And for everyone isan aimheto which turns,so you proceed towardsthe betterments;wherever,howeveryou are,will bringabout you all— the One —collectively;surelythe Oneuponallthings iscompetent.
And each one hath a goal toward which he turneth; so vie with one another in good works. Wheresoever ye may be, Allah will bring you all together. Lo! Allah is Able to do all things.
- Pickthall, Marmaduke
⦿
Everyone has a cynosure to which he turns; so take the lead in all good works. Wherever you may be, Allah will bring you all together. Indeed Allah has power over all things.
- Qarai, Ali Quli
⦿
Every one pursues his goal. Compete with each other in performing good deeds. Wherever you are, God will bring you all together. God has power over all things.
- Sarwar, Muhammad
⦿
And every one has a direction to which he should turn, therefore hasten to (do) good works; wherever you are, Allah will bring you all together; surely Allah has power over all things.
- Shakir, Habib
⦿
Each community has its own direction in which it turns: vie, then, with one another in doing good works. Wherever you may be, God will bring you all before Him. God has power over all things.
- Wahiduddin Khan
⦿
ہر ایک کے لئے ایک رخ معین ہے اور وہ اسی کی طرف منہ کرتا ہے. اب تم نیکیوں کی طرف سبقت کرو اور تم سب جہاں بھی رہوگے خدا ایک دن سب کو جمع کردے گا کہ وہ ہر شے پر قادر ہے
- Jawadi, Zeeshan
⦿
ہر ایک کے لیے ایک رُخ ہے، جس کی طرف وہ مڑتا ہے پس بھلا ئیوں کی طرف سبقت کرو جہاں بھی تم ہو گے، اللہ تمہیں پا لے گا اُس کی قدرت سے کوئی چیز باہر نہیں
- Maududi, Abul A'ala
⦿
اور ہر ایک کے لئے توجہ ایک سمعت ہے کہ وہ اسی طرف منہ کرتا ہے تو یہ چاہو کہ نیکیوں میں اوروں سے آگے نکل جائیں تو کہیں ہو اللہ تم سب کو اکٹھا لے آئے گا بیشک اللہ جو چاہے کرے-
- Ahmed Raza
⦿
اور ہر ایک کے لئے ایک سمت ہے جدھر وہ (نماز کے لیے) منہ کرتا ہے (اے مسلمانو! تم اس نزاع کو چھوڑ دو) پس تم بڑھ چڑھ کر نیکیوں کی طرف سبقت کرو۔ تم جہاں بھی ہوگے اللہ تم سب کو (جزا و سزا کے لئے ایک جگہ) لے آئے گا۔ بے شک اللہ ہر چیز پر قادر ہے۔
- Najafi, Muhammad
And for everyone is an aim he to which turns, so you proceed towards the betterments; wherever, however you are, will bring about you all — the One — collectively; surely the One upon all things is competent. [ 2 : 148 ]
شئ | thing | matter | item | substance | want | will a matter | decide a thing
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
جمع | all together | collect | in one place | united | add | comprehend | comprise | contain | cover | embody | embrace | encompass | hold | include | take in | compose | fit together parts | plural | group together | aggregate | coitus
له | him | it | that | his
ب | with | about | through | by | around | regarding
اتى | come | bring | fetch | produce | give
كن | be | exist | are | is | become | was or has been there | being in a state
ما | what | not | why | how | which | where
اين | where | when | now | which | then onwards
خير | better | choice | pick | elite | good | act of choosing | cream | best quality | finest | welfare
سبق | precession | antecedence | outrun | outdistance | outstrip | forego | forerun | precede | pre empt | pace | beforehand
And fromwhereveryou come from,thus turnyour targettowardsthe Institute ofInviolation;and indeed it isof the truthfromyour Rabb!And not isthe Onewith unawarenessover whatyou are doing.
And whencesoever thou comest forth (for prayer, O Muhammad) turn thy face toward the Inviolable Place of Worship. Lo! it is the Truth from thy Lord. Allah is not unaware of what ye do.
- Pickthall, Marmaduke
⦿
Whencesoever you may go out, turn your face towards the Holy Mosque. Indeed it is the truth from your Lord, and Allah is not oblivious of what you do.
- Qarai, Ali Quli
⦿
(Muhammad), wherever you go, turn your face towards the Sacred Mosque (in Mecca). This is the truth from your Lord who is not unaware of what you do
- Sarwar, Muhammad
⦿
And from whatsoever place you come forth, turn your face towards the Sacred Mosque; and surely it is the very truth from your Lord, and Allah is not at all heedless of what you do.
- Shakir, Habib
⦿
Wherever you set out from, turn your face in the direction of the Sacred Mosque -- this is the truth from your Lord: He is not unaware of what you do --
- Wahiduddin Khan
⦿
پیغمبر آپ جہاںسے باہر نکلیں اپنا رخ مسجد الحرام کی سمت ہی رکھیں کہ یہی پروردگار کی طرف سے حق ہے--- اور اللہ تم لوگوںکے اعمال سے غافل نہیں ہے
- Jawadi, Zeeshan
⦿
تمہارا گزر جس مقام سے بھی ہو، وہیں اپنا رُخ (نماز کے وقت) مسجد حرام کی طرف پھیر دو، کیونکہ یہ تمہارے رب کا بالکل حق فیصلہ ہے اور اللہ تم لوگوں کے اعمال سے بے خبر نہیں ہے
- Maududi, Abul A'ala
⦿
اور جہاں سے ا ٓ ؤ اپنا منہ مسجد حرام کی طرف کرو اور وہ ضرور تمہارے رب کی طرف سے حق ہے اور اللہ تمہارے کاموں سے غافل نہیں-
- Ahmed Raza
⦿
اور (اے پیغمبر(ص)) آپ جب بھی کہیں نکلیں تو (نماز کے وقت) اپنا رخ مسجد حرام کی طرف رکھیں۔ بے شک یہ (تبدیلی قبلہ) آپ کے پروردگار کی طرف سے حق ہے اور اللہ تمہارے کاموں سے غافل و بے خبر نہیں ہے۔
- Najafi, Muhammad
And from wherever you come from, thus turn your target towards the Institute of Inviolation; and indeed it is of the truth from your Rabb! And not is the One with unawareness over what you are doing. [ 2 : 149 ]
عمل | do | act | action | working | function | labour | business | job | task | employment
عن | in front of | from | rein | control | title | superscript | in lieu of | presenting | meddling | being inside | eyeing | perforate | visual | absolute | source
خرج | turnout | yield | tax | bring out | exit | leave | output | conclude | deduce | discover | figure out | find out | gather | infer | break away with | draw away from | secede from | to explain a work of literature | review | bulge | jut out | project | protrude | stick out | have nothing to do with | overstep | mutiny against | rebel against | revolt against | rise against
حيث | because | since | whereas | whereat | where | at which | concerning | regarding | whence
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
And fromwhereveryou originate from,thus turnyour aimtowardsthe Institute ofInviolation;And whereverhoweveryou happen to be,thus turnyour collective attentionstowards it,so that notthere befor the general populaceupon youany argument,except bythe ones whoare in darknessfrom them;thus notyou fear themand fear Me,and to completeMy favourupon you,and in order for you tobe guided.
Whencesoever thou comest forth turn thy face toward the Inviolable Place of Worship; and wheresoever ye may be (O Muslims) turn your faces toward it (when ye pray) so that men may have no argument against you, save such of them as do injustice - Fear them not, but fear Me! - and so that I may complete My grace upon you, and that ye may be guided.
- Pickthall, Marmaduke
⦿
And whencesoever you may go out, turn your face towards the Holy Mosque, and wherever you may be, turn your faces towards it, so that the people may have no allegation against you, neither those of them who are wrongdoers. So do not fear them, but fear Me, that I may complete My blessing on you and so that you may be guided.
- Qarai, Ali Quli
⦿
(Muhammad) wherever you go, turn your face to the Sacred Mosque and Muslims, wherever you are, turn your faces in the same direction so that no group of people, except the unjust among them, would have any reason against you and so that I may establish My commandments for your people to have proper guidance. (The unjust may criticize you) but do not fear them, fear only Me.
- Sarwar, Muhammad
⦿
And from whatsoever place you come forth, turn your face towards the Sacred Mosque; and wherever you are turn your faces towards it, so that people shall have no accusation against you, except such of them as are unjust; so do not fear them, and fear Me, that I may complete My favor on you and that you may walk on the right course.
- Shakir, Habib
⦿
wherever you come from, turn your face to the Sacred Mosque; wherever you may be, turn your faces towards it, so that people will not have any argument against you except for the wrongdoers among them. Do not fear them; fear Me, so that I may perfect My favour to you and you may be rightly guided.
- Wahiduddin Khan
⦿
اور آپ جہاں سے بھی نکلیں اپنا رخ خانئہ کعبہ کی طرف رکھیں اور پھر تم سب جہاں رہو تم سب بھی اپنا رخ ادھر ہی رکھو تاکہ لوگوں کے لئے تمہارے اوپر کوئی حجت نہ رہ جائے سوائے ان لوگوں کے کہ جو ظالم ہیں تو ان کا خوف نہ کرو بلکہ اللہ سے ڈرو کہ ہم تم پر اپنی نعمت تمام کردینا چاہتے ہیں کہ شاید تم ہدایت یافتہ ہوجاؤ
- Jawadi, Zeeshan
⦿
اور جہاں سے بھی تمہارا گزر ہو، اپنا رُخ مسجد حرام کی طرف پھیرا کرو، اور جہاں بھی تم ہو، اُسی کی طرف منہ کر کے نما ز پڑھو تاکہ لوگوں کو تمہارے خلاف کوئی حجت نہ ملے ہاں جو ظالم ہیں، اُن کی زبان کسی حال میں بند نہ ہوگی تو اُن سے تم نہ ڈرو، بلکہ مجھ سے ڈرو اور اس لیے کہ میں تم پر اپنی نعمت پوری کر دوں اور اس توقع پر کہ میرے اس حکم کی پیروی سے تم اسی طرح فلاح کا راستہ پاؤ گے
- Maududi, Abul A'ala
⦿
اور اے محبوب تم جہاں سے آ ؤ اپنا منہ مسجد حرام کی طرف کرو اور اے مسلمانو! تم جہاں کہیں ہو اپنا منہ اسی کی طرف کرو کہ لوگوں کو تم پر کوئی حجت نہ رہے مگر جو ان میں ناانصافی کریں تو ان سے نہ ڈرو اور مجھ سے ڈرو اور یہ اس لئے ہے کہ میں اپنی نعمت تم پر پوری کروں اور کسی طرح تم ہدایت پاؤ،
- Ahmed Raza
⦿
اور آپ جب بھی کہیں نکلیں تو (نماز کے وقت) اپنا منہ مسجد الحرام کی طرف ہی موڑیں اور (اے مسلمانو!) تم بھی جہاں کہیں ہو (نماز کے وقت) اپنے مونہوں کو اسی (مسجد الحرام) کی طرف ہی کر لیا کرو۔ (اس حکم کی بار بار تکرار سے ایک غرض یہ ہے کہ) تاکہ لوگوں (مخالفین) کو تمہارے خلاف کوئی دلیل نہ ملے۔ سوا ان لوگوں کے لیے جو ظالم ہیں (کہ ان کی زبان تو کسی طرح بھی بند نہیں ہو سکتی)۔ تو تم ان سے نہ ڈرو بلکہ مجھ سے ڈرو (دوسری غرض یہ ہے) کہ تم پر میری نعمت تام و تمام ہو جائے (اور تیسری غرض یہ ہے) کہ شاید تم ہدایت یافتہ ہو جاؤ ۔
- Najafi, Muhammad
And from wherever you originate from, thus turn your aim towards the Institute of Inviolation; And wherever however you happen to be, thus turn your collective attentions towards it, so that not there be for the general populace upon you any argument, except by the ones who are in darkness from them; thus not you fear them and fear Me, and to complete My favour upon you, and in order for you to be guided. [ 2 : 150 ]
هد ⇐ هدى | to coerce / instruct / lead / convince / threat / guide / take step by step towards | to moderate | tranquil | calm | a set portion | part of bigger thing | the thing that is sent somewhere in a specific direction | old man's crouched back hump due to hunching over and moving at a slow steady pace (as if weighed by years of knowledge or experiences) | a smaller than usual hump of a camel (due to being regularly laden by weight) | something that which is being carried to somewhere
عل | for giving someone a second chance | for having another go | to put something upon something (hope, or illness)
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
حج | protect | argue | fight | struggle | debate | confront | present evidence | to drive to a point | to arrive at a location | reasoning | excuse | pretext
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
انس | feel | able to apply logic | sense | perceive | able to comprehend | people | populace | civic humans | vibrate | oscillate
لا | not | negate the following
كن | be | exist | are | is | become | was or has been there | being in a state
خرج | turnout | yield | tax | bring out | exit | leave | output | conclude | deduce | discover | figure out | find out | gather | infer | break away with | draw away from | secede from | to explain a work of literature | review | bulge | jut out | project | protrude | stick out | have nothing to do with | overstep | mutiny against | rebel against | revolt against | rise against
حيث | because | since | whereas | whereat | where | at which | concerning | regarding | whence
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
Even as We have sent unto you a messenger from among you, who reciteth unto you Our revelations and causeth you to grow, and teacheth you the Scripture and wisdom, and teacheth you that which ye knew not.
- Pickthall, Marmaduke
⦿
Even as We sent to you an apostle from among yourselves, who recites to you Our signs and purifies you, and teaches you the Book and wisdom, and teaches you what you did not know.
- Qarai, Ali Quli
⦿
As We have sent a Messenger from your own people to show you evidence about Me, to purify you from sins, to teach you the Book, give you wisdom and instruct you in that which you did not know,
- Sarwar, Muhammad
⦿
Even as We have sent among you an Apostle from among you who recites to you Our communications and purifies you and teaches you the Book and the wisdom and teaches you that which you did not know.
- Shakir, Habib
⦿
Thus We have sent among you a Messenger of your own to recite Our revelations to you, purify you and teach you the Book and wisdom, and to teach you what you did not know.
- Wahiduddin Khan
⦿
جس طرح ہم نے تمہارے درمیان تم ہی میں سے ایک رسول بھیجا ہے جو تم پر ہماری آیات کی تلاوت کرتاہے تمہیں پاک و پاکیزہ بنا تا ہے اور تمہیں کتاب و حکمت کی تعلیم دیتا ہے اور وہ سب کچھ بتاتاہے جو تم نہیں جانتے تھے
- Jawadi, Zeeshan
⦿
جس طرح (تمہیں اِس چیز سے فلاح نصیب ہوئی کہ) میں نے تمہارے درمیان خود تم میں سے ایک رسول بھیجا، جو تمہیں میری آیات سناتا ہے، تمہاری زندگیوں کو سنوارتا ہے، تمہیں کتاب اور حکمت کی تعلیم دیتا ہے، اور تمہیں وہ باتیں سکھاتا ہے، جو تم نہ جانتے تھے
- Maududi, Abul A'ala
⦿
جیسا کہ ہم نے تم میں بھیجا ایک رسول تم میں سے کہ تم پر ہماری آیتیں تلاوت فرماتا ہے اور تمہیں پاک کرتا اور کتاب اور پختہ علم سکھاتا ہے اور تمہیں وہ تعلیم فرماتا ہے جس کا تمہیں علم نہ تھا،
- Ahmed Raza
⦿
(اے مسلمانو!) یہ تحویل قبلہ تم پر ایسا احسان ہے جس طرح ہم نے تمہارے درمیان تم ہی میں سے ایک پیغمبر بھیجا ہے۔ جو تمہیں ہماری آیات پڑھ کر سناتا ہے اور تمہیں (بدعقیدتی، بدعملی اور بداخلاقی کی نجاست و کثافت) سے پاک کرتا ہے اور تمہیں کتاب و حکمت کی تعلیم دیتا ہے۔ اور تمہیں وہ باتیں سکھاتا ہے جو تم نہیں جانتے تھے ۔
- Najafi, Muhammad
As how We have sent in you a messenger from you reading upon you Our signs, and emancipates you, and teaches you the Book and the wisdom, and teaches you what not you were of knowing. [ 2 : 151 ]
كن | be | exist | are | is | become | was or has been there | being in a state
لم | not | did not | negation of past actions
ما | what | not | why | how | which | where
حكم | rule | judge | verdict | referee | award | decide | determine | administration | mediation
كتب | write | prescribe | ordain | book | letter | message | compose
علم | knowledge | find out | know | that which becomes known | information | data
O ye who believe! Seek help in steadfastness and prayer. Lo! Allah is with the steadfast.
- Pickthall, Marmaduke
⦿
O you who have faith! Take recourse in patience and prayer; indeed Allah is with the patient.
- Qarai, Ali Quli
⦿
Believers, help yourselves (in your affairs) through patience and prayer; God is with those who have patience.
- Sarwar, Muhammad
⦿
O you who believe! seek assistance through patience and prayer; surely Allah is with the patient.
- Shakir, Habib
⦿
You who believe, seek help through patience and prayer; surely, God is with the steadfast.
- Wahiduddin Khan
⦿
ایمان والو! صبر اور نماز کے ذریعہ مدد مانگو کہ خدا صبر کرنے والوں کے ساتھ ہے
- Jawadi, Zeeshan
⦿
اے لوگو جو ایمان لائے ہو، صبر اور نماز سے مدد لو اللہ صبر کرنے والوں کے ساتھ ہے
- Maududi, Abul A'ala
⦿
اے ایمان والو! صبر اور نماز سے مدد چاہو بیشک اللہ صابروں کے ساتھ ہے -
- Ahmed Raza
⦿
اے ایمان والو! (مصیبت کے وقت) صبر اور نماز (کے ذریعے خدا) سے مدد لیا کرو۔ بے شک اللہ تعالیٰ صبر کرنے والوں کے ساتھ ہے۔
- Najafi, Muhammad
O you of the ones who are of firm conviction! Be aided with perseverance and the disciplined unity; surely is the One with the persevering ones. [ 2 : 153 ]
مع | with | together | along with | including | paired or grouped together
له | him | it | that | his
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
صبر | endurance | forbearance | patience | perseverance | self-control | put up with | stand ground | tolerate | steadfastness | deliberateness | firmness | fortitude | mildness
عن ⇐ عون | help | assistance | aid | boost | comfort | has backing from | supported by source
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
اى | which | it is | whichever | whom | any | that is to say | namely | i.e [Cocative particle preceding a noun used in direct address. Reserved for elevated registers]
And call not those who are slain in the way of Allah [dead.] Nay, they are living, only ye perceive not.
- Pickthall, Marmaduke
⦿
Do not call those who were slain in Allah]s way [dead.] No, they are living, but you are not aware.
- Qarai, Ali Quli
⦿
Do not consider those who are slain for the cause of God to be dead. They are alive but you are unaware of them.
- Sarwar, Muhammad
⦿
And do not speak of those who are slain in Allah's way as dead; nay, (they are) alive, but you do not perceive.
- Shakir, Habib
⦿
Do not say that those who are killed in God's cause are dead; they are alive, but you are not aware of it.
- Wahiduddin Khan
⦿
اور جو لوگ راہ هخدا میں قتل ہوجاتے ہیں انہیں مفِدہ نہ کہو بلکہ وہ زندہ ہیں لیکن تمہیں ان کی زندگی کا شعور نہیں ہے
- Jawadi, Zeeshan
⦿
اور جو لوگ اللہ کی راہ میں مارے جائیں، انہیں مُردہ نہ کہو، ایسے لوگ تو حقیقت میں زندہ ہیں، مگر تمہیں ان کی زندگی کا شعور نہیں ہوتا
- Maududi, Abul A'ala
⦿
اور جو خدا کی راہ میں مارے جائیں انہیں مردہ نہ کہو بلکہ وہ زندہ ہیں ہاں تمہیں خبرنہیں-
- Ahmed Raza
⦿
اور جو لوگ اللہ تعالیٰ کی راہ میں قتل کیے جاتے ہیں، انہیں مردہ نہ کہو بلکہ وہ زندہ ہیں۔ مگر تمہیں (ان کی زندگی کی حقیقت کا) شعور (سمجھ) نہیں ہے۔
- Najafi, Muhammad
And do not declare for those who have been killed in path of the One as dead. No! They are thriving when in fact not you comprehend. [ 2 : 154 ]
شعر | feel | realize | sense | know | poetry | notification | attribute | slogan | motto
لا | not | negate the following
لكن | but | instead | rather
حى | inspiration | revealed | alive | vivid | stimulate or arouse | signalled | inspiration | consultation | advice | suggestion | made to know | haste | or haste to be first | or before | became | apparent | or distinct | may God save thee; or make thee to be free from evil | or harm | or the like | or make thee to have dominion | or benefit thee
بل | no | rather | contrary | notify | but
موت | passing | dead | kill | unaware | insensitive | feelingless | remove | destroy | wreck | total loss
له | him | it | that | his
سبل | way | tract | path | road | give to charity | cause | in favour of | dedicated to | drag behind leaving a path | hang down
فى | in | within | inside
قتل | kill | murder | lay out | force into a corner | knock off | take for a ride | end
ل | for | to | in order to | for it to happen | emphasis
قول | say | speech | declare | state | proverb | epigram
And surely We shall try you with something of fear and hunger, and loss of wealth and lives and crops; but give glad tidings to the steadfast,
- Pickthall, Marmaduke
⦿
We will surely test you with a measure of fear and hunger and a loss of wealth, lives, and fruits; and give good news to the patient
- Qarai, Ali Quli
⦿
We shall test you through fear, hunger, loss of life, property, and crops. (Muhammad), give glad news to the people who have patience
- Sarwar, Muhammad
⦿
And We will most certainly try you with somewhat of fear and hunger and loss of property and lives and fruits; and give good news to the patient,
- Shakir, Habib
⦿
We shall certainly test you with fear and hunger, and loss of property, lives and crops. Give good news to those who endure with fortitude.
- Wahiduddin Khan
⦿
اور ہم یقینا تمہیں تھوڑے خوف تھوڑی بھوک اور اموالًنفوس اور ثمرات کی کمی سے آزمائیں گے اور اے پیغمبر آپ ان صبر کرنے والوں کو بشارت دے دیں
- Jawadi, Zeeshan
⦿
اور ہم ضرور تمہیں خوف و خطر، فاقہ کشی، جان و مال کے نقصانات اور آمدنیوں کے گھاٹے میں مبتلا کر کے تمہاری آزمائش کریں گے
- Maududi, Abul A'ala
⦿
اور ضرور ہم تمہیں آزمائیں گے کچھ ڈر اور بھوک سے اور کچھ مالوں اور جانوں اور پھلوں کی کمی سے اور خوشخبری سنا ان صبر والوں کو -
- Ahmed Raza
⦿
اور ہم ضرور تمہیں آزمائیں گے خوف و خطر، اور کچھ بھوک (و پیاس) اور کچھ مالوں، جانوں اور پھلوں کے نقصان کے ساتھ (یعنی ان میں سے کسی نہ کسی چیز کے ساتھ)۔ (اے رسول(ص)) خوشخبری دے دو ان صبر کرنے والوں کو۔
- Najafi, Muhammad
And We will test you with things of fear, and hunger, and loss from the belongings, and yourself, and the results; but give good news to the persevering. [ 2 : 155 ]
صبر | endurance | forbearance | patience | perseverance | self-control | put up with | stand ground | tolerate | steadfastness | deliberateness | firmness | fortitude | mildness
بشر | come in contact | good news | human | social | rejoice | managed | show result | pleasant | buoyancy | prophecy | person | information
ثمر | fruit | profit | yield | result | production
نفس | self | person | psyche
مول | possession | wealth | belonging | a square in arithmetic
نقص | deficiency | error | suffer | loss | imperfect after perfection
Such are they on whom are blessings from their Lord, and mercy. Such are the rightly guided.
- Pickthall, Marmaduke
⦿
It is they who receive the blessings of their Lord and [His] mercy, and it is they who are the [rightly] guided.
- Qarai, Ali Quli
⦿
It is they who will receive blessings and mercy from God and who follow the right guidance.
- Sarwar, Muhammad
⦿
Those are they on whom are blessings and mercy from their Lord, and those are the followers of the right course.
- Shakir, Habib
⦿
are the ones who will have blessings and mercy from their Lord: it is they who are on the right path!
- Wahiduddin Khan
⦿
کہ ان کے لئے پروردگار کی طرف سے صلوات اور رحمت ہے اور وہی ہدایت یافتہ ہیں
- Jawadi, Zeeshan
⦿
انہیں خوش خبری دے دو ان پر ان کے رب کی طرف سے بڑی عنایات ہوں گی، اُس کی رحمت اُن پر سایہ کرے گی اور ایسے ہی لوگ راست رَو ہیں
- Maududi, Abul A'ala
⦿
یہ لوگ ہیں جن پر ان کے رب کی دروُ دیں ہیں اوررحمت اور یہی لوگ راہ پر ہیں،
- Ahmed Raza
⦿
یہی وہ (خوش نصیب) ہیں، جن پر ان کے پروردگار کی طرف سے درود (خاص عنایتیں اور نوازشیں) ہیں اور رحمت و مہربانی ہے۔ اور یہی لوگ ہدایت یافتہ ہیں۔
- Najafi, Muhammad
Those are upon whom are reinforcements of their Rabb and favours, and they are the guided ones. [ 2 : 157 ]
هد ⇐ هدى | to coerce / instruct / lead / convince / threat / guide / take step by step towards | to moderate | tranquil | calm | a set portion | part of bigger thing | the thing that is sent somewhere in a specific direction | old man's crouched back hump due to hunching over and moving at a slow steady pace (as if weighed by years of knowledge or experiences) | a smaller than usual hump of a camel (due to being regularly laden by weight) | something that which is being carried to somewhere
Lo! (the mountains) As-Safa and Al-Marwah are among the indications of Allah. It is therefore no sin for him who is on pilgrimage to the House (of Allah) or visiteth it, to go around them (as the pagan custom is). And he who doeth good of his own accord, (for him) lo! Allah is Responsive, Aware.
- Pickthall, Marmaduke
⦿
Indeed Safa and Marwah are among Allah]s sacraments. So whoever makes hajj to the House, or performs the [umrah, there is no sin upon him to circuit between them. Should anyone do good of his own accord, then Allah is indeed appreciative, all-knowing.
- Qarai, Ali Quli
⦿
Safa and Marwah (names of two places in Mecca) are reminders of God. It is no sin for one who visits the Sacred House (in Mecca) to walk seven times between (Safa and Marwah.) Whoever willingly does a good deed in obedience to God, will find God All-knowing and Fully Appreciative.
- Sarwar, Muhammad
⦿
Surely the Safa and the Marwa are among the signs appointed by Allah; so whoever makes a pilgrimage to the House or pays a visit (to it), there is no blame on him if he goes round them both; and whoever does good spontaneously, then surely Allah is Grateful, Knowing.
- Shakir, Habib
⦿
Safa and Marwah are among the symbols set up by God; there is nothing wrong if anyone goes on a pilgrimage to the House, or performs a minor pilgrimage, in walking to and fro between them. Of anyone who does good of his own accord, God is appreciative, and aware.
- Wahiduddin Khan
⦿
بے شک صفا اور مروہ دونوںپہاڑیاں اللہ کی نشانیوں میں ہیںلہٰذاجو شخص بھی حج یا عمرہ کرے اس کے لئے کوئی حرج نہیں ہے کہ ان دونوں پہاڑیوںکا چکر لگائے اور جو مزید خیر کرے گا تو خدا اس کے عمل کا قدر دان اوراس سے خوب واقف ہے
- Jawadi, Zeeshan
⦿
یقیناً صفا اور مَروہ، اللہ کی نشانیوں میں سے ہیں لہٰذا جو شخص بیت اللہ کا حج یا عمرہ کرے، اس کے لیے کوئی گناہ کی بات نہیں کہ وہ اِن دونوں پہاڑیوں کے درمیان سعی کر لے اور جو برضا و رغبت کوئی بھلائی کا کام کرے گا، اللہ کو اس کا علم ہے او ر وہ اس کی قدر کرنے والا ہے
- Maududi, Abul A'ala
⦿
بیشک صفا اور مروہ اللہ کے نشانوں سے ہیں تو جو اس گھر کا حج یا عمرہ کرے اس پر کچھ گناہ نہیں کہ ان دونوں کے پھیرے کرے اور جو کوئی بھلی بات اپنی طرف سے کرے تو اللہ نیکی کا صلہ دینے خبردار ہے-
- Ahmed Raza
⦿
بیشک صفا و مروہ نامی دو پہاڑیاں اللہ تعالیٰ کی نشانیوں میں سے ہیں۔ لہٰذا جو شخص خانہ کعبہ کا حج یا عمرہ بجا لائے، اس پر کوئی گناہ نہیں ہے کہ ان دونوں کے درمیان چکر لگائے اور جو شخص برضا و رغبت کچھ (مزید) نیکی کرے تو اللہ تعالیٰ (نیکی کا) قدر دان ہے اور خوب جاننے والا ہے۔
ب | with | about | through | by | around | regarding
طف | circle | group | raised (like a boil) | mounted | become visible | engulf in to whirlpool
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
جنح | offence | delinquency | bend | wing (of a bird, place, or army) | watch | fault | misdemeanour | suites | pavilions | flank | wards | an inclination towards
عمر | age | life | build | make | populate | inhabitate | to embody | to move into | to wear it | to put on one's self | to arrange it for | to prepare for | to put together | to have in life
او | or | rather | even | unless | except
بت ⇐ بيت | come to standstill | decide upon | separated | decided firmly | housing | family | household | case | cover | tent | residence | obligation | cut off
حج | protect | argue | fight | struggle | debate | confront | present evidence | to drive to a point | to arrive at a location | reasoning | excuse | pretext
ف | then | thus | hence | so | when
له | him | it | that | his
شعر | feel | realize | sense | know | poetry | notification | attribute | slogan | motto
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
مر | [God quality] - to go ahead | to pass from here to there | come front and center | daring and forward | healthy | wholesome | to have honour | have courage | to stand against | be firm | contending | also used to signifying how many times something happened
This website is a work of passion. It exists only for a couple of reasons:
1) I wanted to understand the Book without involving any second-party sources of guidance i.e. exegesis, or Asbab-e-Nuzul, or extra-Quranic ahadith, etc. 2) You must also know what the bare truth is, so we can work together.
Because the process must be transparent, the entire website is available for you to download. You can go through the code, and if you can make any improvements to this process, you are most welcome to. It is a humble request to update me regarding the improvements so I can also update myself.
Due Credits:
This website was possible by help of many people and forums who helped me to learn Arabic, Philosophy, Law, Psychology, and PHP and other Web scripts. To be honest, I do not even know the names of many but I did learn from them. Some of these people were already dead by the time I read their input.
The entire code of this website is available for the same reason, that what they taught me, I can only pay it forward.
The Arabic text of the Quran was obtained from Tanzil. The additional translations were also obtained from Tanzil from this link.
The social-sharing images of verses were obtained from Legacy Quran.com, and were then resized for proper social-media display.
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