their vice is
أَكْبَرُ
greater
مِن
than
نَّفْعِهِمَا
their profit.]
ۗ
وَيَسْـَٔلُونَكَ
And they ask you
مَاذَا
what should
يُنفِقُونَ
they distribute.
قُلِ
Say,
ٱلْعَفْوَ
[The surplus.]
ۗ
كَذَٰلِكَ
That is how
يُبَيِّنُ
makes clear
ٱللَّهُ
the One
لَكُمُ
for you
ٱلْـَٔايَٰتِ
the signs
لَعَلَّكُمْ
that perhaps you
تَتَفَكَّرُونَ
may think about it,
٢
٢١٩
يَسْـَٔلُونَكَ عَنِ ٱلْخَمْرِ وَٱلْمَيْسِرِ ۖ قُلْ فِيهِمَآ إِثْمٌۭ كَبِيرٌۭ وَمَنَٰفِعُ لِلنَّاسِ وَإِثْمُهُمَآ أَكْبَرُ مِن نَّفْعِهِمَا ۗ وَيَسْـَٔلُونَكَ مَاذَا يُنفِقُونَ قُلِ ٱلْعَفْوَ ۗ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمُ ٱلْـَٔايَٰتِ لَعَلَّكُمْ تَتَفَكَّرُونَ They ask you about intoxicants and al-maisir-e*. Say, [In them both is vice greatly, and some profit for the people, while their vice is greater than their profit.] And they ask you what should they distribute. Say, [The surplus.] That is how makes clear the One for you the signs that perhaps you may think about it,
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They question thee about strong drink and games of chance. Say: In both is great sin, and (some) utility for men; but the sin of them is greater than their usefulness. And they ask thee what they ought to spend. Say: that which is superfluous. Thus Allah maketh plain to you (His) revelations, that haply ye may reflect. - Pickthall, Marmaduke
⦿
They ask you concerning wine and gambling. Say, [There is a great sin in both of them, and some profits for the people, but their sinfulness outweighs their profit.] And they ask you as to what they should spend. Say, [All that is surplus.] Thus does Allah clarify His signs for you so that you may reflect - Qarai, Ali Quli
⦿
(Muhammad), they ask you about wine and gambling. Tell them that there is great sin in them. Although they have benefits for men, the sin therein is far greater than the benefit. They ask you about what they should give for the cause of God. Tell them, [Let it be what you can spare.] This is how God explains for you His guidance so that perhaps you will think - Sarwar, Muhammad
⦿
They ask you about intoxicants and games of chance. Say: In both of them there is a great sin and means of profit for men, and their sin is greater than their profit. And they ask you as to what they should spend. Say: What you can spare. Thus does Allah make clear to you the communications, that you may ponder, - Shakir, Habib
⦿
They ask you [Prophet] about intoxicants and gambling. Say, [There is great sin in both, although they have some benefit for people: but their harm is greater than their benefit.] They ask you what they should spend [in God's cause]. Say, [Whatever is surplus to your needs.] Thus God makes His commandments clear to you so that you may reflect - Wahiduddin Khan
⦿
یہ آپ سے شراب اورجوئے کے بارے میں سوال کرتے ہیں تو کہہ دیجئے کہ ان دونوں میں بہت بڑا گناہ ہے اور بہت سے فائدے بھی ہیں لیکن ان کا گناہ فائدے سے کہیں زیادہ بڑا ہے اور یہ راسِ خدا میں خرچ کے بارے میں سوال کرتے ہیں کہ کیا خرچ کریں تو کہہ دیجئے کہ جو بھی ضرورت سے زیادہ ہو. خدا اسی طرح اپنی آیات کو واضح کرکے بیان کرتا ہے کہ شاید تم فکر کرسکو - Jawadi, Zeeshan
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پوچھتے ہیں: شراب اور جوئے کا کیا حکم ہے؟ کہو: ان دونوں چیزوں میں بڑی خرابی ہے اگرچہ ان میں لوگوں کے لیے کچھ منافع بھی ہیں، مگر ان کا گناہ اُن کے فائدے سے بہت زیادہ ہے پوچھتے ہیں: ہم راہ خدا میں کیا خرچ کریں؟ کہو: جو کچھ تمہاری ضرورت سے زیادہ ہو اس طرح اللہ تمہارے لیے صاف صاف احکام بیان کرتا ہے، شاید کہ تم دنیا اور آخرت دونوں کی فکر کرو - Maududi, Abul A'ala
⦿
تم سے شراب اور جوئے کا حکم پوچھتے ہیں، تم فرمادو کہ ان دونوں میں بڑا گناہ ہے اور لوگوں کے کچھ دنیوی نفع بھی اور ان کا گناہ ان کے نفع سے بڑا ہے تم سے پوچھتے ہیں کیا خرچ کریں تم فرماؤ جو فاضل بچے اسی طرح اللہ تم سے آیتیں بیان فرماتا ہے کہ کہیں تم دنیا، - Ahmed Raza
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لوگ آپ سے شراب اور جوئے کے متعلق دریافت کرتے ہیں۔ کہہ دیجئے کہ ان میں بڑا گناہ ہے۔ اگرچہ ان میں لوگوں کے لئے کچھ فائدے بھی ہیں مگر ان کا گناہ ان کے فائدے سے بہت بڑا ہے اور لوگ آپ سے پوچھتے ہیں کہ (راہِ خدا میں) کیا خرچ کریں؟ کہہ دیجیے جو کچھ (تمہاری ضروریات سے) زیادہ ہو! اس طرح خدا تمہارے لئے اپنی آیات و ہدایات واضح کرتا ہے۔ تاکہ تم دنیا و آخرت کے بارے میں غور و فکر کرو۔ - Najafi, Muhammad
فكر | intellect | thought | idea | think | cerebrate | reason | consider | reflect
اى ⇐ اية | this here | which | who | manifestation | significant | it is | sign | (pointing to something)
ل | for | to | in order to | for it to happen | emphasis
له | him | it | that | his
بين | cut off | separate | at distance | withdrawn | apart | become apparent | become known | out of the group | start to appear | made manifest | coming to be | distinguished | visible change
ذا ⇐ ذلك | that | thereof | though | therefrom
عف | refrain | forgive | courtesy | favour | pardon | excuse | virtue | abstinence
نفق | spend | channel | tunnel | promote | distribute | mole hole | hole | sell well | have several openings of different sizes (being different at different places)
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
سل ⇐ سال | basket | to ask | enquire | question
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
انس | feel | able to apply logic | sense | perceive | able to comprehend | people | populace | civic humans | vibrate | oscillate
نفع | usefulness | use | profit | avail | instrumentation | avail | serve
كبر | big | great | dignity | grow | aged | arrogance | distressing | burdensome | appear insurmountable | large in body | contended for superiority
اثم | offence | sin | wrong-doing | injustice | guilt | vice
فى | in | within | inside
قول | say | speech | declare | state | proverb | epigram
يسر | [* The meaning of this Arabic word can include games of chance/gambling, work that pays commission, chance economy like stock-market.Easy work.] ease | simplify | facilitate | available | prosperity | affluence
خمر | alter from former state | cover | obscure | hide | infect | ferment
عن | in front of | from | rein | control | title | superscript | in lieu of | presenting | meddling | being inside | eyeing | perforate | visual | absolute | source
سل ⇐ سال | basket | to ask | enquire | question
