شرك | trap | snare | pitfall | association | getting caught in net | clamp jaw | to add | to take or become part of | involve or be involved in a matter
رب | nourisher | leader | governor | commander | authority | to evolve | to make move in a forward direction | increase
كم | you (three or more)
فرق | group | difference | scatter | part | distinction | sect | distinguish
عن | in front of | from | rein | control | title | superscript | in lieu of | presenting | meddling | being inside | eyeing | perforate | visual | absolute | source
And they assign a portion of that which We have given them unto what they know not. By Allah! but ye will indeed be asked concerning (all) that ye used to invent.
- Pickthall, Marmaduke
⦿
They assign a share in what We have provided them to what they do not know. By Allah, you will surely be questioned concerning what you used to fabricate.
- Qarai, Ali Quli
⦿
They give to unknown images a share out of the sustenance that We gave them. By God, you will be questioned about that which you have falsely invented.
- Sarwar, Muhammad
⦿
And they set apart for what they do not know a portion of what We have given them. By Allah, you shall most certainly be questioned about that which you forged.
- Shakir, Habib
⦿
They even appoint a share of what We have provided for them [to false gods] they know nothing of. You shall surely be questioned about the lies you have been fabricating.
- Wahiduddin Khan
⦿
اور یہ ہمارے دئے ہوئے رزق میں سے ان کا بھی حصہ ّقرار دیتے ہیں جنہیں جانتے بھی نہیں ہیں تو عنقریب تم سے تمہارے افترا کے بارے میں بھی سوال کیا جائے گا
- Jawadi, Zeeshan
⦿
یہ لوگ جن کی حقیقت سے واقف نہیں ہیں اُن کے حصے ہمارے دیے ہوئے رزق میں سے مقرر کرتے ہیں خدا کی قسم، ضرور تم سے پوچھا جائے گا کہ یہ جھوٹ تم نے کیسے گھڑ لیے تھے؟
- Maududi, Abul A'ala
⦿
اور انجانی چیزوں کے لیے ہماری دی ہوئی روزی میں سے حصہ مقرر کرتے ہیں خدا کی قسم تم سے ضرور سوال ہونا ہے جو کچھ جھوٹ باندھتے تھے
- Ahmed Raza
⦿
یہ لوگ ہمارے دیے ہوئے رزق میں سے ان (بتوں وغیرہ) کے لئے حصہ مقرر کرتے ہیں جن کو یہ جانتے بھی نہیں ہیں خدا کی قسم تم سے ضرور پوچھا جائے گا کہ تم کیسی افترا پردازیاں کرتے تھے۔
فرى | invent | split lengthwise | fabricate | trump up | to make up | to fashion
كن | be | exist | are | is | become | was or has been there | being in a state
عن | in front of | from | rein | control | title | superscript | in lieu of | presenting | meddling | being inside | eyeing | perforate | visual | absolute | source
He hideth himself from the folk because of the evil of that whereof he hath had tidings, (asking himself): Shall he keep it in contempt, or bury it beneath the dust. Verily evil is their judgment.
- Pickthall, Marmaduke
⦿
He hides from the people out of distress at the news he has been brought: shall he retain it in humiliation, or bury it in the ground! Behold! Evil is the judgement that they make.
- Qarai, Ali Quli
⦿
They try to hide themselves from the people because of the disgrace of such news. Will they keep their new born despite the disgrace or bury it alive? How sinful is their Judgment!
- Sarwar, Muhammad
⦿
He hides himself from the people because of the evil of that which is announced to him. Shall he keep it with disgrace or bury it (alive) in the dust? Now surely evil is what they judge.
- Shakir, Habib
⦿
In his shame he hides himself away from his people, because of the bad news he has been given. Should he keep her and feel disgraced or bury her in the dust? How ill they judge!
- Wahiduddin Khan
⦿
قوم سے منہ حُھپاتا ہے کہ بہت بفِی خبر سنائی گئی ہے اب اس کی ذلّت سمیت زندہ رکھے یا خاک میں ملادے یقینا یہ لوگ بہت بفِا فیصلہ کررہے ہیں
- Jawadi, Zeeshan
⦿
لوگوں سے چھپتا پھرتا ہے کہ اِس بری خبر کے بعد کیا کسی کو منہ دکھائے سوچتا ہے کہ ذلت کے ساتھ بیٹی کو لیے رہے یا مٹی میں دبا دے؟ دیکھو کیسے برے حکم ہیں جو یہ خدا کے بارے میں لگاتے ہیں
- Maududi, Abul A'ala
⦿
لوگوں سے چھپا پھرتا ہے اس بشارت کی برائی کے سبب، کیا اسے ذلت کے ساتھ رکھے گا یا اسے مٹی میں دبادے گا ارے بہت ہی برا حکم لگاتے ہیں،
- Ahmed Raza
⦿
وہ اس بری خبر سے جو اسے دی گئی ہے لوگوں سے چھپتا پھرتا ہے (اور سوچتا ہے) کہ ذلت کے ساتھ اسے لئے رہے یا اسے مٹی کے تلے گاڑ دے؟ کیا ہی بُرا فیصلہ ہے جو یہ کرتے ہیں۔
حكم | rule | judge | verdict | referee | award | decide | determine | administration | mediation
لا | without this | minus something | not | don't | is it | nothing but
ترب | dust | earth (as in dirt) | soil | ground
فى | in | within | inside
ام | purpose | reason | intention | being substantial | mother (as in reason of a person's being born) | or | whether | being in agreement or same page | if | maternal | root | lead | head | primary
For those who believe not in the Hereafter is an evil similitude, and Allah's is the Sublime Similitude. He is the Mighty, the Wise.
- Pickthall, Marmaduke
⦿
There is an evil description for those who do not believe in the Hereafter, and the loftiest description belongs to Allah, and He is the All-mighty, the All-wise.
- Qarai, Ali Quli
⦿
Those who do not believe in the life to come are evil examples. To God belongs all the exalted attributes; He is the Majestic and the All-wise.
- Sarwar, Muhammad
⦿
For those who do not believe in the hereafter is an evil attribute, and Allah's is the loftiest attribute; and He is the Mighty, the Wise.
- Shakir, Habib
⦿
The attribute of evil applies to those who do not believe in the Hereafter, while to God applies the highest attribute, for He is Mighty, the Wise.
- Wahiduddin Khan
⦿
جن لوگوں کو آخرت پرایمان نہیں ہے ان کی مثال بدترین مثال ہے اور اللہ کے لئے بہترین مثال ہے کہ وہی صاحب هعزّت اور صاحب هحکمت ہے
- Jawadi, Zeeshan
⦿
بری صفات سے متصف کیے جانے کے لائق تو وہ لوگ ہیں جو آخرت کا یقین نہیں رکھتے رہا اللہ، تو اُس کے لیے سب سے برتر صفات ہیں، وہی تو سب پر غالب اور حکمت میں کامل ہے
- Maududi, Abul A'ala
⦿
جو آخرت پر ایمان نہیں لاتے انہیں کا بر ا حال ہے، اور اللہ کی شان سب سے بلند، اور وہی عزت و حکمت والا ہے،
- Ahmed Raza
⦿
جو لوگ آخرت پر ایمان نہیں رکھتے ان کی حالت بری ہے اور اللہ کے لئے اعلیٰ صفت ہے وہ زبردست ہے بڑا حکمت والا ہے۔
سوء | evil | bad | mal- | mis- | offensive | hurt | sadden | upset | worst | private parts | something that is to be kept hidden
مثل | example | instance | epitomize | saying | represent | portray
اخر | delay | put off | hinder | set back | to make it later than earlier appointed time | forth-coming | last | end | another
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
لا | not | negate the following
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
If Allah were to take mankind to task for their wrong-doing, he would not leave hereon a living creature, but He reprieveth them to an appointed term, and when their term cometh they cannot put (it) off an hour nor (yet) advance (it).
- Pickthall, Marmaduke
⦿
Were Allah to take mankind to task for their wrongdoing, He would not leave any living being upon it. But He respites them until a specified time; so when their time comes they shall not defer it by a single hour nor shall they advance it.
- Qarai, Ali Quli
⦿
Was God to seize people immediately for their injustice, no living creature would be left on earth. He gives them respite for an appointed time. When their term is over, they will not be able to change the inevitable.
- Sarwar, Muhammad
⦿
And if Allah had destroyed men for their iniquity, He would not leave on the earth a single creature, but He respites them till an appointed time; so when their doom will come they shall not be able to delay (it) an hour nor can they bring (it) on (before its time).
- Shakir, Habib
⦿
If God were to take people to task for their wrongdoing, He would not leave even one living creature on earth, but He gives them respite till an appointed time: when their time comes they cannot delay it for an hour, nor can they bring it forward.
- Wahiduddin Khan
⦿
اگر خدا لوگوں سے ان کے ظلم کا مواخذہ کرنے لگتا تو روئے زمین پر ایک رینگنے والے کو بھی نہ چھوڑتا لیکن وہ سب کو ایک معین مدّت تک کے لئے ڈھیل دیتا ہے اس کے بعد جب وقت آجائے گا تو پھر نہ ایک ساعت کی تاخیر ہوگی اور نہ تقدیم
- Jawadi, Zeeshan
⦿
اگر کہیں اللہ لوگوں کو اُن کی زیادتی پر فوراً ہی پکڑ لیا کر تا تو روئے زمین پر کسی متنفس کو نہ چھوڑتا لیکن وہ سب کو ایک وقت مقرر تک مہلت دیتا ہے، پھر جب وہ وقت آ جاتا ہے تو اس سے کوئی ایک گھڑی بھر بھی آگے پیچھے نہیں ہو سکتا
- Maududi, Abul A'ala
⦿
اور اگر اللہ لوگوں کو ان کے ظلم پر گرفت کرتا تو زمین پر کوئی چلنے والا نہیں چھوڑتا لیکن انہیں ایک ٹھہرائے وعدے تک مہلت دیتا ہے پھر جب ان کا وعدہ آئے گا نہ ایک گھڑی پیچھے ہٹیں نہ آگے بڑھیں،
- Ahmed Raza
⦿
اگر اللہ لوگوں کو ان کی زیادتی پر (فوراً) پکڑ لیا کرتا تو پھر روئے زمین پر کسی جاندار کو نہ چھوڑتا مگر وہ انہیں ایک مقررہ مدت تک مہلت دیتا ہے پھر جب وہ مقررہ وقت آجاتا ہے تو اس سے وہ ایک گھڑی پیچھے آگے نہیں ہو سکتے۔
And they assign unto Allah that which they (themselves) dislike, and their tongues expound the lie that the better portion will be theirs. Assuredly theirs will be the Fire, and they will be abandoned.
- Pickthall, Marmaduke
⦿
They attribute to Allah what they dislike [for themselves], and their tongues assert the lie that the best of rewards [in the Hereafter] will be theirs. Undoubtedly, the Fire shall be their lot and they will be foremost [in entering it].
- Qarai, Ali Quli
⦿
They ascribe to God that which even they themselves do not like and their lying tongues say that their end will be virtuous. Their share will certainly be hell fire to which they are earnestly heading.
- Sarwar, Muhammad
⦿
And they ascribe to Allah what they (themselves) hate and their tongues relate the lie that they shall have the good; there is no avoiding it that for them is the fire and that they shall be sent before.
- Shakir, Habib
⦿
They attribute to God what they themselves dislike and their tongues utter the lie that all good things are for themselves. Without doubt, the Fire awaits them, and they shall be hastened on into it.
- Wahiduddin Khan
⦿
یہ خدا کے لئے وہ قرار دیتے ہیں جو خود اپنے لئے ناپسند کرتے ہیں اور ان کی زبانیں یہ غلط بیانی بھی کرتی ہیں کہ آخرت میں ان کے لئے نیکی ہے حالانکہ یقینی طور پر ان کے لئے جہّنم اور یہ سب سے پہلے ہی ڈالے جائیں گے
- Jawadi, Zeeshan
⦿
آج یہ لوگ وہ چیزیں اللہ کے لیے تجویز کر رہے ہیں جو خود اپنے لیے اِنہیں ناپسند ہیں، اور جھوٹ کہتی ہیں اِن کی زبانیں کہ اِن کے لیے بھلا ہی بھلا ہے اِن کے لیے تو ایک ہی چیز ہے، اور وہ ہے دوزخ کی آگ ضرور یہ سب سے پہلے اُس میں پہنچائے جائیں گے
- Maududi, Abul A'ala
⦿
اور اللہ کے لیے وہ ٹھہراتے ہیں جو اپنے لیے ناگوار ہے اور ان کی زبانیں جھوٹ کہتی ہیں کہ ان کے لیے بھلائی ہے تو آپ ہی ہوا کہ ان کے لیے آگ ہے اور وہ حد سے گزارے ہوئے ہیں،
- Ahmed Raza
⦿
اور وہ اللہ کے لئے وہ چیزیں (بیٹیاں) قرار دیتے ہیں جن کو اپنے لئے ناپسند کرتے ہیں اور ان کی زبانیں غلط بیانی کرتی ہیں کہ ان کے لئے (بہرحال) بھلائی ہی بھلائی ہے (نہیں) ہاں البتہ ان کے لئے دوزخ کی آگ ہے اور بے شک یہ سب سے پہلے اس میں پہنچائے (جھونکے) جائیں گے۔
By Allah, We verily sent messengers unto the nations before thee, but the devil made their deeds fairseeming unto them. So he is their patron this day, and theirs will be a painful doom.
- Pickthall, Marmaduke
⦿
By Allah, We have certainly sent [apostles] to nations before you. But Satan made their deeds seem decorous to them. So he is their master today and there is a painful punishment for them.
- Qarai, Ali Quli
⦿
By God, We sent (Messengers) to nations who lived before you. Satan made their deeds seem attractive to them and, on the Day of Judgment, satan will be their guardian. For them there will be a painful punishment.
- Sarwar, Muhammad
⦿
By Allah, most certainly We sent (apostles) to nations before you, but the Shaitan made their deeds fair-seeming to them, so he is their guardian today, and they shall have a painful punishment.
- Shakir, Habib
⦿
By God! We have sent messengers before you to other nations. But Satan made their [foul] deeds seem fair to them and today he is their patron. They shall have a painful punishment.
- Wahiduddin Khan
⦿
اللہ کی اپنی قسم کہ ہم نے تم سے پہلے مختلف قوموں کی طرف رسول بھیجے تو شیطان نے ان کے کاروبار کو ان کے لئے آراستہ کردیا اور وہی آج بھی ان کا سرپرست ہے اور ان کے لئے بہت بڑا دردناک عذاب ہے
- Jawadi, Zeeshan
⦿
خدا کی قسم، اے محمدؐ، تم سے پہلے بھی بہت سی قوموں میں ہم رسول بھیج چکے ہیں (اور پہلے بھی یہی ہوتا رہا ہے کہ) شیطان نے اُن کے برے کرتوت اُنہیں خوشنما بنا کر دکھائے (اور رسولوں کی بات انہوں نے مان کر نہ دی) وہی شیطان آج اِن لوگوں کا بھی سرپرست بنا ہوا ہے اور یہ دردناک سزا کے مستحق بن رہے ہیں
- Maududi, Abul A'ala
⦿
خدا کی قسم ہم نے تم سے پہلے کتنی امتوں کی طرف رسول بھیجے تو شیطان نے ان کے کوتک (برُے اعمال) ان کی آنکھوں میں بھلے کر دکھائے تو آج وہی ان کا رفیق ہے اور ان کے لیے دردناک عذاب ہے،
- Ahmed Raza
⦿
خدا کی قسم! ہم نے آپ سے پہلے کئی امتوں کی طرف رسول بھیجے ہیں پس شیطان نے ان کے (برے) اعمال خوشنما کرکے انہیں دکھائے سو وہی آج ان کا سرپرست ہے اور ان کے لئے دردناک عذاب ہے۔
عمل | do | act | action | working | function | labour | business | job | task | employment
شطن | [Character] - tie up | remote | distant | go in opposite direction | to make bounded | create blockage | something far away | the one who is cognitively stuck | who cannot think properly because of mental hurdles
ل | for | to | in order to | for it to happen | emphasis
زن ⇐ زين | control something | keep a hold | to possess | to bring into ownership | to pin down forcefully | suppress | put or pull by force upon something | conjecture | mucus fluid from camel nose | restraint | retain | embedded decorative pieces | to make graceful by decoration
قبل | centre | pivot | previous | direction | to put before | to give priority | front and center | make prominent | accept from
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
ام | purpose | reason | intention | being substantial | mother (as in reason of a person's being born) | or | whether | being in agreement or same page | if | maternal | root | lead | head | primary
ال ⇐ الى | towards | to | directed at
رسل | message | correspondence | long and flowy | transmission | to let go of something | talk freely | messenger | sent | slow
And We have revealed the Scripture unto thee only that thou mayst explain unto them that wherein they differ, and (as) a guidance and a mercy for a people who believe.
- Pickthall, Marmaduke
⦿
We did not send down the Book to you except [for the purpose] that you may clarify for them what they differ about, and as a guidance and mercy for a people who have faith.
- Qarai, Ali Quli
⦿
We have sent you the Book for no other reason than to settle their differences and to be a guide and mercy for those who believe.
- Sarwar, Muhammad
⦿
And We have not revealed to you the Book except that you may make clear to them that about which they differ, and (as) a guidance and a mercy for a people who believe.
- Shakir, Habib
⦿
We have only sent down the Book to you so that you can make clear to them that concerning which they differ, and as a guidance and a mercy to people who believe.
- Wahiduddin Khan
⦿
اور ہم نے آپ پر کتاب صرف اس لئے نازل کی ہے کہ آپ ان مسائل کی وضاحت کردیں جن میں یہ اختلاف کئے ہوئے ہیں اور یہ کتاب صاحبان هایمان کے لئے مجسمئہ ہدایت اور رحمت ہے
- Jawadi, Zeeshan
⦿
ہم نے یہ کتاب تم پر اس لیے نازل کی ہے کہ تم اُن اختلافات کی حقیقت اِن پر کھول دو جن میں یہ پڑے ہوئے ہیں یہ کتاب رہنمائی اور رحمت بن کر اتری ہے اُن لوگوں کے لیے جو اِسے مان لیں
- Maududi, Abul A'ala
⦿
اور ہم نے تم پر یہ کتاب نہ اتاری مگر اس لیے کہ تم لوگوں پر روشن کردو جس بات میں اختلاف کریں اور ہدایت اور رحمت ایمان والوں کے لیے،
- Ahmed Raza
⦿
اور ہم نے آپ پر یہ کتاب نہیں اتاری مگر اس لئے کہ آپ ان باتوں کو کھول کر بیان کر دیں جن میں وہ اختلاف کر رہے ہیں اور یہ (کتاب) ایمان لانے والوں کے لئے سراسر ہدایت اور رحمت ہے۔
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
قم | nation | group | come together | establish | carry out | assessed | estimated | evaluated
هد ⇐ هدى | to coerce / instruct / lead / convince / threat / guide / take step by step towards | to moderate | tranquil | calm | a set portion | part of bigger thing | the thing that is sent somewhere in a specific direction | old man's crouched back hump due to hunching over and moving at a slow steady pace (as if weighed by years of knowledge or experiences) | a smaller than usual hump of a camel (due to being regularly laden by weight) | something that which is being carried to somewhere
فى | in | within | inside
خلف | successor | representative | follower | behind someone | dispute | conflict
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
ل | for | to | in order to | for it to happen | emphasis
بين | cut off | separate | at distance | withdrawn | apart | become apparent | become known | out of the group | start to appear | made manifest | coming to be | distinguished | visible change
لا | without this | minus something | not | don't | is it | nothing but
كتب | write | prescribe | ordain | book | letter | message | compose
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
نزل | alight | established down | hostel | downwards | collapse
ما | what | not | why | how | which | where
°°°°°°°°°°
CONSTITUTION OF THE ONE WHO IS THE NOURISHER, THE SAFE-KEEPER
This website is a work of passion. It exists only for a couple of reasons:
1) I wanted to understand the Book without involving any second-party sources of guidance i.e. exegesis, or Asbab-e-Nuzul, or extra-Quranic ahadith, etc. 2) You must also know what the bare truth is, so we can work together.
Because the process must be transparent, the entire website is available for you to download. You can go through the code, and if you can make any improvements to this process, you are most welcome to. It is a humble request to update me regarding the improvements so I can also update myself.
Due Credits:
This website was possible by help of many people and forums who helped me to learn Arabic, Philosophy, Law, Psychology, and PHP and other Web scripts. To be honest, I do not even know the names of many but I did learn from them. Some of these people were already dead by the time I read their input.
The entire code of this website is available for the same reason, that what they taught me, I can only pay it forward.
The Arabic text of the Quran was obtained from Tanzil. The additional translations were also obtained from Tanzil from this link.
The social-sharing images of verses were obtained from Legacy Quran.com, and were then resized for proper social-media display.
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