Indeed that whichis forbiddenupon you isthe dead,and the blood,and the flesh that comes fromthe vile (be it pigs, or vultures, or at the least any animal that consumes blood or dead bodies),and whatis raisedthrough itfor other thanthe One;but if someone isdistressed,withoutrebellion,and notbeing habitual,then nooffense isupon them;surelythe One isan absolvingsaviour.
He hath forbidden you only carrion, and blood, and swineflesh, and that which hath been immolated to (the name of) any other than Allah. But he who is driven by necessity, neither craving nor transgressing, it is no sin for him. Lo! Allah is Forgiving, Merciful.
- Pickthall, Marmaduke
⦿
He has forbidden you only carrion, blood, the flesh of the swine, and that which has been offered to other than Allah. But should someone be compelled, without being rebellious or transgressive, there shall be no sin upon him. Indeed Allah is all-forgiving, all-merciful.
- Qarai, Ali Quli
⦿
God has forbidden you to eat that which has not been properly slaughtered, blood, pork, and the flesh of any animal which has not been consecrated with a mention of the Name of God. However, in an emergency, without the intention of transgression or repeating transgression, one will not be considered to have committed a sin. God is All-forgiving and All-merciful.
- Sarwar, Muhammad
⦿
He has only forbidden you what dies of itself, and blood, and flesh of swine, and that over which any other (name) than (that of) Allah has been invoked; but whoever is driven to necessity, not desiring, nor exceeding the limit, no sin shall be upon him; surely Allah is Forgiving, Merciful.
- Shakir, Habib
⦿
He has forbidden you only carrion, blood, and the flesh of swine; also any flesh that is consecrated other than in the name of God. But for one who is driven by necessity, neither craving nor transgressing, it is no sin. For God is forgiving and merciful.
- Wahiduddin Khan
⦿
اس نے تمہارے اوپر بس مفِدارً خونً سور کا گوشت اور جو غیر خدا کے نام پر ذبح کیا جائے اس کو حرام قرار دیا ہے پھر بھی اگر کوئی مضطر ہوجائے اور حرام کاطلب گار اور ضرورت سے زیادہ استعمال کرنے والا نہ ہو تو اس کے لئے کوئی گناہ نہیں ہے . بیشک خدا بخشنے والا اورمہربان ہے
- Jawadi, Zeeshan
⦿
اللہ کی طرف سے اگر کوئی پابندی تم پر ہے تو وہ یہ ہے کہ مُردار نہ کھاؤ، خون سے اور سور کے گوشت سے پرہیز کرو اور کوئی چیز نہ کھاؤ جس پر اللہ کے سوا کسی اور کا نام لیا گیا ہو ہاں جو شخص مجبوری کی حالت میں ہو اور وہ ان میں سے کوئی چیز کھا لے بغیر اس کے کہ وہ قانون شکنی کا ارادہ رکھتا ہو یا ضرورت کی حد سے تجاوز کر ے، تو اس پر کچھ گناہ نہیں، اللہ بخشنے والا اور رحم کرنے والا ہے
- Maududi, Abul A'ala
⦿
اس نے یہی تم پر حرام کئے ہیں مردار اور خون اور سُور کا گوشت اور وہ جانور جو غیر خدان کا نام لے کر ذبح کیا گیا تو جو نا چار ہو نہ یوں کہ خواہش سے کھائے اور نہ یوں کہ ضرورت سے آگے بڑھے تو اس پر گناہ نہیں، بیشک اللہ بخشنے والا مہربان ہے،
- Ahmed Raza
⦿
اس نے (چوپایوں میں سے) صرف تمہارے او پر مردار، خون، سور کا گوشت اور وہ (ذبیحہ) جسے اللہ کے سوا کسی اور کا نام لے کر ذبح کیا گیا ہو۔ حرام قرار دیا ہے۔ پس جو شخص (شدت گرسنگی سے) مجبور ہو جائے درآنحالیکہ وہ بغاوت یا سرکشی کرنے والا نہ ہو۔ تو اس پر کوئی گناہ نہیں ہے بے شک خدا بڑا بخشنے والا، بڑا مہربان ہے۔
- Najafi, Muhammad
Indeed that which is forbidden upon you is the dead, and the blood, and the flesh that comes from the vile (be it pigs, or vultures, or at the least any animal that consumes blood or dead bodies), and what is raised through it for other than the One; but if someone is distressed, without rebellion, and not being habitual, then no offense is upon them; surely the One is an absolving saviour. [ 2 : 173 ]
غير | exception | estranged | alienate | other than
ب | with | about | through | by | around | regarding
هل | acclaim | cheer | eligibility | raise. making loud sound | capacity | announcement | particle of interrogation | come here! | appearance of new moon
Certainlythe ones whowere hidingthat whichbrought downthe Oneofthe Book,and were chargingregarding ita pricethat was poor,theywere notconsumingintheir stomachsexceptthe fire,and notwill communicate with themthe Oneon day ofthe establishment (of Allah's laws),and notwill He free them,and for thema punishment that ispainful.
Lo! those who hide aught of the Scripture which Allah hath revealed and purchase a small gain therewith, they eat into their bellies nothing else than fire. Allah will not speak to them on the Day of Resurrection, nor will He make them grow. Theirs will be a painful doom.
- Pickthall, Marmaduke
⦿
Indeed those who conceal what Allah has sent down of the Book and sell it for a paltry gain—they do not take in, into their bellies, [anything] except fire, and Allah shall not speak to them on the Day of Resurrection, nor shall He purify them, and there is a painful punishment for them.
- Qarai, Ali Quli
⦿
Those who receive some small gain by hiding the Books which God has revealed, have, in fact, filled up their stomachs with fire. God will not speak with them on the Day of Judgment, nor will He purify them; instead, they will face a painful torment.
- Sarwar, Muhammad
⦿
Surely those who conceal any part of the Book that Allah has revealed and take for it a small price, they eat nothing but fire into their bellies, and Allah will not speak to them on the day of resurrection, nor will He purify them, and they shall have a painful chastisement.
- Shakir, Habib
⦿
Those who conceal any part of the Scriptures which God has revealed in order to gain some paltry end, simply fill their bellies with Fire. On the Day of Resurrection, God will neither speak to them nor purify them. They will have a painful punishment.
- Wahiduddin Khan
⦿
جو لوگ خدا کی نازل کی ہوئی کتاب کے احکام کو حُھپاتے ہیں اور اسے تھوڑی قیمت پر بیچ ڈالتے ہیں وہ درحقیقت اپنے پیٹ میں صرف آگ بھر رہے ہیں اور خدا روز هقیامت ان سے بات بھی نہ کرے گااور نہ انہیں پاکیزہ قرار دے گا اور ان کے لئے دردناک عذاب ہے
- Jawadi, Zeeshan
⦿
حق یہ ہے کہ جو لوگ اُن احکام کو چھپاتے ہیں جو اللہ نے اپنی کتاب میں ناز ل کیے ہیں اور تھوڑے سے دُنیوی فائدوں پرا نہیں بھینٹ چڑھاتے ہیں، وہ دراصل اپنے پیٹ آگ سے بھر رہے ہیں قیامت کے روز اللہ ہرگز ان سے بات نہ کرے گا، نہ اُنہیں پاکیزہ ٹھیرائے گا، اور اُن کے لیے دردناک سزا ہے
- Maududi, Abul A'ala
⦿
وہ جو چھپاتے ہیں اللہ کی کتاب اور اسکے بدلے ذلیل قیمت لیتےہیں وہ اپنے پیٹ میں آگ ہی بھرتے ہیں اور اللہ قیامت کے دن ان سے بات نہ کرے گا اور نہ انہیں ستھرا کرے، اور ان کے لئے دردناک عذاب ہے،
- Ahmed Raza
⦿
بالتحقیق جو لوگ کتابِ خدا میں سے ان باتوں کو چھپاتے ہیں جو خدا نے نازل کی ہیں اور ان کے عوض تھوڑی سی قیمت وصول کرتے ہیں وہ اپنے پیٹوں میں آگ کے سوا کچھ بھی نہیں بھر رہے ہیں قیامت کے دن وہ توجہ ربانی سے اس قدر محروم ہوں گے کہ خدائے تعالیٰ ان سے بات تک نہیں کرے گا۔ اور نہ ہی انہیں (گناہوں کی کثافت سے) پاک کرے گا۔ اور ان کے لیے دردناک عذاب ہے۔
- Najafi, Muhammad
Certainly the ones who were hiding that which brought down the One of the Book, and were charging regarding it a price that was poor, they were not consuming in their stomachs except the fire, and not will communicate with them the One on day of the establishment (of Allah's laws), and not will He free them, and for them a punishment that is painful. [ 2 : 174 ]
Those are they who purchase error at the price of guidance, and torment at the price of pardon. How constant are they in their strife to reach the Fire!
- Pickthall, Marmaduke
⦿
They are the ones who bought error for guidance, and punishment for pardon: how patient of them to face the Fire!
- Qarai, Ali Quli
⦿
They have exchanged guidance for error and forgiveness for torment. What makes them seek the fire so earnestly (for they are doomed to be punished)?
- Sarwar, Muhammad
⦿
These are they who buy error for the right direction and chastisement for forgiveness; how bold they are to encounter fire.
- Shakir, Habib
⦿
Those are the ones who have taken error in exchange for guidance and punishment for forgiveness. How little do they seem to fear the Fire!
- Wahiduddin Khan
⦿
یہی وہ لوگ ہیں جنہوں نے گمراہی کو ہدایت کے عوض اور عذاب کو مغفرت کے عوض خرید لیا ہے آخریہ آتش جہّنم پر کس قدرصبرکریں گے
- Jawadi, Zeeshan
⦿
یہ وہ لوگ ہیں جنہوں نے ہدایت کے بدلے ضلالت خریدی اور مغفرت کے بدلے عذاب مول لے لیا کیسا عجیب ہے ان کا حوصلہ کہ جہنم کا عذاب برداشت کرنے کے لیے تیار ہیں
- Maududi, Abul A'ala
⦿
وہ لوگ ہیں جنہوں نے ہدایت کے بدلے گمراہی مول لی اور بخشش کے بدلے عذاب، تو کس درجہ انہیں آگ کی سہار (برداشت) ہے
- Ahmed Raza
⦿
یہی وہ لوگ ہیں جنہوں نے ہدایت کے عوض گمراہی اور بخشش کے عوض عذاب کو خرید لیا۔ یہ کس قدر صبر کرنے والے ہیں دوزخ پر۔
- Najafi, Muhammad
Those are the ones who exchanged misguidance with the guidance, and the punishment with the pardon. Just how is their persistence upon the fire? [ 2 : 175 ]
هد ⇐ هدى | to coerce / instruct / lead / convince / threat / guide / take step by step towards | to moderate | tranquil | calm | a set portion | part of bigger thing | the thing that is sent somewhere in a specific direction | old man's crouched back hump due to hunching over and moving at a slow steady pace (as if weighed by years of knowledge or experiences) | a smaller than usual hump of a camel (due to being regularly laden by weight) | something that which is being carried to somewhere
That is because Allah hath revealed the Scripture with the truth. Lo! those who find (a cause of) disagreement in the Scripture are in open schism.
- Pickthall, Marmaduke
⦿
That is so because Allah has sent down the Book with the truth, and those who differ about the Book are surely in extreme defiance.
- Qarai, Ali Quli
⦿
God has revealed the Book in all Truth and those who dispute it are filled with malice which has taken them far away from the truth.
- Sarwar, Muhammad
⦿
This is because Allah has revealed the Book with the truth; and surely those who go against the Book are in a great opposition.
- Shakir, Habib
⦿
That is because God has sent down the Book with the truth. And those who pursue differences in the Scriptures go much too far in dissension.
- Wahiduddin Khan
⦿
یہ عذاب صرف اس لئے ہے کہ اللہ نے کتاب کو حق کے ساتھ نازل کیا ہے اور اس میں اختلاف کرنے والے حق سے بہت دورہوکر جھگڑے کررہے ہیں
- Jawadi, Zeeshan
⦿
یہ سب کچھ اس وجہ سے ہوا کہ اللہ نے تو ٹھیک ٹھیک حق کے مطابق کتاب نازل کی تھی مگر جن لوگوں نے کتاب میں اختلاف نکالے وہ اپنے جھگڑوں میں حق سے بہت دور نکل گئے
- Maududi, Abul A'ala
⦿
یہ اس لئے کہ اللہ نے کتاب حق کے ساتھ اتاری، اور بے شک جو لوگ کتاب میں اختلاف ڈالنے لگے وہ ضرور پرلے سرے کے جھگڑالو ہیں،
- Ahmed Raza
⦿
یہ (سب کچھ) اس لئے ہے کہ خدا نے حق اور سچائی کے ساتھ کتاب اتاری تھی مگر وہ لوگ جنہوں نے اس میں اختلاف کیا (طرح طرح کی باتیں کیں) بے شک وہ بڑی تفرقہ اندازی اور فتنہ پروری میں پڑ گئے ہیں (اور ضد میں بہت دور جا چکے ہیں)۔
- Najafi, Muhammad
That is because the One has descended the Book with the fact, whereas the ones who dispute in the Book surely are in sects afar. [ 2 : 176 ]
بعد | after | later | following | next on | remoteness | distance | dimension | measure | proportion
شق | split | cracked | cranny | flaw | fissure | chop | excavate | cleave | rip | hole | hew | incise | close to heart (as in pierced in heart) hence important | desired
فى | in | within | inside
خلف | successor | representative | follower | behind someone | dispute | conflict
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
It is notrighteousthatyou turnyour attentiontowardsthe Eastand the West,ratherrighteousis whobecame sureabout the One,and the day ofthe forthcoming,and the malaikati,and the book,and the revolutionary leaders,and gavethe wealthabovelove for itto thosewho are in their proximity,and the orphans,and the homeless,and sons ofthe path,and the questioners (needy),and infreeing of debts (helping those who are burdened with any kind of bondage, oppression, crushing debts and extreme hardship of labour),and establishedthe ordered discipline,and brought forthemancipation,and those who abideby their oathswheneverthey pledged;and the perseveringincalamityand damage,and (in) a time ofdisaster;those arethe ones who aretruthful,and thosearethe ones who are strong.
It is not righteousness that ye turn your faces to the East and the West; but righteous is he who believeth in Allah and the Last Day and the angels and the Scripture and the prophets; and giveth wealth, for love of Him, to kinsfolk and to orphans and the needy and the wayfarer and to those who ask, and to set slaves free; and observeth proper worship and payeth the poor-due. And those who keep their treaty when they make one, and the patient in tribulation and adversity and time of stress. Such are they who are sincere. Such are the Allah-fearing.
- Pickthall, Marmaduke
⦿
Piety is not to turn your faces to the east or the west; rather, piety is [personified by] those who have faith in Allah and the Last Day, the angels, the Book, and the prophets, and who give their wealth, for the love of Him, to relatives, orphans, the needy, the traveller and the beggar, and for [the freeing of] the slaves, and maintain the prayer and give the zakat, and those who fulfill their covenants, when they pledge themselves, and those who are patient in stress and distress, and in the heat of battle. They are the ones who are true [to their covenant], and it is they who are the Godwary.
- Qarai, Ali Quli
⦿
Righteousness is not determined by facing East or West during prayer. Righteousness consists of the belief in God, the Day of Judgment, the angels, the Books of God, His Prophets; to give money for the love of God to relatives, orphans, the destitute, and those who are on a journey and in urgent need of money, beggars; to set free slaves and to be steadfast in prayer, to pay the religious tax (zakat) to fulfill one's promises, and to exercise patience in poverty, in distress, and in times of war. Such people who do these are truly righteous and pious.
- Sarwar, Muhammad
⦿
It is not righteousness that you turn your faces towards the East and the West, but righteousness is this that one should believe in Allah and the last day and the angels and the Book and the prophets, and give away wealth out of love for Him to the near of kin and the orphans and the needy and the wayfarer and the beggars and for (the emancipation of) the captives, and keep up prayer and pay the poor-rate; and the performers of their promise when they make a promise, and the patient in distress and affliction and in time of conflicts-- these are they who are true (to themselves) and these are they who guard (against evil).
- Shakir, Habib
⦿
Virtue does not consist in whether you face towards the East or the West; virtue means believing in God, the Last Day, the angels, the Book and the prophets; the virtuous are those who, despite their love for it, give away their wealth to their relatives and to orphans and the very poor, and to travellers and those who ask [for charity], and to set slaves free, and who attend to their prayers and pay the alms, and who keep their pledges when they make them, and show patience in hardship and adversity, and in times of distress. Such are the true believers; and such are the God-fearing.
- Wahiduddin Khan
⦿
نیکی یہ نہیں ہے کہ اپنا رخ مشرق اور مغرب کی طرف کرلو بلکہ نیکی اس شخص کا حصّہ ہے جو اللہ اور آخرت ملائکہ اور کتاب پر ایمان لے آئے اورمحبت خدا میں قرابتداروں ً یتیموںً مسکینوں ً غربت زدہ مسافروںً سوال کرنے والوں اور غلاموں کی آزادی کے لئے مال دے اور نماز قائم کرے اور زکوِٰ ادا کرے اور جو بھی عہد کرے اسے پوراکرے اور فقر وفاقہ میں اور پریشانیوں اور بیماریوں میں اور میدانِ جنگ کے حالات میں صبرکرنے والے ہوںتویہی لوگ اپنے دعوائے ایمان و احسان میں سچے ہیں اور یہی صاحبان تقویٰ اور پرہیزگار ہیں
- Jawadi, Zeeshan
⦿
نیکی یہ نہیں ہے کہ تم نے اپنے چہرے مشرق کی طرف کر لیے یا مغرب کی طرف، بلکہ نیکی یہ ہے کہ آدمی اللہ کو اور یوم آخر اور ملائکہ کو اور اللہ کی نازل کی ہوئی کتاب اور اس کے پیغمبروں کو دل سے مانے اور اللہ کی محبت میں اپنا دل پسند مال رشتے داروں اور یتیموں پر، مسکینوں او رمسافروں پر، مدد کے لیے ہاتھ پھیلانے والوں پر اور غلامو ں کی رہائی پر خرچ کرے، نماز قائم کرے اور زکوٰۃ دے اور نیک وہ لوگ ہیں کہ جب عہد کریں تو اُسے وفا کریں، اور تنگی و مصیبت کے وقت میں اور حق و باطل کی جنگ میں صبر کریں یہ ہیں راستباز لوگ اور یہی لوگ متقی ہیں
- Maududi, Abul A'ala
⦿
کچھ اصل نیکی یہ نہیں کہ منہ مشرق یا مغرب کی طرف کرو ہاں اصلی نیکی یہ کہ ایمان لائے اللہ اور قیامت اور فرشتوں اور کتاب اور پیغمبروں پر اور اللہ کی محبت میں اپنا عزیز مال دے رشتہ داروں اور یتیموں اور مسکینوں اور راہ گیر اور سائلوں کو اور گردنیں چھوڑانے میں اور نماز قائم رکھے اور زکوٰة دے اور اپنا قول پورا کرنے والے جب عہد کریں اور صبر والے مصیبت اور سختی میں اور جہاد کے وقت یہی ہیں جنہوں نے اپنی بات سچی کی اور یہی پرہیزگار ہیں،
- Ahmed Raza
⦿
نیکی صرف یہی تو نہیں ہے کہ تم (نماز میں) اپنے منہ مشرق اور مغرب کی طرف پھیر لو۔ بلکہ (حقیقی) نیکی تو یہ ہے کہ آدمی خدا پر، روزِ آخرت پر، فرشتوں پر، (اللہ کی) کتابوں پر اور سب پیغمبروں پر ایمان لائے۔ اور اس (خدا) کی محبت میں اپنا مال (باوجودِ مال کی محبت کے) رشتہ داروں، یتیموں، مسکینوں، مسافروں، مانگنے والوں اور (غلاموں، کنیزوں اور مقروضوں کی) گردنیں چھڑانے میں صرف کرے، نماز قائم کرے، زکوٰۃ ادا کرے (دراصل) نیک لوگ تو وہ ہوتے ہیں کہ جب کوئی عہد کر لیں تو اپنا عہد و پیمان پورا کرتے ہیں اور تنگ دستی ہو یا بیماری اور تکلیف ہو یا ہنگام جنگ ہو وہ بہرحال ثابت قدم رہتے ہیں، یہی وہ لوگ ہیں جو (سچے) ہیں اور یہی متقی و پرہیزگار ہیں۔
- Najafi, Muhammad
It is not righteous that you turn your attention towards the East and the West, rather righteous is who became sure about the One, and the day of the forthcoming, and the malaikati, and the book, and the revolutionary leaders, and gave the wealth above love for it to those who are in their proximity, and the orphans, and the homeless, and sons of the path, and the questioners (needy), and in freeing of debts (helping those who are burdened with any kind of bondage, oppression, crushing debts and extreme hardship of labour), and established the ordered discipline, and brought forth emancipation, and those who abide by their oaths whenever they pledged; and the persevering in calamity and damage, and (in) a time of disaster; those are the ones who are truthful, and those are the ones who are strong. [ 2 : 177 ]
سبل | way | tract | path | road | give to charity | cause | in favour of | dedicated to | drag behind leaving a path | hang down
بن ⇐ بنی | something made by someone | offspring | lineage | fattened | to construct | to have a creation | make something raise high |
سكن | calm down | tranquillize | lodge | inhabit
يتم | orphan | incomplete | unwanted | homeless
قرب | close | beside | near | proximity
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
حب | love | admiration | affection | care | grain | endearment | passion | pip | seed
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
مول | possession | wealth | belonging | a square in arithmetic
اتى | come | bring | fetch | produce | give
نب ⇐ نبو | convey information | high up | eminent | utter sound | prominent | deliver information or news or directions | leader
كتب | write | prescribe | ordain | book | letter | message | compose
ملك | owner | king | lord | possess | holder | have power
اخر | delay | put off | hinder | set back | to make it later than earlier appointed time | forth-coming | last | end | another
يوم | day | time | era | period | stages
له | him | it | that | his
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
لكن | but | instead | rather
غر ⇐ غرب | to go or pass away | become distant | absent | go out of view | going far away | become hidden by way of dark | infection of eye which diminishes vision | foreign | banished | strangeness | violent | crow
شرق | rising | east | coming in to | running | Sun shine | fruit starting to show its colour | become bright | to become visible
قبل | centre | pivot | previous | direction | to put before | to give priority | front and center | make prominent | accept from
وجه | face | aim | target | attention | reason | counter | repel | tended | applied | direction in which one goes | reasonable
O you ofthe ones whohave conviction!Ordainedupon you isthe investigationinhomicide (murder, manslaughter, accidental, self-defence);the freeby (the law regarding) the free,and the servantby (the law regarding) the servant,and the effeminateby (the law regarding) the effeminate;but whoevergets concessionfor himself (the offender)fromsibling of the slainof a thingthus is to be adhered towith definite articulationand executiontowards itwith goodness;that isa concessionfromyour Rabband a blessing;then whoevershows enmityafterthatthen for hima punishment that isdistressful.
O ye who believe! Retaliation is prescribed for you in the matter of the murdered; the freeman for the freeman, and the slave for the slave, and the female for the female. And for him who is forgiven somewhat by his (injured) brother, prosecution according to usage and payment unto him in kindness. This is an alleviation and a mercy from your Lord. He who transgresseth after this will have a painful doom.
- Pickthall, Marmaduke
⦿
O you who have faith! Retribution is prescribed for you regarding the slain: freeman for freeman, slave for slave, and female for female. But if one is granted any extenuation by his brother, let the follow up [for the blood-money] be honourable, and let the payment to him be with kindness. That is a remission from your Lord and a mercy; and should anyone transgress after that, there shall be a painful punishment for him.
- Qarai, Ali Quli
⦿
Believers, in case of murder, the death penalty is the sanctioned retaliation: a free man for a free man, a slave for a slave, and a female for a female. However, if the convicted person receives pardon from the aggrieved party, the prescribed rules of compensation must be followed accordingly. This is a merciful alteration from your Lord. Whoever transgresses against it will face a painful punishment.
- Sarwar, Muhammad
⦿
O you who believe! retaliation is prescribed for you in the matter of the slain, the free for the free, and the slave for the slave, and the female for the female, but if any remission is made to any one by his (aggrieved) brother, then prosecution (for the bloodwit) should be made according to usage, and payment should be made to him in a good manner; this is an alleviation from your Lord and a mercy; so whoever exceeds the limit after this he shall have a painful chastisement.
- Shakir, Habib
⦿
Believers, retribution is prescribed for you in cases of murder: the free man for the free man, the slave for the slave, the female for the female. If the offender is granted some remission by the heir of the slain person, the agreed penalty should be equitably exacted and should be discharged in a handsome manner. This is an alleviation from your Lord and an act of grace. He who transgresses after this shall have a painful punishment.
- Wahiduddin Khan
⦿
ایمان والو! تمہارے اوپر مقتولین کے بارے میں قصاص لکھ دیا گیا ہے آزادکے بدلے آزاد اورغلام کے بدلے غلام اور عورت کے بدلے عورت. اب اگرکسی کو مقتول کے وارث کی طرف سے معافی مل جائے تو نیکی کا اتباع کرے اور احسان کے ساتھ اس کے حق کو ادا کردے. یہ پروردگار کی طرف سے تمہارے حق میں تخفیف اور رحمت ہے لیکن اب جو شخص زیادتی کرے گا اس کے لئے دردناک عذاب بھی ہے
- Jawadi, Zeeshan
⦿
ا ے لوگو جو ایمان لائے ہو، تمہارے لیے قتل کے مقدموں میں قصاص کا حکم لکھ دیا گیا ہے آزاد آدمی نے قتل کیا ہو تو اس آزاد ہی سے بدلہ لیا جائے، غلام قاتل ہو تو وہ غلام ہی قتل کیا جائے، اور عورت اِس جرم کی مرتکب ہو توا س عورت ہی سے قصاص لیا جائے ہاں اگر کسی قاتل کے ساتھ اس کا بھائی کچھ نرمی کرنے کے لیے تیار ہو، تو معروف طریقے کے مطابق خوں بہا کا تصفیہ ہونا چاہیے اور قاتل کو لازم ہے کہ راستی کے ساتھ خوں بہا ادا کرے یہ تمہارے رب کی طرف سے تخفیف اور رحمت ہے اس پر بھی جو زیادتی کرے، اس کے لیے دردناک سزا ہے
- Maududi, Abul A'ala
⦿
اے ایمان والوں تم پر فرض ہے کہ جو ناحق مارے جائیں ان کے خون کا بدلہ لو آزاد کے بدلے آزاد اور غلام کے بدلے غلام اور عورت کے بدلے عورت تو جس کے لئے اس کے بھائی کی طرف سے کچھ معافی ہوئی۔ تو بھلائی سے تقا ضا ہو اور اچھی طرح ادا، یہ تمہارے رب کی طرف سے تمہارا بوجھ پر ہلکا کرنا ہے اور تم پر رحمت تو اس کے بعد جو زیادتی کرے اس کے لئے دردناک عذاب ہے
- Ahmed Raza
⦿
اے ایمان والو! ان کے بارے میں جو (ناحق قتل کر دیئے گئے ہوں) تم پر قصاص (خون کا بدلہ خون) لکھ دیا گیا ہے یعنی آزاد کے بدلے آزاد، غلام کے بدلے غلام اور عورت کے بدلے عورت۔ ہاں جس (قاتل) کے لیے اس کے (ایمانی) بھائی (مقتول کے ولی) کی جانب سے کچھ (قصاص) معاف کر دیا جائے تو اس (معاف کرنے والے) کو (چاہیے کہ) نیکی کا اتباع کرے (خون بہا کا مطالبہ کرنے میں سختی نہ کرے) اور (جسے معاف کیا گیا ہے اسے بھی چاہیے کہ) خوش اسلوبی کے ساتھ (خون بہا) ادا کرے۔ یہ تمہارے پروردگار کی طرف سے رعایت و رحمت (اور آسانی و مہربانی) ہے۔ پس اس کے بعد بھی جو زیادتی کرے تو اس کیلئے دردناک عذاب ہے
- Najafi, Muhammad
O you of the ones who have conviction! Ordained upon you is the investigation in homicide (murder, manslaughter, accidental, self-defence); the free by (the law regarding) the free, and the servant by (the law regarding) the servant, and the effeminate by (the law regarding) the effeminate; but whoever gets concession for himself (the offender) from sibling of the slain of a thing thus is to be adhered to with definite articulation and execution towards it with goodness; that is a concession from your Rabb and a blessing; then whoever shows enmity after that then for him a punishment that is distressful. [ 2 : 178 ]
حر | deliver | loose | set free | let out | extricate | grant freedom | liberate | unchain | to be hot | ability to move (harkat) | accurate | to compose accurately | heated | flared up
قتل | kill | murder | lay out | force into a corner | knock off | take for a ride | end
فى | in | within | inside
قصص | story | narrative | news | recounting an incident | retaliation | return attack
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
كتب | write | prescribe | ordain | book | letter | message | compose
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
اى | which | it is | whichever | whom | any | that is to say | namely | i.e [Cocative particle preceding a noun used in direct address. Reserved for elevated registers]
ال | power | command | ability | lead | apparatus | significant (also by using [the]) | family | close people | possessiveness | those | they | first
حى | inspiration | revealed | alive | vivid | stimulate or arouse | signalled | inspiration | consultation | advice | suggestion | made to know | haste | or haste to be first | or before | became | apparent | or distinct | may God save thee; or make thee to be free from evil | or harm | or the like | or make thee to have dominion | or benefit thee
قصص | story | narrative | news | recounting an incident | retaliation | return attack
Ordained isupon you,whenarrivedone of you todeath,thatyou leave behindsomething good asthe willfor the parentsand the close oneswith known articulation;a responsibilityuponthe aware ones.
It is prescribed for you, when death approacheth one of you, if he leave wealth, that he bequeath unto parents and near relatives in kindness. (This is) a duty for all those who ward off (evil).
- Pickthall, Marmaduke
⦿
Prescribed for you, when death approaches any of you and he leaves behind any property, is that he make a bequest for his parents and relatives, in an honourable manner—an obligation on the Godwary.
- Qarai, Ali Quli
⦿
If one of you facing death can leave a legacy, he should bequeath it to his parents and relatives, according to the law. This is the duty of the pious.
- Sarwar, Muhammad
⦿
Bequest is prescribed for you when death approaches one of you, if he leaves behind wealth for parents and near relatives, according to usage, a duty (incumbent) upon those who guard (against evil).
- Shakir, Habib
⦿
It is prescribed that when death approaches any of you and he is leaving behind wealth, he shall make a will in favour of his parents and relatives equitably. This is a duty for all who fear God.
- Wahiduddin Khan
⦿
تمہارے اوپر یہ بھی لکھ دیا ہے کہ جب تم میں سے کسی کی موت سامنے آجائے تو اگر کوئی مال چھوڑا ہے تواپنے ماں باپ اور قرابتداروں کے لئے وصیت کردے یہ صاحبانِ تقویٰ پر ایک طرح کا حق ہے
- Jawadi, Zeeshan
⦿
تم پر فرض کیا گیا ہے کہ جب تم میں سے کسی کی موت کا وقت آئے اور وہ اپنے پیچھے مال چھوڑ رہا ہو، تو والدین اور رشتہ داروں کے لیے معروف طریقے سے وصیت کرے یہ حق ہے متقی لوگوں پر
- Maududi, Abul A'ala
⦿
تم پر فرض ہوا کہ جب تم میں کسی کو موت آئے اگر کچھ مال چھوڑے تو وصیت کرجائے اپنے ماں باپ اور قریب کے رشتہ داروں کے لئے موافق دستور یہ واجب ہے پرہیزگاروں پر،
- Ahmed Raza
⦿
تم پر لکھ دیا گیا ہے کہ جب تم میں سے کسی کے سامنے موت آکھڑی ہو۔ بشرطیکہ وہ کچھ مال چھوڑے جا رہا ہو تو مناسب وصیت کر جائے اپنے ماں، باپ اور زیادہ قریبی رشتہ داروں کیلئے۔ یہ پرہیزگاروں کے ذمہ حق ہے (لازم ہے)۔
- Najafi, Muhammad
Ordained is upon you, when arrived one of you to death, that you leave behind something good as the will for the parents and the close ones with known articulation; a responsibility upon the aware ones. [ 2 : 180 ]
Then whoeverchanges it (the will)after whatis heard of it,in that caseits offense isuponthe ones whochanged it (the will);surelythe One ishearing,well informed.
And whoso changeth (the will) after he hath heard it - the sin thereof is only upon those who change it. Lo! Allah is Hearer, Knower.
- Pickthall, Marmaduke
⦿
And should anyone alter it after hearing it, its sin shall indeed lie on those who alter it. Indeed Allah is all-hearing, all-knowing.
- Qarai, Ali Quli
⦿
Whoever intentionally changes the will of a deceased person, he has committed a sin. God is All-hearing and All-knowing.
- Sarwar, Muhammad
⦿
Whoever then alters it after he has heard it, the sin of it then is only upon those who alter it; surely Allah is Hearing, Knowing.
- Shakir, Habib
⦿
Anyone who alters it once he has heard it shall be accountable for his crime. Surely, God is all hearing and all knowing.
- Wahiduddin Khan
⦿
اس کے بعد وصیت کو سن کر جو شخص تبدیل کردے گا اس کا گناہ تبدیل کرنے والے پر ہوگا تم پر نہیں. خدا سب کا سننے والا اور سب کے حالات سے باخبر ہے
- Jawadi, Zeeshan
⦿
پھر جنہوں نے وصیت سنی اور بعد میں اُسے بدل ڈالا، توا س کا گناہ ان بدلنے والوں پر ہوگا اللہ سب کچھ سنتا اور جانتا ہے
- Maududi, Abul A'ala
⦿
تو جو وصیت کو سن سنا کر بدل دے اس کا گناہ انہیں بدلنے والوں پر ہے بیشک اللہ سنتا جانتا ہے،
- Ahmed Raza
⦿
جو شخص اس (وصیت) کو سننے کے بعد اس میں رد و بدل کرے تو اس کا گناہ انہی لوگوں پر ہوگا جو رد و بدل کریں گے۔ بے شک خدا خوب سننے والا اور خوب جاننے والا ہے۔
- Najafi, Muhammad
Then whoever changes it (the will) after what is heard of it, in that case its offense is upon the ones who changed it (the will); surely the One is hearing, well informed. [ 2 : 181 ]
علم | knowledge | find out | know | that which becomes known | information | data
له | him | it | that | his
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
Furthermore, whoeverfearedfromtestifiersbiasnessorwrong-doing,but made correctionbetween them,then nooffenseis upon him;surelythe One isforgivingmerciful.
But he who feareth from a testator some unjust or sinful clause, and maketh peace between the parties, (it shall be) no sin for him. Lo! Allah is Forgiving, Merciful.
- Pickthall, Marmaduke
⦿
But should someone, fearing deviance or sin on the testator]s behalf, set things right between them, there is no sin upon him. Indeed Allah is all-forgiving, all-merciful.
- Qarai, Ali Quli
⦿
One who is afraid of the testator's deviations and sin and settles the matter among the parties involved, he has not committed a sin. God is All-forgiving and All-merciful.
- Sarwar, Muhammad
⦿
But he who fears an inclination to a wrong course or an act of disobedience on the part of the testator, and effects an agreement between the parties, there is no blame on him. Surely Allah is Forgiving, Merciful.
- Shakir, Habib
⦿
But if anyone apprehends partiality or an injustice on the part of a testator, it shall be no sin for him to bring about a settlement between the parties. God is forgiving and merciful.
- Wahiduddin Khan
⦿
پھر اگر کوئی شخص وصیت کرنے والے کی طرف سے طرفداری یا ناانصافی کا خوف رکھتاہو اور وہ ورثہ میں صلح کرادے تو اس پر کوئی گناہ نہیں ہے. اللہ بڑا بخشنے والا اور مہربان ہے
- Jawadi, Zeeshan
⦿
البتہ جس کو یہ اندیشہ ہو کہ وصیت کرنے والے نے نادانستہ یا قصداً حق تلفی کی ہے، اور پھر معاملے سے تعلق رکھنے والوں کے درمیان وہ اصلاح کرے، تو اس پر کچھ گناہ نہیں ہے، اللہ بخشنے والا اور رحم فرمانے والا ہے
- Maududi, Abul A'ala
⦿
پھر جسے اندیشہ ہوا کہ وصیت کرنے والے نے کچھ بے انصافی یا گناہ کیا تو اس نے ان میں صلح کرادی اس پر کچھ گناہ نہیں بیشک اللہ بخشنے والا مہربان ہے
- Ahmed Raza
⦿
اب جو شخص کسی وصیت کرنے والے کی طرف سے کسی (وارث) کی حق تلفی یا گناہ کا خوف محسوس کرے اور ان (ورثہ) کے درمیان اصلاح (سمجھوتہ) کرا دے، تو اس پر (اس ردوبدل کرنے کا) کوئی گناہ نہیں ہے۔ بے شک اللہ بڑا بخشنے والا اور رحم کرنے والا ہے۔
- Najafi, Muhammad
Furthermore, whoever feared from testifiers biasness or wrong-doing, but made correction between them, then no offense is upon him; surely the One is forgiving merciful. [ 2 : 182 ]
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
بين | cut off | separate | at distance | withdrawn | apart | become apparent | become known | out of the group | start to appear | made manifest | coming to be | distinguished | visible change
O ye who believe! Fasting is prescribed for you, even as it was prescribed for those before you, that ye may ward off (evil);
- Pickthall, Marmaduke
⦿
O you who have faith! Prescribed for you is fasting as it was prescribed for those who were before you, so that you may be Godwary.
- Qarai, Ali Quli
⦿
Believers, fasting has been made mandatory for you as it was made mandatory for the people before you, so that you may have fear of God.
- Sarwar, Muhammad
⦿
O you who believe! fasting is prescribed for you, as it was prescribed for those before you, so that you may guard (against evil).
- Shakir, Habib
⦿
Believers, fasting has been prescribed for you, just as it was prescribed for those before you, so that you may guard yourselves against evil.
- Wahiduddin Khan
⦿
صاحبانِ ایمان تمہارے اوپر روزے اسی طرح لکھ دیئے گئے ہیں جس طرح تمہارے پہلے والوںپر لکھے گئے تھے شایدتم اسی طرح متقی بن جاؤ
- Jawadi, Zeeshan
⦿
اے لوگو جو ایمان لائے ہو، تم پر روزے فرض کر دیے گئے، جس طرح تم سے پہلے انبیا کے پیروؤں پر فرض کیے گئے تھے اس سے توقع ہے کہ تم میں تقویٰ کی صفت پیدا ہوگی
- Maududi, Abul A'ala
⦿
اے ایمان والو! تم پر روزے فرض کیے گئے جیسے اگلوں پر فرض ہوئے تھے کہ کہیں تمہیں پرہیزگاری ملے، ف)
- Ahmed Raza
⦿
اے ایمان والو! روزہ اس طرح تم پر لکھ دیا گیا ہے (فرض کر دیا گیا ہے) جس طرح تم سے پہلے والوں پر لکھ دیا گیا تھا۔ تاکہ تم پرہیزگار بن جاؤ۔
- Najafi, Muhammad
O you of the ones who are convinced! Ordained upon you is the resistance training like was ordained upon the ones from before you, that perhaps you become strong. [ 2 : 183 ]
ل | for giving someone a second chance | for having another go | to put something upon something (hope, or illness)
قبل | centre | pivot | previous | direction | to put before | to give priority | front and center | make prominent | accept from
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
ك | you | your singular person | as | like
صم | delibrate | intent | determined | deliberate | committed | intentional | resist | decide | resolve | set on to do | not listening to anyone | deaf | heavy of hearing
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
كتب | write | prescribe | ordain | book | letter | message | compose
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
اى | which | it is | whichever | whom | any | that is to say | namely | i.e [Cocative particle preceding a noun used in direct address. Reserved for elevated registers]
°°°°°°°°°°
CONSTITUTION OF THE ONE WHO IS THE NOURISHER, THE SAFE-KEEPER
This website is a work of passion. It exists only for a couple of reasons:
1) I wanted to understand the Book without involving any second-party sources of guidance i.e. exegesis, or Asbab-e-Nuzul, or extra-Quranic ahadith, etc. 2) You must also know what the bare truth is, so we can work together.
Because the process must be transparent, the entire website is available for you to download. You can go through the code, and if you can make any improvements to this process, you are most welcome to. It is a humble request to update me regarding the improvements so I can also update myself.
Due Credits:
This website was possible by help of many people and forums who helped me to learn Arabic, Philosophy, Law, Psychology, and PHP and other Web scripts. To be honest, I do not even know the names of many but I did learn from them. Some of these people were already dead by the time I read their input.
The entire code of this website is available for the same reason, that what they taught me, I can only pay it forward.
The Arabic text of the Quran was obtained from Tanzil. The additional translations were also obtained from Tanzil from this link.
The social-sharing images of verses were obtained from Legacy Quran.com, and were then resized for proper social-media display.
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