And it is said unto those who ward off (evil): What hath your Lord revealed? They say: Good. For those who do good in this world there is a good (reward) and the home of the Hereafter will be better. Pleasant indeed will be the home of those who ward off (evil) -
- Pickthall, Marmaduke
⦿
But those who were Godwary will be asked, [What is it that your Lord has sent down?] They will say, [Good.] For those who do good in this world there will be a good [reward], and the abode of the Hereafter is better, and the abode of the Godwary is surely excellent:
- Qarai, Ali Quli
⦿
The pious ones will be asked, [What did your Lord reveal to you?] They will reply, [He revealed only good.] The share of the righteous ones is virtue in this world and greater virtue in the life to come. How blessed will be the dwelling of the pious ones!
- Sarwar, Muhammad
⦿
And it is said to those who guard (against evil): What is it that your Lord has revealed? They say, Good. For those who do good in this world is good, and certainly the abode of the hereafter is better; and certainly most excellent is the abode of those who guard (against evil);
- Shakir, Habib
⦿
When those who fear God are asked, [What has your Lord sent down?] Their reply is, [Goodness!] The reward of those who do good works in this world is good, but the abode of the Hereafter is even better. The home of the righteous is indeed excellent.
- Wahiduddin Khan
⦿
اور جب صاحبان هتقوٰی سے کہا گیا کہ تمہارے پروردگار نے کیا نازل کیا ہے تو انہوں نے کہا کہ سب خیر ہے - بیشک جن لوگوں نے اس دنیا میں نیک اعمال کئے ہیں ان کے لئے نیکی ہے اور آخرت کا گھر تو بہرحال بہتر ہے اور وہ لَتقّین کا بہترین مکان ہے
- Jawadi, Zeeshan
⦿
دوسری طرف جب خدا ترس لوگوں سے پوچھا جاتا ہے کہ یہ کیا چیز ہے جو تمہارے رب کی طرف سے نازل ہوئی ہے، تو وہ جواب دیتے ہیں کہ ——بہترین چیز اتری ہے—— اِس طرح کے نیکوکار لوگوں کے لیے اِس دنیا میں بھی بھلائی ہے اور آخرت کا گھر تو ضرور ہی ان کے حق میں بہتر ہے بڑا اچھا گھر ہے متقیوں کا
- Maududi, Abul A'ala
⦿
اور ڈر والوں سے کہا گیا تمہارے رب رب نے کیا اتارا، بولے خوبی جنہوں نے اس دنیا میں بھلائی کی ان کے لیے بھلائی ہے اور بیشک پچھلا گھر سب سے بہتر، اور ضرور کیا ہی اچھا گھر پرہیزگاروں کا
- Ahmed Raza
⦿
اور جب صاحبانِ تقویٰ سے کہا جاتا ہے کہ تمہارے پروردگار نے کیا نازل کیا ہے؟ تو وہ کہتے ہیں کہ سراسر خیر و خوبی نازل کی ہے جن لوگوں نے اس دنیا میں نیکی اور بھلائی کی ان کے لئے یہاں بھی بھلائی ہے اور آخرت کا گھر تو یقیناً اور بھی بہتر ہے اور متقیوں کا گھر کیا ہی خوب ہے؟
Gardens of Eden which they enter, underneath which rivers flow, wherein they have what they will. Thus Allah repayeth those who ward off (evil),
- Pickthall, Marmaduke
⦿
the Gardens of Eden, which they will enter, with streams running in them. There they will have whatever they wish, and thus does Allah reward the Godwary
- Qarai, Ali Quli
⦿
They will be admitted into the gardens of Eden wherein steams flow and they will have therein whatever they want. This is how God will reward the pious ones.
- Sarwar, Muhammad
⦿
The gardens of perpetuity, they shall enter them, rivers flowing beneath them; they shall have in them what they please. Thus does Allah reward those who guard (against evil),
- Shakir, Habib
⦿
They will enter Gardens of Eternity, where rivers will flow at their feet. There they will have all that they wish for. Thus God rewards the righteous,
- Wahiduddin Khan
⦿
وہاں ہمیشہ رہنے والے باغات ہیں جن میں یہ لوگ داخل ہوں گے اور ان کے نیچے نہریں جاری ہوں گی وہ جو کچھ چاہیں گے سب ان کے لئے حاضر ہوگا کہ اللہ اسی طرح ان صاحبان ه تقوٰی کو جزا دیتا ہے
- Jawadi, Zeeshan
⦿
دائمی قیام کی جنتیں، جن میں وہ داخل ہوں گے، نیچے نہریں بہہ رہی ہونگی، اور سب کچھ وہاں عین اُن کی خواہش کے مطابق ہوگا یہ جزا دیتا ہے اللہ متقیوں کو
- Maududi, Abul A'ala
⦿
بسنے کے باغ جن میں جائیں گے ان کے نیچے نہریں رواں انہیں وہاں ملے گا جو چاہیں اللہ ایسا ہی صلہ دیتا ہے پرہیزگاروں کو
- Ahmed Raza
⦿
(یعنی) وہاں ہمیشہ رہنے والے باغات ہیں جن میں وہ داخل ہوں گے جن کے نیچے نہریں جاری ہوں گی وہاں وہ جو کچھ چاہیں گے ان کو مل جائے گا خدا اسی طرح پرہیزگاروں کو جزا دیتا ہے۔
جز ⇐ جزى | make satisfactory payment | remuneration to equate work input | reward | recompense
ذا ⇐ ذلك | that | thereof | though | therefrom
شيأ | will | desire | wish
ما | what | not | why | how | which | where
فى | in | within | inside
ل | for | to | in order to | for it to happen | emphasis
نهر | river | day-burst | stream | reproach | vein | inroad | chide | rough | channel
تحت | under | below | subordinate | erode | corrode
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
جر ⇐ جرى | measures | steps | flow | proceed | sail | blow | take place | stream | come to pass | go on | happen | occur | pass | transpire
دخل | enter | revenue | income | business | doubt | concern
جن | garden (by way of ground being covered by grass, greenery) shelter | shield | piece of armour to protect the body | a piece of metal carried on the arm to defect blows from the head | contact | enthusiastic interest | the object of such interest | insanity | madness | an illness that affects the brain and memory | mental confusion | passion | concealed | hidden | intense darkness
Those whom the angels cause to die (when they are) good. They say: Peace be unto you! Enter the Garden because of what ye used to do.
- Pickthall, Marmaduke
⦿
—those whom the angels take away while they are pure. They say [to them], [Peace be to you! Enter paradise because of what you used to do.]
- Qarai, Ali Quli
⦿
They will be received by the angels of mercy with the greeting, [Peace be with you. Enter Paradise as a reward for your good deeds.]
- Sarwar, Muhammad
⦿
Those whom the angels cause to die in a good state, saying: Peace be on you: enter the garden for what you did.
- Shakir, Habib
⦿
those whose lives the angels take in a state of purity, saying [to them], [Peace be on you; enter the Garden, because of [the good] which you did [in the world].]
- Wahiduddin Khan
⦿
جنہیں ملائکہ اس عالم میں اٹھاتے ہیں کہ وہ پاک و پاکیزہ ہوتے ہیں اور ان سے ملائکہ کہتے ہیں کہ تم پر سلام ہو اب تم اپنے نیک اعمال کی بنا پر جنّت میں داخل ہوجاؤ
- Jawadi, Zeeshan
⦿
اُن متقیوں کو جن کی روحیں پاکیزگی کی حالت میں جب ملائکہ قبض کرتے ہیں تو کہتے ہیں ——سلام ہو تم پر، جاؤ جنت میں اپنے اعمال کے بدلے——
- Maududi, Abul A'ala
⦿
وہ جن کی جان نکالتے ہیں فرشتے ستھرے پن میں یہ کہتے ہوئے کہ سلامتی ہو تم پر جنت میں جاؤ بدلہ اپنے کیے کا،
- Ahmed Raza
⦿
وہ متقی جن کی روحیں اس حال میں فرشتے قبض کرتے ہیں کہ وہ (کفر و شرک) سے پاک و صاف ہوتے ہیں (اس وقت) فرشتے کہتے ہیں تم پر سلام ہو بہشت میں داخل ہو جاؤ ان اعمال کی بدولت جو تم کیا کرتے تھے۔
عمل | do | act | action | working | function | labour | business | job | task | employment
كن | be | exist | are | is | become | was or has been there | being in a state
ب | with | about | through | by | around | regarding
جن | garden (by way of ground being covered by grass, greenery) shelter | shield | piece of armour to protect the body | a piece of metal carried on the arm to defect blows from the head | contact | enthusiastic interest | the object of such interest | insanity | madness | an illness that affects the brain and memory | mental confusion | passion | concealed | hidden | intense darkness
دخل | enter | revenue | income | business | doubt | concern
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
Await they aught say that the angels should come unto them or thy Lord's command should come to pass? Even so did those before them. Allah wronged them not, but they did wrong themselves,
- Pickthall, Marmaduke
⦿
Do they not consider that the angels may come to them, or your Lord]s edict may come? Those who were before them had acted likewise; Allah did not wrong them, but they used to wrong themselves.
- Qarai, Ali Quli
⦿
Are they (the disbelievers) waiting for the angels and the decree of your Lord to be fulfilled before they believe? The people who lived before them had also done the same thing. God did not do injustice to them, but they wronged themselves.
- Sarwar, Muhammad
⦿
They do not wait aught but that the angels should come to them or that the commandment of your Lord should come to pass. Thus did those before them; and Allah was not unjust to them, but they were unjust to themselves.
- Shakir, Habib
⦿
Are they waiting for the angels to come to them, or the fulfillment of your Lord's will? Those who went before them did the same. God did not wrong them; rather they wronged themselves.
- Wahiduddin Khan
⦿
کیا یہ لوگ صرف اس بات کا انتظار کررہے ہیں کہ ان کے پاس ملائکہ آجائیں یا حکم پروردگار آجائے تو یہی ان کے پہلے والوں نے بھی کیا تھا اور اللہ نے ان پر کوئی ظلم نہیں کیا ہے بلکہ یہ خود ہی اپنے نفس پر ظلم کرتے رہے ہیں
- Jawadi, Zeeshan
⦿
اے محمدؐ، اب جو یہ لوگ انتظار کر رہے ہیں تو اِس کے سوا اب اور کیا باقی رہ گیا ہے کہ ملائکہ ہی آ پہنچیں، یا تیرے رب کا فیصلہ صادر ہو جائے؟ اِس طرح کی ڈھٹائی اِن سے پہلے بہت سے لوگ کر چکے ہیں پھر جو کچھ اُن کے ساتھ ہوا وہ اُن پر اللہ کا ظلم نہ تھا بلکہ اُن کا اپنا ظلم تھا جو اُنہوں نے خود اپنے اوپر کیا
- Maududi, Abul A'ala
⦿
کاہے کے انتظار میں ہیں مگر اس کے کہ فرشتے ان پر آئیں یا تمہارے رب کا عذاب آئے ان سے اگلوں نے ایسا ہی کیا اور اللہ نے ان پر کچھ ظلم نہ کیا، ہاں وہ خود ہی اپنی جانوں پر ظلم کرتے تھے،
- Ahmed Raza
⦿
(اے رسول) یہ (منکرین) صرف اس بات کا انتظار کر رہے ہیں کہ ان کے پاس (عذاب والے) فرشتے آجائیں یا آپ کے پروردگار کا حکم (عذاب) آجائے؟ ایسا ہی ان لوگوں نے کیا تھا جو ان سے پہلے خود ہی اپنے اوپر ظلم کرتے رہے۔
قبل | centre | pivot | previous | direction | to put before | to give priority | front and center | make prominent | accept from
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
فعل | perform | action | do | deed | work
ذا ⇐ ذلك | that | thereof | though | therefrom
رب | nourisher | leader | governor | commander | authority | to evolve | to make move in a forward direction | increase
امر | command | duty | affair | doings | happenings | order | instruct | ordinance | behest | decree | a matter | a thing
او | or | rather | even | unless | except
ملك | owner | king | lord | possess | holder | have power | property
اتى | come | bring | fetch | produce | give
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
لا | without this | minus something | not | don't | is it | nothing but
نظر | consider | contemplate | ponder | reflect on | think about | see | ruling | looking | sight
هل | acclaim | cheer | eligibility | raise. making loud sound | capacity | announcement | particle of interrogation | come here! | appearance of new moon
So that the evils of what they did smote them, and that which they used to mock surrounded them.
- Pickthall, Marmaduke
⦿
So the evils of what they had earned visited them, and they were besieged by what they used to deride.
- Qarai, Ali Quli
⦿
The evil consequences of their deeds afflicted them and they were surrounded by what they had mocked.
- Sarwar, Muhammad
⦿
So the evil (consequences) of what they did shall afflict them and that which they mocked shall encompass them.
- Shakir, Habib
⦿
The evil results of their deeds overtook them, and that which they used to mock at encompassed them.
- Wahiduddin Khan
⦿
نتیجہ یہ ہوا کہ ان کے اعمال کے بفِے اثرات ان تک پہنچ گئے اور جن باتوں کا یہ مذاق اڑایا کرتے تھے ان ہی باتوں نے انہیں اپنے گھیرے میں لے لیا اور پھر تباہ و برباد کردیا
- Jawadi, Zeeshan
⦿
اُن کے کرتوتوں کی خرابیاں آخر اُن کی دامنگیر ہو گئیں اور وہی چیز اُن پر مسلط ہو کر رہی جس کا وہ مذاق اڑایا کرتے تھے
- Maududi, Abul A'ala
⦿
تو ان کی بری کمائیاں ان پر پڑیں اور انہیں گھیرلیا اس نے جس پر ہنستے تھے،
- Ahmed Raza
⦿
آخرکار ان کے کرتوتوں کی برائیاں ان تک پہنچ گئیں اور انہیں اس (عذاب) نے گھیر لیا جس کا وہ مذاق اڑایا کرتے تھے۔
And the idolaters say: Had Allah willed, we had not worshipped aught beside Him, we and our fathers, nor had we forbidden aught without (command from) Him. Even so did those before them. Are the messengers charged with aught save plain conveyance (of the message)?
- Pickthall, Marmaduke
⦿
The polytheists say, [Had Allah wished, we would not have worshiped anything besides Him—neither we, nor our fathers—nor we would have forbidden anything without His sanction.] Those who were before them had acted likewise. Is the apostles] duty anything but to communicate in clear terms?
- Qarai, Ali Quli
⦿
The pagans had said, [Had God wanted we would not have worshipped anything other than Him, nor would our fathers. We would not have forbidden anything without (a command from) Him.] The same thing was said by the people who lived before them. Are the Messengers expected to do more than just preach?
- Sarwar, Muhammad
⦿
And they who give associates (to Allah) say: If Allah had pleased, we would not have served anything besides Allah, (neither) we nor our fathers, nor would we have prohibited anything without (order from) Him. Thus did those before them; is then aught incumbent upon the apostles except a plain delivery (of the message)?
- Shakir, Habib
⦿
Those who associate [others with God] say, [If God had so willed we would not have worshipped anything besides Him, neither we nor our fathers, nor would we have forbidden anything without His sanction.] So did those who went before them. The duty of the messengers is only to convey the message clearly.
- Wahiduddin Khan
⦿
اور مشرکین کہتے ہیں کہ اگر خدا چاہتا تو ہم یا ہمارے بزرگ اس کے علاوہ کسی کی عبادت نہ کرتے اور نہ اس کے حکم کے بغیر کسی شے کو حرام قرار دیتے - اسی طرح ان کے پہلے والوں نے بھی کیا تھا تو کیا رسولوں کی ذمہ دری واضح اعلان کے علاوہ کچھ اور بھی ہے
- Jawadi, Zeeshan
⦿
یہ مشرکین کہتے ہیں ——اگر اللہ چاہتا تو نہ ہم اور نہ ہمارے باپ دادا اُس کے سوا کسی اور کی عبادت کرتے اور نہ اُس کے حکم کے بغیر کسی چیز کو حرام ٹھیراتے—— ایسے ہی بہانے اِن سے پہلے کے لوگ بھی بناتے رہے ہیں تو کیا رسولوں پر صاف صاف بات پہنچا دینے کے سوا اور بھی کوئی ذمہ داری ہے؟
- Maududi, Abul A'ala
⦿
اور مشرک بولے اللہ چاہتا تو اس کے سوا کچھ نہ پوجنے نہ ہم اور نہ ہمارے باپ دادا اور نہ اس سے جدا ہو کر ہم کوئی چیز حرام ٹھہراتے جیسا ہی ان سے اگلوں نے کیا تو رسولوں پر کیا ہے مگر صاف پہنچا دینا،
- Ahmed Raza
⦿
اور مشرک لوگ کہتے ہیں کہ اگر اللہ چاہتا تو ہم اور ہمارے آباء و اجداد اس کے سوا نہ کسی اور کی عبادت کرتے اور نہ ہی ہم اس کے حکم کے بغیر کسی چیز کو حرام کرتے ایسا ہی ان لوگوں نے کیا جو ان سے پہلے تھے (بتاؤ) پیغمبروں کے ذمے کھلا پیغام دینے کے سوا اور کیا ہے؟
بين | cut off | separate | at distance | withdrawn | apart | become apparent | become known | out of the group | start to appear | made manifest | coming to be | distinguished | visible change
بلغ | break | attain | reach | accomplish | find | run to | amount to | compass | come | convey | inform | notify | attain puberty | snitch | inform against
لا | without this | minus something | not | don't | is it | nothing but
رسل | message | correspondence | long and flowy | transmission | to let go of something | talk freely | messenger | sent | slow
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
هل | acclaim | cheer | eligibility | raise. making loud sound | capacity | announcement | particle of interrogation | come here! | appearance of new moon
قبل | centre | pivot | previous | direction | to put before | to give priority | front and center | make prominent | accept from
فعل | perform | action | do | deed | work
ذا ⇐ ذلك | that | thereof | though | therefrom
دن ⇐ دون | vile | inferior | beneath | under | below | write | notate | register | low | be subject of
لو | if | had it been | as long as | in case of | if that then
شرك | trap | snare | pitfall | association | getting caught in net | clamp jaw | to add | to take or become part of | involve or be involved in a matter
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
قول | say | speech | declare | state | proverb | epigram
And verily We have raised in every nation a messenger, (proclaiming): Serve Allah and shun false gods. Then some of them (there were) whom Allah guided, and some of them (there were) upon whom error had just hold. Do but travel in the land and see the nature of the consequence for the deniers!
- Pickthall, Marmaduke
⦿
Certainly We raised an apostle in every nation [to preach:] [Worship Allah, and shun fake deities.] Among them were some whom Allah guided, and among them were some who deserved to be in error. So travel over the land and observe how was the fate of the deniers.
- Qarai, Ali Quli
⦿
To every nation We sent a Messenger who told its people, [Worship God and stay away from satan.] Some of them were guided by God and others were doomed to go astray. Travel through the land and see how terrible was the end for those who rejected the truth!
- Sarwar, Muhammad
⦿
And certainly We raised in every nation an apostle saying: Serve Allah and shun the Shaitan. So there were some of them whom Allah guided and there were others against whom error was due; therefore travel in the land, then see what was the end of the rejecters.
- Shakir, Habib
⦿
We raised among every people a messenger who enjoined, [Worship God alone and shun the evil one.] Then among them were some whom God guided and among them were others who became deserving of ruin. So travel across the earth and observe what was the end of those who rejected the messengers.
- Wahiduddin Khan
⦿
اوریقینا ہم نے ہر امّت میں ایک رسول بھیجا ہے کہ تم لوگ اللہ کی عبادت کرو اور طاغوت سے اجتناب کرو پھر ان میں بعض کو خدا نے ہدایت دے دی اور بعض پر گمراہی ثابت ہوگئی تو اب تم لوگ روئے زمین میں سیر کرو اور دیکھو کہ تکذیب کرنے والوں کا انجام کیا ہوتا ہے
- Jawadi, Zeeshan
⦿
ہم نے ہر امت میں ایک رسول بھیج دیا، اور اُس کے ذریعہ سے سب کو خبردار کر دیا کہ ——اللہ کی بندگی کرو اور طاغوت کی بندگی سے بچو—— اس کے بعد ان میں سے کسی کو اللہ نے ہدایت بخشی اور کسی پر ضلالت مسلط ہو گئی پھر ذرا زمین میں چل پھر کر دیکھ لو کہ جھٹلانے والوں کا کیا انجام ہو چکا ہے
- Maududi, Abul A'ala
⦿
اور بیشک ہر امت میں ہم نے ایک رسول بھیجا کہ اللہ کو پوجو اور شیطان سے بچو تو ان میں کسی کو اللہ نے راہ دکھائی اور کسی پر گمراہی ٹھیک اتری تو زمین میں چل پھر کر دیکھو کیسا انجام ہوا جھٹلانے والوں کا
- Ahmed Raza
⦿
اور یقیناً ہم نے ہر ایک امت میں کوئی نہ کوئی رسول (یہ پیغام دے کر) ضرور بھیجا ہے کہ اللہ کی عبادت کرو اور طاغوت (کی بندگی) سے بچو پس ان (امتوں) میں سے بعض کو اللہ نے ہدایت دی اور بعض پر گمراہی مستقر اور ثابت ہوگئی پس تم زمین پر چلو پھرو اور دیکھو کہ جھٹلانے والوں کا کیا انجام ہوا؟
هد ⇐ هدى | to coerce / instruct / lead / convince / threat / guide / take step by step towards | to moderate | tranquil | calm | a set portion | part of bigger thing | the thing that is sent somewhere in a specific direction | old man's crouched back hump due to hunching over and moving at a slow steady pace (as if weighed by years of knowledge or experiences) | a smaller than usual hump of a camel (due to being regularly laden by weight) | something that which is being carried to somewhere
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
رسل | message | correspondence | long and flowy | transmission | to let go of something | talk freely | messenger | sent | slow
ام | purpose | reason | intention | being substantial | mother (as in reason of a person's being born) | or | whether | being in agreement or same page | if | maternal | root | lead | head | primary
Even if thou (O Muhammad) desirest their right guidance, still Allah assuredly will not guide him who misleadeth. Such have no helpers.
- Pickthall, Marmaduke
⦿
Even if you are eager for them to be guided, indeed Allah does not guide those who mislead [others], and they will have no helpers.
- Qarai, Ali Quli
⦿
(Muhammad), even though you have a strong desire to guide them, be sure that God will not guide those who have gone astray and no one will be able to help them.
- Sarwar, Muhammad
⦿
If you desire for their guidance, yet surely Allah does not guide him who leads astray, nor shall they have any helpers.
- Shakir, Habib
⦿
Though you [Prophet] may be eager to guide them, God does not guide those whom He lets go astray, [because of their refusal to give a positive response to the truth]. They will have no supporters.
- Wahiduddin Khan
⦿
اگر آپ کو خواہش ہے کہ یہ ہدایت پاجائیں تو اللہ جس کو گمراہی میں چھوڑ چکا ہے اب اسے ہدایت نہیں دے سکتا اور نہ ان کا کوئی مدد کرنے والا ہوگا
- Jawadi, Zeeshan
⦿
اے محمدؐ، تم چاہے اِن کی ہدایت کے لیے کتنے ہی حریص ہو، مگر اللہ جس کو بھٹکا دیتا ہے پھر اسے ہدایت نہیں دیا کرتا اور اس طرح کے لوگوں کی مدد کوئی نہیں کر سکتا
- Maududi, Abul A'ala
⦿
اگر تم ان کی ہدایت کی حرص کرو تو بیشک اللہ ہدایت نہیں دیتا جسے گمراہ کرے اور ان کا کوئی مددگار نہیں،
- Ahmed Raza
⦿
(اے رسول) آپ ان کے ہدایت پانے کے کتنے ہی حریص ہوں مگر (یہ ہدایت پانے والے نہیں) کیونکہ اللہ جس کو (اس کے کفر و سرکشی کی وجہ سے) گمراہی میں چھوڑ دیتا ہے اس کو ہدایت نہیں کرتا اور ان کے لئے کوئی مددگار نہیں ہے۔
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
هد ⇐ هدى | to coerce / instruct / lead / convince / threat / guide / take step by step towards | to moderate | tranquil | calm | a set portion | part of bigger thing | the thing that is sent somewhere in a specific direction | old man's crouched back hump due to hunching over and moving at a slow steady pace (as if weighed by years of knowledge or experiences) | a smaller than usual hump of a camel (due to being regularly laden by weight) | something that which is being carried to somewhere
لا | not | negate the following
له | him | it | that | his
هد ⇐ هدى | to coerce / instruct / lead / convince / threat / guide / take step by step towards | to moderate | tranquil | calm | a set portion | part of bigger thing | the thing that is sent somewhere in a specific direction | old man's crouched back hump due to hunching over and moving at a slow steady pace (as if weighed by years of knowledge or experiences) | a smaller than usual hump of a camel (due to being regularly laden by weight) | something that which is being carried to somewhere
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
And they swear by Allah their most binding oaths (that) Allah will not raise up him who dieth. Nay, but it is a promise (binding) upon Him in truth, but most of mankind know not,
- Pickthall, Marmaduke
⦿
They swear by Allah with solemn oaths that Allah will not resurrect those who die. Yes indeed [He will], it is a promise binding upon Him, but most people do not know,
- Qarai, Ali Quli
⦿
They strongly swear by God that God will not bring the dead to life. God's promise (of the Resurrection) will certainly come true but many people do not know.
- Sarwar, Muhammad
⦿
And they swear by Allah with the most energetic of their oaths: Allah will not raise up him who dies. Yea! it is a promise binding on Him, quite true, but most people do not know;
- Shakir, Habib
⦿
They swear their strongest oaths by God that God will never raise the dead to life -- nonetheless, it is a promise truly binding on Him, even though most people do not realize it --
- Wahiduddin Khan
⦿
ان لوگوں نے واقعی اللہ کی قسم کھائی تھی کہ اللہ مرنے والوں کو دوبارہ زندہ نہیں کرسکتا ہے حالانکہ یہ اس کا برحق وعدہ ہے یہ اور بات ہے کہ اکثر لوگ اس حقیقت سے باخبر نہیں ہیں
- Jawadi, Zeeshan
⦿
یہ لوگ اللہ کے نام سے کڑی کڑی قسمیں کھا کر کہتے ہیں کہ ——اللہ کسی مرنے والے کو پھر سے زندہ کر کے نہ اٹھائے گا—— اٹھائے گا کیوں نہیں، یہ تو ایک وعدہ ہے جسے پورا کرنا اس نے اپنے اوپر واجب کر لیا ہے، مگر اکثر لوگ جانتے نہیں ہیں
- Maududi, Abul A'ala
⦿
اور انہوں نے اللہ کی قسم کھائی اپنے حلف میں حد کی کوشش سے کہ اللہ مُردے نہ اٹھائے گا ہاں کیوں نہیں () سچا وعدہ اس کے ذمہ پر لیکن اکثر لوگ نہیں جانتے
- Ahmed Raza
⦿
وہ اللہ کی سخت قسمیں کھا کر کہتے ہیں کہ جو مر گیا خدا اسے ہرگز (دوبارہ) نہیں اٹھائے گا۔ ہاں (ضرور اٹھائے گا) یہ اس کا وعدہ ہے جس کا پورا کرنا اس پر لازم ہے لیکن اکثر لوگ اس کا علم نہیں رکھتے۔
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
جهد | effort | labour | hard-work | exertion | strive | try hard | push into work
له | him | it | that | his
قسم | to share | to make into parts | to divide | to pledge a part | to vow | to promise
That He may explain unto them that wherein they differ, and that those who disbelieved may know that they were liars.
- Pickthall, Marmaduke
⦿
so that He may clarify for them what they differ about, and that the faithless may know that they were liars.
- Qarai, Ali Quli
⦿
(Through the resurrection) God wants to make a clear distinction between right and wrong and make the unbelievers know that they were liars.
- Sarwar, Muhammad
⦿
So that He might make manifest to them that about which they differ, and that those who disbelieve might know that they were liars.
- Shakir, Habib
⦿
this is so that He may make clear to them what they have differed about and so that those who are bent on denying the truth may realize that they were lying.
- Wahiduddin Khan
⦿
وہ چاہتا ہے کہ لوگوں کے لئے اس امر کو واضح کردے جس میں وہ اختلاف کررہے ہیں اور کفار کو یہ معلوم ہوجائے کہ وہ واقعی جھوٹ بولا کرتے تھے
- Jawadi, Zeeshan
⦿
اور ایسا ہونا اس لیے ضروری ہے کہ اللہ اِن کے سامنے اُس حقیقت کو کھول دے جس کے بارے میں یہ اختلاف کر رہے ہیں اور منکرین حق کو معلوم ہو جائے کہ وہ جھوٹے تھے
- Maududi, Abul A'ala
⦿
اس لیے کہ انہیں صاف بتادے جس بات میں جھگڑتے تھے اور اس لیے کہ کافر جان لیں کہ وہ جھوٹے تھے
- Ahmed Raza
⦿
(یہ دوبارہ اٹھانا اس لئے ضروری ہے) تاکہ جن باتوں میں یہ لوگ اختلاف کرتے ہیں ان کے سامنے ان کی حقیقت کھول دے اور تاکہ کافروں کو معلوم ہو جائے کہ وہ جھوٹے تھے۔
علم | knowledge | find out | know | that which becomes known | information | data
فى | in | within | inside
خلف | successor | representative | follower | behind someone | dispute | conflict
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
ل | for | to | in order to | for it to happen | emphasis
بين | cut off | separate | at distance | withdrawn | apart | become apparent | become known | out of the group | start to appear | made manifest | coming to be | distinguished | visible change
°°°°°°°°°°
CONSTITUTION OF THE ONE WHO IS THE NOURISHER, THE SAFE-KEEPER
This website is a work of passion. It exists only for a couple of reasons:
1) I wanted to understand the Book without involving any second-party sources of guidance i.e. exegesis, or Asbab-e-Nuzul, or extra-Quranic ahadith, etc. 2) You must also know what the bare truth is, so we can work together.
Because the process must be transparent, the entire website is available for you to download. You can go through the code, and if you can make any improvements to this process, you are most welcome to. It is a humble request to update me regarding the improvements so I can also update myself.
Due Credits:
This website was possible by help of many people and forums who helped me to learn Arabic, Philosophy, Law, Psychology, and PHP and other Web scripts. To be honest, I do not even know the names of many but I did learn from them. Some of these people were already dead by the time I read their input.
The entire code of this website is available for the same reason, that what they taught me, I can only pay it forward.
The Arabic text of the Quran was obtained from Tanzil. The additional translations were also obtained from Tanzil from this link.
The social-sharing images of verses were obtained from Legacy Quran.com, and were then resized for proper social-media display.
Associated Social Media Locations:
This website tracks non-personal-identification cookies for saving options you may set.