And if they deny thee, say: Unto me my work, and unto you your work. Ye are innocent of what I do, and I am innocent of what ye do.
- Pickthall, Marmaduke
⦿
If they deny you, say, [My deeds belong to me and your deeds belong to you: you are absolved of what I do and I am absolved of what you do.]
- Qarai, Ali Quli
⦿
If they call you a liar, tell them, [Let each one of us follow his own way. You will not be responsible for what I do and I will not be responsible for what you do].
- Sarwar, Muhammad
⦿
And if they call you a liar, say: My work is for me and your work for you; you are clear of what I do and I am clear of what you do.
- Shakir, Habib
⦿
If they should reject you, say, [My deeds are mine and your deeds are yours. You are not accountable for my actions, nor am I accountable for what you do.]
- Wahiduddin Khan
⦿
اور اگر یہ آپ کی تکذیب کریں تو کہہ دیجئے کہ میرے لئے میرا عمل ہے اور تمہارے لئے تمہارا عمل ہے تم میرے عمل سے بری اور میں تمہارے اعمال سے بیزار ہوں
- Jawadi, Zeeshan
⦿
اگر یہ تجھے جھٹلاتے ہیں تو کہہ دے کہ “میرا عمل میرے لیے ہے اور تمہارا عمل تمہارے لیے، جو کچھ میں کرتا ہوں اس کی ذمہ داری سے تم بَری ہو اور جو کچھ تم کر رہے ہو اس کی ذمہ داری سے میں بَری ہوں——
- Maududi, Abul A'ala
⦿
اور اگر وہ تمہیں جھٹلائیں تو فرمادو کہ میرے لیے میری کرنی اور تمہارے لیے تمہاری کرنی (اعمال) تمہیں میرے کام سے علاقہ نہیں اور مجھے تمہارے کام سے لاتعلق نہیں
- Ahmed Raza
⦿
اور اگر وہ آپ کو جھٹلائیں تو فرما دیجیے! میرا عمل میرے لئے ہے اور تمہارا تمہارے لئے جو کچھ میں کرتا ہوں اس سے تم بری الذمہ ہو اور جو کچھ تم کرتے ہو اس سے میں بری الذمہ ہوں۔
- Najafi, Muhammad
And if they deny you then say, [For me my works, and for you your works; you are vindicated from what and I am doing, and I am free from that which you are doing.] [ 10 : 41 ]
انا | I (as in me)
ما | what | not | why | how | which | where
بر | justify | warrant | vindicate | excuse | absolve | be honest | valid | to fulfil | substantiate | open land (as opposed swamps or seas) | to sanctify | rationalize | creation | recovery | reverence | uphold | kindness
انتم | you happened to be | you were | you are | while you
كم | you (three or more)
عمل | do | act | action | working | function | labour | business | job | task | employment
ل | for | to | in order to | for it to happen | emphasis
قول | say | speech | declare | state | proverb | epigram
كذب | lie | untruth | deny | contradict
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
And of them are some who listen unto thee. But canst thou make the deaf to hear even though they apprehend not?
- Pickthall, Marmaduke
⦿
There are some of them who prick up their ears at you. But can you make the deaf hear even if they do not exercise their reason?
- Qarai, Ali Quli
⦿
Some of them will listen to you, but are you supposed to make the deaf hear even if they have no understanding?
- Sarwar, Muhammad
⦿
And there are those of them who hear you, but can you make the deaf to hear though they will not understand?
- Shakir, Habib
⦿
Some of them appear to be listening to you; but can you make the deaf hear, incapable as they are of understanding?
- Wahiduddin Khan
⦿
اور ان میں سے بعض ایسے بھی ہیں جو بظاہر کان لگا کر سنتے بھی ہیں لیکن کیا آپ بہروں کو بات سنانا چاہتے ہیں جب کہ وہ سمجھتے بھی نہیں ہیں
- Jawadi, Zeeshan
⦿
ان میں بہت سے لوگ ہیں جو تیری باتیں سنتے ہیں، مگر کیا تو بہروں کو سنائیگا خواہ وہ کچھ نہ سمجھتے ہوں؟
- Maududi, Abul A'ala
⦿
اور ان میں کوئی وہ ہیں جو تمہاری طرف کان لگاتے ہیں تو کیا تم بہروں کو سنا دو گے اگرچہ انہیں عقل نہ ہو
- Ahmed Raza
⦿
اور (اے رسول) ان لوگوں میں کچھ ایسے بھی ہیں جو آپ کی باتوں کی طرف کان لگاتے ہیں (حالانکہ سنتے نہیں ہیں) تو کیا آپ بہروں کو سنائیں گے اگرچہ وہ عقل سے کام نہ لیتے ہوں؟
- Najafi, Muhammad
And from them some who hear to you. Are you to make hear the deaf while it is that they were not who use their intelligence? [ 10 : 42 ]
كن | be | exist | are | is | become | was or has been there | being in a state
لو | if | had it been | as long as | in case of | if that then
صم | delibrate | intent | determined | deliberate | committed | intentional | resist | decide | resolve | set on to do | not listening to anyone | deaf | heavy of hearing
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
And of them is he who looketh toward thee. But canst thou guide the blind even though they see not?
- Pickthall, Marmaduke
⦿
There are some of them who observe you. But can you guide the blind even if they do not perceive?
- Qarai, Ali Quli
⦿
Some of them will look at you, but are you supposed to guide the blind even if they have no vision?
- Sarwar, Muhammad
⦿
And there are those of them who look at you, but can you show the way to the blind though they will not see?
- Shakir, Habib
⦿
Some of them look fixedly at you; but can you make the blind see, bereft as they are of sight?
- Wahiduddin Khan
⦿
اور ان میں کچھ ہیں جو آپ کی طرف دیکھ رہے ہیں تو کیا آپ اندھوں کو بھی ہدایت دے سکتے ہیں چاہے وہ کچھ نہ دیکھ پاتے ہوں
- Jawadi, Zeeshan
⦿
اِن میں بہت سے لوگ ہیں جو تجھے دیکھتے ہیں، مگر کیا تو اندھوں کو راہ بتائے گا خواہ انہیں کچھ نہ سُوجھتا ہو؟
- Maududi, Abul A'ala
⦿
اور ان میں کوئی تمہاری طرف تکتا ہے کیا تم اندھوں کو راہ دکھا دو گے اگرچہ وہ نہ سوجھیں،
- Ahmed Raza
⦿
اور ان میں سے کچھ ایسے ہیں (جو بظاہر) آپ کی طرف دیکھتے ہیں (حالانکہ وہ دیکھتے نہیں ہیں) تو کیا آپ اندھوں کو راہ دکھائیں گے چاہے وہ کچھ نہ دیکھتے ہوں؟
- Najafi, Muhammad
And from them are some who look at you. Are you to give directions to the blind, while it is that they are not who have vision. [ 10 : 43 ]
بصر | vision | view | eyesight | enlightenment
لا | not | negate the following
كن | be | exist | are | is | become | was or has been there | being in a state
لو | if | had it been | as long as | in case of | if that then
عم ⇐ عمى | camouflage | blindfolded | forcibly placed together | viral | common | general | included | chaotic | disordered | turmoil | commotion
هد ⇐ هدى | to coerce / instruct / lead / convince / threat / guide / take step by step towards | to moderate | tranquil | calm | a set portion | part of bigger thing | the thing that is sent somewhere in a specific direction | old man's crouched back hump due to hunching over and moving at a slow steady pace (as if weighed by years of knowledge or experiences) | a smaller than usual hump of a camel (due to being regularly laden by weight) | something that which is being carried to somewhere
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
ال ⇐ الى | towards | to | directed at
نظر | consider | contemplate | ponder | reflect on | think about | see | ruling | looking | sight
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
And on daythey will be collected,(it would be as if it) wasnotthey were ocupiedexceptan hourfromthe day-burst,getting to know each otheramongst themselves;certainlylostthe ones whocontradictedregarding meetingthe Oneand notthey wereguided ones.
And on the day when He shall gather them together, (when it will seem) as though they had tarried but an hour of the day, recognising one another, those will verily have perished who denied the meeting with Allah and were not guided.
- Pickthall, Marmaduke
⦿
On the day He will gather them [it will be] as if they had not remained [in the world] except for an hour of the day getting acquainted with one another. They are certainly losers who deny the encounter with Allah, and they are not guided.
- Qarai, Ali Quli
⦿
On the day when they will be resurrected, their worldly life will seem to them only as an hour of a day and they all will recognize each other. Those who called the receiving of mercy from God a lie are certainly lost. They did not have the right guidance.
- Sarwar, Muhammad
⦿
And on the day when He will gather them as though they had not stayed but an hour of the day, they will know each other. They will perish indeed who called the meeting with Allah to be a lie, and they are not followers of the right direction.
- Shakir, Habib
⦿
And on the Day when He shall gather them together, it will seem to them as if they had not tarried in the world longer than an hour of a day. They will recognize one another; lost indeed will be those who considered it a lie that they were destined to meet God, and did not follow the right path.
- Wahiduddin Khan
⦿
جس دن خدا ان سب کو محشور کرے گا اس طرح کہ جیسے دنیا میں صرف ایک ساعت ٹھہرے ہوں اور وہ آپس میں ایک دوسرے کو پہچانتے ہوں گے یقیناجن لوگوں نے خدا کی ملاقات کا انکار کیا ہے وہ خسارہ میں رہے اور ہدایت یافتہ نہیں ہوسکے
- Jawadi, Zeeshan
⦿
(آج یہ دُنیا کی زندگی میں مست ہیں) اور جس روز اللہ اِن کو اکٹھا کرے گا تو (یہی دُنیا کی زندگی اِنہیں ایسی محسُوس ہوگی) گویا یہ محض ایک گھڑی بھر آپس میں جان پہچان کرنے کو ٹھیرے تھے (اس وقت تحقیق ہو جائے گا کہ) فی الواقع سخت گھاٹے میں رہے وہ لوگ جنہوں نے اللہ کی ملاقات کو جھٹلایا اور ہرگز وہ راہِ راست پر نہ تھے
- Maududi, Abul A'ala
⦿
اور جس دن انہیں اٹھائے گا گویا دنیا میں نہ رہے تھے مگر اس دن کی ایک گھڑی آپس میں پہچان کریں گے کہ پورے گھاٹے میں رہے وہ جنہوں نے اللہ سے ملنے کو جھٹلایا اور ہدایت پر نہ تھے
- Ahmed Raza
⦿
جس دن اللہ لوگوں کو اپنی بارگاہ میں جمع کرے گا (اس دن انہیں ایسا معلوم ہوگا کہ) جیسے دن کی ایک گھڑی آپس میں جان پہچان کے لئے ٹھہرے ہوں۔ بے شک وہ لوگ گھاٹے میں ہیں جنہوں نے (مرنے کے بعد) خدا کی بارگاہ میں حضوری کو جھٹلایا اور وہ ہدایت یافتہ نہیں تھے۔
- Najafi, Muhammad
And on day they will be collected, (it would be as if it) was not they were ocupied except an hour from the day-burst, getting to know each other amongst themselves; certainly lost the ones who contradicted regarding meeting the One and not they were guided ones. [ 10 : 45 ]
هد ⇐ هدى | to coerce / instruct / lead / convince / threat / guide / take step by step towards | to moderate | tranquil | calm | a set portion | part of bigger thing | the thing that is sent somewhere in a specific direction | old man's crouched back hump due to hunching over and moving at a slow steady pace (as if weighed by years of knowledge or experiences) | a smaller than usual hump of a camel (due to being regularly laden by weight) | something that which is being carried to somewhere
كن | be | exist | are | is | become | was or has been there | being in a state
ما | what | not | why | how | which | where
له | him | it | that | his
لق ⇐ لقى | met | find | reunite | concur | converge | get together | rouse | incite | set | instigate | flesh | spark
كذب | lie | untruth | deny | contradict
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
خسر | glamour | attract | tempt | entice or incite (a person) to do a wrong or forbidden thing | spoil something | cause destruction of something | meanness | forfeit | suffer loss | throw away | waste | fail to take advantage
بين | cut off | separate | at distance | withdrawn | apart | become apparent | become known | out of the group | start to appear | made manifest | coming to be | distinguished | visible change
عرف | knowing | define | realize | see | sort of | savvy | known as | manners
نهر | river | day-burst | stream | reproach | vein | inroad | chide | rough | channel
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
سوع | hour | moment | a time | period or portion | being left alone
لا | without this | minus something | not | don't | is it | nothing but
Whether We let thee (O Muhammad) behold something of that which We promise them or (whether We) cause thee to die, still unto Us is their return, and Allah, moreover, is Witness over what they do.
- Pickthall, Marmaduke
⦿
Whether We show you a part of what We promise them, or take you away [before that], [in any case] their return will be to Us and Allah will be witness to what they do.
- Qarai, Ali Quli
⦿
When if We show you them suffering Our retribution or you die before their suffering, (they will not be able to escape Our punishment) they will all return to Us. God bears witness to whatever they do.
- Sarwar, Muhammad
⦿
And if We show you something of what We threaten them with, or cause you to die, yet to Us is their return, and Allah is the bearer of witness to what they do.
- Shakir, Habib
⦿
Whether We show you something of what We have promised them or cause you to die [before that], to Us they shall return. God is Witness to all that they do.
- Wahiduddin Khan
⦿
اور ہم نے جن باتوں کا ان سے وعدہ کیا ہے انہیں آپ کو دکھادیں یا آپ کو پہلے ہی دنیا سے اٹھالیں انہیں تو بہرحال پلٹ کر ہماری ہی بارگاہ میں آنا ہے اس کے بعد خدا خود ان کے اعمال کا گواہ ہے
- Jawadi, Zeeshan
⦿
جن بُرے نتائج سے ہم انہیں ڈرا رہے ہیں ان کا کوئی حصہ ہم تیرے جیتے جی دکھا دیں یا اس سے پہلے ہی تجھے اُٹھا لیں، بہرحال اِنہیں آنا ہماری ہی طرف ہے اور جو کچھ یہ کر رہے ہیں اس پر اللہ گواہ ہے
- Maududi, Abul A'ala
⦿
اور اگر ہم تمہیں دکھا دیں کچھ اس میں سے جو انہیں وعدہ دے رہے ہیں یا تمہیں پہلے ہی اپنے پاس بلالیں بہرحال انہیں ہماری طرف پلٹ کر آنا ہے پھر اللہ گواہ ہے ان کے کاموں پر،
- Ahmed Raza
⦿
اور (اے رسول(ص)) خواہ ہم آپ کو ابھی بعض وہ باتیں (برے اعمال کے نتائج) دکھا دیں جن کا ان (منکرین) سے وعدہ کیا ہے یا اس سے پہلے آپ کو (دنیا سے) اٹھا لیں بہرحال انہیں لوٹ کر آنا تو ہماری ہی طرف ہے پھر اللہ گواہ ہے اس پر جو کچھ وہ کر رہے ہیں۔
And for every nation there is a messenger. And when their messenger cometh (on the Day of Judgment) it will be judged between them fairly, and they will not be wronged.
- Pickthall, Marmaduke
⦿
There is an apostle for every nation; so when their apostle comes, judgement is made between them with justice, and they are not wronged.
- Qarai, Ali Quli
⦿
A Messenger is appointed for all people. When the Messenger for them came he judged among them fairly and they were not wronged.
- Sarwar, Muhammad
⦿
And every nation had an apostle; so when their apostle came, the matter was decided between them with justice and they shall not be dealt with unjustly.
- Shakir, Habib
⦿
Every nation has a messenger. Once their messenger has come, judgement will be passed upon them in all fairness and they will not be wronged.
- Wahiduddin Khan
⦿
اور ہر امّت کے لئے ایک رسول ہے اور جب رسول آجاتا ہے تو ان کے درمیان عادلانہ فیصلہ ہوجاتا ہے اور ان پر کسی طرح کا ظلم نہیں ہوتا ہے
- Jawadi, Zeeshan
⦿
ہر امّت کے لیے ایک رسُول ہے پھر جب کسی امّت کے پاس اُس کا رسُول آ جاتا ہے تو اس کا فیصلہ پُورے انصاف کے ساتھ چکا دیا جاتا ہے اور اس پر ذرہ برابر ظلم نہیں کیا جاتا
- Maududi, Abul A'ala
⦿
اور ہر امت میں ایک رسول ہوا جب ان کا رسول ان کے پاس آتا ان پر انصاف کا فیصلہ کردیا جاتا اور ان پر ظلم نہیں ہوتا،
- Ahmed Raza
⦿
اور ہر امت کے لئے ایک رسول ہوتا ہے تو جب ان کا رسول ان کے پاس آجاتا ہے تو پورے انصاف کے ساتھ ان کے درمیان فیصلہ کر دیا جاتا ہے اور ان پر ظلم نہیں کیا جاتا۔
قسط | equity | fairness | justice | part | portion | to share or divide
بين | cut off | separate | at distance | withdrawn | apart | become apparent | become known | out of the group | start to appear | made manifest | coming to be | distinguished | visible change
جى | come | arrive | reached | be in front of | front portion | chest
اذ | when | suddenly | so then | whenever | therefore | in that case | hence
رسل | message | correspondence | long and flowy | transmission | to let go of something | talk freely | messenger | sent | slow
ام | purpose | reason | intention | being substantial | mother (as in reason of a person's being born) | or | whether | being in agreement or same page | if | maternal | root | lead | head | primary
Say: I have no power to hurt or benefit myself, save that which Allah willeth. For every nation there is an appointed time. When their time cometh, then they cannot put it off an hour, nor hasten (it).
- Pickthall, Marmaduke
⦿
Say, [I have no control over any benefit for myself nor [over] any harm except what Allah may wish. There is a time for every nation: when their time comes, they shall not defer it by a single hour nor shall they advance it.]
- Qarai, Ali Quli
⦿
(Muhammad), tell them, [I have no control over my suffering or benefits unless God wills. Every nation is destined to live for an appointed time. They can neither delay that time nor can they cause it to come sooner.
- Sarwar, Muhammad
⦿
Say: I do not control for myself any harm, or any benefit except what Allah pleases; every nation has a term; when their term comes, they shall not then remain behind for an hour, nor can they go before (their time).
- Shakir, Habib
⦿
Say, [I have no control over any harm or benefit to myself, except by the will of God. For every people, however, there is an appointed term. When the end of their term arrives, they cannot postpone it for an hour, nor can they advance it.]
- Wahiduddin Khan
⦿
کہہ دیجئے کہ میں اپنے نفس کے نقصان و نفع کا بھی مالک نہیں ہوں جب تک خدا نہ چاہے -ہر قوم کے لئے ایک مّدت معین ہے جس سے ایک ساعت کی بھی نہ تاخیر ہوسکتی ہے اور نہ تقدیم
- Jawadi, Zeeshan
⦿
کہو “میرے اختیار میں خود اپنا نفع و ضرر بھی نہیں، سب کچھ اللہ کی مشیّت پر موقوف ہے ہر امّت کے لیے مُہلت کی ایک مدّت ہے، جب یہ مدّت پُوری ہو جاتی ہے تو گھڑی بھر کی تقدیم و تاخیر بھی نہیں ہوتی——
- Maududi, Abul A'ala
⦿
تم فرماؤ میں اپنی جان کے برے بھلے کا (ذاتی) اختیار نہیں رکھتا مگر جو اللہ چاہے ہر گروہ کا ایک وعدہ ہے جب ان کا وعدہ آئے گا تو ایک گھڑی نہ پیچھے ہٹیں نہ آگے بڑھیں،
- Ahmed Raza
⦿
(اے رسول) کہہ دیجیے! (یہ معاملہ میرے ہاتھ میں نہیں ہے) میں تو خود اپنے نفع و نقصان کا مالک نہیں ہوں۔ مگر جو اللہ چاہے (وہی ہوتا ہے) ہر امت (قوم) کیلئے (مہلت کی) ایک مدت ہوتی ہے جب وہ مدت پوری ہو جاتی ہے (اور مقررہ وقت آجاتا ہے) تو پھر ایک گھڑی کی بھی نہ تاخیر ہو سکتی ہے اور نہ تقدیم۔
سوع | hour | moment | a time | period or portion | being left alone
اخر | delay | put off | hinder | set back | to make it later than earlier appointed time | forth-coming | last | end | another
ف | then | thus | hence | so | when
جى | come | arrive | reached | be in front of | front portion | chest
اذ | when | suddenly | so then | whenever | therefore | in that case | hence
اجل | a time | since | thereafter | postponement | seek delay | to put off | defer | hesitate | by all means | yes | indeed
ام | purpose | reason | intention | being substantial | mother (as in reason of a person's being born) | or | whether | being in agreement or same page | if | maternal | root | lead | head | primary
Say: Have ye thought: When His doom cometh unto you as a raid by night, or in the (busy) day; what is there of it that the guilty ones desire to hasten?
- Pickthall, Marmaduke
⦿
Say, [Tell me, should His punishment overtake you by night or day, [you will not be able to avert it]; so what part of it do the guilty seek to hasten?]
- Qarai, Ali Quli
⦿
Ask them, [What benefit can criminals get from their demand that God must punish them immediately if His words are true?] Whether His punishment befalls them during the day or night (they will not be able to escape).
- Sarwar, Muhammad
⦿
Say: Tell me if His punishment overtakes you by night or by day! what then is there of it that the guilty would hasten on?
- Shakir, Habib
⦿
Say, [If His punishment comes upon you in the dead of night, or by the light of day, how will the guilty escape it?
- Wahiduddin Khan
⦿
کہہ دیجئے کہ تمہارا کیا خیال ہے اگر اس کا عذاب رات کے وقت یا دن میں آجائے تو تم کیا کرو گے آخر یہ مجرمین کس بات کی جلدی کررہے ہیں
- Jawadi, Zeeshan
⦿
اِن سے کہو، کبھی تم نے یہ بھی سوچا کہ اگر اللہ کا عذاب اچانک رات کو یا دن کو آ جائے (تو تم کیا کر سکتے ہو؟) آخر یہ ایسی کونسی چیز ہے جس کے لیے مجرم جلدی مچائیں؟
- Maududi, Abul A'ala
⦿
تم فرماؤ بھلا بتاؤ تو اگر اس کا عذاب تم پر رات کو آئے یا دن کو تو اس میں وہ کونسی چیز ہے کہ مجرموں کو جس کی جلدی ہے،
- Ahmed Raza
⦿
(اے رسول) ان لوگوں سے کہیے کیا تم نے اس بات پر غور کیا ہے کہ اگر اس کا عذاب (اچانک) رات کے وقت تم پر آجائے یا دن دہاڑے (تو تم کیا کروگے؟) آخر وہ کون سی چیز ہے جس کی مجرم جلدی کر رہے ہیں؟
جرم | criminal | crime | offence | misdeed | an outrage | a large mass or body (plural ajraam e.g. ajraam falki i.e. celestial bodies)
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
عجل | calf | immature | new | quick | haste | immediate | without delay
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
نهر | river | day-burst | stream | reproach | vein | inroad | chide | rough | channel
او | or | rather | even | unless | except
بت ⇐ بيت | come to standstill | decide upon | separated | decided firmly | housing | family | household | case | cover | tent | residence | obligation | cut off
Is it (only) then, when it hath befallen you, that ye will believe? What! (Believe) now, when (until now) ye have been hastening it on (through disbelief)?
- Pickthall, Marmaduke
⦿
[What! Do you believe it when it has befallen? Now? While you would seek to hasten it [earlier]?!]
- Qarai, Ali Quli
⦿
Besides, if He was to send them the punishment which they want to quickly experience, would they then have faith?
- Sarwar, Muhammad
⦿
And when it comes to pass, will you believe in it? What! now (you believe), and already you wished to have it hastened on.
- Shakir, Habib
⦿
Will you believe in it only after it has overtaken you, although it was your wish to hurry it on?]
- Wahiduddin Khan
⦿
تو کیا تم عذاب کے نازل ہونے کے بعد ایمان لاؤ گے .... اور کیا اب ایمان لاؤ گے جب کہ تم عذاب کی جلدی مچائے ہوئے تھے
- Jawadi, Zeeshan
⦿
کیا جب وہ تم پر آ پڑے اسی وقت تم اسے مانو گے؟ اب بچنا چاہتے ہو؟ حالانکہ تم خود ہی اس کے جلدی آنے کا تقاضا کر رہے تھے!
- Maududi, Abul A'ala
⦿
تو کیا جب ہو پڑے گا اس وقت اس کا یقین کرو گے کیا اب مانتے ہو پہلے تو اس کی جلدی مچارہے تھے،
- Ahmed Raza
⦿
کیا جب وہ (عذاب) واقع ہو جائے گا تو تب اس پر تم ایمان لاؤگے؟ (اس پر یقین کروگے؟) (اس وقت تو کہا جائے گا) اب؟ (اس پر یقین کرکے اس سے بچنا چاہتے ہو؟) حالانکہ تم ہی اس کی جلدی کر رہے تھے۔
ب | with | about | through | by | around | regarding
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
ما | what | not | why | how | which | where
اذ | when | suddenly | so then | whenever | therefore | in that case | hence
ثم | afterwards | then | therefore | but | following that | additionally | moreover | furthermore
°°°°°°°°°°
CONSTITUTION OF THE ONE WHO IS THE NOURISHER, THE SAFE-KEEPER
This website is a work of passion. It exists only for a couple of reasons:
1) I wanted to understand the Book without involving any second-party sources of guidance i.e. exegesis, or Asbab-e-Nuzul, or extra-Quranic ahadith, etc. 2) You must also know what the bare truth is, so we can work together.
Because the process must be transparent, the entire website is available for you to download. You can go through the code, and if you can make any improvements to this process, you are most welcome to. It is a humble request to update me regarding the improvements so I can also update myself.
Due Credits:
This website was possible by help of many people and forums who helped me to learn Arabic, Philosophy, Law, Psychology, and PHP and other Web scripts. To be honest, I do not even know the names of many but I did learn from them. Some of these people were already dead by the time I read their input.
The entire code of this website is available for the same reason, that what they taught me, I can only pay it forward.
The Arabic text of the Quran was obtained from Tanzil. The additional translations were also obtained from Tanzil from this link.
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